Clergy from South Sudan and elsewhere in the Anglican Communion have spoken out about the growing violence in the world’s newest nation.

Primate of the Episcopal Church of South Sudan and Sudan (ECSSS), Archbishop Daniel Deng Bul Yak joined others from various denominations of the churches in South Sudan, and native members from the Dinka and Nuer communities in expressing sadness and concern about the situation there.

The letter, signed by clergy from the country including nine from the ECSSS, stated that they condemned the violence, but that they also “condemn and correct the media statements and reports that refer to the violence as conflict between the Dinka and Nuer tribes. Whatever has happened should not be referred to as ethnic conflict and not between the Dinka and Nuer communities. These are political differences among the Sudan People’s Liberation Movement (SPLM) Party, political leaders of the Republic of South Sudan.”

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Since the army went on the offensive in the north last May over 1,200 civilians have died in Boko Haram related violence up north. The number of Boko Haram attacks has diminished in the last few months but there is still violence, usually at least one major terrorist attack a week plus a lot of less spectacular violence. The Boko Haram sustain themselves by stealing from locals and because these border areas are so thinly populated there are not enough soldiers to guard all of it all the time.

The army is adapting more quickly to new Boko Haram tactics. For example, the army is now sending troops to guard border villages on those days when many local farmers bring in products for sale at the market place.

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The United States State Department announced that its ambassador in Juba met on Wednesday with South Sudan’s president Salva Kiir amid fears of an outbreak of civil war in the world’s newest nation.

“Today, Ambassador Page met with President Kiir in Juba to discuss our concern about the continued violence, increasing death toll, and growing humanitarian challenges,” US Deputy State Department Spokesperson Marie Harf told reporters today.

“She raised the arrests of several opposition members and called on the government to ensure their rights are protected in accordance with South Sudan’s constitution and international humanitarian and human rights laws and norms,” she added.

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“So are we Anglican or Episcopalian?” people ask. The answer is ‘both’ as it’s always been. The word ‘anglican’ just means English or England, which is where the Church was birthed over 400 years ago, and where the titular head, the Archbishop of Canterbury, resides. And ‘episcopal’ refers to being governed by bishops. The Anglican Communion is similar to an umbrella with the many spokes representing all the “Episcopal” churches worldwide (Churchof England, TEC, the Scottish Episcopal Church, the Episcopal Church in Jerusalem and the Middle East, Anglican Church of Australia, etc.). But the Episcopal Diocese of South Carolina is in a unique position. We are no longer a part of TEC nor of any province in the
Anglican Communion.

However, we are closely linked to and approved of by many of the influential churches of Africa and Asia. Bishop Lawrence has said we will join a group such as ACNA only by vote of the Diocesan Convention, thus there will be no decision before 2015.

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When you think about Nelson Mandela, you probably think about freedom ”” free people, free country, free speech. What may be overshadowWhen Mr. Mandela was released from prison in 1990, he told his followers in the African National Congress that he believed in the nationalization of South Africa’s main businesses. “The nationalization of the mines, banks and monopoly industries is the policy of the A.N.C., and a change or modification of our views in this regard is inconceivable,” he said at the time.

Two years later, however, Mr. Mandela changed his mind, embracing capitalism, and charted a new economic course for his country.

ed by Mr. Mandela’s extraordinary legacy was his complicated journey to support free markets and a free economy.

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The UN says more than 1,200 people have been killed in Islamist-related violence in north-east Nigeria since a state of emergency was declared in May.

The UN said the figure related to killings of civilians and the military by the Islamist group Boko Haram in the states of Adamawa, Borno and Yobe.

It also includes insurgents killed by security forces repelling attacks.

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South Sudan’s President Salva Kiir says an attempted coup by soldiers loyal to his sacked former deputy Riek Machar has been put down.

It comes after heavy gunfire overnight in the capital, Juba.

Mr Kiir told reporters in the capital that the government was in full control and the culprits being pursued, and announced a night-time curfew.

Several people are reported wounded and hundreds of civilians have sought refuge at the UN mission in Juba.

