The Church of Uganda will boycott the April meeting of the Anglican Consultative Council in Lusaka.

In a letter dated 23 February the Archbishop of Uganda, the Most Rev Stanley Ntagali, said comments made by ACC chairman Dr James Tengatenga that the Americans could not be kept away from the meeting, and statements by Episcopal Church leaders that they would pay no heed to the primates’ call that their Church withdraw from pan-Anglican bodies for three years had led inevitably to this outcome. Distrust over the efficacy of American promises of good behaviour were a long standing problem in the Anglican Communion, Archbishop Ntagali said.

He cited the 2003 incident where Presiding Bishop Frank Griswold promised not to consecrate Gene Robinson, an undertaking given at the emergency Primates’ Meeting held at Lambeth Palace, and his decision shortly thereafter to serve as Robinson’s chief consecrator.

Read it all.

Last Friday in the dusty town of Kabwohe, Uganda, more than 5,000 people crammed into an enclosed field to worship Jesus. They stayed from 7 p.m. until 6:30 a.m. for an all-night celebration that included dancing, singing, shouting, speaking in tongues and an altar call that resulted in dozens of conversions. A few times during the evening, someone was set free from demons.

You might expect this in Africa, where Pentecostal churches have been growing for decades. But this event, which happens in Kabwohe once a month, is sponsored by All Saints Anglican Church. Right after a demonized woman was carried away from the rickety wooden stage, Rev. Gordon Karuhanga led the congregation in the Apostles’ Creed. Then he and other robed clergy served Communion.

It took more than an hour to serve the bread and grape juice to the crowd.

This is the new face of revival in Uganda, where hundreds of traditional Anglican churches have been set on fire by the Holy Spirit.

Read it all.

In Uganda, during the eight years in the 1970’s when Idi Amin and his men slaughtered probably half a million Ugandans, “We live today and are gone tomorrow” was the common phrase.

We learned that living in danger, when the Lord Jesus is the focus of your life, can be liberating. For one thing, you are no longer imprisoned by your own security, because there is none. So the important security that people sought was to be anchored in God.

As we testified to the safe place we had in Jesus, many people who had been pagan, or were on the fringes of Christianity, flocked to the church or to individuals, asking earnestly, “How do you prepare yourself for death?” Churches all over the country were packed both with members and seekers. This was no comfort to President Amin, who was making wild promises to Libya and other Arab nations that Uganda would soon be a Muslim country. (It is actually 80 per cent Christian)….
It became clear to us through the Scriptures that our resistance was to be that of overcoming evil with good. This included refusing to cooperate with anything that dehumanizes people, but we reaffirmed that we can never be involved in using force or weapons.

…we knew, of course, that the accusation against our beloved brother, Archbishop Janani Luwum, that he was hiding weapons for an armed rebellion, was untrue, a frame-up to justify his murder.

The archbishop’s arrest, and the news of his death, was a blow from the Enemy calculated to send us reeling. That was on February 16, 1977. The truth of the matter is that it boomeranged on Idi Amin himself. Through it he lost respect in the world and, as we see it now, it was the beginning of the end for him.

For us, the effect can best be expressed in the words of the little lady who came to arrange flowers, as she walked through the cathedral with several despondent bishops who were preparing for Archbishop Luwum’s Memorial Service. She said, “This is going to put us twenty times forward, isn’t it?” And as a matter of fact, it did.

More than four thousand people walked, unintimidated, past Idi Amin’s guards to pack St. Paul’s Cathedral in Kampala on February 20. They repeatedly sang the “Martyr’s Song,” which had been sung by the young Ugandan martyrs in 1885. Those young lads had only recently come to know the Lord, but they loved Him so much that they could refuse the evil thing demanded of them by King Mwanga. They died in the flames singing, “Oh that I had wings such as angels have, I would fly away and be with the Lord.” They were given wings, and the singing of those thousands at the Memorial Service had wings too.

–Festo Kivengere, Revolutionary Love, Chapter Nine

[See here for further information, and, through the wonders of the modern world, you may also find a copy online there].

