22 January 2013

Beloved in Christ,

The Apostle Paul teaches us that we must not expect to pursue our mission for the glory of Christ and the evangelization of the world without opposition. Since our separation from the Episcopal Church three years ago, we have enjoyed serving Christ together largely free from the unnecessary distractions that had come to characterize life within the Episcopal Church. We have planted and revitalized churches and even facilitated the creation of a new diocese.

But no servant of Christ can expect such tranquility to last forever. Recently, the Episcopal Church took hostile actions against the Diocese of South Carolina, removing its Bishop (+Mark Lawrence) from ministry and threatening to aggressively litigate for property. The Diocese of South Carolina has filed a request for a declaratory judgment in Dorchester County, S.C. that seeks relief from such actions. As of Jan 21, the vestry of St. Andrew’s Church Mount Pleasant voted unanimously to join in this request for declaratory judgment.
Two words of clarification are in order. In this action we are not seeking anything from Episcopal Church other than our peace. The legal vehicle of a declaratory judgment action filed by the diocese offers us the opportunity to gain clarity and, in turn, peace from the threats voiced by the Episcopal Church against us. We have appealed to the court system, as Paul appealed to Caesar (Acts 25.11) asking the courts to prevent the Episcopal Church from acting in a manner for which they have no claim. Second, and more importantly, we will refuse to be consumed by this process ”“ keeping the “main thing” the main thing ”“ and encourage all involved to do likewise. No servant of Christ can expect to go through this life without opposition, but no servant of Christ can use opposition as an excuse to become distracted from the mission. At St. Andrew’s we exist to “Connect people to the presence and power of Jesus Christ.” By God’s grace, we will continue to do so.

Friends, in your thoughts, prayers, and actions think on Christ and how He may be glorified, maintaining your focus on Him who holds all things in His mighty providence. In these things we have the victory.

Faithfully,

The Rt. Rev’d Steve Wood, Rector
Mary Graham, Senior Warden
Andy Breaux, Junior Warden
Forrest Foshee, Secretary
Robyn Frampton, Treasurer
Angie Clarke
Marilyn Hendrix
Kyu Lee
Caroline Lesesne
Mikell Murray
Martha Senf
Bruce Wallace
Tim Winkler

(Emphasis is theirs–KSH).

A spokesman for the presiding bishop on 18 Jan told Anglican Ink the national church had no comment to make about the litigation. However, Executive Council member, the Rev. Canon Mark Harris noted on his blog the “proposition that people who leave The Episcopal Church have a right to take the property and stuff with them” was false. The Episcopal Church was “hierarchical enough so that when you give something to The Episcopal Church (locally St. SaltyBottom in the Swamp) it stays with The Episcopal Church (on the most local level possible).”

The diocese, however, argues the belief the Episcopal Church is hierarchical body with the dioceses subordinate to the national church was historically false and legally suspect. “In fact, the Episcopal Diocese of South Carolina helped to create the Episcopal Church in 1789 as a confederation of sovereign dioceses,” the diocesan statement said.

“The Diocese chose to disassociate from The Episcopal Church, but we did not leave behind more than $500 million in intellectual, personal or real property that was paid for by members of the Diocese through the 228 years of our existence,” Canon Lewis said.

Read it all.

Courage…is the indispensable requisite of any true ministry…. If you are afraid of men and a slave to their opinion, go and do something else. Go make shoes to fit them. Go even and paint pictures you know are bad but will suit their bad taste. But do not keep on all of your life preaching sermons which shall not say what God sent you to declare, but what they hire you to say. Be courageous. Be independent.

—-Phillips Brooks, Lectures on Preaching, the 1877 Yale Lectures (Grand Rapids: Baker, 1969), p. 59

O everlasting God, who didst reveal truth to thy servant Phillips Brooks, and didst so form and mold his mind and heart that he was able to mediate that truth with grace and power: Grant, we pray, that all whom thou dost call to preach the Gospel may steep themselves in thy word, and conform their lives to thy will; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

St. David’s Episcopal Church in Austin will bless a same-sex couple next month, possibly becoming the first Episcopal church in Texas to perform the groundbreaking liturgical rite….

