It is worth the time to look at them all.

On October 15, 1906, Samuel Isaac Joseph Schereschewsky, the Jewish-born, rabbinical school-trained, former Anglican bishop of Shanghai, died in Tokyo, after a lengthy illness, at age 75. Apart from the novelty interest of a converted Jew becoming a church official and serving in the exotic East, Schereschewsky is remembered for having produced a much-respected translation into Mandarin Chinese of the Hebrew Bible, among other sacred texts, which became the standard 20th-century translation.

Samuel Schereschewsky was born on May 6, 1831, in Tauroggen, a Jewish shtetl in the Russian empire, in what is today southwest Lithuania. Both of his parents ”“ the former Rosa Salvatha, of Sephardi-Jewish heritage, and Samuel Joseph Schereschewsky ”“ died when he was very young. Samuel was apparently raised by a much older half-brother, a timber merchant who was the product of his father’s first marriage.

At age 15, he left his brother’s home, and held jobs as a glazier and as a Hebrew tutor before entering the rabbinical seminary in Zhytomir, in Ukraine.

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The Taliban insurgency has spread through more of Afghanistan than at any point since 2001, according to data compiled by the United Nations as well as interviews with numerous local officials in areas under threat.

In addition, the United Nations Assistance Mission in Afghanistan over the past two weeks has evacuated four of its 13 provincial offices around the country ”” the most it has ever done for security reasons ”” according to local officials in the affected areas.

The data, compiled in early September ”” even before the latest surge in violence in northern Afghanistan ”” showed that United Nations security officials had already rated the threat level in about half of the country’s administrative districts as either “high” or “extreme,” more than at any time since the American invasion ousted the Taliban in 2001.

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The Malaysian passenger plane that went down over eastern Ukraine last year was downed by a Russian-developed Buk missile, the Dutch Safety Board says in a long-awaited report.

The surface-to-air missile detonated outside the front, left part of the Malaysian Airlines Flight 17 cockpit and caused other parts of the Boeing 777 to break off, according to the report released Tuesday.

The report does not say who fired the missile that brought down the plane, but suggests it should not have been flying in the area due to the risk from armed conflict there.

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Gen. John Campbell, the top U.S. commander in Afghanistan, told Congress on Tuesday that the deadly U.S. airstrike on a civilian hospital in Kunduz was a mistake, but he declined to endorse calls for an outside investigation.

Testifying before the Senate Armed Services Committee, Campbell said the hospital was “mistakenly struck” and that the decision to carry out the attack was made through the U.S. military chain of command.

Campbell thus offered a further refinement of previous Pentagon claims. On Monday, he told reporters that Afghan forces had called in the airstrike. The Pentagon initially had said the attack by an AC-130 gunship was ordered to protect U.S. forces on the ground.

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Since he was a teenager, Kim Min-hwan knew he would have to make a choice: abandon his religious convictions or go to prison.

Mr. Kim is a member of the Jehovah’s Witnesses, who for decades have faced jail terms as conscientious objectors under South Korea’s Military Service Act. Since his release from prison in 2013, Mr. Kim has found the stigma too great to find a meaningful job, though he was a chemical engineering major. He spends his days volunteering at the Jehovah’s Witnesses headquarters south of Seoul.

“I was predestined to become a convict because I believed in the creator,” Mr. Kim, 31, said in an interview. “I want South Korea to recognize that there are other, nonmilitary ways for us to serve the community.”

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Pastor Jesse’s mud-plastered Mitsubishi SUV jolted wildly along the newly dug dirt road that zigzagged up the mountainside toward the construction site of the new church. We stopped to let a pedestrian squeeze by, a middle-aged Lisu woman with a pink, checkered headscarf and a giant bamboo back basket which was strapped to her forehead. The Lisu are one of the 55 ethnic minorities of China and the predominant tribespeople in Gongshan, which nestles on the slope of the Gaoligongshan mountain range. Only 30 miles to the north, these mountain peaks reach more than 16,000 feet. Beyond that is Tibet.