O God, whose Son the Good Shepherd laid down his life for the sheep: We give thee thanks for thy faithful shepherd, Janani Luwum, who after his Savior’s example gave up his life for the people of Uganda. Grant us to be so inspired by his witness that we make no peace with oppression, but live as those who are sealed with the cross of Christ, who died and rose again, and now liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

On the second day of the gathering, I moved a resolution that asked the Episcopal Church USA and the Anglican Church of Canada to voluntarily withdraw from the meeting and other Anglican Communion activities until they repented of their decisions that have torn the fabric of the Anglican Communion at its deepest level. They would not agree to this request nor did it appear that the Archbishop of Canterbury and his facilitators would ensure that this matter be substantively addressed in a timely manner.

Sadly, after two long days of discussions, I was concerned that the process set up for this meeting would not permit us to address the unfinished business from the 2007 Primates Meeting in Dar es Salaam.

In accordance with the resolution of our Provincial Assembly, it was, therefore, necessary for me to withdraw from the meeting, which I did at the end of the second day. It seemed that I was being manipulated into participating in a long meeting with the Episcopal Church USA and the Anglican Church of Canada without the necessary discipline being upheld. My conscience is at peace.

Read it all.

The Primates Meeting in 2007 in Dar es Salaam laid out a plan to bring discipline and restore order, and was unanimously supported by all 38 Primates of the Anglican Communion. Sadly, the Archbishop of Canterbury later unilaterally overruled it and did not implement it. This further breach of trust deepened the tear in the fabric of the Anglican Communion.

As GAFCON Primates, we have since met with the current Archbishop of Canterbury, the Most Rev. Justin Welby, and explained our position ”“ we are not in communion with the Episcopal Church USA or the Anglican Church of Canada (for similar reasons). We, therefore, cannot participate in meetings to which they are invited because that would mean there were no problems in the Anglican Communion. The Anglican Communion has, in fact, experienced a serious rupture and the wound is still deep.

Godly order has not yet been restored in the Anglican Communion and, therefore, as Archbishop of the Church of Uganda, I am constrained by the resolutions of our Provincial Assembly to not participate in a Primates Meeting.

#Anglican Abp Ntagali issued Pastoral Message n Call to Prayer 4 Elections n #Primates2016. https://t.co/UXOqNt1vvH pic.twitter.com/t0VoavrErG

— Church of Uganda (@ChurchofUganda) January 6, 2016

At the same time, the Archbishop of Canterbury contacted me personally, along with every Primate of the Anglican Communion, and invited us to come together for a “gathering” to consider if there was a way forward for the Anglican Communion.

Together with the other GAFCON Primates, we have agreed to be part of a “gathering” of Primates in Canterbury to discuss the future of the Anglican Communion, keeping in mind Paul’s exhortation in Ephesians 4:3, “Make every effort to keep the unity of the Spirit through the bond of peace.”

As GAFCON, we have a clear vision of the future of global Anglicanism and have been moving forward with that vision since Jerusalem in 2008. The Archbishop of Canterbury understands that the first topic of conversation in the “gathering” of Primates is the restoration of godly order in the Anglican Communion. This is the unfinished business from the non-implemented, but unanimously agreed, Communique from the 2007 Primates Meeting in Dar es Salaam.

Read it all.

Pope Francis prayed at a shrine honoring Ugandan martyrs who died rather than renounce their faith on Saturday, amid hopes that his presence might ease the unrest that has emerged as the country prepares for next year’s election.

On the fourth of the pontiff’s six-day African tour, he honored a group of Catholic and Anglican martyrs who were burned alive after refusing to renounce their faith in the late 19th century. Earlier in the day, he visited sanctuaries honoring the Catholic and Anglican martyrs in the city of Namugongo and celebrated Mass to commemorate the 50th anniversary of their canonization.

The martyrs’ stories show that “fidelity to God, honesty and integrity of life, and genuine concern for the good of others bring us that peace that the world cannot give,” the pope said.

Read it all.

Precious in thy sight, O Lord, is the death of thy saints, whose faithful witness, by thy providence, hath its great reward: We give thee thanks for thy martyrs James Hannington and his companions, who purchased with their blood a road unto Uganda for the proclamation of the Gospel; and we pray that with them we also may obtain the crown of righteousness which is laid up for all who love the appearing of our Savior Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

O God, by whose providence the blood of the martyrs is the seed of the Church: Grant that we who remember before thee the blessed martyrs of Uganda, may, like them, be steadfast in our faith in Jesus Christ, to whom they gave obedience even unto death, and by their sacrifice brought forth a plentiful harvest; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Armed with a Bible and a cross, a Ugandan Anglican archbishop took a bold step 38 years ago when he demanded that dictator Idi Amin put an end to extrajudicial killings, political repression, corruption and ethnic persecution.

