Category : Theology

From the Morning Scripture Readings

Now in these days when the disciples were increasing in number, the Hellenists murmured against the Hebrews because their widows were neglected in the daily distribution. And the twelve summoned the body of the disciples and said, “It is not right that we should give up preaching the word of God to serve tables. Therefore, brethren, pick out from among you seven men of good repute, full of the Spirit and of wisdom, whom we may appoint to this duty. But we will devote ourselves to prayer and to the ministry of the word.” And what they said pleased the whole multitude, and they chose Stephen, a man full of faith and of the Holy Spirit, and Philip, and Proch′orus, and Nica′nor, and Timon, and Par′menas, and Nicola′us, a proselyte of Antioch. These they set before the apostles, and they prayed and laid their hands upon them.

And the word of God increased; and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests were obedient to the faith.

–Acts 6:1-7

Posted in Theology: Scripture

From the Morning Bible Readings

He who comes from above is above all; he who is of the earth belongs to the earth, and of the earth he speaks; he who comes from heaven is above all. He bears witness to what he has seen and heard, yet no one receives his testimony; he who receives his testimony sets his seal to this, that God is true. For he whom God has sent utters the words of God, for it is not by measure that he gives the Spirit; the Father loves the Son, and has given all things into his hand. He who believes in the Son has eternal life; he who does not obey the Son shall not see life, but the wrath of God rests upon him.

–John 3:31-36

Posted in Christmas, Theology: Scripture

The Anglo-Saxon O Antiphons: O Mundi Domina, the Door Between the Worlds

This section of the poem offers two images of Mary, each extraordinary in its own way. Elsewhere among the Advent Lyrics, Mary is the subject of ‘O virgo virginum’ and of the dialogue which begins ‘O Joseph’; the latter brings to life the tension and pain in the story of her child-bearing, dramatising the anguished thoughts of a couple who have had a world-changing miracle erupt in the middle of their marriage. That’s an emotional, intimate conversation – the Incarnation as personal human drama.

This poem gives us a very different view of Mary. Here she is a queen, and on a cosmic scale – ruler of the forces of heaven, earth, and hell. God and Mary are described in language and tropes drawn from Anglo-Saxon heroic poetry: they are the brytta and his bryd, the generous ring-giving lord and his resolute queen. Described thus, they might easily be Hrothgar and Wealhtheow in Beowulf, or even Cnut and Emma. Like many another woman in Anglo-Saxon poetry, Mary is a bride ‘adorned with rings’ (beaga hroden), but this bride is far from a passive figure: she is courageous and determined (þristhycgende, ‘steadfast in mind’). This poem frames her situation in a distinctive way, presenting it as if she has decided to undertake a diplomatic mission from earth to heaven. Though literally this decision is made when she accepts Gabriel’s message to her, the poem describes it as if she set out to travel on a journey to unite herself with God…

Read it all.

Posted in Advent, Church History, Theology

From the Morning Scripture Readings

And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery. And another portent appeared in heaven; behold, a great red dragon, with seven heads and ten horns, and seven diadems upon his heads. His tail swept down a third of the stars of heaven, and cast them to the earth. And the dragon stood before the woman who was about to bear a child, that he might devour her child when she brought it forth; she brought forth a male child, one who is to rule all the nations with a rod of iron, but her child was caught up to God and to his throne, and the woman fled into the wilderness, where she has a place prepared by God, in which to be nourished for one thousand two hundred and sixty days.

–Revelation 12:1-6

Posted in Theology: Scripture

From the Morning Scripture Readings

“When the Son of man comes in his glory, and all the angels with him, then he will sit on his glorious throne. Before him will be gathered all the nations, and he will separate them one from another as a shepherd separates the sheep from the goats, and he will place the sheep at his right hand, but the goats at the left. Then the King will say to those at his right hand, ‘Come, O blessed of my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ Then the righteous will answer him, ‘Lord, when did we see thee hungry and feed thee, or thirsty and give thee drink? And when did we see thee a stranger and welcome thee, or naked and clothe thee? And when did we see thee sick or in prison and visit thee?’ And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brethren, you did it to me.’ Then he will say to those at his left hand, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels; for I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ Then they also will answer, ‘Lord, when did we see thee hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to thee?’ Then he will answer them, ‘Truly, I say to you, as you did it not to one of the least of these, you did it not to me.’ And they will go away into eternal punishment, but the righteous into eternal life.”

