Boko Haram militants launched a daring raid against Nigerian troops on Monday in an attack that indicates the Islamist group is still capable of deadly strikes in spite of a six-month military crackdown.

The onslaught by what witnesses described as “hundreds” of militants against a military barracks and an air force base in Maiduguri, the capital of the north-eastern state of Borno, where Boko Haram is strongest, left scores dead, helicopters burnt and barracks destroyed, according to local news reports.

The authorities responded by imposing a 24-hour curfew across the state, and Goodluck Jonathan, Nigeria’s president, summoned senior military officials to a meeting.

Read it all (if necessary, another link may be found there).

EU humanitarian chief Kristalina Georgieva said the country faced the twin risk of a state collapse and potential genocide because of the increasing tit-for-tat killings between the Christian majority and Seleka-backing Muslims.

Speaking at his residence in Camp de Roux, a colonial military camp on a hill that overlooks the Oubangui River, Djotodia attributed the violence to settling of scores between those loyal to the previous government and some Seleka elements.

“We hear people talk of inter-religious war, sometimes they talk of genocide. What group wants to exterminate the other? Who is planning to exterminate the other?” Djotodia asked.

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A 76-year-old woman who was knocked to the ground by a stranger yesterday is thought to be the latest victim in a dangerous ‘knock out’ game in New York.

Yvonne Small was walking through Brooklyn at about 11.30am when an unidentified person punched her in the back of the head.

Ms Small, who was knocked to the ground in the unprovoked attack, is believed to the the tenth victim in a sick craze.

Read it all from the Daily Mail.

Just as the lines between games and war are fluid, the opposite is also sometimes the case. In his 1938 book Homo Ludens, Johan Huizinga draws attention to 2 Samuel 2:14, when Abner challenges Joab to combat by announcing, “Let the young men now arise and play before us.” The ensuing battle confirms for Huizinga that “Play is battle and battle is play.”

Huizinga insists, however, that both the player and the warrior live by a code of honor, one shaped by “courage,” “tenacity” and access to “spiritual powers.” In other words, these are not lawless misanthropes. Advocates of the “muscular Christian” movement of the mid-19th century made similar distinctions as they acclaimed the high virtues of athletics. British author Thomas Hughes depicted the mindless “muscle man” as someone who exploits his body and succumbs to his “fierce and brutal passions.” The “muscular Christian,” on the other hand,

has hold of the old chivalrous and Christian belief, that a man’s body is given him to be trained and brought into subjection, and then used for the protection of the weak, the advancement of all righteous causes, and the subduing of the earth.

With this in mind, we might conclude that the Incognito affair unveils not the problems of a “warrior culture” but rather an absence of it.

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The Bishop of Aston, the Rt Revd Andrew Watson, chair of the Panel for World Mission and the Anglican Communion, said he was delighted that so many bishops had taken up the challenge.

In a Church of England interview https://soundcloud.com/the-church-of-england/white-ribbon-campaign, Bishop Andrew speaks about the White Ribbon Campaign and explains how he had been approached by colleagues from the worldwide Anglican Communion who are concerned about gender violence.

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Sir Nicholas Winton organized the rescue and passage to Britain of about 669 mostly Jewish Czechoslovakian children destined for the Nazi death camps before World War II in an operation known as the Czech Kindertransport.

After the war, Nicholas Winton didn’t tell anyone, not even his wife Grete about his wartime rescue efforts. In 1988, a half century later, Grete found a scrapbook from 1939 in their attic, with all the children’s photos, a complete list of names, a few letters from parents of the children to Winton and other documents. She finally learned the whole story.

In the video [at the link] the survivors gathered to give him a wonderful surprise. Watch it all (Hat tip DR).

Today, the Philadelphia City Council voted unanimously to ban the manufacturing of guns by 3-D printers, making Philly the first city to do so. Which is interesting, because the author of the bill, Kenyatta Johnson, isn’t aware of of any local gun-printing 3-D printers. ”It’s all pre-emptive,” says Johnson’s director of legislation Steve Cobb. “It’s just based upon internet stuff out there.”

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Facing crowded pews and heavy hearts, Dallas clergy took to the pulpits on Nov. 24, 1963 to try to make sense of the assassination of President John F. Kennedy just two days before.