Texas does not recognize same-sex unions, and the Episcopal Church stressed that the new rite does not “create or solemnize” any marriage, civil union or legal relationship.
Episcopal churches must request permission from the bishop and then complete a study program to offer same-sex blessings, according to Carol Barnwell, a spokeswoman for the Episcopal Diocese of Texas.
Barnwell said the bishop authorized St. David’s and St. Stephen’s to first offer the rite to see what the church could learn about improving the process through their experiences. She said she expected only about a handful of Episcopal churches, out of 153 in the diocese, will request permission to perform the ceremony.

Read it all.

For more than 50 years, Bishop David Ball has visited the sick and dying in local hospitals, offering them healing prayers, a gentle touch and often a funny story to cheer them up.

Now, after a fall in July that broke the 86-year-old Episcopal prelate’s neck but not his spirit, he finds himself in the unaccustomed position of being on the receiving end of so much proffered grace.

“I’m grateful and amazed by the kindness and skill of the care I’m receiving here,” Ball said Friday afternoon at Albany Medical Center Hospital during a pause in a physical therapy session

Read it all.

As the Episcopal Bishop of Rhode Island, I support the bill before the General Assembly that would allow same-sex couples to marry in our state, not in spite of my Christian faith, but because of it.

Episcopalians are not unanimous in our views, but in the Episcopal Church we find our unity in common prayer, not in common opinion. Even so, through many years of prayerful discussion, the majority of Christians in the Episcopal Church have come to believe that it is possible, and even common, for two people of the same-sex to live covenanted, faithful lives together in service to God, just as people in traditional marriages do. We have also learned that it is possible to protect the consciences of those who disagree within our church and still live together in community.

Read it all.

Read it all.

Noting that he is now in his 19th year as bishop of the Episcopal Diocese of Massachusetts, the Rt. Rev. M. Thomas Shaw, SSJE today announced his call for the election of a bishop coadjutor to succeed him upon his retirement. The proposed date for the electing convention is April 5, 2014.

“I love being your bishop and it is an honor to serve you,” Shaw said in a letter announcing his decision, sent today to diocesan clergy and leadership. “These years have been some of the richest years of my life. All of you and this work have taught me much about myself and the nature of our loving God for which I will always be grateful. I am full of gratitude for all that God has given us to do: the challenges God has offered us, the opportunities and all the experiences of God’s abundance which we have experienced in our life together.”

Read it all.

Citizens Against Casino Gaming and two area organizations are urging the City Council to pass a resolution to have a vote on the casino issue on the November municipal election ballot.

The Springfield-based anti-casino group was joined by The Council of Churches of Greater Springfield and the Episcopal Diocese of Western Massachusetts in seeking the November vote.

Mayor Domenic J. Sarno and the city’s chief development officer, Kevin E. Kennedy, have said that a casino vote is anticipated sometime between June and November.

Read it all.

When the Episcopal Church voted last summer to allow the blessing of same-sex unions, many clergy and faithful in Wisconsin and the nation saw it as a major step toward the full inclusion of gay and lesbian members in the life of the church.

Six months later, the prior ban on same-sex blessings remains in effect in the southern third of the state covered by the Diocese of Milwaukee. Bishop Steven Miller has yet to decide whether he’ll allow the provisional rite approved by the church to be used in its parishes. And the lack of a decision is frustrating many in a diocese that strongly supported the change.

“I have people here in my parish – faithful, committed Christians – who are partners in same-sex relationships and long to have their re lationships recognized by the church they love. So I’m really anxious to be able to do that,” said the Rev. Andy Jones of St. Andrew’s Episcopal Church in Madison, echoing the concerns of several pastors in the diocese.

Read it all.

Bishop Michael L. Vono of the Episcopal Diocese of the Rio Grande, which includes El Paso, said the liturgy is an issue of human dignity that breaks barriers for the gay community.

“I’m very positive about it,” he said. “We live in an age where there is still a lot of judgment, still a lot of discrimination that happens within Christianity. We exclude people that are not like ourselves.

“So this may be the Jesus thing to do in our age because Jesus forced the issue that no one is rejected by God and that all people are loved. And if you have two responsible people, whether heterosexual or gay, who love in a Christian way — which is responsibly and exclusively monogamous and help each other and forgive each other — what more can we ask for?”

Read it all.

With years of angst and controversy now done, the split of the Episcopal Diocese of South Carolina from the national church has brought clarity and allows the faithful to look to the future, Bishop Mark Lawrence said.