–Matthew 25:31-46

Posted in Theology: Scripture

(Church Times) Change asylum-claim system, say faith leaders

Faith leaders in London and the south-east have joined forces with the Bishop of London, the Rt Revd Sarah Mullally, in calling on the Government to address the leave-to-remain status situation for asylum-seekers, and the increasing risk of homelessness this winter…. They want practice to match policy, better communication, and for the timeframe to be extended.

Forty-five of them signed the letter, sent last week to Michael Tomlinson MP and Baroness Scott of Bybrook, ministers respectively in the Home Office and Department for Levelling Up, Housing and Communities. Signatories included the Bishops of Chelmsford, Southwark, and Rochester, and their area and suffragan bishops.

Welcoming the Home Office’s efforts to tackle its backlog on asylum claims, the faith leaders say that they are “concerned at the number [of refugees] who, on receiving their leave to remain, are becoming street homeless”. They report growing demand in London’s churches, mosques, gurdwaras, synagogues, and temples, for support with accommodation from those with new refugee status.

Read it all.

Posted in Church of England (CoE), CoE Bishops, England / UK, Ethics / Moral Theology, Foreign Relations, Immigration, Politics in General, Poverty, Religion & Culture

Kendall Harmon’s Sunday Sermon–What can we learn from the shaken religious establishment’s interrogation of John the Baptist (John 1:19-28)?

You can listen directly via the link above or via downloadable podocast there.

Posted in * By Kendall, * South Carolina, Christology, Ministry of the Ordained, Parish Ministry, Preaching / Homiletics, Sermons & Teachings, Theology: Scripture

(The Critic) Henry George–Euthanasia is liberalism’s endpoint

It is unsurprising that euthanasia consistently breaks its boundaries, always presented as an expansion of choice as the route to kindness. This is rooted in liberalism’s fundamental presuppositions, for as George Grant wrote, “it is the very signature of modern man to deny reality to any conception of good that imposes limits on human freedom … man’s essence is his freedom. Nothing must stand in the way of our absolute freedom to create the world as we want it. There must be no conceptions of good that put limitations on human action.” If there is no ultimate value towards which our lives point, then “the vaunted freedom of the individual to choose becomes either the necessity of finding one’s role in the public engineering or the necessity of retreating into the privacy of pleasure”. We are reduced to utilitarian measures of the good, achieved through harm reduction and happiness maximisation, materialistically defined.

The result of the liberal conception of the human person is expressive individualism, where “persons are conceived merely as atomized individual wills whose highest flourishing consists in interrogating the interior depths of the self in order to express and freely follow the original truths discovered therein toward one’s self-invented destiny”. This conception of the human person privileges cognition, will, rationality and autonomy in defining full personhood. Our nature as embodied souls is largely ignored: if one cannot employ one’s body to achieve the desires of one’s autonomous, rational, willed cognition, then one cannot achieve full personhood.

As a result, the constraints of our existential finitude made so explicit by disability are seen as immoral barriers to maximal autonomy attained through rational will. The unchosen bonds of interdependence, obligation, reciprocity and mutual loyalty that comprise the texture and meaning of life are denigrated. Liberalism discards the weak just as the Greco-Roman world once did, now done for reasons of supposed benevolence. From Locke onwards, liberalism has always seen some more capable of, and suited to, forming political society than others. Mill took this furthest in his proposal of colonisation and slavery for those less capable of freedom.

It is not such a stretch from liberalism’s definition of the individual’s capacity for personhood to advocating the killing of disabled infants deemed incapable of fulfilling this. As Leon Kass has written, it is no surprise that those Germans who coined the phrase “life unworthy of life” were two liberals: a jurist and an academic. Better to curb the depersonalised source of the suffering with all haste. James Burnham viewed liberalism as the ideological legitimator and enabler of Western suicide. I’m not sure he meant for the title of his book to be taken so literally, across so many countries.

Read it all from 2022.

Posted in Aging / the Elderly, Anthropology, Death / Burial / Funerals, Ethics / Moral Theology, Health & Medicine, Life Ethics, Theology

From the Morning Scripture Readings

And between the throne and the four living creatures and among the elders, I saw a Lamb standing, as though it had been slain, with seven horns and with seven eyes, which are the seven spirits of God sent out into all the earth; and he went and took the scroll from the right hand of him who was seated on the throne. And when he had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each holding a harp, and with golden bowls full of incense, which are the prayers of the saints; and they sang a new song, saying,

“Worthy art thou to take the scroll and to open its seals,
for thou wast slain and by thy blood didst ransom men for God
from every tribe and tongue and people and nation,
and hast made them a kingdom and priests to our God,
and they shall reign on earth.”