Archbishop Janani Luwum paid with his life; he was assassinated on Feb. 16, 1977, his body placed in mangled car wreck in a staged accident. Reports suggest Amin ordered the cleric’s death.

But on Monday (Feb. 16), the country celebrated the life and ministry of the late cleric with a public holiday.

Ugandan President Yoweri Museveni spoke at an international memorial organized by the Anglican Church of Uganda to mark Luwum’s life.

Read it all.

Archbishop Stanley Ntagali called today for Archbishop Janani Luwum Day to be declared a national holiday.

His appeal was made before more than 20,000 people gathered in Mucwini, Kitgum, to honour and celebrate the life, ministry, and martyrdom of Archbishop Janani Luwum, the Church of Uganda’s 2nd Ugandan Archbishop.

Former President Idi Amin Dada assassinated Archbishop Janani Luwum on 16th February 1977 after arresting him on false charges. There have been local celebrations of his life and martyrdom around the country since 1977, but today’s commemoration marks the first national and international celebration. His Excellency, Yoweri Kaguta Museveni, the President of the Republic of Uganda, was the Guest of Honour.

Read it all.

In Uganda, during the eight years in the 1970’s when Idi Amin and his men slaughtered probably half a million Ugandans, “We live today and are gone tomorrow” was the common phrase.

We learned that living in danger, when the Lord Jesus is the focus of your life, can be liberating. For one thing, you are no longer imprisoned by your own security, because there is none. So the important security that people sought was to be anchored in God.

As we testified to the safe place we had in Jesus, many people who had been pagan, or were on the fringes of Christianity, flocked to the church or to individuals, asking earnestly, “How do you prepare yourself for death?” Churches all over the country were packed both with members and seekers. This was no comfort to President Amin, who was making wild promises to Libya and other Arab nations that Uganda would soon be a Muslim country. (It is actually 80 per cent Christian)….

It became clear to us through the Scriptures that our resistance was to be that of overcoming evil with good. This included refusing to cooperate with anything that dehumanizes people, but we reaffirmed that we can never be involved in using force or weapons.

…we knew, of course, that the accusation against our beloved brother, Archbishop Janani Luwum, that he was hiding weapons for an armed rebellion, was untrue, a frame-up to justify his murder.

The archbishop’s arrest, and the news of his death, was a blow from the Enemy calculated to send us reeling. That was on February 16, 1977. The truth of the matter is that it boomeranged on Idi Amin himself. Through it he lost respect in the world and, as we see it now, it was the beginning of the end for him.

For us, the effect can best be expressed in the words of the little lady who came to arrange flowers, as she walked through the cathedral with several despondent bishops who were preparing for Archbishop Luwum’s Memorial Service. She said, “This is going to put us twenty times forward, isn’t it?” And as a matter of fact, it did.

More than four thousand people walked, unintimidated, past Idi Amin’s guards to pack St. Paul’s Cathedral in Kampala on February 20. They repeatedly sang the “Martyr’s Song,” which had been sung by the young Ugandan martyrs in 1885. Those young lads had only recently come to know the Lord, but they loved Him so much that they could refuse the evil thing demanded of them by King Mwanga. They died in the flames singing, “Oh that I had wings such as angels have, I would fly away and be with the Lord.” They were given wings, and the singing of those thousands at the Memorial Service had wings too.

–Festo Kivengere, Revolutionary Love, Chapter Nine

[See here for further information, and, through the wonders of the modern world, you may also find a copy online there].

O God, whose Son the Good Shepherd laid down his life for the sheep: We give thee thanks for thy faithful shepherd, Janani Luwum, who after his Savior’s example gave up his life for the people of Uganda. Grant us to be so inspired by his witness that we make no peace with oppression, but live as those who are sealed with the cross of Christ, who died and rose again, and now liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

[The] Rev Canon Eridard Kironde Nsubuga and Rev Paul Kiptoo Masaba will be consecrated and enthroned as bishops on May 17 at St Mark’s cathedral, Luweero, and April 12 at St Peter’s cathedral, Kapchorwa respectively. The house of bishops sitting at Lweza training and conference centre on January 15 made the election.