“We as a diocese can begin to dream,” he said recently in a wide-ranging interview with The Associated Press. “We can dream of how God would have us fulfill our vision. We can dream of planting new churches and strengthening existing churches and working with Anglicans around the world.”

The diocese in eastern and lower South Carolina, one of the oldest Episcopal dioceses in the nation, left the more liberal national church after years of disagreements over doctrine including the ordination of [non-celibate] gays.

Read it all.

Read it all.

When [my sister] called on Monday, December 10th to inform me that my mother was failing very quickly Allison and I immediately booked a flight for the next morning. We flew to LAX arriving just before noon, rented a car and made the three plus hour drive up the coast, all the while praying that we would arrive in time.

When we got to my sister’s house in Santa Margarita my mother (having insisted my sister have her up) was sitting on the couch with our daughter Adelia, who lives nearby. We spent an hour and a half together talking and laughing. She was lucid and in possession of her faculties, though it was an effort for her to speak. Around 5:00 p.m. she requested to go to bed. Our daughter later told us she thought my mother was going to die some 45 minutes before we arrived but she gently shook her awake and said, “Hold on grandma they are nearly here.” Later I went into her room and read some psalms to her. My brother-in-law soon joined me””I sitting on one side of the bed and he on the other as I read one psalm after another. At one point George and I began to talk about the current challenges the diocese and I were facing with the Episcopal Church. It soon became obvious my mother was listening. I had told her of the various developments in the past months so we she was aware of the challenges. I should tell you I grew up at Trinity United Methodist Church. My mother had been “Mrs. Methodist”””a delegate to District and National Conferences, President of her United Methodist Women and a recipient of the Bishop’s Award. So I looked at her and with a smile jokingly said””“Mom, I guess you were right, I should have stayed a Methodist!” She looked up at me with that knowing look, unable to say much, gave only nod. After dinner I went in and prayed with her the Lord’s Prayer, the 23rd Psalm, parting Prayers, and kissed her good night. As Allison observed later her body was entirely spent. By 5:00 a.m. the next morning, December 12, 2012 she had passed through the curtain that separates this life from that which is to come and into the glorious company of the saints in light.

Read it all.

From here:

Replace Title IV, Canon 1””Ethical Standards
The proposed change would replace the current text of Title IV, Canon 1

Ethical Canon Draft Revision for the Diocese of Georgia’s Title IV, Canon 1 (“Ethical Standards”) currently reads: “Marriage between a man and a woman or abstinence from sexual activity are the only acceptable forms of sexual behavior for a Deacon, Priest or Bishop in the Diocese of Georgia.”

The proposed substitute from the Committee on Constitution & Canons is as follows:

Deacons, Priests, and Bishops in the Diocese of Georgia are called to be wholesome examples to the Church exhibiting the teachings and virtues of the Gospel of Jesus Christ. Their personal lives must manifest faithfulness, monogamy, life-long commitment, mutual caring, and the healthy care of themselves and their families. Their public lives must show financial honesty, confidentiality as required, respect of interpersonal and professional boundaries, and the avoidance of fraud, deceit, or deliberate misrepresentations.

References for above:
The ordination rite of the BCP
Title IV, Canon 4

If you have not seen this material, you need to. Read it all (16 page pdf).

Read it all.

Read it all.

“Catholic teaching maintains that marriage is a faithful, exclusive and lifelong union between one man and one woman joined in an intimate partnership of life and love””a union instituted by God for the mutual fulfillment of the husband and wife as well as for the procreation and education of children.

“Partnerships of committed same-sex individuals are already legal in California. Our state has also granted domestic partners spousal-type rights and responsibilities which facilitate their relationships with each other and any children they bring to the partnership. Every person involved in the family of domestic partners is a child of God and deserves respect in the eyes of the law and their community. However, those partnerships are not marriage””and can never be marriage””as it has been understood since the founding of the United States. Today’s decision of California’s high court opens the door for policymakers to deconstruct traditional marriage and create another institution under the guise of equal protection.

Read it all (note it is my emphasis) and check out the comments and look at the related postings here,here, here and there. Also, check out this valuable posting and the comments also.

A tentative settlement has been reached in the “Fort Worth 7” and “Quincy 3” cases, sources close to the proceedings report. Details of the agreement will not been released until all parties endorse the agreement, the sources report, but the disposition of the dispute is being characterized as “amicable” AI has learned.

