Story number three. It is February 2023. The setting for this final act of witness is my first-ever trip to Israel under the auspices of The Philos Project.

In the Book of Matthew, Jesus asks, rhetorically, “What did you go out into the desert to see?” It’s a question that travelers to the Holy Land of any faith can only answer for themselves. But one sight that did not exist until the second half of the twentieth century should not be missed by anyone. That is Yad Vashem, the Holocaust memorial museum.

Obviously, Israel is about much more than the Holocaust. To focus on Yad Vashem is not to detract from any of the country’s enormous historical, social, spiritual, cultural, or other riches. But for anyone who has been to Israel, and even more, for those who have not, to scant Yad Vashem in discussing anti-Semitism would be inexplicable. Let me cite the observation of the late British novelist Martin Amis. Amis, who was not Jewish, was once asked why his mind and work returned so often to the Holocaust. He replied by citing a German novelist, who said, because “no serious person ever thinks about anything else.”

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"To love life as Catholics do is to love the Jews from whose roots we grew."

— @EberstadtMary, one of our speakers at @FranciscanU last week, writes on the importance of Catholic-Jewish relations in light of rising antisemitism.

Read in @firstthingsmag:https://t.co/C22ueD4Jez

— The Philos Project (@philosproject) October 28, 2023

“KIDNAPPED,” the posters say, in big block letters above pictures of people taken hostage by Hamas terrorists during the Oct. 7 attack in Israel, urgent reminders of the men, women and children still being held hostage in Gaza.

But on college campuses and in cities around the world in recent weeks, people have been caught tearing them down.

“You should be ashamed of yourselves,” a man says in a video posted on social media as he watches two young people at the University of Southern California shove wadded-up posters into the trash.

“They’re making the conflict worse,” one of the young people replies, adding, “I’m not a fan of Hamas.”

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"Those who object to the posters have derided them as wartime propaganda. Critics of those tearing them down have characterized the act as antisemitic and lacking basic humanity." by @katierosman https://t.co/ygoLwNCjXd

— Sapna Maheshwari (@sapna) October 31, 2023

Since the outbreak of the war between Israel and Hamas, Germany has seen a large uptick in the number of recorded antisemitism incidents, including the attempted firebombing of a Berlin synagogue and an anti-Israel riot in the German capital that led to 20 police being injured.

The Federal Association of Research and Information Centres on Anti-Semitism (Rias), has recorded 202 antisemitic incidents since the conflict between Israel and Hamas began on October 7th. The newspaper Die Welt reported that the figure is a 240% increase compared to the same period last year.

The vast majority of the incidents are anti-Israel in nature—nine in ten of those reported. Rias claimed that Israel is largely being blamed for the massacres carried out by Hamas.

In fifteen cases, residences of Jews were marked with a Star of David, evoking scenes from the 1930s when the German Nazi party’s Stormtroopers, the Sturmabteilung, painted Stars of David on businesses that were later targeted for attacks and boycotts.

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German Jews: ‘Berlin Synagogues Are Burning Again’

Over 200 #antisemitic incidents recorded since October 7th. #Germany https://t.co/40fMjt1eTt

— The European Conservative (@EuroConOfficial) October 19, 2023

A degree in magic being offered in 2024 will be one of the first in the UK, the University of Exeter has said.

The “innovative” MA in Magic and Occult Science has been created following a “recent surge in interest in magic”, the course leader said.

It would offering an opportunity to study the history and impact of witchcraft and magic around the world on society and science, bosses said.

The one-year programme starts in September 2024.

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Secularism is not leading to a decrease in Religion in the West.

Degree in magic & occult science to be offered at University of Exeter – BBC News https://t.co/DoTBRN7CWO

— David Cassidy (@DPCassidyTKC) October 4, 2023

Two things stand out at this point. First, Stanley and the pope seem to have missed something very basic: Christian pastoral strategy cannot be developed in isolation from Christian anthropology. Both the question of sexual identity and the politics that surround it are not primarily concerned with sexual behavior. They are actually about what it means to be a human being. For Christians, far more is therefore at stake in this debate than the question of which sexual acts are moral and which are immoral. Once sex becomes recreation and once it is detached from the body’s own sexual script, what it means to be human has fundamentally changed. Sexual complementarity, the telos of marriage, and the analogy between Christ and the church all lose their significance. In a society like ours, therefore, how we think about what it means to be human has undergone a significant change. The anthropology of modern Western society is fundamentally incompatible with a Christian doctrine of man. Failure to see this and then try to argue that codes of sexual morality are negotiable and can be subordinated to pastoral strategies of love and affirmation is to contradict central tenets of the Christian faith.