[The] Rev Nsubuga, who has been elected as third bishop of Luweero diocese, has been serving as archdeacon of Ndejje since 2013. Prior to that, he served as provost and vicar of St Mark’s cathedral, parish priest and diocesan secretary. He received a bachelor’s degree in Applied Theology from the University of Gloucestershire, and Redcliffe College in UK in 2003.

Read it all.

Leading figures in Uganda today announced they will be holding a day of celebration to remember an Anglican Archbishop who was assassinated for opposing the Idi Amin regime.

At a ceremony at Namirembe Cathedral today notaries – including Uganda’s Prime Minister Dr Ruhakana Rugund, the former Prime Minister Professor Apolo Nsibambi, Archbishop Stanley Ntagali and other bishops – announced a major event to remember 20th Century martyr Archbishop Janani Luwum.

Every 16th day of February for the last 37 years a small function to commemorate the late archbishop has taken place place at Mucwini primary school where the late Archbishop rests.

Read it all from ACNS.

The 46-year-old Bishop Samuel Gidudu of North Mbale Diocese was consecrated on November 16, 2014 at St Matthew’s Cathedral, Buhugu in Sironko District. The father of three, who is married to Ms Esther Gidudu, spoke about growing up amid wealth and then getting lost in a vice which nearly cost him his calling.

QN: Bishop Gidudu, how did you feel when you heard you were the bishop-elect of North Mbale Diocese?
A: (Laughs). At first, I thought the person who called to give the information was fooling me but I later asked myself, “Why should I be a doubting Thomas?” I composed myself and prayed about it and from then on, I started receiving calls from all over the country congratulating me upon the election.

I was actually humbled by the election. I believe that it is the amazing love and grace of God that I was appointed to be the next shepherd of the Christians of North Mbale Diocese.

Read it all.

Every magnificent establishment you talk of must have at one point had its small start that evolved into what is perceivable in the present.

The same can be said of Uganda Christian University, which evolved from a small, but powerful Bishop Tucker Theological College to one of the prestigious private universities in Uganda.

With the main campus in Mukono and subordinate campuses in Mbale, Kabale, Arua and Kampala, it is undeniable that the university has not taken higher education to the people, but has in the same breath etched out a permanent presence in the country’s higher education domain.

Read it all.

Precious in thy sight, O Lord, is the death of thy saints, whose faithful witness, by thy providence, hath its great reward: We give thee thanks for thy martyrs James Hannington and his companions, who purchased with their blood a road unto Uganda for the proclamation of the Gospel; and we pray that with them we also may obtain the crown of righteousness which is laid up for all who love the appearing of our Savior Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

O God, by whose providence the blood of the martyrs is the seed of the Church: Grant that we who remember before thee the blessed martyrs of Uganda, may, like them, be steadfast in our faith in Jesus Christ, to whom they gave obedience even unto death, and by their sacrifice brought forth a plentiful harvest; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Why we need Ugandan Christians

The East African Revival lives on! Evidences of revival are strong, revealed for me in at least the following four ways

(1) Worship is at the heart of community life
With African rhythm and harmony all you appear to need in order to sing praise to God is a drum! In fact adding extra amplification and electronic instruments (in my view) tended to distract (plus the electricity supply itself is pretty unreliable!)

The Luganda theme chorus was sung several times at every meeting we attended “Tukutendereza Yesu, Yesu Mwana gw’endiga, omusaayi gwo gunnaazizza, nkwebaza, Mulozi” (“We praise you Jesus, Jesus the Lamb, your blood has cleansed me, Saviour, I praise you”). It is quite complex to sing because of the interlocking harmonies ”“ but the power of the message is evident and heartfelt.

Another aspect of worship is the power of testimony: yes, the preaching is important, but so too is the lived experience of the gathered Christians. A couple of us attended a Testimony and Praise meeting at All Saints Church in Kabale. It was hard for us to follow (all in Luganda) but person after person told their story of God’s mercy and faithfulness, interjected by “Praise the Lord” to which the response is “Amen”! There is power in a living, recent testimony of God’s work in a person’s life.

(2) They Pray like they mean it!

Read it all.

Thank you for your news story on Monday entitled “Church ready to split from England on Homosexuals.”