If the agreement is ratified, the settlement will conclude the largest mass disciplinary proceeding launched against bishops of the Episcopal Church.

Read it all.

When Father Scott Hurd, vicar general of the Personal Ordinariate of the Chair of St. Peter ”” a home in the Catholic Church for former Episcopalians and Anglicans ”” reflects back on 2012, he points to a period of rapid and exciting growth marking its first year of existence.

On New Year’s Day 2012, Pope Benedict XVI erected the ordinariate, which allows former Anglicans to retain certain treasured traditions within the Catholic Church. It was created in accord with Anglicanorum Coetibus, the Pope’s apostolic constitution permitting former Anglicans to come into the Church corporately instead of as individuals.

On the same day, the Holy Father named Msgr. Jeffrey Steenson, a married Catholic priest and the former Episcopal bishop of the Episcopal Diocese of Rio Grande, as the first ordinary.

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The Washington National Cathedral had been ready to embrace same-sex marriage for some time, though it took a series of recent events and a new leader for the prominent, 106-year-old church to announce Wednesday that it would begin hosting such nuptials.

The key development came last July when the Episcopal Church approved a ceremony for same-sex unions at its General Convention in Indianapolis, followed by the legalization of gay marriage in Maryland, which joined the District of Columbia. The national church made a special allowance for marriage ceremonies in states where gay marriage is legal.

Longtime same-sex marriage advocate the Very Rev. Gary Hall took over as the cathedral’s dean in October. Conversations began even before he arrived to clear the way for the ceremonies at the church that so often serves as a symbolic house of prayer for national celebrations and tragedies.

Read it all.

Update: An LA Times article is there also.

A conciliation meeting concerning complaints involving the Episcopal Dioceses of Fort Worth and Quincy will be held on January 8 and 9 in Richmond, VA…

Read it all.

The announcement comes six months after the General Convention of the Episcopal Church approved a liturgy enabling priests to bless same-sex relationships with the approval of their bishops. The blessings are allowed both in states where same-sex marriages are legal or, as in the case of New Mexico, where they are not.

“It’s not a marriage in any way,” Vono said in an interview Sunday. “It’s not a legal marriage. It’s not a marriage in the church. This is a recognition of a commitment, which is a covenant, of two people who vow to live their lives in a monogamous relationship.”

The Episcopal Diocese of the Rio Grande includes close to 60 congregations in New Mexico and part of western Texas.

Read it all.

The trust and conviction behind these pastoral guidelines reflect the belief that the faithful, loving, and lifelong union of two persons of the same sex is capable of signifying the unconditional and never-failing love of God in Christ. I have come to both trust and believe that such unions can be sources and signs of grace and reconciliation not only for the church and the world, but also for a faithful couple seeking a covenanted spiritual life together in Christ. All baptized persons who confess the faith of Christ Jesus as Lord and Savior appropriately need to be surrounded by the prayers, witness, love, and fellowship of the Christian community. The body of Christ is one in witness to the Church’s baptismal promises. Diversity of perspectives and contrary mindedness on any particular contemporary or historic church issue does not divide us, but rather reveals the unique Christian charisma of our oneness in Christ within our diversity. As St. Paul teaches, the body can only function as wholeness within its unique differences.

For more than a century an historic shift and change, not unlike others in Church History in discerning Scripture, Tradition, and Reason, intentionally has been under way. Holy Scripture and human sciences have been in serious dialogue in addressing the mystery of human nature, human relationships, and the moral and ethical dignity of Christian intimate behaviors. The blessing of same-sex unions represents a shift from centuries of what the church and various societies in their cultural contexts have judged to be unacceptable. Yet, as we are all well aware, there have been several other highly historic controversial shifts in our church and world culture. In hindsight, these shifts have come to be seen as faithful responses to a deepening understanding and revelation of what it means to be human. These shifts revealed how God in Christ is reflected in loving human relationships and in community.

Read it all.

Episcopalians in Eastern North Carolina will soon be choosing a new bishop.

The Rt. Rev. Clifton Daniel III, bishop of the Episcopal Church’s East Carolina diocese since 1997, resigned Friday to become bishop provisional of the diocese of Pennsylvania. His resignation becomes effective Feb. 28.

