A shadowy Islamist insurgency that has haunted northern Nigeria ”” surviving repeated, bloody efforts to eliminate it ”” appears to be branching out and collaborating with Al Qaeda’s affiliates, alarming Western officials and analysts who had previously viewed the militants here as a largely isolated, if deadly, menace.

Just two years ago, the Islamist group stalking police officers in this bustling city seemed on the verge of extinction. In a heavy-handed assault, Nigerian soldiers shelled its headquarters and killed its leader, leaving a grisly tableau of charred ruins, hundreds dead and outmatched members of the group, known as Boko Haram, struggling to fight back, sometimes with little more than bows and arrows.

Now, insurgents strike at the Nigerian military, the police and opponents of Islamic law in near-daily assaults and bombings, using improvised explosive devices that can be detonated remotely and bear the hallmarks of Al Qaeda in the Islamic Maghreb, Western officials and analysts say. Beyond the immediate devastation, the fear is that extremists bent on jihad are spreading their reach across the continent and planting roots in a major, Western-allied state that had not been seen as a hotbed of global terrorism.

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Religious leaders say they are exploring short and long term strategies for communities to end reliance on food aid in Africa, as relief organizations continue to minister to thousands suffering from drought and famine in the Horn of Africa.

The worst drought in 60 years is affecting more than 12 million people in Kenya, Ethiopia, Djibouti and Somalia. Its epicentre is Somalia, where tens of thousands are fleeing to refugee camps in Kenya and Ethiopia.

“We would not only want to work on the immediate needs, but we are thinking, because this is becoming a chronic problem, we have got to see the root causes and fight it,” Archbishop Ian Ernest of the Indian Ocean Province and the chairman of the Council of Anglican Province of Africa told a news conference on Aug. 10 in Nairobi after a meeting of Anglican archbishops.

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“Every day we are seeing more and more heartbreaking news about the drought and famine in Somalia and the eastern parts of Africa. We see millions of people being forced from their homes, leaving behind what meager possessions they had, and walking for days over rough terrain,” wrote Archbishop Dolan and Bishop Kicanas.

“There are parents whose little children have died, and children who have been orphaned. They are suffering from hunger, thirst, disease, and drought,” they said. “It is a humanitarian crisis that cries out for help to Christians throughout the world. The Holy Father, on several occasions, has asked Catholics to respond generously to the desperate needs of our brothers and sisters in East Africa.”

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The Archbishop of the Church of Uganda (COU), Henry Luke Orombi has urged the members of the Anglican Church to be more prayerful like their counterpart Muslims, Catholics and born again Christians.

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In Somalia, 3.2 million people — by some estimates almost half the East African country’s population — are in need of “immediate life-saving assistance” and another 11 million in the Horn of Africa have been affected by the region’s worst drought in 60 years, according to news reports and the United Nations.

Famine and conflict have driven hundreds of thousands of Somalis across the nation’s borders in search of asylum and assistance, with some 400,000 inhabitants at Dadaab, the largest refugee camp in the world, located in northeastern Kenya, according the U.N. High Commissioner for Refugees.

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From here:

God, our refuge and strength,

we pray for the people of Somalia and the Horn of Africa

as they face drought, famine and hardship.

Bring near the day when wars shall cease

and poverty and pain shall end,

that earth may know the peace of heaven

through Jesus Christ our Lord. Amen

Ecumenical faith leaders in Africa today launched a Call to Action and Appeal for the people affected by famine in the Horn of Africa.

The move came after a two day meeting in Nairobi led by the Council of Anglican Provinces of Africa and involving the All Africa Council of Churches the Lutheran World Federation, WCC-EHAIA, FECCLAHA, LWF, OAIC, WSCF, EAA, ACT Alliance and World Vision, brought together by the Anglican Alliance for development relief and advocacy.

As the first Africa regional ecumenical and interdenominational gathering in response to the food insecurity and humanitarian crisis, the group paid tribute to the heroic work of the humanitarian agencies, churches and others who had saved millions of lives working in difficult circumstances to meet the needs of people fleeing drought, famine and war.

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This has left the military to decide, more or less, how to run the transition and what its destination will be. Do they pursue former officials or not? Do they prosecute Mubarak? Or do they simply move on in the hope that the past can be left to itself? Presently the answer seems to be that they pursue those they don’t like (such as associates of Hosni Mubarak’s son Gamal), and only go after others when failure to do so generates popular anger. The military will always ensure its own interests in the regime are preserved, which may well limit the kind of structural reform that is possible in Egypt. And without a clear, revolutionary leadership, who has the authority to intervene?