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Longtime U2 musician and veteran activist Bono, who spent a lot of time with Nelson Mandela, speaks about his friend.

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Rolihlahla Mandela was nine years old when a teacher at the primary Methodist school where he was studying in Qunu, South Africa, gave him an English name – Nelson – in accordance with the custom to give all school children Christian names.

This was common practice in South Africa and in other parts of the continent, where a person could often be given an English name that foreigners would find easier to pronounce.

Rolihlahla is not a common name in South Africa.

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What strikes the analyst of the “War on Christmas” stories, or at least what struck me, was the difference in tone by sets of writers or broadcasters on both, or all, sides of the “culture wars”””there’s that “war” image again””as they dealt with the events, personalities, and trends. The Mandela stories did justice to the flaws of the imperfect human who led causes for freedom in South Africa and inspired strugglers globally, but almost all were written in respectful, humane tones. After all, the Mandela effect is one of reconciliation, even though it was born of conflicts past, whose after-stories linger.

In contrast, both, and all, sides in “The War on Christmas” stories were disrespectful, never empathic. Their authors gave no sign that they could understand why those on the other side were stirred to battle, and they gave every sign that they regarded their side in the argument as totally right in their self-chosen Total War.

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The Archbishop of Canterbury paid tribute to Nelson Mandela on Sunday at a special thanksgiving service for the life of the South African leader.

“Great injustice is overcome only by great courage. Evil can never be placated, it must be defeated. That means struggle, and struggles demand courage,” Archbishop Justin said in a sermon at St-Martin-in-the-Fields church in Trafalgar Square.

The service, which was led by the Vicar of St-Martin-in-the-Fields, the Revd Dr Sam Wells, featured a live link to Christ the King church in Sophiatown in Johannesburg.

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Archbishop of the Anglican Church of Southern Africa, the Most Revd Thabo Makgoba wrote a prayer:

“Go forth, revolutionary and loving soul, on your journey out of this world, in the name of God, who created you, suffered with you and liberated you. Go home Madiba, you have selflessly done all that is good, noble and honourable for God’s people.

“We will continue where you have left off, the Lord being our helper. We now turn to you, Lord, in this hour of darkness, sadness, pain and death, in tears and mourning. We wail, yet we believe that you will console us, that you will give us the strength to hold in our hearts and minds, and the courage to enact in our lives, the values Madiba fought and stood for….

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When, after 27 years, Nelson Mandela was finally released from prison, the world marveled at his generous spirit, even temperament, genteel manners, disarming wit, ready smile and lack of bitterness.

Admirable as they were, those saintly virtues don’t begin to explain his political genius. Mandela was also cunning, iron-willed, bull-headed, contemptuous ”” and more embittered than he let on. He needed all of his traits ”” soft and hard ”” to engineer a political miracle: persuading a sitting government to negotiate its own abdication by yielding power to the very people it had ruthlessly oppressed.

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What’s the most indelible time of all the personal time– and you had some intense personal time with him? Is there any one you can separate out?

Watch it all to hear Bill Clinton’s answer (just under 2 3/4 minutes).

Nelson Mandela, the former South African president who died Thursday (Dec. 5), had a deep connection with religious institutions.

Mandela was educated, first at Clarkebury and then at Healdtown, Methodist boarding schools that provided a Christian liberal arts education.

“Both were important influences on his life,” said Presiding Bishop Zipho Siwa of the Methodist Church of Southern Africa. “Indeed, after his time at Clarkebury, the young Mandela said his horizons had been broadened.”

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Nelson Mandela was honored with the Arthur Ashe Courage Award at the 2009 ESPY’s. Morgan Freeman pays tribute to Mandela’s actions at the 1995 Rugby World Cup.

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On this day of nonstop Mandela coverage, we owe it to ourselves and to him to ask how 27 yrs in prison would impact us.

Both Joseph (Genesis 37-50) and Nelson Mandela emerged from prison stronger and more forgiving because of what God did in them–would we emerge the same way?–KSH.

Very powerful–take the time to look at them all.