I would like to make a very important clarification, and hope you will publish this clarification as widely as you did the first story, because the story paints a very misleading picture of the Church of Uganda’s actual relationship with the Church of England.

Read it all.

In Uganda, during the eight years in the 1970’s when Idi Amin and his men slaughtered probably half a million Ugandans, “We live today and are gone tomorrow” was the common phrase.

We learned that living in danger, when the Lord Jesus is the focus of your life, can be liberating. For one thing, you are no longer imprisoned by your own security, because there is none. So the important security that people sought was to be anchored in God.

As we testified to the safe place we had in Jesus, many people who had been pagan, or were on the fringes of Christianity, flocked to the church or to individuals, asking earnestly, “How do you prepare yourself for death?” Churches all over the country were packed both with members and seekers. This was no comfort to President Amin, who was making wild promises to Libya and other Arab nations that Uganda would soon be a Muslim country. (It is actually 80 per cent Christian)….

It became clear to us through the Scriptures that our resistance was to be that of overcoming evil with good. This included refusing to cooperate with anything that dehumanizes people, but we reaffirmed that we can never be involved in using force or weapons.

…we knew, of course, that the accusation against our beloved brother, Archbishop Janani Luwum, that he was hiding weapons for an armed rebellion, was untrue, a frame-up to justify his murder.

The archbishop’s arrest, and the news of his death, was a blow from the Enemy calculated to send us reeling. That was on February 16, 1977. The truth of the matter is that it boomeranged on Idi Amin himself. Through it he lost respect in the world and, as we see it now, it was the beginning of the end for him.

For us, the effect can best be expressed in the words of the little lady who came to arrange flowers, as she walked through the cathedral with several despondent bishops who were preparing for Archbishop Luwum’s Memorial Service. She said, “This is going to put us twenty times forward, isn’t it?” And as a matter of fact, it did.

More than four thousand people walked, unintimidated, past Idi Amin’s guards to pack St. Paul’s Cathedral in Kampala on February 20. They repeatedly sang the “Martyr’s Song,” which had been sung by the young Ugandan martyrs in 1885. Those young lads had only recently come to know the Lord, but they loved Him so much that they could refuse the evil thing demanded of them by King Mwanga. They died in the flames singing, “Oh that I had wings such as angels have, I would fly away and be with the Lord.” They were given wings, and the singing of those thousands at the Memorial Service had wings too.

–Festo Kivengere, Revolutionary Love, Chapter Nine

[See here for further information, and, through the wonders of the modern world, you may also find a copy online there].

O God, whose Son the Good Shepherd laid down his life for the sheep: We give thee thanks for thy faithful shepherd, Janani Luwum, who after his Savior’s example gave up his life for the people of Uganda. Grant us to be so inspired by his witness that we make no peace with oppression, but live as those who are sealed with the cross of Christ, who died and rose again, and now liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

Church of Uganda Archbishop, Stanley Ntagali, on Tuesday launched a fundraising drive for the construction of the Anglican Martyrs shrine at Namugongo.

Ntagali announced the fundraising drive during at a news conference at the Church of Uganda headquarters in Kampala.

Read it all.

Archbishop Stanley Ntagali responded that “homosexual practice is incompatible with Scripture”.

He said he hoped the Church of England would “step back from the path” it had set itself on “so the Church of Uganda will be able to maintain communion with our own Mother Church”.

Archbishop Ntagali said the Church of Uganda had been encouraged that the country’s parliament had amended the Anti-Homosexuality Bill to remove the death penalty, and make other provisions of the bill less severe – all amendments which he said the Church had recommended..

“The Church is a safe place for individuals, who are confused about their sexuality or struggling with sexual brokenness, to seek help and healing,” said Archbishop Ntagali.

Read it all and note carefully the accompanying comments of BBC religious affairs reporter John McManus.

Received by email and now online 30th January 2014
Archbishop Stanley Ntagali Comments on Uganda’s Anti-Homosexuality Bill, the Church of England’s “Pilling Report,” and the Open Letter from the Archbishops of Canterbury and York
The Church of Uganda is encouraged by the work of Uganda’s Parliament in amending the Anti-Homosexuality Bill to remove the death penalty, to reduce sentencing guidelines through a principle of proportionality, and to remove the clause on reporting homosexual behaviour, as we had recommended in our 2010 position statement on the Bill. This frees our clergy and church leaders to fulfill the 2008 resolution of our House of Bishops to “offer counseling, healing and prayer for people with homosexual disorientation, especially in our schools and other institutions of learning. The Church is a safe place for individuals, who are confused about their sexuality or struggling with sexual brokenness, to seek help and healing.”

