“The Divine Economy” is more tactful than Mr Lehrer—though not quite as much fun. The book’s scope is big. So too, alas, are many of the words. Sentences such as “probabilistic models of cognition assume that human cognition can be explained in terms of a rational Bayesian framework” leave the reader wishing for lines that are, like those in “The Vatican Rag”, a little snappier, while his idea that religions are “platforms” is at times more confusing than clarifying.
An obvious riposte to all this religious analysis is: who cares? It is 2024, not 1524. God, as Friedrich Nietzsche stated, is dead. But such secularist complacency is misplaced and wrong. The West may be less Christian—but the rest of the world is not. Between 1900 and 2020, the proportion of Africans who are Christian rose from under 9% to almost half; the proportion who are Muslim rose from around a third to over 40%.
Even in secular countries, faith remains powerful. In America in 2022, Roe v Wade was overturned thanks, in part, to decades of campaigning by evangelicals and Catholics. Non-believers dabble too. Jordan Peterson, a Canadian academic, performs to stadiums with a talk titled “We Who Wrestle With God” and garnishes his books with statements such as “Our consciousness participates in the speaking forth of Being.” God might wish he were dead when He hears such things. He is not.
One study found that in 2016 American faith-based organisations had revenues of $378bn—more than the revenues of Apple and Microsoft combined.
A new book explains why God may be great, but his full-year results are greater https://t.co/XjOOczvX8g 👇
— The Economist (@TheEconomist) May 14, 2024