“The ministers saw the assassination as an unwelcome opportunity for some serious, city-wide soul-searching,” said Tom Stone, an English professor at Southern Methodist University, who has studied the sermons delivered that day.

“Though Dallas could not be reasonably blamed for the killing, it needed to face up to its tolerance of extremism and its narrow, self-centered values,” Stone said.

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The dangerous “knockout” attacks on strangers in large U.S. cities are leading to arrests, more officers flooding the streets and more warnings for vigilance among an unsuspecting public.

Hoodlums have dubbed the violent practice as the ‘Knockout Game,’ where teens try to randomly knock out strangers with one punch.

The attacks have raised concerns across the country. Recent attacks have occurred in New York, New Haven, Conn., Washington, D.C. and suburban Philadelphia.

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“The ‘Knockout Game’ appears to be a national trend,” said Yale University police Chief Ronnell A. Higgins in a statement Thursday.

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For 50 years, Dallas has done its best to avoid coming to terms with the one event that made it famous: the assassination of John F. Kennedy on Nov. 22, 1963. That’s because, for the self-styled “Big D,” grappling with the assassination means reckoning with its own legacy as the “city of hate,” the city that willed the death of the president.

It will miss yet another opportunity this year. On Nov. 22 the city, anticipating an international spotlight, will host an official commemoration ceremony. Dallas being Dallas, it will be quite the show: a jet flyover, a performance from the Naval Academy Men’s Glee Club and remarks from the historian David McCullough on Kennedy’s legacy.

But once again, spectacle is likely to trump substance: not one word will be said at this event about what exactly the city was in 1963, when the president arrived in what he called, just moments before his death, “nut country.”

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Fifty years after the assassination of John F. Kennedy, the nation seems to be experiencing a kind of fairy tale about itself, alternately bright and dark.

It is inspiring, but also deflating, to see and hear again (and again) the handsome, vigorous president, the youngest ever elected to the office, as he beckons the country forth to the future, to the “New Frontier,” and its promise of conquest: putting a man on the moon, defeating sharply defined evils ”” totalitarianism, poverty, racial injustice.

This, we have been reminded, was the dream Kennedy nourished, and much of it died with him, when the sharp cracks of rifle fire broke out as his motorcade rolled through the sunstruck streets of Dallas. With this horrific, irrational deed, a curse was laid upon the land, and the people fell from grace.

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Despite this relative calm in urban areas, Boko Haram killings and kidnappings have not diminished. Recent analysis of the Council on Foreign Relations’ Nigeria Security Tracker indicates that they have in fact increased.

Fighting has instead shifted to rural areas. The media reports Boko Haram efforts to cut off access on the road between Kano and Maiduguri by targeting truck drivers, whom they behead using chain saws.

There are also media reports of Boko Haram carrying out forced conversions to Islam in rural areas, with the alternative being death.

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A terrifying new ”˜game’ that’s already caused deaths in Syracuse, St. Louis and New Jersey is sweeping the nation, and it preys upon unsuspecting people walking the streets, anywhere.

A recent report from New York-based CBS 2 shed light on the growing trend, displaying unsettling footage of teens participating in this game ”“ which goes by the name ”˜Knockout’ ”“ and involves randomly targeting passersby, with the ultimate goal being to knock them out with one punch as they walk by.

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In Maiduguri, the prisoner tells journalists that foreign fighters from three neighboring countries were among the insurgents in the Islamist rebellion, fueling widespread fears of the violence spreading beyond Nigeria.

“We do have members of the group from Chad, Cameroon and Niger who actively participate in most of our attacks,” he says.

Boko Haram boasts of links to al-Qaida and other terrorist groups, adding to the fears of a nation already prone to deadly explosions of tribal and sectarian violence.

Read or listen to it all.

In the gloom of a hilltop cave in Nigeria where she was held captive, Hajja had a knife pressed to her throat by a man who gave her a choice – convert to Islam or die.

Two gunmen from Boko Haram had seized the Christian teenager in July as she picked corn near her village in the Gwoza hills, a remote part of northeastern Nigeria where a six-month-old government offensive is struggling to contain an insurgency by the al Qaeda-linked Islamist group.

In a new development, Boko Haram is abducting Christian women whom it converts to Islam on pain of death and then forces into “marriage” with fighters – a tactic that recalls Joseph Kony’s Lord’s Resistance Army in the jungles of Uganda.