Then I looked, and I heard around the throne and the living creatures and the elders the voice of many angels, numbering myriads of myriads and thousands of thousands, saying with a loud voice, “Worthy is the Lamb who was slain, to receive power and wealth and wisdom and might and honor and glory and blessing!” And I heard every creature in heaven and on earth and under the earth and in the sea, and all therein, saying, “To him who sits upon the throne and to the Lamb be blessing and honor and glory and might for ever and ever!” And the four living creatures said, “Amen!” and the elders fell down and worshiped.

–Revelation 5:6-14

Posted in Theology: Scripture

David Cumbie’s Sunday sermon–How can Waiting for the God of Judgment be Good News (Luke 3)?

You can listen directly just above or you can download it also there.

Posted in * Anglican - Episcopal, * South Carolina, Christology, Eschatology, Ministry of the Ordained, Parish Ministry, Preaching / Homiletics, Soteriology, Theology, Theology: Scripture

Eleanor Parker–The Anglo-Saxon O Antiphons: O Oriens, O Earendel

It’s no coincidence that ‘O Oriens’ is sung on the evening of the winter solstice, as darkness falls on the longest night of the year – the time when winter is at its deepest, but the year’s turning-point has come. In the antiphon and in the Old English poem, Christ is figured as the dawn and the returning sun, appearing in the time of greatest darkness, in the depth of the season the Anglo-Saxons called midwinter. In his De temporum ratione, Bede explains the traditional understanding of the relationship between the church year and the equinoxes and solstices:

very many of the Church’s teachers recount… that our Lord was conceived and suffered on the 8th kalends of April [25 March], at the spring equinox, and that he was born at the winter solstice on the 8th kalends of January [25 December]. And again, that the Lord’s blessed precursor and Baptist was conceived at the autumn equinox on the 8th kalends of October [24 September] and born at the summer solstice on the 8th kalends of July [24 June]. To this they add the explanation that it was fitting that the Creator of eternal light should be conceived and born along with the increase of temporal light, and that the herald of penance, who must decrease, should be engendered and born at a time when the light is diminishing.

Bede, The Reckoning of Time, trans. Faith Wallis (Liverpool, 2004), p. 87.

The medieval church attached profound importance to the solstices and equinoxes as signs of God’s power over time and the created world.

Read it all.

Posted in Christology, Church History, Theology

From the Morning Bible Readings

Do I eat the flesh of bulls,
or drink the blood of goats?

Offer to God a sacrifice of thanksgiving,
and pay your vows to the Most High;

and call upon me in the day of trouble;
I will deliver you, and you shall glorify me.”

–Psalm 50:13-15

Posted in Theology: Scripture

(BBC) Esther Rantzen: Minister says he is ‘not averse’ to new assisted suicide vote

Assisted suicide is banned in England, Wales and Northern Ireland, with a maximum prison sentence of 14 years. While there is no specific offence of assisted suicide in Scotland, euthanasia is illegal and can be prosecuted as murder or culpable homicide.
Rantzen says she’s joined assisted dying clinic

Mr Stride, one of 27 Conservative MPs who voted for the 2015 bill, said he thought some MPs could be wondering “whether this should be something we look at again”.

“The government has not decided to bring forward legislation,” he told the Today programme on Wednesday, “but if Parliament in some form or another decided that it wanted to have a fresh look at this, given it was some years ago that we last did so, that’s not something that I would be resistant to.”

Read it all.

Posted in Anthropology, Death / Burial / Funerals, England / UK, Eschatology, Ethics / Moral Theology, Life Ethics, Politics in General, Religion & Culture, Theology

(1st Things) Carl Trueman–The Desecration of Man

….if the sexed nature of the body is irrelevant to the most intimate of human personal interactions, then who I am is detached from my body in a most fundamental way. I become something that inhabits my body and uses it as an instrument, not something that I am. In sum, one cannot desecrate the body and retain a stable notion of personhood any more than Nietzsche thinks one can kill God and keep the earth hitched to the sun.