It was a sun-drenched Saturday morning in December 2014. I had arrived the night before on my first visit to the area after reading Chinese media reports of the explosive growth of Christianity among the Lisu people in the “Gospel Valley,” as the Upper Salween River Valley is known. The church under construction is called Zion. It replaces a smaller one built in 1998 with members’ shovels, picks, baskets, and bare hands.

“Brothers and sisters brought their own bedrolls and woks and camped over there during construction of the first church,” Pastor Jesse said, gesturing toward the terraced fields up the slope. “Almost all the construction material was carried up here in bamboo baskets.”

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Doctors Without Borders is calling for an independent investigation of the deadly bombing of its hospital in the Afghan city of Kunduz, which it says is no longer operational.

Aerial bombardments blew apart the medical facility about the time of a U.S. airstrike early Saturday, killing at least 19 people, officials said.

The blasts left part of the hospital in flames and rubble, killing 12 staffers and seven patients — including three children — and injuring 37 other people, the charity said.

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In 1975, as desperate Vietnamese sought to escape Communist rule, the U.S. embarked on what remains one of the greatest humanitarian rescue missions in history. Over the span of several weeks, Operation Frequent Wind, Operation Babylift and other missions by air or on sea saved and resettled tens of thousands of Vietnamese in the U.S., where they would become thriving American citizens.

Now another desperate population needs rescuing: persecuted Christians in the Middle East. Could there be an Operation Frequent Wind for them?

Mark Arabo thinks so. He is a Chaldean-American and the founder of the Minority Humanitarian Foundation, a nonprofit organization whose mission is to get Iraqi Christians out before it’s too late. “There is historical precedent for this,” he says from his base in San Diego. “President Ford airlifted thousands during the Vietnam War and we need to do the same.”

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A hospital run by Doctors Without Borders in Kunduz was badly damaged early Saturday after being hit by what appears to have been an American airstrike. At least 19 people were killed, including 12 hospital staff members, and dozens wounded.

The United States military, in a statement, confirmed an airstrike at 2:15 a.m., saying that it had been targeting individuals “who were threatening the force” and that “there may have been collateral damage to a nearby medical facility.”

The airstrike set off fires that were still burning hours later, and a nurse who managed to climb out of the debris described seeing colleagues so badly burned that they had died.

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(Readers are cautioned about the difficult content in this–KSH.

In his last phone call home, Lance Cpl. Gregory Buckley Jr. told his father what was troubling him: From his bunk in southern Afghanistan, he could hear Afghan police officers sexually abusing boys they had brought to the base.

“At night we can hear them screaming, but we’re not allowed to do anything about it,” the Marine’s father, Gregory Buckley Sr., recalled his son telling him before he was shot to death at the base in 2012. He urged his son to tell his superiors. “My son said that his officers told him to look the other way because it’s their culture.”

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From here:

In an age of extraordinary people, Matteo Ricci was one of the most remarkable. Even today, if you ask a Chinese person to name a famous European from the past, they will as likely as not name Ricci. He was a 16th-century Italian Jesuit scholar who arrived in Macao””a Portuguese possession on the border of China””in 1582. He hoped to work as a missionary in China. The mission was run by another Jesuit, Ricci’s former teacher Alessandro Valignano, who believed that Christian mission shouldn’t be about striding up to the “natives,” telling them their religion was wrong, and instructing them in a new one. He believed that missionaries should be sensitive to local culture and treat the local people with respect, on the basis that they too had valuable things to say.
So when Ricci finally gained permission to enter China in 1583 (the Chinese authorities generally didn’t allow Europeans to enter at this time) he went dressed as a Buddhist monk, speaking Chinese and presenting himself as a humble seeker after wisdom. He wasn’t very successful at first (the people of the area he arrived in, near Canton, didn’t speak the Chinese dialect he had learned in Macao, and they didn’t much like Buddhist monks either), but he persevered and won the trust of the people. In particular, Ricci made many contacts at the imperial court, where people were greatly impressed by his humble approach and his interest in Chinese learning. The emperor himself liked the gifts that Ricci brought him (especially a clock and a harpsichord), and Ricci sought to find new ways to express the Christian faith that made sense to the Chinese. He not only translated various Christian texts into Chinese, but in 1603 also wrote a famous book (in Chinese) called The True Doctrine of the Lord of Heaven, which presented Christianity in the form of a philosophical discussion in the Neo-Confucian tradition. The book was very well received.