Second, the emergence within the orthodox church of voices prepared to identify Christian teaching and practice as the problem in this area may seem edgy and prophetic to those involved—“Didn’t the church get slavery wrong?”—but in reality it is as unprophetic as is possible. The church has always had—and needed—prophets because she is a fallible institution made up of fallible people. And yes she has made some terrible mistakes, not least with the matter of slavery. But what is interesting today is the inverted role of the modern prophet. While Isaiah and his colleagues saw their task as calling the people away from the anthropology of the wider world and back to that of the covenant God, today’s prophets seem to see their task as being religious mouthpieces for the priorities of the wider culture, calling the church away from a Christian anthropology and toward that of the world around. It is one thing to have The New York Times, The Atlantic, and MSNBC pointing to the church’s teaching as problematic because it will not recite the liturgy of the world. It is quite another thing to have Christians effectively proffer precisely the same criticism of brothers and sisters in Christ. Prophets warn the church when she is too close to the world. They do not go to the world to tell the pundits that the church is not worldly enough. The pope’s ambiguity and Stanley’s casuistry serve only to embolden the representatives of the pseudo-prophetic industry of Christian leaders who delight in telling the world that, yes, the church really is the problem.

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The anthropology of modern Western society is fundamentally incompatible with a Christian doctrine of man.https://t.co/WypVT4N0Rr

— First Things (@firstthingsmag) October 5, 2023

The Archbishop of Canterbury took part in a historic ecumenical prayer vigil, presided over by Pope Francis, in St Peter’s Square on Saturday 30 September. Along with the Ecumenical Patriarch Bartholomew I of Constantinople, church leaders from different denominations were invited to join the Pope in prayer, entrusting the work of the 16th Ordinary General Assembly of the Synod to the Holy Spirit.

Before the vigil, the crowd shared in Taizé-style music, prayer and hymns. The Archbishop lead the Lord’s Prayer, and at the end of the vigil joined with all the Christian leaders present to collectively pray and bless the crowd.

The vigil was attended by thousands of people from across Christian denominations, including many young people.

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https://t.co/bqVLTtNeBs

— Christopher Lamb (@ctrlamb) October 2, 2023

I’m grateful for the humor infused into our friendship. But I’m also grateful for the ways Tim Keller encouraged me. One such occurrence was at the conclusion of a conference when I was walking him out of the venue. As we made our way toward the exit, he stopped. When I turned around and walked back to him, this six-foot-five man extended his arm, pulled me in, and said, “You’re doing really good work here.” It was the most awkward, most affirming hug I’d ever received.

Yet, what’s equally important to the humor and the encouragement is the way Tim Keller shaped me as a preacher. Before I encountered him years ago, my messages were heavy on how-tos and performance. Do this. Become that. But in every single sermon I preach today, I strive to direct people to worship Jesus and adore him more as opposed to inspiring them to work harder as Christians.

I believe Tim was quoting D. Martyn Lloyd-Jones when he said, “There ought to come a time in every message where the pen goes down and the eyes go up and you stop saying, ‘Oh my God, look at all the things I have to do for you. And you start saying, ‘Oh my God, look at all the things you’ve done for me.’”

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“Before I encountered Tim Keller years ago, my messages were heavy on how-tos and performance,” writes @jdgreear.

“But in every single sermon I preach today, I strive to direct people to worship Jesus and adore him more.”https://t.co/3sqHHvYefP

— Christianity Today (@CTmagazine) September 25, 2023

More French believe in reincarnation and less in heaven, hell, and resurrection.

A survey conducted in September 2023 by IFOP shows new trends in how people in France think about their own death, burial, and what they expect to find (or not) in another life.

According to the 1,013 people aged 18 or more that have been asked, only 31% believe in life after death, compared to 37% in 1970. Most of these (69%) identify with a certain faith, mainly Christianity.

One of the biggest changes is that more 32% of those who believe in an afterlife, believe it will be in the form or reincarnation (up from 22% in 2004). According to the survey, the typical profile of those who believe in reincarnation arepeople aged 25-34, Roman Catholics, with low income and with conservative socio-political views.

Less people believe in heaven and hell (32%, up from 30% in 1980), and resurrection (24%, down from 30% in 1980).

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The belief in reincarnation grows among Catholics, finds a survey. The young are more anxious about death than the older generations. https://t.co/o8jbGvnUgy

— Evangelical Focus (@Evan_Focus) September 18, 2023

In other words, we’re tempted to “worship and serve what God has created instead of the Creator” (Rom. 1:25, GNT)—even more so because our newest creation isn’t just mute wood and stone that “cannot speak” but a conversationalist that can “give guidance” (Hab. 2:18–19). That conversationalist doesn’t deserve the reverence that’s reserved for God. But it does warrant respect.

“If we have an entity that looks like us, acts like us, seems to be a lot like us, and yet we dismiss it as something for which we shouldn’t have any concern at all, it just corrodes our own sense of humanity,” Brenner says. “If we anthropomorphize everything and then are cruel with the thing we anthropomorphize, it makes us less humane.”