If sex is no longer sacred, then practices relating to death have followed a similar path. Once it was a sacred mystery; now we mobilize social and technological forces to deny it. Violence and death, once too sacred to be depicted onstage in Greek tragedy, have become the trivial or pornographic fare of movies and video games. The Roman Colosseum made death a matter of entertainment; today, movies and video games bring pornographic violence into the living rooms, indeed the palms, of everyone with a television, a game console, or a smartphone.

Real death is a purely medical affair, with the dying placed in hospitals and hospices. The battle against the body is significant here too, for what is the final authority that the body possesses? Not to dictate our sex as male or female, but to dictate that we are mortal. In light of this, euthanasia looks like one last (and arguably futile) attempt to seize control of who we are.

The attempt to domesticate mortality continues after death. Churches are no longer typically built with graveyards, with the result that worship is today not experienced in the vicinity of dead loved ones. Funerals are becoming celebrations of life. Every year, cremations rise in popularity in America. There may well be practical reasons for this—cost, lack of space—but it still serves to incinerate any lasting, visible reminder from among the living of the dead as the dead. True, some have urns with the ashes of loved ones. But the jar on the mantel at home is different from—dare one say less sacred than?—a burial ground next to a place of worship. It is hard to maintain quiet reverence when the television is blaring and the kettle is boiling.

Read it all.

Posted in * Culture-Watch, Anthropology, Death / Burial / Funerals, Ethics / Moral Theology, Pastoral Theology, Pornography, Psychology, Religion & Culture, Sexuality, Theology

From the Morning Bible Readings

After this I looked, and lo, in heaven an open door! And the first voice, which I had heard speaking to me like a trumpet, said, “Come up hither, and I will show you what must take place after this.” At once I was in the Spirit, and lo, a throne stood in heaven, with one seated on the throne! And he who sat there appeared like jasper and carnelian, and round the throne was a rainbow that looked like an emerald. Round the throne were twenty-four thrones, and seated on the thrones were twenty-four elders, clad in white garments, with golden crowns upon their heads. From the throne issue flashes of lightning, and voices and peals of thunder, and before the throne burn seven torches of fire, which are the seven spirits of God; and before the throne there is as it were a sea of glass, like crystal. And round the throne, on each side of the throne, are four living creatures, full of eyes in front and behind: the first living creature like a lion, the second living creature like an ox, the third living creature with the face of a man, and the fourth living creature like a flying eagle. And the four living creatures, each of them with six wings, are full of eyes all round and within, and day and night they never cease to sing, “Holy, holy, holy, is the Lord God Almighty, who was and is and is to come!”

–Revelation 4:1-8

Posted in Theology: Scripture

(Premier) Bishops are abdicating responsibility over same-sex blessings say CofE’s evangelicals

“The bishops have exported this division down to every single local parish”

Two ordained women – Rev Catherine Bond and her partner Rev Jane Pearse – became one of the first same-sex couples to be blessed at a Church of England service, at St John the Baptist Church in Felixstowe yesterday. The couple has reportedly acknowledged that there is still “a lot pain” over the existence of their relationship.

The move to bless same-sex relationships has caused widespread division within the denomination, throughout the seven year process of deliberation and discernment known as ‘Living in Love and Faith’. Conservatives, who believe marriage must be heterosexual, and liberals pressing for change have yet to reach agreement or even a happy compromise.

Dunnett says it remains a highly divisive situation: “You’re going to have fractious debate at parochial church council meetings. You’re going to have vicars having to explain to people why they’re not doing this…

“This is going to be a recipe for distrust. It’s going to bring fracture to relationships that have up to now been good in local parishes.

“Already we’re hearing from clergy person after clergy person and from PCC members in dioceses all over the country that they are fearing what is now going to happen.”

Read it all.

Posted in --Civil Unions & Partnerships, Anthropology, Church of England (CoE), CoE Bishops, Ecclesiology, Ethics / Moral Theology, Parish Ministry, Pastoral Theology, Religion & Culture, Same-sex blessings, Sexuality, Sexuality Debate (in Anglican Communion), Spirituality/Prayer, Theology

(GR) Perfect for Christmas headlines: Pope Francis OK’s blessings for same-sex couples (sort of)

There’s a lot to take in. Noticing a huge silence on the part of various bishops on social media in reaction to the papal pronouncement, Catholic blogger Amy Welborn said it for all the laity out there:

Whassup?

