Punters who attended the Oxford Tavern before it was retrofitted told the Telegraph that the pub had a real “community spirit”. Tamara, one of the strippers, said “it’s like the loss of my second home”. Two demolition workers would come from across Sydney to have lunch there every Thursday. “There goes my social life,” a third bloke joked of the takeover. This was in some sense a religious place, and now it’s gone, without even having been paid the complement of a bit of violent iconoclasm. No, the sketchy places, the sacred places, are slowly being ground out of the world by a force that sees them as neither holy nor profane, but as novelties to spice up the next round of drinks or the next sing-along.

“I don’t expect much objection from religious communities. They are happy for us to use their church model”, Jones told Salon magazine in 2013. Only someone who already feels entitled to the Christian “model”, and who doesn’t understand why it might be a sacrilege to appropriate those forms and gestures, would assume as much. The churches should think very carefully about how they will relate to the growth of organised atheism. At the very least, they should not collaborate in their own desacralisation.

Read it all.

Growing up, was it harder to be really tall or to be a practicing Mormon?

I think just tall, because in Chicago, people really don’t know what Mormons are. And being a basketball player, I didn’t really have to face a lot of struggles, because a lot of people around me respected me. I really didn’t get heckled or looked down upon. But being tall was a mixed blessing. Off the court, I felt kind of shy because I wasn’t average. I wasn’t able to be a part of being normal in my classroom.

What music do you listen to before games? Would hip-hop be too explicit for Mormons?

I’m a really big fan of hip-hop, and I can listen to it before the game, but I’m not that into a lot of profane music. Sometimes you can’t get the clean things, so I just make sure that it’s as conservative as possible and make sure the message is there if profanity is present.

Read it all.

America’s vaunted Protestant work ethic is getting a makeover: Now it might be more of an atheist work ethic.

A new study has found an inverse relationship between the religiosity of a state’s population and its “productive entrepreneurship.” That’s professor-speak for “entrepreneurial investment responsible for real economic growth.”

In other words, the less religious a state’s population, the more likely it is to have a healthy economy.

Read it all.

The religious slaughter of animals should be banned if Muslims and Jews refuse to adopt more humane methods of killing, the new leader of Britain’s vets has said.

John Blackwell, president-elect of the British Veterinary Association, said that the traditional practice of slitting animals’ throats and allowing them to bleed to death for halal and kosher meat caused unnecessary suffering.

He urged Jews and Muslims to allow poultry, sheep and cattle to be stunned unconscious before they are killed. If the two faiths refuse, Mr Blackwell wants ministers to consider following the example of Denmark by banning the slaughter of animals that are not stunned first.

Read it all (subscription required).

The REALITY at All Saints’ Church, Peshawar, on Sunday, 22 September 2013

This cataclysmic act committed by two suicide bombers shook the very foundations of our people and changed the very course of not only their lives but of the whole Christian community in Pakistan. It happened after the morning worship of Holy Communion while they were sharing an agape fellowship in the small compound of this historic church. The church was built in 1883 as the first church building of its kind, being designed like a mosque and especially for the use of the native Christians of the local area. Even at that time its foundations were filled with the blood of nine local Christian martyrs. It is located in the heart of the ancient historic city of Peshawar and in the neighbourhood of the famous Qissa Khawani (story tellers) bazaar, which was the hub of the travellers of ancient times when entering from Khyber Pass onto the Silk Route.

My relationship with this ”˜gharana’ (family) goes back almost quarter of a century. I have shared their joys and sorrows during these years. I have been their friend and father-figure. Many of them I had Baptized, Confirmed and Married. It has been one of the two largest parishes in the Diocese of Peshawar and a bastion of indigenous Christianity in this famous border area of Pakistan/Afghanistan. Most of the families can claim their lineage in this area for well over a century. One of the most celebrated aspects of their Christian witness has always been their Easter procession, very often numbering up to five thousand young and old, women and children, singing and praying through the winding and narrow streets of the neighbourhood. Almost all of them speak and communicate in the local Pakhtun language and are also well versed in Pakhtun culture. So they have never felt themselves to be either outsiders or unfamiliar with the local customs and traditions. For this reason they were always open and at ease with their Muslim neighbours.

This horrendous tragedy claimed nearly 300 victims of all ages, with 117 passing away and 162 receiving very serious and other injuries…

Read it all.

His co-workers may have not seen past his beard, but the jury did.