We already know the potential for social media to turn us into crueler versions of ourselves. Christians find themselves at the whims of polarizing algorithms that push them to the extremes, and pastors find themselves struggling to disciple congregations about proper online behavior. On Instagram and Twitter (now X), however, a social component remains: We learn something from a scholar, share a meme that makes another user laugh, or see a picture of a friend’s baby. We are still interacting with people (though there are bots too).

But with ChatGPT, there’s no social component. That’s the danger. When you’re talking to a bot, you’re actually alone.

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This CT cover story got me thinking of how much I instinctively "care" for robots—I say "poor thing" when my Roomba gets stuck, I feel bad that code generators never get a break … https://t.co/NHbctaKwWm

— kate shellnutt (@kateshellnutt) September 12, 2023

President and Mrs. Bush, I want to say a personal word on behalf of many people. Thank you, Mr. President, for calling this day of prayer and remembrance. We needed it at this time.

We come together today to affirm our conviction that God cares for us, whatever our ethnic, religious, or political background may be. The Bible says that He’s the God of all comfort, who comforts us in our troubles. No matter how hard we try, words simply cannot express the horror, the shock, and the revulsion we all feel over what took place in this nation on Tuesday morning. September eleven will go down in our history as a day to remember.

Today we say to those who masterminded this cruel plot, and to those who carried it out, that the spirit of this nation will not be defeated by their twisted and diabolical schemes. Someday, those responsible will be brought to justice, as President Bush and our Congress have so forcefully stated. But today we especially come together in this service to confess our need of God. Today we say to those who masterminded this cruel plot, and to those who carried it out, that the spirit of this nation will not be defeated by their twisted and diabolical schemes. Someday, those responsible will be brought to justice, as President Bush and our Congress have so forcefully stated. But today we especially come together in this service to confess our need of God.

We’ve always needed God from the very beginning of this nation, but today we need Him especially. We’re facing a new kind of enemy. We’re involved in a new kind of warfare. And we need the help of the Spirit of God. The Bible words are our hope: God is our refuge and strength; an ever present help in trouble. Therefore we will not fear, though the earth give way, and the mountains fall into the heart of the sea.

But how do we understand something like this? Why does God allow evil like this to take place? Perhaps that is what you are asking now. You may even be angry at God. I want to assure you that God understands these feelings that you may have. We’ve seen so much on our television, on our ”” heard on our radio, stories that bring tears to our eyes and make us all feel a sense of anger. But God can be trusted, even when life seems at its darkest.

But what are some of the lessons we can learn? First, we are reminded of the mystery and reality of evil. I’ve been asked hundreds of times in my life why God allows tragedy and suffering. I have to confess that I really do not know the answer totally, even to my own satisfaction. I have to accept by faith that God is sovereign, and He’s a God of love and mercy and compassion in the midst of suffering. The Bible says that God is not the author of evil. It speaks of evil as a mystery. In 1st Thessalonians 2:7 it talks about the mystery of iniquity. The Old Testament prophet Jeremiah said “The heart is deceitful above all things and beyond cure.” Who can understand it?” He asked that question, ‘Who can understand it?’ And that’s one reason we each need God in our lives.

The lesson of this event is not only about the mystery of iniquity and evil, but secondly it’s a lesson about our need for each other. What an example New York and Washington have been to the world these past few days. None of us will ever forget the pictures of our courageous firefighters and police, many of whom have lost friends and colleagues; or the hundreds of people attending or standing patiently in line to donate blood. A tragedy like this could have torn our country apart. But instead it has united us, and we’ve become a family. So those perpetrators who took this on to tear us apart, it has worked the other way; it’s back lashed. It’s backfired. We are more united than ever before. I think this was exemplified in a very moving way when the members of our Congress stood shoulder to shoulder the other day and sang “God Bless America.”

Finally, difficult as it may be for us to see right now, this event can give a message of hope–hope for the present, and hope for the future. Yes, there is hope. There’s hope for the present, because I believe the stage has already been set for a new spirit in our nation. One of the things we desperately need is a spiritual renewal in this country. We need a spiritual revival in America. And God has told us in His word, time after time, that we are to repent of our sins and return to Him, and He will bless us in a new way. But there’s also hope for the future because of God’s promises. As a Christian, I hope not for just this life, but for heaven and the life to come. And many of those people who died this past week are in heaven right now. And they wouldn’t want to come back. It’s so glorious and so wonderful. And that’s the hope for all of us who put our faith in God. I pray that you will have this hope in your heart.

This event reminds us of the brevity and the uncertainty of life. We never know when we too will be called into eternity. I doubt if even one those people who got on those planes, or walked into the World Trade Center or the Pentagon last Tuesday morning thought it would be the last day of their lives. It didn’t occur to them. And that’s why each of us needs to face our own spiritual need and commit ourselves to God and His will now.