Ricci was the first great Jesuit missionary to China. Many more followed him and became closely involved in all kinds of scientific and cultural pursuits. Nicolas Trigault, for example, was one Jesuit missionary who arrived in China with 7,000 Western books, and who went on to write a book for Europeans who wanted to learn Chinese. Many other Jesuits worked at the astronomical bureau. They all believed that Chinese culture was not only worthwhile, but was also largely compatible with Christianity.

–quoted by yours truly in the morning sermon

As the Middle East is consumed by violence, Saudi Arabia and its Gulf allies are at last putting boots on the ground. They are doing so not in Iraq or Syria, where western attention is focused, but in Yemen, where it is not. Six months and 5,000 deaths into a largely unreported war for control of Yemen, Saudi, Qatari and Egyptian troops are massing in the centre of the country for an offensive intended to dislodge Iranian-backed Houthi rebels from its capital, Sanaa.

If the likely outcome of this campaign were any sort of stability it would be a gamble worth taking. Yet the reverse is true. In the desert east of Sanaa a proxy war between Saudi Arabia and Iran is escalating. There is no sign of Iran or the Houthis backing down, and every sign that the only real winners will be Islamist extremists who have shown from Afghanistan to Somalia that they thrive where conventional governance fails.

Britain and the United States have a clear interest in de-escalating this war, and they have leverage on both sides.

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More than 1,000 Muslim clerics in India have ratified a religious ruling that condemns the Islamic State and calls the extremist group’s actions “un-Islamic,” a top Indian Muslim leader said Wednesday.

Religious leaders from hundreds of Islamic mosques, education institutions and civic groups across India have signed the edict, or fatwa, saying the actions of the Islamic State group went against the basic tenets of Islam.

The edict was issued by a leading Mumbai-based cleric, Mohammed Manzar Hasan Ashrafi Misbahi, and has been signed by the leaders of all the main mosques in India, which has the world’s third-largest Muslim population.

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Economists at Citigroup argue in a new report that a global recession is now “the most likely outcome” over the next two years.

What exactly do they mean by a global recession?

They point out:

We use the only definition of a recession we know that makes sense when it is used consistently. As stated earlier, we define a recession as a period during which the actual unemployment rate is above the natural unemployment rate or Nairu, or during which there is a negative output gap: the level of actual real GDP is below the level of potential real GDP.

To avoid excessive attention to mini-recessions, the period of excess capacity should have a duration of a year or longer.

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The credit crunch of 2008 was quick and brutal. With some 900 apartments coming up for imminent completion, I suddenly found myself in the firing line, facing a queue of creditors demanding their money. Any value in my business disappeared overnight as the property developers stripped the company of its cash. The next two years were the hardest of my life as our family adjusted to the dramatic change in our finances.

That same year, my 2-year-old son became critically ill. Ishaan was a sickly child and had been hospitalized many times with severe breathing difficulties. Now, with the nebulizer failing, he was rushed into resuscitation. Within minutes the ER teemed with doctors and nurses fighting for his life. His airways shut, and he was intubated to keep him alive. He was later transferred to a hospital in London.

Over the next four days, my wife and I wept uncontrollably. An American couple whom we had recently befriended began praying for Ishaan. They even got their families’ churches in the United States to pray for him. On the fourth day in the hospital, the doctor stated that it was unlikely that my son would open his eyes anytime soon. We were distraught.