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Christianity is at risk of extinction in some parts of the world due to growing persecution of minority communities, a minister has warned.

Baroness Warsi said Christians were in danger of being driven out of countries, such as Syria and Iraq, where the religion first took root.

Syria’s civil war and the instability in Iraq has seen many leave.

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The U.S. Department of State designated Boko Haram and a spinoff group called Ansaru as foreign terrorist organizations Wednesday (Nov. 13).

Boko Haram, which means “Western education is forbidden,” is responsible for thousands of deaths in northeast and central Nigeria, according to the State Department.

The group has stated that it desires to establish a Shariah-law theocracy in Nigeria.

Boko Haram has attacked churches, local police stations, the United Nations building in Abuja, local security offices and an agricultural college. In September, a single attack in northeastern Benisheik killed 160 civilians.

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Here in Africa’s most populous country, where an insurgency by the brutal Islamist group Boko Haram has killed hundreds of people in recent months, it is easy to despair over sectarian strife between Muslims and Christians ”“ and between Muslims.

Yes, easy to despair, were it not for the remarkable example set by an imam and pastor in Nigeria, an oil-producing country on the West African coast whose population is evenly split between Muslims and Christians. The two men are former militia leaders whose forces directly fought each other, yet they reconciled after each was moved by a sermon on forgiveness ”“ one preached in a mosque, and one in a church. They have been spreading the practice of tolerance and reconciliation for nearly two decades since forming the Interfaith Mediation Center here in Kaduna, in northern Nigeria, where I train staff in dialogue techniques that bridge divides of ethnicity and religion.

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As the drafting committee entrusted with creating Egypt’s new constitution, which is to be put to a national referendum next month, races against time to conclude its final product, concern runs high in most rights quarters about what the expected bill would bear for civil, political and other liberties.

Despite the active engagement of the Coptic church in the committee, representing the vast majority of Egyptian Christians, serious concerns remain in numerous Coptic quarters about the new bill’s ability to attend to the grave citizenship issues that have plagued them in past decades ”“ not least of which those added during the Muslim Brotherhood’s one-year rule and its now suspended 2013 constitution, on whose drafting committee the liberal forces and representatives of the Coptic church had walked out.

“We are concerned, and for a very simple reason: in its entirety, the text of the proposed constitution ”“ as we have been able to figure out depending on the access we have to the committee’s work ”“ is not at all successful in eliminating the key causes for compromised citizenship rights that Copts, and Christians in general, have been facing,” said Coptic activist Marceiliano Youssef, a member of the Maspero Youth Union and the Egyptian Centre for Human Rights.

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A church minister has been left with a broken jaw after going to the aid of a pizza delivery driver who was robbed in Sydney.

Up to six men attacked the 17-year-old driver while he was making a delivery at Naremburn on Sydney’s north shore on Saturday night, police say.

Some of the teenage attackers managed to flee with the pizzas and started walking south on Willoughby Road.

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So how widespread is anti-Christian violence?

“Credible research has reached the shocking conclusion that every year an estimate of more than 100,000 Christians are killed because of some relation to their faith,” Vatican spokesman Archbishop Silvano Maria Tomasi announced in a radio address to the United Nations Human Rights Council in May….

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AS the Anglican Church gets ready for its next round of royal commission public hearings, the Bishop of the Diocese of Newcastle has sent out a letter warning of the potential for news that “this diocese could have done better”.

Diocese of Newcastle administrator Bishop Peter Stuart’s pastoral letter will be read out in parishes diocese-wide.

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The United Nations should seize this opportunity, make concrete demands for access by specific deadlines, and report any further resistance promptly to the Security Council. Unfortunately, Valerie Amos, the UN under-secretary-general for humanitarian affairs and emergency relief coordinator, has remained vague in public about the main obstacles to distributing humanitarian aid. Apparently fearful that blaming the Syrian government would jeopardize UN access to government-controlled areas, Amos has too often resorted to anodyne statements about the problem. One can only hope that, with the Security Council now behind it, the UN will find a more assertive voice.

Yet even if the disastrous humanitarian situation begins to improve, no serious effort is underway to stop the killing of civilians by conventional weapons. As front lines have hardened, the ratio of civilian to combatant deaths has dropped, but some two thousand of the recent average monthly death toll of five thousand have been civilians. What can be done to stop this slaughter?