A Muslim American man from Ypsilanti, Mich., has won a nearly $1.2-million jury award after successfully arguing he was harassed, taunted and discriminated against at work because of his religion, race and appearance – most notably, his long scruffy beard.

Ali Aboubaker, 56, a U.S. citizen and Tunisia native with four advanced degrees, was awarded the judgment on Thursday following a two-week jury trial in U.S. District Court in Detroit.

“We were stunned,” said Aboubaker’s lawyer, Shereef Akeel, who stressed to the jury that his client had several strikes against him.

Read it all.

I do not come to bury our culture (for it may well bury itself). Rather, I write to understand it. And there are few topics that we need to understand more than how our culture is viewing sex. Some of what I say may be familiar. I’m not striving to be creative, really, so much as I am seeking to speak a true word so as to be able to engage folks around me.

Nowhere are modern sexual mores more evident than in pop music. Pop music today is not singularly occupied by sex, but nearly so. And not just sex generally, but increasingly sexual acts. I think it’s important for Christians who want to engage the culture well to know that this development is not merely owing to an aberrant way of life, but to a different worldview. I commend Peter Jones’s The God of Sex, a prescient and underappreciated work from a few years back. Jones helped me to see that many people today have, wittingly or unwittingly, adopted a pagan outlook on life. In our modern neo-pagan world, the body is paramount, sex is cathartic and even gives meaning to life, and there is no telos or purpose for sex and relationships.

I cannot help but think of these matters when I listen, as I infrequently do, to secular rap and R&B.

Read it all.

Radical Islamist rebels running the northern Syrian city of Raqqa have made the Christians living in the area an offer they can’t refuse: pay for protection, convert to Islam, or “face the sword.”

In a statement posted to Jihadi websites and signed by Abu Bakr al-Baghdadi, the self-designated emir of the future Islamic caliphate of Raqqa, as well as the founder of the Islamic State of Iraq and Syria [ISIS] rebel brigade, Christians are urged to pay a tax in order to continue living under ISIS’s protection. The terms are simple: twice a year wealthy Christians must pay the equivalent of half an ounce of gold ”” about $664 by today’s market value. Middle-class Christians have to come up with half that sum, and poor Christians can get away with paying a quarter, or about $166.

Read it all.

Unfortunately, in the eyes of many Central Asians, America’s interest does not extend beyond gas and oil. Washington’s decision to pull back from Afghanistan in 2014 will likely erode American influence at the very moment when it could do the most good ”” especially as rising prosperity increases pressure for governments to loosen their grip. Greater freedom presents great dangers, as the disillusions of the Arab Spring have so sadly demonstrated.

Yet it may be in Central Asia, rather than the Middle East, Pakistan or Indonesia, where the ideals that both Presidents Bush and Obama have espoused will be most actively pursued in coming years. This is not to suggest that Washington pay less attention to the Arab world, but perhaps it is time for us to listen to our own lectures on the possibilities of a peaceful and intellectually open version of Islam, and to back those societies that are trying most successfully to advance it today.

Read it all.

Brunei’s all-powerful sultan, stung by rare criticism, has ordered social media users to stop attacking his plans to introduce harsh Islamic criminal punishments in the placid oil-rich kingdom.

Sultan Hassanal Bolkiah — one of the world’s wealthiest men — announced last October that Brunei would phase in sharia law punishments such as flogging, severing limbs and death by stoning beginning April 1.

The move has sparked a growing outcry on social media, the only outlet for public criticism of authorities in the Muslim country where questioning the 67-year-old sultan is taboo.

Read it all.

Three floors above a Manhattan street of loading docks and coffee shops, in a functional room of folding chairs and linoleum tile, a man who introduced himself as Vic began to speak. “Today is my 35th anniversary,” he said. The dozen people seated around him applauded, and several even whooped in support.

By most overt measures, this gathering two weeks ago was just another meeting of Alcoholics Anonymous, one of its multitude of meetings worldwide. At the session’s end an hour later, however, as the participants clasped hands, instead of reciting the Lord’s Prayer in usual A.A. fashion, they said together, “Live and let live.”

This meeting, as the parting phrase suggests, is one of a growing number within A.A. that appeal to nonreligious people in recovery, who might variously describe themselves as agnostics, atheists, humanists or freethinkers. While such groups were rare even a decade ago, now they number about 150 nationally. A first-ever convention will be held in November in Santa Monica, Calif.

Read it all.