But as the consultant continued doing her ward round on that fourth day, Ishaan suddenly sat bolt upright in bed. The only explanation was that we had witnessed a miracle.

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As recent events have demonstrated, we should not. China’s stock market crash is not the work of malicious financial journalists and short-selling hedge funds, but a signal of difficult time ahead and perhaps even of an economic road-crash to come. After nearly 35 years of spectacular progress, the Chinese economy faces multiple challenges on many fronts which are not going to be solved by denying harsh realities and imprisoning journalists.

The progress of recent decades belies an industrial sector which in truth has become quite seriously uncompetitive by international standards. Many of China’s factories need completely retooling to keep up with developments in robotics and other forms of mechanisation. Yet if industry is to get less labour intensive, this only further steepens the challenge of employment creation.

It is reckoned that China needs to create some 20 million jobs a year just to keep pace with employment demand as the population shifts from land to town, eight million of them in high-end professions to cater for the country’s burgeoning output of graduates. China’s modernisation has created a monster which it is struggling to feed.

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A person who is very old or very ill decides to stop eating in order to die.

To members of the ancient and tiny faith of Jainism in India, that’s a tradition called santhara or sallekhana (literally thinning out).

India’s Supreme Court is considering whether to ban the practice as a form of suicide, which is punishable under law. The court is now reviewing the end-of-life ritual.

Some form of fasting is deeply rooted in many religions: Christians practice Lent. Muslims have Ramadan. The Jewish tradition is to fast on Yom Kippur, the Day of Atonement. The Hindu calendar is rich with days of forsaking food.

But right now the attention is on the custom of the Jains…

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There are at least three reasons why China’s growth might suffer a discontinuity: the current pattern is unsustainable; the debt overhang is large; and dealing with these challenges creates the risks of a sharp collapse in demand.

The most important fact about China’s current pattern of growth is its dependence on investment as a source of supply and demand (see charts). Since 2011 additional capital has been the sole source of extra output, with the contribution of growth of “total factor productivity” (measuring the change in output per unit of inputs) near zero. Moreover, the incremental capital output ratio, a measure of the contribution of investment to growth, has soared as returns on investment have tumbled.

The International Monetary Fund argues: “Without reforms, growth would gradually fall to around 5 per cent with steeply increasing debt.” But such a path would be unsustainable, not least because debts are already at such a high level. Thus “total social financing” ”” a broad credit measure ”” jumped from 120 per cent of GDP in 2008 to 193 per cent in 2014. The government can manage this overhang. But it must not let the build-up restart. The credit-dependent part of investment has to shrink.

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Chinese security forces have launched a roundup of church activists who opposed a Communist party campaign to remove crosses.

“At least nine people I know have been taken away by the police and that figure is still rising,” a church leader in the eastern province of Zhejiang ”“ the operation’s focus ”“ told the Guardian on Thursday afternoon.

“We think it is a campaign targeting church leaders across the province. It can only be a co-ordinated action initiated by the provincial government.”

Among those understood to have been detained is Zhang Kai, a prominent Beijing human rights lawyer who had been offering legal support to a number of churches in the region.

Friction between the Communist party and the church has been building in in Zhejiang since late 2013 when authorities initiated a demolition campaign that they said targeted illegal buildings.

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For years, the Rev. Philip Woo, the feisty leader of a small Protestant church here, has delighted in testing the limits of China’s restrictive laws on religion. From his perch in Hong Kong, he has delivered fiery sermons on human rights, led seminars on social problems for mainland students, and ordained pastors in the mainland without permission from the ruling Communist Party.