The Obama administration’s primary answer has been peace talks. Kerry has revived efforts to convene “Geneva II” negotiations””a follow-up to the accord negotiated in June 2012 under UN and Arab League auspices that called on the warring parties to agree to a cease-fire and begin a political transition. Yet prospects for Geneva II are not encouraging. The rebel groups are not unified and say they won’t negotiate with Assad. Assad, in turn, says he won’t negotiate with most of the rebel groups.

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Christians in Syria are accusing al-Qaeda-backed Islamists of having carryied out one of the worst atrocities of the war so far, and killed more than 40 members of the minority Christian community during their occupation of the town of Sadad, north of Damascus. The Syrian government announced last week that its forces had regained control of this strategic town.

In a report by the news service of the Pontifical Mission Societies, Agenzia Fides, the Syriac Orthodox Metropolitan of Homs and Hama, Archbishop Selwanos Boutros Alnemeh, said: “Forty-five innocent civilians were martyred for no reason.” It was, he said, the “biggest massacre of Christians in Syria in the past two-and-a-half years”.

The Archbishop said that he was shocked at the way in which the world was allowing the killing of Christians in Syria to continue. “Where is the Christian conscience? Where is human consciousness? Where are my brothers?”

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“’God of life, lead us to justice and peace’ has become a prayer around the world.” These were words of Dr Wedad Abbas Tawfik about the theme of the World Council of Churches (WCC) 10th Assembly. She shared her experiences and hopes for social and political stability as a Coptic Christian in her country, Egypt.

Tawfik, who was one of the speakers at the World Council of Churches (WCC) 10th Assembly in Busan, Republic of Korea, made special reference to the situation of Christians in the Middle East, Egypt and Syria in particular, inviting prayers for peace for the region.

Tawfik was addressing a plenary session of the WCC assembly on 31 October.

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The wedding party stood outside the church, eagerly awaiting the ceremonious arrival of the bride. Instead, drive-by shooters killed four, including two children and the groom’s mother, and injured 18.

Beyond its poignancy, the attack in Cairo’s industrial neighborhood of Warraq was significant for being one of the first to target Egypt’s Christians specifically, versus the now-common attacks on their church buildings.

“Since the revolution, this is the first instance Coptic people were targeted randomly in a church, with weapons,” said Mina Magdy, general coordinator for the Maspero Youth Union, a mostly Coptic revolutionary group formed in response to church burnings in 2011 after the fall of President Hosni Mubarak.

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In his years as a dissident, the book publisher had taken on Egypt’s autocratic government and its censors, aided revolutionaries during the uprising and protested in the streets to protect freedoms he thought he had helped the country win.

But like many other Egyptians these days, the publisher, Mohamed Hashem, says he feels defeated by the latest tragic turn, toward growing violence, repression and civil strife after the military ousted President Mohamed Morsi in July. Tired of waiting for better days, the publisher announced last week that he would emigrate, stunning his friends and a legion of young fans.

“I won’t postpone happiness until I die,” he said.

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On 22nd of September 2013, around 500 persons gathered for Divine Sunday Service including another 64 children who were present in the Sunday School Center in the Church compound. Two suicide bombers entered in the compound and exploded themselves while the worshipers were coming out at the end of the Service at All Saints Church, Kohati Gate in Peshawar.

This city is the Provincial head and a main town in Khyber Pakhtunkhwa province which has borne the brunt of a bloody Islamist insurgency in recent years.

This bloody blast took almost 130 lives and injured 169 persons. 120 People are still in the different hospitals. 12 women become widows, 24 children become orphan and amongst them 18 children lost both parents.

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The Brotherhood was toppled in Egypt in a July military coup, and former president Mohammad Morsi will go on trial in November. The coup is also threatening the 6-year-old rule of its Palestinian branch, Hamas, in neighboring Gaza, because the Egyptian military has closed smuggling tunnels under the Gaza-Egypt border, depriving Hamas of millions of dollars in foreign donations and customs revenue. In several Gulf Arab states, the movement has been targeted in a crackdown, and Tunisia’s Brotherhood-dominated government faces a backlash.

“They fail to make the transition from a closed organization into an open and broad-based transparent government,” Fawaz A. Gerges, director of the Middle East Center of the London School of Economics, said of the Brotherhood. “They behaved, while in government, exactly as they behave internally.”

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