Here in this majestic National Cathedral we see all around us symbols of the cross. For the Christian–I’m speaking for the Christian now–the cross tells us that God understands our sin and our suffering. For He took upon himself, in the person of Jesus Christ, our sins and our suffering. And from the cross, God declares “I love you. I know the heart aches, and the sorrows, and the pains that you feel, but I love you.” The story does not end with the cross, for Easter points us beyond the tragedy of the cross to the empty tomb. It tells us that there is hope for eternal life, for Christ has conquered evil, and death, and hell. Yes, there’s hope.

I’ve become an old man now. And I’ve preached all over the world. And the older I get, the more I cling to that hope that I started with many years ago, and proclaimed it in many languages to many parts of the world. Several years ago at the National Prayer Breakfast here in Washington, Ambassador Andrew Young, who had just gone through the tragic death of his wife, closed his talk with a quote from the old hymn, “How Firm A Foundation.” We all watched in horror as planes crashed into the steel and glass of the World Trade Center. Those majestic towers, built on solid foundations, were examples of the prosperity and creativity of America. When damaged, those buildings eventually plummeted to the ground, imploding in upon themselves. Yet underneath the debris is a foundation that was not destroyed. Therein lies the truth of that old hymn that Andrew Young quoted: “How firm a foundation.”

Yes, our nation has been attacked. Buildings destroyed. Lives lost. But now we have a choice: Whether to implode and disintegrate emotionally and spiritually as a people, and a nation, or, whether we choose to become stronger through all of the struggle to rebuild on a solid foundation. And I believe that we’re in the process of starting to rebuild on that foundation. That foundation is our trust in God. That’s what this service is all about. And in that faith we have the strength to endure something as difficult and horrendous as what we’ve experienced this week.

This has been a terrible week with many tears. But also it’s been a week of great faith. Churches all across the country have called prayer meetings. And today is a day that they’re celebrating not only in this country, but in many parts of the world. And the words of that familiar hymn that Andrew Young quoted, it says, “Fear not, I am with thee. Oh be not dismayed for I am thy God and will give thee aid. I’ll strengthen thee, help thee, and cause thee to stand upon “thy righteous, omnipotent hand.”

My prayer today is that we will feel the loving arms of God wrapped around us and will know in our hearts that He will never forsake us as we trust in Him. We also know that God is going to give wisdom, and courage, and strength to the President, and those around him. And this is going to be a day that we will remember as a day of victory. May God bless you all.

In Memoriam #September11 pic.twitter.com/0tnKjDTywR

— William Reymond (@WilliamReymond) September 11, 2023

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A little late posting this week, but for this week's NYT newsletter, I spoke with @drmoore on his newest book, evangelicalism, Trump & political engagement. https://t.co/xU6X47Onxm

— Tish Harrison Warren (@Tish_H_Warren) August 2, 2023

“People are yearning for something greater than themselves — beyond their own understanding,” said Jack Grogger, a chaplain for the Los Angeles Angels and a longtime Southern California fire captain who has aided many people in their gravest moments.

That search for something bigger, he said, can take on many forms, from following a religion to crafting a self-driven purpose to believing in, of course, angels.

“For a lot of people, angels are a lot safer to worship,” said Grogger, who also pastors a nondenominational church in Orange, California, and is a chaplain for the NHL’s Anaheim Ducks.

People turn to angels for comfort, he said. They are familiar, regularly showing up in pop culture as well as in the Bible. Comparably, worshipping Jesus is far more involved; when Grogger preaches about angels it is with the context that they are part of God’s kingdom.

American’s belief in angels (69%) is about on par with belief in heaven and the power of prayer, but bested by belief in God or a higher power (79%). Fewer U.S. adults believe in the devil or Satan (56%), astrology (34%), reincarnation (34%), and that physical things can have spiritual energies, such as plants, rivers or crystals (42%).

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Do you believe in angels? About 7 in 10 U.S. adults do, a new AP-NORC poll shows | AP News https://t.co/ToRPGMUoUW

— James F. McGrath (@ReligionProf) July 29, 2023

Cardinal Czerny first looked at the new geological epoch of today, called the anthropocene, which has brought about “a staggering turning point in the history of our planet.” Human beings, Cardinal Czerny recalled, have significantly altered all planetary systems: the atmosphere, oceans, continents and ecosystems. What is unprecedented in our time is the combination of various crises, including the ecological crisis, cultural wars, the plight of hundreds of millions of poor people and refugees, and the digital age, with its opportunities and pitfalls.

The Prefect of the Dicastery for Promoting Integral Human Development went on to emphasise that in Pope Francis’ encyclical Laudato si’, he urges us to take into account all aspects of the global crisis linked to climate change and to reflect, in particular, on the cornerstones of an “integral ecology for a new humanity.”