In the boys’ classroom at Lamplighters Yeshivah in the Hasidic Jewish stronghold of Crown Heights, Brooklyn, Montessori number-counting boards and decimal beads share space with Hebrew-learning materials. A colorful timeline on the wall shows two strands of world history in parallel: secular on the left, Jewish on the right. A photo of the grand rabbi of the Chabad-Lubavitch Hasidic movement hangs above a list of tasks that children perform individually: make a fractions poster, practice cursive, learn about the moon’s phases.

Into the classroom on a recent morning came Rivkah Schack, one of the school’s principals, holding a tool whose form, if not its content, would be familiar to any Montessori teacher: a small nomenclature booklet in which the students were to write words from the Bible by hand and illustrate them. In secular Montessori, the booklets might be used to teach botanical terms; here, they were for Hebrew.

“Not to mix our metaphors, but that’s our holy grail,” said Ami Petter-Lipstein, the director of the Jewish Montessori Society, based in Highland Park, N.J., as Ms. Schack gathered a few pupils around her on the rug for a group Hebrew lesson.

Read it all.

KATE OLSON, correspondent: Since its founding by the Methodist Church in 1836, Emory University has had a commitment to “educate the heart as well as the mind.” This is just what educational institutions need to be doing, echoes a visiting professor””His Holiness the Dalai Lama.

HIS HOLINESS THE DALAI LAMA (speaking at podium): You made me an honorary professor of this university. But I always describe hopeless professor. Mainly I’m a very lazy person. I never do homework.

OLSON: But the Dalai Lama has a serious message: how to address the urgent problems in society and the moral crisis he says the world is facing.

Read or watch and listen to it all.

Churches in Central African Republic are caring for thousands of Muslims who have been trapped in a cycle of revenge attacks, perpetrated by a pro-Christian militia.

Since December, Anti-Balaka militias have been emptying Muslim quarters and avenging earlier attacks by the Seleka, an Islamist militia. The Seleka rampaged through the country in early 2013, terrorizing Christians and ransacking churches, hospitals and shops.

Now that the Muslim president Michel Djotodia has stepped down, Seleka is being forced to withdraw from its strongholds, as the center of power shifts, amid a mass exodus and displacement of Muslims.

Read it all.

The Episcopal Church in Egypt has joined the growing number of groups who have condemned Christian attacks on Muslims in the Central African Republic (CAR).

In a Tuesday statement, The Reverend Mouneer Anis, Bishop of the Episcopal and Anglican Diocese of Egypt, North Africa and the Horn of Africa, and the President Bishop of the Province of Jerusalem and the Middle East, said he hoped the international community would respond to “stop this humanitarian disaster”.

Read it all.

I expected to be pained by Adam Gopnik’s New Yorker essay on atheism and belief, but I didn’t expect to be quite so ”¦ puzzled by his depiction of contemporary belief. Gopnik clearly has sympathy for the religious side of the argument he’s describing ”” or at the very least he’s straining to be sympathetic. But given the premises he’s working from, that sympathy manifests itself in a peculiar and telling misreading of what theists actually believe.

That misreading follows from the fairly stark distinction that Gopnik tries to establish between the God of popular belief ”” the God of miracles and commandments, signs and wonders, heaven and hell ”” and the God of more intellectually-minded modern believers. The former sort of almighty, he writes, is simply impossible for serious minds to believe in any more…

Read it all.

Damon Stang, whom Mr. English affectionately calls the “shop witch,” is the resident tarot card reader. Mr. Stang, a 30-year-old South African, is the founder of Kings County Coven No. 1, and he leads the Witches’ Compass series with Katelan Foisy on each full moon.

“There’s been a magical revival happening in New York City for two to three years,” Mr. Stang said. “I think it’s a nostalgia that people have for a sense of enchantment with the world.”

Athena Dugan, 51, who came from Lincoln Square to play the drums during the ceremony, said the long trip was worth it. “The connection I get when I’m here, and the trueness and honesty that it creates to being pagan, Wiccan, is here,” she said. “The minute I walk in, it’s like I’m stepping into a different world.”

Read it all.

Not many Orthodox rabbis, especially not ones immersed in Jewish hubs of the Northeast, raise their hands to serve small communities such as the Lowcountry, where a kosher deli is harder to find than a snowball or skyscraper.

But Rabbi Michael Davies did.

At 31, he was installed last week as the first rabbi of Dor Tikvah, a new modern Orthodox synagogue in West Ashley.