Judging by their silence on Twitter/X feeds, I’m guessing the papal pronouncement came as a surprise to the bishops, too. Were I one of these men in red hats, I’d be furious. They’re made to look like fools. The laity are wondering: Is this a change in doctrine or not?

The U.S. Conference of Catholic Bishops put out a statement saying that no, it actually was not, because same-sex unions were not considered marriage but that “anyone can ask for a blessing when they are seeking God’s assistance, mercy and grace.” What does this mean? Is this something like bringing up a pet for a blessing during an annual St. Francis Day service?

Most others saw it as a major shift in doctrine, including the Rev. James Martin, a Jesuit and LGBTQ+ advocate who is editor-at-large for America magazine and someone whose ministry has been openly praised by Pope Francis.

Read it all.

Posted in --Civil Unions & Partnerships, Anthropology, Ethics / Moral Theology, Parish Ministry, Pastoral Theology, Pope Francis, Religion & Culture, Roman Catholic, Roman Catholic, Sexuality, Sexuality Debate (Other denominations and faiths), Spirituality/Prayer, Theology

(Science) Genetics group slams company for using its data to screen embryos’ genomes

On 5 December, a U.S. company called Orchid Health announced that it would begin to offer fertility clinics and their hopeful customers the unprecedented option to sequence the whole genomes of embryos conceived by in vitro fertilization (IVF). “Find the embryo at lowest risk for a disease that runs in your family,” touts the company’s website. The cost: $2500 per embryo.

Although Orchid and at least two other companies have already been conducting more limited genetic screening of IVF embryos, the new test offers something more: Orchid will look not just for single-gene mutations that cause disorders such as cystic fibrosis, but also more extensively for medleys of common and rare gene variants known to predispose people to neurodevelopmental disorders, severe obesity, and certain psychiatric conditions such as schizophrenia.

That new offering drew swift backlash from genomics researchers who claim the company inappropriately uses their data to generate some of its risk estimates. The Psychiatric Genomics Consortium (PGC), an international group of more than 800 researchers working to decode the genetic and molecular underpinnings of mental health conditions, says Orchid’s new test relies on data it produced over the past decade, and that the company has violated restrictions against the data’s use for embryo screening.

Read it all.

Posted in Anthropology, Ethics / Moral Theology, Science & Technology

From the Morning Bible Readings

“But of that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only. As were the days of Noah, so will be the coming of the Son of man. For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark, and they did not know until the flood came and swept them all away, so will be the coming of the Son of man. Then two men will be in the field; one is taken and one is left. Two women will be grinding at the mill; one is taken and one is left. Watch therefore, for you do not know on what day your Lord is coming. But know this, that if the householder had known in what part of the night the thief was coming, he would have watched and would not have let his house be broken into. Therefore you also must be ready; for the Son of man is coming at an hour you do not expect.

–Matthew 24:36-44

Posted in Theology: Scripture

Sunday food for Thought from Tim Keller

If you want to understand your own behavior, you must understand that all sin against God is grounded in a refusal to believe that God is more dedicated to our good, and more aware of what that is, than we are. We distrust God because we assume he is not truly for us, that if we give him complete control we will be miserable. Adam and Eve did not say, “Let’s be evil. Let’s ruin our own live and everyone else’s too!” Rather they thought, “We just want to be happy. But his commands don’t look like they will give us the things that we need to thrive. We will have to take things into our own hands—we can’t trust him.”

Tim Keller, The Prodigal Prophet: Jonah and the Mystery of God’s Mercy (New York: Viking, 2018). pp.137-138, shared by yours truly in the morning sermon

Posted in Books, Evangelicals, Theology: Scripture

From the Morning Scripture Readings

O God, thou art my God, I seek thee, my soul thirsts for thee; my flesh faints for thee, as in a dry and weary land where no water is.
So I have looked upon thee in the sanctuary, beholding thy power and glory.
Because thy steadfast love is better than life, my lips will praise thee.

–Psalm 63:1-3

Posted in Theology: Scripture

From the Morning Scripture Readings

And to the angel of the church in Sardis write: ‘The words of him who has the seven spirits of God and the seven stars. “‘I know your works; you have the name of being alive, and you are dead. Awake, and strengthen what remains and is on the point of death, for I have not found your works perfect in the sight of my God. Remember then what you received and heard; keep that, and repent. If you will not awake, I will come like a thief, and you will not know at what hour I will come upon you. Yet you have still a few names in Sardis, people who have not soiled their garments; and they shall walk with me in white, for they are worthy. He who conquers shall be clad thus in white garments, and I will not blot his name out of the book of life; I will confess his name before my Father and before his angels. 6 He who has an ear, let him hear what the Spirit says to the churches.’