Accordingly, we are grateful for the reminder of the Archbishops of Canterbury and York to fulfill such commitments as stated in the 2005 Communique of the Primates Meeting held in Dromantine, Northern Ireland.

We would further like to remind them, as they lead their own church through the “facilitated conversations” recommended by the Pilling Report, that the teaching of the Anglican Communion from the 1998 Lambeth Conference, from Resolution 1.10, still stands. It states that “homosexual practice is incompatible with Scripture,” and the conference “cannot advise the legitimising or blessing of same sex unions nor ordaining those involved in same gender unions.”

It was the Episcopal Church USA (TEC) and the Anglican Church of Canada’s violations of Lambeth 1.10 which caused the Church of Uganda to break communion with those Provinces more than ten years ago. We sincerely hope the Archbishops and governing bodies of the Church of England will step back from the path they have set themselves on so the Church of Uganda will be able to maintain communion with our own Mother Church.

Furthermore, as our new Archbishop of Canterbury looks toward future Primates Meetings and a possible 2018 Lambeth Conference of Bishops, we would also like to remind him of the 2007 Primates Communique from Dar es Salaam, which says that there are:

“consequences for the full participation of the Church in the life of the Communion” for TEC and those Provinces which cannot
1. “Make an unequivocal common covenant that the Bishops will not authorize any Rite of Blessing for same-sex unions in their dioceses or through” their governing body;
2. “Confirm”¦that a candidate for episcopal orders living in a same-sex union shall not receive the necessary consent.”

It is clear that the Episcopal Church in the USA and the Anglican Church of Canada have not upheld these commitments, and so we do pray for the Archbishop of Canterbury as he considers whether or not to extend invitations to their Primates for the next Primates Meeting or to their Bishops for the 2018 Lambeth Conference. To withhold these invitations would be a clear signal of his intention to lead and uphold the fullness of the 1998 Lambeth Resolution 1.10.

The Most Rev. Stanley Ntagali

ARCHBISHOP OF CHURCH OF UGANDA

Precious in thy sight, O Lord, is the death of thy saints, whose faithful witness, by thy providence, hath its great reward: We give thee thanks for thy martyrs James Hannington and his companions, who purchased with their blood a road unto Uganda for the proclamation of the Gospel; and we pray that with them we also may obtain the crown of righteousness which is laid up for all who love the appearing of our Savior Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

ARCHBISHOP Stanley Ntagali is expected to lead a delegation of 200 people from Uganda, to attend a global conference of church leaders to discuss the gay crisis in the Anglican Church.

Read it all from an article the day the conference began.

To bury or not to bury the dead on Sunday is the latest bone of contention in a little known Anglican church in Amolatar district.

Fed up with the constant interruption of his Sunday church routine by one funeral after another, Rev. Levi Okello of St. Luke’s Church of Uganda, Chakwara in Awelo Archdeaconry in Lira Diocese has said he will no longer preside over funerals on Sunday.

This announcement in effect bans the practice in the cleric’s area of jurisdiction.

Read it all.

We in Africa and in Uganda in particular look to the West for the gospel because they brought the gospel to us. And when the gospel was opened to us, we looked at what God is saying to us through the Scriptures. We embraced it, we loved it, we proclaimed it. Eventually the West began to put aside the Bible. They picked up human wisdom and understanding.

Thinking of believers, now I believe that is where the problem started. The moment you’re far away from your Bible and you are not making a difference with your Bible, then you are losing God’s wisdom to help you to walk righteously before Him. Now that began to be the thinking of the leadership in the West. People went to human understanding, human philosophy and interpretation.

People forgot that many years ago their ancestors died for this gospel. They came into Africa which was so hostile and difficult to come in. They saw their life for the gospel. Dr. David Livingstone died in Africa, Bishop James Huntington, we killed him here in Uganda. But the love of God had driven him to come to Uganda. Now that initial love begun to go, lukewarmness became to come into churches in the West.

Read and watch it all.