This matters. To the extent that Egypt has inspired the Arab Spring, failure at the last hurdle will be a major symbolic blow to the region. Colonel Gaddafi’s horrific stubbornness in Libya is already deflating. So too the lack of progress in Bahrain and the absence of western interest or a clear avenue to success in Syria.

It’s a pivotal moment….

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Anglicans are to meet in Nairobi next week to launch an appeal and advocacy campaign on the food crisis sweeping East Africa.

The meeting which will bring together primates and bishops from the worst hit areas, comes as the UN announced a deepening of the famine in southern Somalia.

The meeting is being organised jointly by the Council of Anglican Provinces of Africa and the Anglican Alliance for development, relief and advocacy, through its Africa facilitator, Emmanuel Olatunji.

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Witnesses told a House of Representatives subcommittee on Aug. 4 that the Sudanese border state of South Kordofan is descending into racial and religious violence, as the world looks on.

“The Nuba people fear that we will be forgotten, that the world will stand idly by while mass killings continue without redress,” said Anglican bishop Reverend Andudu Adam Elnail, of Sudan’s Episcopal Diocese of Kadulgi, in his testimony before the House Foreign Affairs Subcommittee on Africa, Global Health, and Human Rights.

“Our hope,” Rev. Elnail said, “is that the United States will lead the international community in taking prompt, effective action to protect tens of thousands of displaced people, including an untold number of civilians being killed house-to-house and bombed by their own government.”

Read it all and note that Kadulgi’s Anglican bishop is among those cited.

Nigerian financial regulators nationalized three banks Friday night in the course of an ever-widening probe of corruption allegations and mismanagement of fiscal institutions in the oil-rich nation.

Authorities took over Afribank PLC, Bank PHB and Spring Bank PLC after markets closed in Africa’s most populous nation, quickly renaming the institutions Mainstreet Bank Ltd., Keystone Bank Ltd. and Enterprise Bank Ltd., the country’s finance ministry said.

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The Anglican Church of Southern Africa will next week officially join an international campaign to end violence against women and girls known as the White Ribbon Pledge campaign.

At the Women’s Day service at St Georges Cathedral Cape Town on Tuesday (9th August), the bishops of the Dioceses of Cape Town, False Bay and Saldanha Bay will be signing a pledge on behalf of their churches “Not to commit, condone or remain silent about all forms of Gender-based violence.”

The White Ribbon Campaign aims to eradicate gender based violence. A statement from the Office of the Anglican Archbishop of Cape Town announcing this event states that “Violence and particularly gender-based violence in all its forms is an endemic reality of South African society” and calls everyone to action.

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“You have seen the strong man judged in a bed in Egypt,” he told the two dozen immigrant members of his congregation who braved the city’s checkpoints to make it to Anglican Mass on Friday. “And so it works that the weak can overthrow the strong,” he added. “This is what is happening in our Middle East.”

In a city of tapped phone lines and ubiquitous government informers, the weekly Mass at the Church of Christ the King is a rare sanctuary: a place to speak freely with a group of Tripoli residents about the anxious, ever-shifting mood of the city.

“When NATO bombs at night, I hear my neighbors clap and cheer ”˜bravo,’ and in the morning they are with the rebels,” a leading parishioner said, speaking on the condition of anonymity for fear of reprisals from the government of Col. Muammar el-Qaddafi. “People are very, very down, and they are depending entirely on NATO.”

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– It took 32 days for Fatima Mohammed to make it from her drought-racked farm in Somalia to the relative safety of a sprawling refugee settlement in northeastern Kenya. There were days, she recalled, when her children were so thirsty that they could not walk and the men in her family would ferry them ahead, returning to carry two more children in their arms.

Fatima Mohammed told Catholic News Service that her family had lived through drought before, but that support from aid agencies helped them survive until the rains returned.

“This time, al-Shabaab won’t let them in,” she said, referring to the Islamist group that controls portions of Somalia. “So when our animals started dying, our only choice was to stay and die ourselves, or else start walking for Kenya.”

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After six months battling a rebellion that his family portrayed as an Islamist conspiracy, Col. Muammar el-Qaddafi’s son and one-time heir apparent said Wednesday that he was reversing course to forge a behind-the-scenes alliance with radical Islamist elements among the Libyan rebels to drive out their more liberal-minded confederates.

“The liberals will escape or be killed,” the son, Seif al-Islam el-Qaddafi, vowed in an hourlong interview that stretched past midnight. “We will do it together,” he added, wearing a newly grown beard and fingering Islamic prayer beads as he reclined on a love seat in a spare office tucked in a nearly deserted downtown hotel. “Libya will look like Saudi Arabia, like Iran. So what?”