–Revelation 3:1-6

Posted in Theology: Scripture

(Church Times) US theologian wins Michael Ramsey Prize for description of God’s love

Professor Frederick Christian Bauerschmidt was awarded the 2023 Michael Ramsey Prize for Theological Writing on Thursday evening.

The award was given for his book The Love That Is God: An invitation to Christian faith (William B. Eerdmans Publishing, 2020). Dr Bauerschmidt is Professor of Theology at Loyola University, Maryland, in the United States, and is a permanent deacon of the Archdiocese of Baltimore.

Professor Bauerschmidt received £15,000, and was presented with a medal by the Archbishop of Canterbury during an awards ceremony in Lambeth Palace Library.

Read it all.

Posted in --Justin Welby, Archbishop of Canterbury, Books, Church of England, Roman Catholic, Theology

(Quanta Magazine) New Cell Atlases Reveal Untold Variety in the Brain and Beyond

In the 16th century, the Belgian cartographer Abraham Ortelius created the world’s first modern atlas — a collection of maps that he called “The Theater of the World.” The maps, drawn by Ortelius and others, detailed what was at the time the best knowledge of the world’s continents, cities, mountains, rivers, lakes and oceans and helped usher in a new understanding of global geography.

Similarly, the creation of cell atlases — maps of organs and bodies constructed cell by cell — is heralding a new era in our understanding of biology. Powerful sequencing and imaging technologies invented in the last decade are revealing with unprecedented detail the composition of human organs and tissues, from the pancreas and liver to the placenta, as well as those of other animals like the mouse and fruit fly. With these new tools, researchers can fingerprint individual cells based on which genes they are expressing. That information has revealed subtle and unsuspected distinctions among cells and has begun to illuminate how the diversity of cell types can be essential to the healthy functioning of organs.

“We’re at this amazing point in time in science where we’re now able to understand the composition of these cell types,” said Steve Quake, a bioengineer and biophysicist at Stanford University who helped develop the technologies that make cell atlases possible. “It’s changed the way we understand how human biology works.”

Read it all.

Posted in Anthropology, Science & Technology

From the Morning Bible Readings

In the second year of Darius the king, in the sixth month, on the first day of the month, the word of the LORD came by Haggai the prophet to Zerub’babel the son of She-al’ti-el, governor of Judah, and to Joshua the son of Jehoz’adak, the high priest, “Thus says the LORD of hosts: This people say the time has not yet come to rebuild the house of the LORD.” Then the word of the LORD came by Haggai the prophet, “Is it a time for you yourselves to dwell in your paneled houses, while this house lies in ruins?

–Haggai 1:1-4

Posted in Theology: Scripture

(Premier) Peter Ould says CofE bishops are ‘washing their hands of doctrine’ over same-sex blessings

“I’m really saddened by this,” he said. “There’s lots of clergy, evangelical clergy, middle of the road clergy and Catholic Church clergy, who are really disappointed that the House of bishops have taken this step against a lot of advice and knowing that it’s going to cause massive damage to the Church of England. So I’m disappointed that we, as a Church are putting forward prayers and we are doing it on such a narrow margin in terms of votes for and against.

“There are lots of clergy and churches who want to know how they’re going to be looked after if they dissent, if they continue to hold to the doctrine of the Church of England. None of that has been explained that this point.

“Some things in the pastoral guidance show that bishops are almost washing their hands of clergy and the doctrine. It feels like we’re almost being gaslit.”

[The] Rev [Mr] Ould said that just before the House of Bishops meeting, a broad alliance of Anglo Catholics and evangelicals had written to the bishops telling them not to go ahead with the guidance.

Read it all.

Posted in Anthropology, Church of England (CoE), CoE Bishops, England / UK, Ethics / Moral Theology, Parish Ministry, Pastoral Theology, Religion & Culture, Same-sex blessings, Sexuality Debate (in Anglican Communion), Spirituality/Prayer, Theology, Theology: Scripture

(Church Times) Prayers of Love and Faith commended, despite final HTB plea

The House of Bishops’ decision to commend the prayers of blessing for same-sex couples was made despite a last-minute plea from leaders in the HTB network. Inclusive groups are urging churches to use the prayers this Sunday.