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Cardinal Michael Czerny speaks at the 4th International Congress on the Care of Creation held in Lisbon, Portugal, and underscores the urgent need for "transitioning from a fossil-fuel economy to a clean-energy economy."https://t.co/YNC3ebIMm4

— Vatican News (@VaticanNews) July 31, 2023

What happens when churches go vague on theology and detailed on politics? With the National Council of Churches (NCC), currently celebrating its 75th anniversary, we have the answer.

Have you ever heard of the NCC? If you are under age 60, likely not. But for decades it was the premier liberal voice for Protestant Christianity in America. In 1958 President Dwight Eisenhower laid the cornerstone on the new building in New York that would house the NCC and other Protestant agencies, in a tribute to their wide influence. Newspapers boasted that the new 19-story Interchurch Center, built with help from the Rockefellers, would house 37 Protestant denominations representing 40 million Americans and 144,000 congregations. Occupants included the Methodists, Presbyterians, Reformed Church, and American Baptists, and a host of mainline Protestant agencies.

For decades, the NCC had hundreds of employees and large budgets, and the council commanded respect as a pillar of American civil society. It was for public religion what the American Bar Association was for lawyers. It still has 37 member denominations. But, like those denominations, it is a shell of its former self, with a small staff and budget. What remains of the NCC is nestled in a small suite in the Methodist Building on Capitol Hill in Washington, D.C. What happened?

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But other churches can learn lessons from the NCC’s demise: Be firm on doctrine and careful on political activism.⁦@WNGdotorg⁩ https://t.co/PcxwyDD6Wc

— @markdtooley (@markdtooley) July 26, 2023

As recently as 2021, the southern India state of Karnataka recorded more than 30 cases of violence against Christians and their property. As recently as 2022, its government used a legislative loophole to pass an anticonversion law.

But this month, Christians are rejoicing after a newly elected state government has announced a significant financial investment in the community and promised to repeal the anticonversion law.

“There is evident change in the approach of the government,” said Atul Aghamkar, the national director of the Evangelical Fellowship of India’s National Center for Urban Transformation, based out of Bengaluru, the capital of Karnataka. “That will make a big difference.”

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“We are looking forward to improvements in education opportunities, health care, employment, and overall advancement.”https://t.co/r2t9KK5HUU

— Christianity Today (@CTmagazine) July 19, 2023

“Although [Freire]’s early work was understandably rooted in an almost exclusive concern with class, many of us realized that it had theoretical shortcomings in dealing with the central issues shaping the multicultural debate,” explained Freire’s closest American collaborator, Henry Giroux. “Many of us began to expand the notion of social justice to include a discourse about racial justice. That is, justice could not be taken up solely in terms of the ownership of the means of production, or strictly around questions of labor or the division of wealth. These were very important issues, but they excluded fundamental questions about racism, colonialism, and the workings of the racial state.”

Echoing Marcuse’s redefinition of the proletariat—the white intellectuals united with the black underclass—Freire’s American disciples developed an elaborate framework for categorization and subversion of the ruling order. Their primary pedagogical strategy was to pathologize white identity, which was deemed inherently oppressive, and radicalize black identity, which was deemed inherently oppressed. In the academic literature, this technique is sometimes referred to as “revolutionary pedagogy,” “critical multiculturalism,” or “decolonization,” which entails ridding the education system of the repressive influence of “whiteness” and infusing it with the liberating influence of “blackness.”

Peter McLaren, another Freire disciple who worked in tandem with Henry Giroux, laid out the mechanics of how this new pedagogy of revolution would work in practice. American teachers and students, McLaren argued, must “[break] the imaginary power of commodified identities within capitalism” and “construct sites—provisional sites—in which new structured mobilities and tendential lines of forces can be made to suture identity to the larger problematic of social justice.”

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Stalin once said that “the ‘production’ of souls is more important than the production of tanks,” and today we see his words have come to fruition. | @realchrisrufo https://t.co/DSM9ZfcPNx

— First Things (@firstthingsmag) July 18, 2023

In fact we are discovering that the decline of organised religion does not imply the eradication of human irrationality, human tribalism or the human longing for moral certainty. Astrology is — astonishingly — a booming industry. Antivaxers prosper on GB News. Among educated people there is a burgeoning faith in the existence of a quasi-spiritual “personal truth” that trumps objective reality. A fascination with apocalypse afflicts the “doomer” fringes of the climate movement and AI pessimists such as Eliezer Yudkowsky warn that the end of days is near (“everyone will die, including children”). Conspiracies such as QAnon have morphed into quasi-religions promoting visions of a child-sacrificing, blood-drinking elite that would not look out of place in a medieval Doom painting.

Fifteen years ago “new atheists” such as Richard Dawkins and Christopher Hitchens launched gleeful attacks on religion. It turns out that what they really despised was human nature. Few are capable of living without faith of any kind. “Humankind cannot bear very much reality,” as TS Eliot wrote. The political theorist Samuel Goldman has proposed “the law of the conservation of religion”. All societies have a relatively constant level of religious feeling. What changes is how it is expressed.