His installation brings to five the number of rabbis in town leading Jewish entities, remarkable given the area’s Jewish population barely numbers 7,000, most of whom aren’t even affiliated with a synagogue.

Read it all.

Alum Rock, a neighborhood of Birmingham, looks the way Pakistan might, if Pakistan were under gray northern skies and British rule.

The streets are lively but orderly, with shops that provide the largely South Asian population with most of its needs. The huge Pak Supermarket, with its 10-kilogram bags of spices and rices, is matched by the nearby Pak Pharmacy. Nearly every face is South Asian, and people wear a vibrant mixture of clothing, from Western styles to head scarves, knitted caps and full-face veils, or niqabs.

But the Muslims of Alum Rock, Washwood Heath and Sparkbrook, who make up most of the more than 21 percent of Birmingham’s population who declare Islam as their religion, are newly uneasy, they say. The backlash from the killing of a white soldier, Lee Rigby, in London in May by two fanatical young British Muslims, combined with anxieties about the flow of jihadis between Britain and Syria and the sometimes harshly anti-immigrant tone of leading British politicians have combined to create a new wariness among British Muslims.

Read it all.

What if, though, the whole battle of ayes and nays had never been subject to anything, really, except a simple rule of economic development? Perhaps the small waves of ideas and even moods are just bubbles on the one great big wave of increasing prosperity. It may be that the materialist explanation of the triumph of materialism is the one that counts. Just last year, the Princeton economist Angus Deaton, in his book “The Great Escape,” demonstrated that the enlargement of well-being in at least the northern half of the planet during the past couple of centuries is discontinuous with all previous times. The daily miseries of the Age of Faith scarcely exist in our Western Age of Fatuity. The horrors of normal life in times past, enumerated, are now almost inconceivable: women died in agony in childbirth, and their babies died, too; operations were performed without anesthesia. (The novelist Fanny Burney, recounting her surgery for a breast tumor: “I began a scream that lasted unremittingly during the whole time of the incision. . . . I felt the knife rackling against the breast bone, scraping it while I remained in torture.”) If God became the opiate of the many, it was because so many were in need of a drug.

As incomes go up, steeples come down. Matisse’s “Red Studio” may represent the room the artist retreats to after the churches close””but it is also a pleasant place to pass the time, with an Oriental carpet and central heating and space to work. Happiness arrives and God gets gone. “Happiness!” the Super-Naturalist cries. “Surely not just the animal happiness of more stuff!” But by happiness we need mean only less of pain. You don’t really have to pursue happiness; it is a subtractive quality. Anyone who has had a bad headache or a kidney stone or a toothache, and then hasn’t had it, knows what happiness is. The world had a toothache and a headache and a kidney stone for millennia. Not having them any longer is a very nice feeling. On much of the planet, we need no longer hold an invisible hand or bite an invisible bullet to get by.

Yet the wondering never quite comes to an end. Relatively peaceful and prosperous societies, we can establish, tend to have a declining belief in a deity. But did we first give up on God and so become calm and rich? Or did we become calm and rich, and so give up on God? Of such questions, such causes, no one can be certain. It would take an all-seeing eye in the sky to be sure.Read it all.

The Virginia Tech group contains a broad spectrum, from life-long atheists who grew up in sceptical families to home-schooled Baptists, evangelical Catholics and even a young man who was brought up in a Dominionist cult dedicated to establishing a Theocracy in America.

Caroline – not her real name – is a graduate research chemist who is about to hit the job market and is afraid that her atheism will be held against her.

“I’m more concerned about getting a job than losing one,” she said. “I know they Google you and while I can’t hide my atheism, I don’t really want to advertise it.

Read it all.

New York City is moving to close school for two Muslim holidays and the Lunar New Year ”” but Mayor de Blasio isn’t so sure about the Hindu festival Diwali.

Appearing on WNYC’s “Brian Lehrer Show” on Monday, the mayor said he hadn’t taken a position on whether Diwali, the festival of lights celebrated in India and other South Asian countries, should be a day off from school.

But he said he’d move forward with closing schools for Lunar New Year and for Eid al-Fitr and Eid al-Adha, Muslim holy days.

“It is complicated in terms of logistics and school calendar and budget. But it’s something I want to get done in a reasonable time frame,” he said.

Read it all.

A Christian family in Algeria has been refused permission to bury their son in the local public cemetery because he was not a Muslim.

“The leaders of the mosque demanded that I would have to follow Islamic burial rites if I was to bury my son in the cemetery,” said the father of 24-year-old Lahlou Naraoui, a University student.