But Mr. Woo, a longtime Hong Kong resident, was startled when he was summoned across the border recently for a meeting with officials from the State Administration for Religious Affairs. Over tea, he said, the officials rattled off a list of laws they said he had violated, and they ordered him to stop…

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Today the greatest Christian evangelism movement ever to occur in any country in the world is taking place in China. It’s one of the most exciting developments to be happening on the world stage right now and most American and western Christians do not seem to be aware of it. In part I think that the reason why we are not is because the media that surrounds us in our electronically saturated culture is focused so much on other things. Perhaps in part also the reason why we Christians in the west are not aware of it is because we are so busy slugging it out in the trenches, trying to save the moral and logistical remnants of our Christian past in a western culture that seems rapidly to be turning in a different direction. To be sure, slugging it out for the gospel in the west is a valuable mission. It’s a mission to which I am currently dedicating my life. But at the same time I do think that a case could be made for saying that we Christians in the west are needed every bit as much on the mission field in China. At the very least our financial resources are needed on that mission field. Consider the following points…

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The Army created the Human Terrain System ”” at the height of the counterinsurgency craze that dominated American strategic thinking in Iraq and Afghanistan late in the last decade, with much fanfare ”” to solve this problem. Cultural training and deep, nuanced understanding of Afghan politics and history were in short supply in the Army; without them, good intelligence was hard to come by, and effective policy making was nearly impossible. Human Terrain Teams, as Human Terrain System units were known, were supposed to include people with social-science backgrounds, language skills and an understanding of Afghan or Iraqi culture, as well as veterans and reservists who would help bind the civilians to their assigned military units.

On that winter day in Zormat, however, just how far the Human Terrain System had fallen short of expectations was clear. Neither of the social scientists on the patrol that morning had spent time in Afghanistan before being deployed there. While one was reasonably qualified, the other was a pleasant 43-year-old woman who grew up in Indiana and Tennessee, and whose highest academic credential was an advanced degree in organizational management she received online. She had confided to me that she didn’t feel comfortable carrying a gun she was still learning how to use. Before arriving in Afghanistan, she had traveled outside the United States only once, to Jamaica ”” “and this ain’t Jamaica,” she told me.

She was out of her depth, but at least she tried to be professional.

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Burma is a deeply religious nation””predominantly Buddhist but with big religious and ethnic minorities.

Stephen Than, the Anglican Archbishop is from the minority Karen people. During his lifetime he has faced ethnic discrimination and a crisis of faith. Archbishop Than is the subject of a new biography, Dancing With Angels, by Melbourne Anglican priest Alan Nichols.

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Prelate with government ties says campaign damages religious freedom
Archbishop Paul Kwong of the Anglican Church in Hong Kong has called on China’s central government to halt the cross-removal campaign in Zhejiang.

The archbishop told the Chinese diocesan weekly Echo that he felt “sad and sorry” over news reports about physical clashes and the burning of crosses that have accompanied the campaign. More than 1,200 crosses in Zhejiang have been removed and several churches demolished since late 2013 under a controversial “illegal structures” provision many believe is being misused to target Christians.

“Placing a cross on top of a Church is a common practice in Christianity. If the Zhejiang authorities think there is a safety concern to have an oversized cross, it only needs to order the church to change for a smaller one,” said the archbishop in the report published on Aug. 9.

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Indian democracy has not blown up. But Ambedkar’s contradiction persists, and the caste foundation of India’s political structure maintains the hierarchy at the root of the country’s tremendous inequality of status and condition. Much of the careful thought of the nineteenth-century reformers and the founding generation has been shunted aside by the force of caste-based politics on the one hand and capitalist materialism on the other. The political principles on which the Indian state is founded have not been sufficient to create an inclusive, egalitarian society. Although the post-independence generation of Congress politicians promoted a secular vision of the Indian nation, they did not pursue the kinds of reforms that might have brought social reality closer to their political ideal. In doing so, they opened the way for the ascendance of caste-based politics and, ultimately, the more reactionary rise of religion in politics.