It is no accident that the decline of religion has coincided with the outbreak of an age of secular moralising. It seems we cannot get by without the reassurance of absolute moral laws.

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Fascinating (and admirably candid) material from @j_amesmarriott in today’s @thetimes

‘It is no accident that the decline of religion has coincided with the outbreak of an age of secular moralising. It seems we cannot get by without the reassurance of absolute moral laws.’ pic.twitter.com/2mrBpL2TkR

— Andrew Roycroft (@AndrewTRoycroft) July 13, 2023

Every society—even in the West—defines freedom differently,…[Wissam al-Saliby, advocacy officer for the WEA] continued, and the WEA must keep to an international minimum as it represents evangelical opinion. Hate speech is a significant societal problem, and the global WEA body endorses the UN-backed Rabat Plan of Action to determine when it crosses the line into incitement to violence.

The Christian minimum, however, is drawn instead from the image of God.

“Our ability to reject God and his love,” Saliby said, “establishes the absolute right of freedom of expression, religion, and the changing thereof.”

Secure in God’s love themselves, all Christians should condemn Quran burnings.

“Insulting religions does not reflect our Christian witness,” said Saliby. “Our Lord and Savior is bigger than this.”

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“What happened in Sweden was an unwholesome use of the concept of personal freedom,” said one pastor in Baghdad. https://t.co/RyvtD1F0Nz

— Christianity Today (@CTmagazine) July 12, 2023

Almighty God, we bless thy Name for the life and work of Nathan Söderblom, Archbishop of Uppsala, who helped to inspire the modern liturgical revival and worked tirelessly for cooperation among Christians. Inspire us by his example, that we may ever strive for the renewal of thy Church in life and worship, for the glory of thy Name; who with Jesus Christ and the Holy Spirit livest and reignest, one God, for ever and ever. Amen.

Died #OnThisDay in 1931: Nathan Söderblom, Archbishop of Uppsala, considered the architect of the ecumenical movement
He received the Nobel Peace Prize in 1930 for his work for Church unity & for world peace; see: https://t.co/ikM7kYUIs5

Photo (1923), Public Domain via Wikimedia pic.twitter.com/dCtqQ2oVwm

— The Anglican Church in St Petersburg (@anglicanspb) July 12, 2023

The action taken by the British government is the first time a Security Council Resolution has been passed on Freedom of Religion or Belief, and puts in place Recommendation 20 of the Truro Independent Review:

The FCO to use the United Kingdom’s position, as a Permanent Member of the United Nations Security Council, to seek a Security Council Resolution to call on all governments in the MENA Region to:

a. ensure the protection and security of Christians, and other faith minorities, in their respective countries;
b. facilitate the establishment of security and protection arrangements for Christians, and other faith minorities, within the legal and governance structure of their respective countries;
c. permit United Nations observers to monitor the protection and security arrangements for Christians and other faith minorities in their respective countries.

FCO also to consider taking a similar approach for other regions as appropriate.

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Bishop of Truro @pmounstephen, is instrumental in the development of a new UN Security Council resolution, in conjunction with UK / UAE governments, on Freedom of Religion or Belief.

Learn more at https://t.co/O1SAuXCVgL.

— The Church of England (@churchofengland) June 19, 2023

In Keller’s case, that meant building a church for New Yorkers that addressed their blunt, exhausting and even cynical concerns about life.

In that first sermon after 9/11, Keller noted that everyone had an opinion about New York City and America as a whole. Some were claiming that “God is punishing us” because of rampant immorality. Others said America had been judged because of social injustice and greed. Instead of blaming the victims, Keller said it was time to ask who would stand their ground and love their neighbors.

“Maybe we are going to have to be a little less concerned about our own careers and more concerned about the community,” he said. “So, let’s enter in. Let’s not just ‘fix it.’ Let’s weep with those who weep.”

Keller was more than aware that he was an outsider when he left the faculty of Westminster Theological Seminary near Philadelphia to accept a challenge from the Presbyterian Church in America to start a New York congregation. No one else wanted the job. The bookish preacher understood the depth of the “monolithic public philosophy of secularism” that dominated Manhattan culture, said Tony Carnes, who edits A Journey through NYC Religions’ website.

“The church-planter mantra at that time was that you came to New York to die. … Tim came here to stay,” said Carnes, a longtime member of Redeemer.

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A Catholic Cardinal’s Appreciation of Pastor Tim Keller @CardinalDolan https://t.co/6fCbwPYOKv

— Public Discourse (@PublicDiscourse) May 30, 2023

Our attitude to our fallen nature should be one of ruthless repudiation. For ‘those who belong to Christ Jesus have crucified the sinful nature with its passions and desires’ (Gal. 5:24). That is, we have taken this evil, slimy, slippery thing called ‘the flesh’ and nailed it to the cross. This was our initial repentance. Crucifixion is dramatic imagery for our uncompromising rejection of all known evil. Crucifixion does not lead to a quick or easy death; it is an execution of lingering pain. Yet it is decisive; there is no possibility of escaping from it.