“I do love and treasure our Diocese of East Carolina and count it as a privilege to serve as your bishop for these years,” Daniels said in a statement posted Friday at the diocese’s website. “I have confidence in the leadership of the standing committee going forward and in the skills and abilities of a wonderful and dedicated staff at Diocesan House.”

Read it all.

A number of S.C. Episcopal parishes, including Trinity Myrtle Beach and St. Paul’s Episcopal in Conway, joined the Diocese of South Carolina and the Trustees of the Diocese in a lawsuit filed Friday seeking to stop The Episcopal Church from trying to take the Diocese’s real and personal property as well as that of the parishes.

The suit also asks the court to stop The Episcopal Church from infringing on the protected marks of the Diocese, including its seal and historical names, and to prevent The Episcopal Church from assuming the Diocese’s identity.

“At its heart,” said Jim Lewis, the Diocese’s canon to the ordinary, “this is about freedom of religion.”

Read it all.

A South Carolina court has been asked “Who and what are Episcopalians and how is that church organized?” after the Diocese of South Carolina filed a lawsuit yesterday against the national Episcopal Church. The 65-page complaint asks the court to issue an injunction banning Presiding Bishop Katharine Jefferts Schori and her allies in South Carolina from using the name or presuming to act on behalf of the diocese and further asks the court to affirm the legality of the diocese’s secession from the General Convention of the Episcopal Church of the United States of America.

Filed on 4 January 2013 in the First Judicial Circuit Court in Dorchester County by the trustees of the Episcopal Diocese of South Carolina and 16 parishes, the complaint asks the civil courts to adjudicate the same general questions currently before the Texas Supreme Court in the Diocese of Fort Worth case. South Carolina has asked the court to… [legally scrutinize] Bishop Jefferts Schori’s claim the Episcopal Church of the United States of America is a hierarchical body with final authority vested in the national church.

Read it all.

January 4, 2013

Dear Christ-St. Paul’s Parish Family,

Today we joined with the Diocese of South Carolina and the Trustees of the Diocese and some 20 plus other congregations in a lawsuit filed today in a South Carolina Circuit Court seeking a declaratory judgment against The Episcopal Church to protect the Diocese’s real and personal property and that of its parishes, including Christ-St. Paul’s. The parishes participating in the suit, along with the other supporting parishes, represent 74 percent of the members in the Diocese.
The suit asks the court to prevent The Episcopal Church from infringing on the protected marks of the Diocese, including its seal and its historical names, and to prevent The Episcopal Church from assuming the Diocese’s identity, established long before The Episcopal Church’s creation.

Our vestry unanimously voted to join in this action to not only protect our property, but the properties of the Diocese and the other congregations. When the Diocese disassociated from The Episcopal Church it didn’t become a new entity, The Diocese of South Carolina was established in 1785 as an independent, voluntary association that grew from the missionary work of the Church of England. It was incorporated in 1973; and adopted the current legal name, ”˜The Protestant Episcopal Church in the Diocese of South Carolina. While the Diocese has disassociated from The Episcopal Church, it remains a part of the Anglican Communion.

The Episcopal Church has spent more than $22 million on legal action, filing at least 75 lawsuits against the four other dioceses and 200 congregations that have disassociated from the church. The suits have sought to seize the property of local parishes. Today’s suit is pre-emptively filed to protect diocesan and parish property in the wake of our disassociation.

As you know the Episcopal Church has already begun an effort to adopt the Diocese of South Carolina’s identity by calling for a convention to identify new leadership for the Diocese and creating a website and other material using the Diocesan seal.
We joined with our Diocesan family in taking this legal action to protect the legacy of generations of faithful Christ-St. Paul’s members and especially for future generations of worshipers, who want to follow Jesus, place their trust in His Word and remain faithful to His teaching as we received them in our Anglican heritage. Unfortunately to do that, we must do so outside The Episcopal Church.
This Sunday we will have a special Adult Forum following our Big Breakfast, where I, our chancellor, and members of the vestry can address any questions you might have. I ask your continued prayers for Bishop Lawrence, the other clergy and congregations in our Diocese, our vestry, Fr Kendall and me.

Faithfully yours in Christ,

(The Rev.) Craige Borrett is rector, Christ Saint Paul’s, Yonges Island, South Carolina.