Hindu nationalism, with its dual focus on cultivating traditional social practices and providing social services afforded neither by the state nor economic growth, would seem to provide the strongest alternative to a modern capitalist society. But Hindu nationalism itself has adapted to India’s increasing wealth. The upper castes, particularly the Brahmins, once prided themselves on simple, even ascetic, living; they now hold up material success as another sign of caste superiority. The traditional Hindu elite is no longer distinguishable from the modern economic elite.

Prime Minister Modi is the living embodiment of this troubling marriage of Hindu nationalism and capitalism, of traditional social hierarchy and modern materialism. While he has maintained the support of his elite urban business constituents, he has proven himself to be as much a disciple of the Hindu Right as he was in his youth. Even as the RSS offers hope and basic services to thousands of poor, lower-caste youth like Aakash, we cannot take the organization’s apparent social egalitarianism at face value. At its core remains the inequality that has long marked Indian life.

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Niloy Chakrabati, a Bangladeshi blogger who used the pen name Niloy Neel to criticize Muslim extremism, was hacked to death by a machete-wielding gang who broke into his apartment Friday. He is the fourth such social media activist to be killed in the South Asian country so far this year.

“They entered his room on the fifth floor and shoved his friend aside and then hacked him to death,” Imran H. Sarker, head of the Bangladesh Blogger and Online Activist Network, or BOAN, tells Agence France-Presse.

According to The Associated Press: “Hours after the assault, Ansar-al-Islam, which intelligence officials believe is affiliated with al-Qaida on the Indian subcontinent, sent an email to media organizations claiming responsibility for the killing and calling the blogger an enemy of Allah. The authenticity of the email could not be independently confirmed.”

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At the end of the 19th century, eight nations had significant numbers of businesspeople and diplomats in China. Their modern railroads and telegraph lines had greatly increased the vast country’s internal communication. Their missionaries, educators, and health workers had served the Chinese people for centuries. Many Chinese had become Christians.

The Boxer Uprising (1899”“1901) was an attempt to purge the country of foreign influence. Boxers, or members of the Society of Righteous Fists, laid siege for 55 days to the foreign quarter in Beijing. One provincial governor massacred 44 Protestant missionaries””men, women, and children””after luring them to his capital with promises of safety. The final death toll: 136 Protestant missionaries and 53 children; 2,000 Chinese Protestants; well over 200 Russian Orthodox Christians; and 30,000 Chinese Catholics.
Drastic repercussions followed. Some 20,000 soldiers invaded China and quashed the rebellion. Many foreigners””mainly soldiers and businesspeople, but also some missionaries””engaged in looting. Governments, companies, and mission agencies that lost people and property demanded huge reparations. Their demands put an already shaky dynasty into a worse condition and created further resentments.

Hudson Taylor, founder of the China Inland Mission (CIM), stood apart.

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China has tightened its grip over the country’s 650m internet users by announcing moves to station police officers inside large internet companies in an effort to heighten censorship and prevent subversion, according to a senior security official.
The move follows a spate of recent efforts to tighten the screws on social media users, as well as a draft cyber security law that will grant authorities broad new powers to control the internet in the country and force web companies to share more data with the government.

Chen Zhimin, the deputy minister of public security, revealed a plan to set up “network security offices” in major internet companies ”” such as Tencent and Alibaba ”” “in order to be able to find out about illegal internet activity more quickly”, although he did not specify how the initiative would work.

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In May, authorities in eastern China’s Zhejiang province unveiled rules severely limiting the size and placement of crosses on churches ”” the codification of a sometimes-violent 2014 campaign that saw crosses torn from more than 300 churches in and around the city of Wenzhou, home to a large Christian community.

The local government now appears to be enforcing the new regulations.

As shown in the Associated Press..authorities last week dispatched demolition crews to shear off the cross that sat atop Lower Dafei Catholic Church outside Wenzhou as parishioners sang hymns in protest.

“They say we have religious freedom. Is this freedom?” one congregation member, surnamed Chen, told the AP. “Have we violated any national laws? We are also good Chinese citizens.”

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