A group calling itself “the Alliance”, which comprises the current and former vicars of Holy Trinity, Brompton (HTB), the Revd Archie Coates and the Revd Nicky Gumbel, along with 23 other figures in the C of E, wrote to the Bishops on Monday, the day before the meeting at which agreement was reached to commend the prayers…

The letter says: “It is not too late to delay the commending of the Prayers of Love and Faith until the complete package of the Prayers, the full Pastoral Guidance and the Pastoral Reassurance are all presented to Synod.”

The Bishops are also urged to provide “formal legal structural provision” for those who object to the introduction of the prayers. Such a settlement “will enable those who feel compelled to pursue changes to doctrine and practice to be able to minister freely without their actions causing growing schism in the Church of England”, the group writes.

Read it all (registration or subscription).

Posted in --Civil Unions & Partnerships, Anthropology, Church of England (CoE), CoE Bishops, England / UK, Ethics / Moral Theology, Parish Ministry, Pastoral Theology, Religion & Culture, Same-sex blessings, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture

(Economist Leader) Can you have a healthy democracy without a common set of facts? America’s presidential election is a test of that proposition

Journalists should not spend much of their time writing about journalism. The world is more interesting than the inky habits of the people who report on it. But this week we are making an exception, because the discovery and dissemination of information matters a lot to politics. Don’t take our word for it: “A popular government,” wrote James Madison in 1822, “without popular information, or the means of acquiring it, is but a prologue to a farce or a tragedy; or, perhaps both.” Were Thomas Jefferson offered a choice between a government without newspapers and newspapers without a government, he said that he would choose the press (though that is probably going a bit far).

As the turmoil at America’s elite universities over antisemitism shows, creating a political culture in which people can argue constructively, disagree and compromise is not something that happens spontaneously. In media, business models, technology and culture can work together to create those conditions. They can also pull in the opposite direction. Our analysis of over 600,000 pieces of written and television journalism shows that the language of the mainstream American media has drifted away from the political centre, towards the Democratic Party’s preferred terminology and topics. That could lower the media’s credibility among conservatives.

As the country braces for next year’s election, it is worth thinking about the internal forces that deepened this rift. You can take comfort from the fact that the industry has been buffeted time and again during its long history, yet somehow survived. The worry is that today’s lurch may prove worse than any before.

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Posted in America/U.S.A., Ethics / Moral Theology, History, Media, Office of the President, Politics in General, Science & Technology

From the Morning Bible Readings

“And to the angel of the church in Smyrna write: ‘The words of the first and the last, who died and came to life.

“‘I know your tribulation and your poverty (but you are rich) and the slander of those who say that they are Jews and are not, but are a synagogue of Satan. Do not fear what you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested, and for ten days you will have tribulation. Be faithful unto death, and I will give you the crown of life. He who has an ear, let him hear what the Spirit says to the churches. He who conquers shall not be hurt by the second death.’

–Revelation 2:8-11

Posted in Theology: Scripture

(Church Times) Warm(ish) welcome for the COP28 fossil-fuel accord

Christian groups have welcomed an international agreement, the first of its kind, in Dubai, on a transition away from fossil fuels. The speed and scale of this transition remains in question, however. Developing countries represented at the COP28 climate summit say that there is a lack of funding to help them to decarbonise their economies.

Although this was the 28th COP, the words “fossil fuels” had never previously been included in a final-outcome agreement. Patrick Galey, a senior fossil-fuels investigator at Global Witness, wrote on social media: “Imagine a global process to tackle malaria where it took 30 years for the word ‘mosquitoes’ to appear in decision texts, then that being hailed as a win. That’s how low the bar has been set for climate talks and fossil fuels.”

Talks at the two-week summit ran through the night and ended on Wednesday morning, nearly 24 hours after the proposed closing time.

The final agreement calls on countries to make a commitment to “transitioning away from fossil fuels” and to accelerating action in this “critical decade” to achieve net zero by 2050. It is hoped that this will send a political signal to investors, markets, and the world at large that countries are committed to decarbonising the global economy.

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Posted in * Economics, Politics, Climate Change, Weather, Economy, Energy, Natural Resources, Ethics / Moral Theology, Foreign Relations, Globalization, Politics in General, Religion & Culture, Science & Technology