Our attitude to the Holy Spirit, on the other hand, is to be one of unconditional surrender. Paul uses several expressions for this. We are to ‘live by the Spirit’ (Gal. 5:16, 18. 25). That is, we are to allow him his rightful sovereignty over us, and follow his righteous promptings.

Thus both our repudiation of the flesh and our surrender to the Spirit need to be repeated daily, however decisive our original repudiation and surrender may have been. In Jesus’ words, we are to ‘take up (our) cross daily’ and follow him (Lk 9:23). We are also to go on being filled with the Spirit (Eph. 5:18), as we open our personality to him daily. Both our repudiation and our surrender are also to be worked out in disciplined habits of life. It is those who ‘sow to the Spirit’ (Gal. 6:8) who reap the fruit of the Spirit. And to ‘sow to the Spirit’ means to cultivate the things of the Spirit, for example, by our wise use of the Lord’s Day, the discipline of our daily prayer and Bible reading, our regular worship and attendance at the Lord’s Supper, our Christian friendships and our involvement in Christian service. An inflexible principle of all God’s dealings, both in the material and in the moral realm, is that we reap what we sow. The rule is invariable. It cannot be changed, for ‘God cannot be mocked’ (Gal. 6:7). We must not therefore be surprised if we do not reap the fruit of the Spirit when all the time we are sowing to the flesh. Did we think we could cheat or fool God?

—Authentic Christianity (Nottingham, IVP, 1995)

Pentecost#Pentecost
BSB Clm 835; Psalter; 13th century; England (Oxford); f.28v @bsb_muenchen pic.twitter.com/AFoOcpn060

— Ennius (@red_loeb) June 4, 2022

A year ago the cancer was advancing very rapidly and Tim’s chance of surviving past the summer of 2022 looked slim. But prayers were answered: given appropriate instruction, the well-schooled immune cells found and demolished their target. That experience was grueling for Tim and Kathy, but we were all gifted with another stretch of many months for Tim to be with us. He used that time well—writing a particularly powerful and convicting article on “The Decline and Renewal of the American Church”, an essay that all who care about the future of our faith should read and reflect on.

The cancer returned around Christmas, but this time there was no dramatic response from a new immunotherapy protocol, re-engineered and delivered on Good Friday. I prayed fervently that God would heal Tim—either miraculously or through the tools of science. But this time, God had another plan.

It was a Sunday afternoon in mid-April when I was last with Tim and Kathy. His final admission to the NIH Clinical Center was coming to a close after three intense weeks. I thought a chance to sing some hymns together might provide an opportunity to share our faith and confidence in God’s love and grace. I made the suggestion to Tim and Kathy, and Tim immediately engaged as only the Reverend Keller would do. Yes, he said, let’s do this—but let me propose six hymns that will lay out the full foundation of the Christian faith, from the Creation, to our confidence in joining the saints at the end of our days. I reached out to about ten other believers who dropped everything to join, and there in the atrium of the world’s largest research hospital, we gathered around the grand piano to sing and pray. It was incredibly sweet and poignant. Kathy said this was the first time she and Tim had been able to worship in-person with others in three years.

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"There in the atrium of the world’s largest research hospital, we gathered around the grand piano to sing and pray…Kathy said this was the first time she and Tim had been able to worship in-person with others in three years." https://t.co/tjwFlvDcwI

— Chris Hatch (@LondonHatch) May 24, 2023

[Tim]…offered a radically different way. He pointed people to Jesus, and through Jesus’ example to a life of self-sacrificial service. That may seem unrealistic; doesn’t the world run on self-interest? But Tim and his wife, Kathy, wrote a wonderful book, “The Meaning of Marriage,” which in effect argued that self-sacrificial love is actually the only practical way to get what you really hunger for.

After some time in marriage, they counseled, you’re going to realize that the wonderful person you married is actually kind of selfish. And as you realize this about him, he is realizing this about you.

The only way forward is to recognize that your own selfishness is the only selfishness you can control; your self-centeredness is the problem here. Love is an action, not just an emotion, and the marriage will only thrive if both people in it make daily sacrificial commitments to each other, learning to serve and, harder still, be served. “Whether we are husband or wife,” the Kellers wrote, “we are not to live for ourselves but for the other. And that is the hardest yet single most important function of being a husband or a wife in marriage.”

Tim’s happy and generous manner was based on the conviction that we are born wired to seek delight, and we can find it. “Anybody who has tasted the reality of God knows anything is worth losing for this,” Tim preached, “and nothing is worth keeping if I’m going to lose this.”