The leading Islamist whom Mr. Qaddafi identified as his main counterpart in the talks, Ali Sallabi, acknowledged their conversations but dismissed any suggestion of an alliance. He said the Libyan Islamists supported the rebel leaders’ calls for a pluralistic democracy without the Qaddafis.

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Archbishop Akinola called on the Church of Nigeria and “all other well-meaning Nigerians to wake up and appreciate the situation.”

“Well-meaning Nigerians must resist all of this by all lawful means and the National Assembly must see the whole thing as an affront” to the Nigerian constitution “which states unambiguously that no particular religion shall be adopted as state religion.”

“Government must take decisive action and promptly cancel everything about the proposed Sharia banking,” the archbishop said, imploring Christians to “rise to defend our faith which is currently on trial” from pro-Muslim government policies and violent Islamist terror attacks.

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The Shabab Islamist insurgent group, which controls much of southern Somalia, is blocking starving people from fleeing the country and setting up a cantonment camp where it is imprisoning displaced people who were trying to escape Shabab territory.

The group is widely blamed for causing a famine in Somalia by forcing out many Western aid organizations, depriving drought victims of desperately needed food. The situation is growing bleaker by the day, with tens of thousands of Somalis already dead and more than 500,000 children on the brink of starvation.

Every morning, emaciated parents with emaciated children stagger into Banadir Hospital, a shell of a building with floors that stink of diesel fuel because that is all the nurses have to fight off the flies. Babies are dying because of the lack of equipment and medicine. Some get hooked up to adult-size intravenous drips ”” pediatric versions are hard to find ”” and their compromised bodies cannot handle the volume of fluid.

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Speaking at Kamusinga in Bungoma county, the Archbishop said raging famine in Northern and Eastern Kenya “was the result of government’s failure to plan” and the buck stops with the grand coalition government’s top leadership.

Archbishop Wabukala observed that occurrence of drought was cyclical and government ought to have put in place emergency measures to counter its negative effects on populations in arid and semi arid areas early enough, but did nothing instead leading to the massive starvation being witnessed in the country.

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Clergy and pilgrims hoping to visit the Arthur Shearly Cripps Shrine last week were once again frustrated by excommunicated bishop Dr Norbert Kunonga who now claims to be in charge of the shrine and 78 Anglican churches in Masvingo Diocese.

The Anglican Diocese of Masvingo said its leaders advised Anglican worshippers against taking part in this year’s Shearly Cripps celebrations, scheduled for 29 to 31 July, after a court ruled that Dr Kunonga could not be prevented from attending the shrine.

A diocesan spokesperson told ACNS, “Kunonga got wind of the Diocesan preparations for commemoration of Arthur Shearly Cripps by pilgrims at the Arthur Shearly Cripps Shrine this month end, and he began to counter these efforts.

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All too often the international community, or more specifically the former colonial powers, get blamed for interference, and for the destabilisation and disincentivisation of local initiative in these regions. And yet when children are dying, food and water need to be provided fast, it is often the international community which is best equipped for a rapid response. In Britain, we can be encouraged by the swift response from the Department for International Development, and it is my hope that governments of other nations respond as generously ”“ especially countries of the African Union. They cannot vicariously leave it to Kenya and Ethiopia.

But this is not the only response, and not, ultimately, what is needed to secure a better future for the region. In Eastern Kenya, the people living in the most desperate need are often those outside of the refugee camps. They see the refugees inside benefiting from World Food Programme handouts, while outside they struggle to feed themselves and keep their goats and cattle alive. Despite the horrors of life inside the camps, there is real security there – the promise of food, water, and some medical care. Capacity to provide such shelter should be encouraged but we should not forget there is a real need to ensure for those living on the edge, who year after year must eke out an existence in those dry and barren landscapes, are not forgotten. It is also crucial that people get the support locally so that they don’t have to make such perilous journeys to get aid.

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Influential Muslims on this East African island have begun building what appears to be a hotel on a 100-year-old burial site owned by an Anglican church, Christian leaders said.

Church leaders with ownership papers for the land told Compass they are disturbed that authorities have taken no action since they filed a police complaint in December about the seizure of the burial site three kilometers (nearly two miles) from Zanzibar city’s airport. Tanzania’s Zanzibar archipelago, including the largest island of Zanzibar (officially known as Unguja), is 99.9 percent Muslim.