Naraoui’s family, who live in Chemini in the Kabylie region of northern Algeria, said they could not follow the Muslim leaders’ demands and instead chose to bury their son on private land.

Read it all.

From cowboys in the pew to a convoy of cranes accompanying the coffin, funerals are no longer necessarily the black-clad sombre affairs of the past.

People are becoming more creative with their final plans, according to the National Association of Funeral Directors, which reports a growing number of bizarre requests. Unusual planned ceremonies include Morris dancers, a Wild West themed funeral and a company director wanting to be buried next to his beloved golf course.

Read it all (subscription required).

Harvard Law School, one of the most prestigious institutions of its kind in the world, has posted a verse of the Holy Quraan at the entrance of its faculty library, describing the verse as one of the greatest expressions of justice in history.

Verse 135 of Surah Al Nisa (The Women) has been posted at a wall facing the faculty’s main entrance, dedicated to the best phrases articulating justice:

Read it all.

The remarkable thing about this confession is, it’s true. It’s not a moment of great self-esteem, or at which the lost son remembers how inherently worthy he is. By rights, he has no rights. And yet, what does he discover? Well, it is true that he receives no joy from his elder brother. But that is because the Father is irritatingly insistent on showering his tender mercy upon the returning son.

Many Christian churches open their services by inviting the congregation to confess its sins. It might seem as if this a dour reminder of our inadequacies and failings, and a rather grim thing to be doing on a Sunday, when you could be enjoying a late breakfast. But the Christian can confess with confidence – not simply because he or she will find in God a righteous judge, but because “if we confess our sins, he is faithful and just, and will forgive us our sins and cleanse us from all unrighteousness.” To confess your sin is to express confidence in the gospel of Jesus Christ, the one in whom God displayed both his justice and his mercy. And it is a gloriously counter-cultural testimony to the “admit nothing” world.

Read it all.

Mosques across Egypt have witnessed the first Friday sermon on a set theme chosen by the government as part of newly introduced controls on Muslim places of worship.

The policy is controversial in a country that is deeply polarised after the army overthrew President Mohammad Morsi last year after mass protests, amid deep resentment against his single year in power.

The Ministry of Religious Endowments is the official Egyptian body which will decide what imams or preachers should tell the millions who attend the weekly prayers, known in Arabic as salat al-jummah. Attendance is obligatory within Islam for Muslims without a valid excuse such as sickness.

Starting from Friday 31 January, all Egyptian mosques are to abide by the weekly topic posted on the ministry’s website.

Read it all.

A controversial billboard paid for by atheists near the site of Super Bowl 48 takes jabs at organized religion just as a recent survey showed more than half of football fans believe supernatural forces influence the big game.

The 14 feet by 48 feet billboard paid for by American Atheists is on one of the major highways around MetLife Stadium, in East Rutherford, New Jersey. It shows a priest with a football and says ”˜A ”˜Hail Mary’ only works in football. Enjoy the game!’

This isn’t the first religion-based advertisement linked to the Super Bowl. A now-infamous anti-abortion television ad during Super Bowl 45, in 2010, featured then-college football star Tim Tebow and his mother.

Read it all.

More than 2,000 Christians gathered in Colombo on Sunday (January 26) to protest against a perceived lack of religious freedom in Sri Lanka, following recent attacks on Christian places of worship by Buddhist extremists.

Two churches and a Christian prayer centre were attacked on Jan. 12 by Buddhist mobs claiming they were illegal and aiming to take Buddhists away from their religion.

The prayer centre, belonging to the Church of the Foursquare Gospel in Pitipana, near Colombo, was set alight on the same day as attacks on the Assemblies of God Church and Calvary Free Church in the southern coastal town of Hikkaduwa.

Read it all.

We encourage Anglican Christians everywhere to understand the faith of Muslims, to love them, befriend them, and witness to them, building upon what Muslims already know of Jesus Christ in order to lead to what they do not yet know: that is the fullness of the Christian Gospel.

Gathered as we are in Kenya, we rejoice that Muslims are free to worship and to practice their faith in countries like Kenya, and lament that this is not so for Christians and others in the Islamic world.

We commit ourselves to pray and support the persecuted churches throughout the world.

Our churches need both to campaign for greater freedom of belief and expression in Islamic lands, as well as for material, spiritual and social support for converts and others who suffer because of their beliefs.

Read it all.