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We all tried to act cool around Tim Keller, but we knew we had a giant in our midst. https://t.co/J7Ft0Iqvrr

— David Brooks (@nytdavidbrooks) May 23, 2023

As a high-profile evangelical preacher, Keller also became a best-selling author. His many publications range from a series of books on apologetics – via several titles on Christian spirituality, communication, and ministry in a secular culture – to a comprehensive handbook on urban missions. Several of Keller’s books were included in the New York Times bestseller lists, including The Reason for God, The Prodigal God, and Prayer. His qualities as a preacher are naturally reflected in his writing. Here, he was able to develop even more fully his gift of communicating key insights from a variety of sources in an accessible and independent way.

Tim Keller became a dynamic entrepreneur with several strategic initiatives. Together with prominent theologians John Piper and Don Carson, he established The Gospel Coalition resource network for Reformed churches and leaders. With his home church in New York as a platform, the Redeemer City to City network was established with a missional focus on major cities around the world. Through this global network, hundreds of churches have been planted. Among many other initiatives, the New York congregation’s diaconal arm (Hope for New York) and its Centre for Faith & Work should be mentioned.

With Keller’s passing, the global church has lost one of the most high-profile evangelical communicators in our time. H

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'2 find something beautiful is different. It is marked by "utter gratuity." It is deeply satisfying immediately, in itself, not for anything it does for us'-I bet U could do a whole bk of Tim Keller short theological dictums somewhat akin to the bk of Proverbs #thankyoutimkeller pic.twitter.com/bz3rtHjy38

— Kendall Harmon (@KendallHarmon6) May 21, 2023

Timothy Keller, an evangelical minister who started a thriving church in New York City and cultivated a national following with a theology that separated faith from party politics and centered his vision of conservative Christianity in the hubbub of modern life, died May 19 at his home in New York. He was 72.

His death was announced in an email by Redeemer Churches and Ministries, a network of organizations established by Dr. Keller. He was diagnosed in 2020 with pancreatic cancer and had previously been treated for thyroid cancer.

Dr. Keller spent nearly three decades as pastor of Redeemer Presbyterian Church in Manhattan, a congregation he founded in 1989.

Unlike the leaders of many evangelical megachurches, he did not employ Jumbotrons or pop music in his services. He adhered to traditional liturgy and music while peppering his sermons with references to Saint Augustine and ancient Greek, Flannery O’Connor and Woody Allen, J.R.R. Tolkien and “Star Wars.”

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Timothy Keller, an evangelical minister who cultivated a national following with a theology that separated faith from party politics and centered his vision of conservative Christianity in the hubbub of modern life, died May 19 in New York. He was 72.https://t.co/3V1q5gtPfi

— The Washington Post (@washingtonpost) May 19, 2023

Beloved, impactful, faithful pastor Tim Keller has died at age 72.

He was diagnosed with pancreatic cancer three years ago and continued to write about the gospel, God, heaven, and suffering throughout his treatment.

From @CTmagazine: https://t.co/kIo8RcjeEH

— kate shellnutt (@kateshellnutt) May 19, 2023

What is now clear is that, in the event of the General Synod endorsing blessings for people in sexually active relationships outside of heterosexual marriage, the Church of England will confirm she has “chosen to impair her relationship with the orthodox provinces in the Communion”. She will thereby ensure that the Anglican Communion will cease to exist in anything like its current form.

CEEC therefore urges the House and College of Bishops to step back from the brink in order urgently to explore a “settlement” in England that might avoid the Church of England suffering the same internal division as the Communion has experienced in the last two decades.

Given that about 45% of the General Synod has clearly articulated the conviction that the proposals of the bishops are unacceptable, urgent consideration needs to be given to a form of good differentiation involving structural re-organisation without theological compromise. Following this path could prevent the unity of the Church of England being torn apart in the same way that the Communion has been.

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look through them all.

Christians around the world mark #Good Friday – in pictures https://t.co/2m7zJmMkgd #christianity #globalisation #holyweek #holyweek2023 #photos

— Kendall Harmon (@KendallHarmon6) April 7, 2023

The Church of England Evangelical Council (CEEC), a group comprising 14 organisations, has released a “declaration” outlining why they feel “compelled to resist” moves to bless same-sex couples.

A statement published on a new website, declaration.ceec.info, includes an apology for “the times we have failed and continue to fail to love [LGBTQ+ people] as God loves them”.

The statement continues: “Sadly, however, we cannot accept central features of the bishops’ proposed way forward.” The move to bless same-sex couples, and to allow priests to be in same-sex marriages, “represents a departure from the faith which is revealed in the Holy Scriptures and set forth in the catholic creeds and to which the historic formularies of the Church of England bear witness”.

The CEEC is inviting those who agree with the declaration to register their support on the website, which also includes a range of “supporting resources” about the CEEC’s position.

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Evangelical group calls for declarations of resistance to same-sex blessings https://t.co/jsDBNWW21z

— Church Times (@ChurchTimes) March 29, 2023