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Jennifer Anguko was slowly bleeding to death right in the maternity ward of a major public hospital. Only a lone midwife was on duty, the hospital later admitted, and no doctor examined her for 12 hours. An obstetrician who investigated the case said Ms. Anguko, the mother of three young children, had arrived in time to be saved.

Her husband, Valente Inziku, a teacher, frantically changed her blood-soaked bedclothes as her life seeped away. “I’m going to leave you,” she told him as he cradled her. He said she pleaded, “Look after our children.”

Half of the 340,000 deaths of women from pregnancy-related causes each year occur in Africa, almost all in anonymity. But Ms. Anguko was a popular elected official seeking treatment in a 400-bed hospital, and a lawsuit over her death may be the first legal test of an African government’s obligation to provide basic maternal care.

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That Abdel Fateh Younes, the longtime enforcer for Muammar Qaddafi whose stunning defection to the Libyan rebellion in February was an early indication of the depth of the challenge to Qaddafi’s regime, is dead, you can take to the bank. General Younes had been head of the embryonic rebel army from practically the moment he’d switched sides.

As far as the rest of the story ”“ who killed him, when, precisely where, and why ”“ all remains murk and conjecture, created by cross-cutting rivalries within the rebellion and the often misleading and contradictory way that Libya’s Transitional National Council (TNC) communicates with the press and the Libyan public.

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The segment description is as follows:

The U.N. will airlift emergency rations this week to parts of drought-ravaged Somalia that militants banned it from more than two years ago. The foray into the famine zone is a desperate attempt to reach at least 175,000 of the 2.2 million Somalis whom aid workers have not yet been able to help.

Tens of thousands already have trekked to neighbouring Kenya and Ethiopia, hoping to get aid in refugee camps. Responding to the Horn of Africa crisis, the Jesuit Refugee Service has also announced plans to step up ongoing work for Somalis in Ethiopia and Kenya.

Lydia O’Kane sat down with Father Peter Balleis SJ, International Director of JRS and Communications Co-ordinator James Stapleton.

Speaking about severity of the situation Father Balleis says, “ The crisis or so it looks like a new crisis is a chronic crisis. For years and years Somalia is at war, not all parts but a central part and the Somali population are leaving the country as refugees”.

James Stapleton adds that some aid agencies are reporting that they have never seen a crisis on this scale before.

Listen to it all (a little over 14 minutes).

A 50-year-old South African man woke up inside a mortuary over the weekend and screamed to be let out – scaring away attendants who thought he was a ghost.

His family presumed he was dead when they could not wake him on Saturday night and contacted a private morgue in a rural village in the Eastern Cape.

He spent almost 24 hours inside the morgue, the region’s health department spokesman told the Sapa news agency.

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The Church’s commitment to human rights rooted in the Biblical founding of human dignity is amplified in God’s covenant promises and supremely revealed in the incarnation of Jesus as the true image of God. Our understanding of human rights must be measured by the Bible’s revelation of human worth.

Governments at all levels should not by their actions or inactions, be seen to project or succumb to pressure from any religious, cultural, ethnic or interest groups to enable it have or appear to have dominance over others. A typical example is the promotion of Islamic banking (Sharia-compliant) by the Central Bank of Nigeria over and above other forms of non-interest banking institutions. For a state institution to promote one view sanctioned by one religion violates the rights of others. Instead, the CBN should give general guidelines for non-interest banking for all: whether Christian, Traditional or Islamic.

Political leaders are urgently charged to be cautious not to adopt self centered instrumentality of religion, cultural or ethnic sentiments to propagate their ambition for power and undermine the rights of the electorate.

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What is your view on the vexed issue of Islamic banking in Nigeria?

It is a time bomb that is about to explode. This nation is secular in nature. It is a constitutional stipulation that no religion should be adopted as a state religion. The fact remains that Christians cannot claim to be the sole owners of Nigeria. Muslims and African Traditional Religion practitioners cannot equally claim to be owners of Nigeria. If that is the case, foisting or attempting to foist the religious practices of a particular religion on this nation is a time bomb that will explode.

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The US has said it will send aid to famine-hit areas of Somalia controlled by the Islamist group al-Shabab.

But US aid officials say assurances must be given that the insurgents will not interfere with its distribution.

The US considers al-Shabab a terrorist group and last year stopped aid to the large area of Somalia it controls.

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Libyan rebels say they are largely in control of the key eastern town of Brega, after close fighting in residential areas.

Rebels say forces loyal to Libyan leader Col Muammar Gaddafi are retreating west towards Ras Lanuf.

The Libyan government denies the claims, insisting it is still in full control of Brega and has killed more than 500 rebels there.

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