Roosevelt, Stalin, Churchill, Hitler ”” these were the names that, for much of the world, defined the first half of the 20th century, the most destructive era in history.

Gandhi, King, Mandela ”” these, it could be argued, are the figures who will live longest in the public consciousness as we look back on the postwar world: leaders who had no real armies to speak of and who wielded little power in office but who helped create a new ethic through the power of their ideas and the example of their lives.

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You may watch the announcement by Jacob Zuma here.

The Wall Street Journal now has an interactive obituary complete with some of his most memorable quotes, tweets and video there

Bishop Moses Deng Bol of Wau Diocese warned members of his diocese not to be fooled by the conmen in Yei–in the south of the country.

“How stupid then to think that you can pay for faith or sell it like market goods,” he wrote in the Diocesan newsletter. “Let us be clear ”“ salvation is a free gift that no amount of money can buy.”

Bishop Deng Bol said the reports of such examples of “Prosperity Gospel” made him angry and said he was unable to stay silent about such behaviour. He added that paying for prayers was “contrary to the way God wants us to behave.”

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An attack by suspected Islamist militants on a Nigerian air force base indicates the Boko Haram group retains its military capacity even after a seven-month offensive by government forces.

“It is a big deal, it shows the capability of Boko Haram is growing,” Murtala Touray, senior Africa analyst at IHS Country Risk in London, said today by phone. “For Boko Haram to plan this attack, it shows they are a force to be reckoned with, they can take on the Nigerian army.”

The pre-dawn raid took place yesterday in Maiduguri, the capital of Borno state, about 860 kilometers (535 miles) northeast of the capital, Abuja. Two air force personnel were wounded, 24 attackers were killed and three military aircraft and two helicopters were damaged, military spokesman Chris Olukolade said in a statement e-mailed to journalists….

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Boko Haram militants launched a daring raid against Nigerian troops on Monday in an attack that indicates the Islamist group is still capable of deadly strikes in spite of a six-month military crackdown.

The onslaught by what witnesses described as “hundreds” of militants against a military barracks and an air force base in Maiduguri, the capital of the north-eastern state of Borno, where Boko Haram is strongest, left scores dead, helicopters burnt and barracks destroyed, according to local news reports.

The authorities responded by imposing a 24-hour curfew across the state, and Goodluck Jonathan, Nigeria’s president, summoned senior military officials to a meeting.

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William Crawley speaks to Father Jim Thomson, Chaplain to the Scottish Fire and Rescue Service in the aftermath of the Police Helicopter crash in Glasgow.

Reverend Andrew Symes, Executive Secretary of Anglican Mainstream and Savi Hensman, Vice Chair of the Lesbian and Gay Christian Movement discuss the Pilling Report recommendations on same sex blessings with William.

Bruce Douglas reports from Brazil on why the country is seeing a decline in Catholicism and Afro-Brazilian religions.

Consider listening to it all (click on the “Listen now” icon in the left middle of the picture.

A World Medical Mission team prays over medical kits as they are assembled and shipped to the Philippines. Take a look.

Despite this relative calm in urban areas, Boko Haram killings and kidnappings have not diminished. Recent analysis of the Council on Foreign Relations’ Nigeria Security Tracker indicates that they have in fact increased.

Fighting has instead shifted to rural areas. The media reports Boko Haram efforts to cut off access on the road between Kano and Maiduguri by targeting truck drivers, whom they behead using chain saws.

There are also media reports of Boko Haram carrying out forced conversions to Islam in rural areas, with the alternative being death.

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In Maiduguri, the prisoner tells journalists that foreign fighters from three neighboring countries were among the insurgents in the Islamist rebellion, fueling widespread fears of the violence spreading beyond Nigeria.

“We do have members of the group from Chad, Cameroon and Niger who actively participate in most of our attacks,” he says.

Boko Haram boasts of links to al-Qaida and other terrorist groups, adding to the fears of a nation already prone to deadly explosions of tribal and sectarian violence.

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In the gloom of a hilltop cave in Nigeria where she was held captive, Hajja had a knife pressed to her throat by a man who gave her a choice – convert to Islam or die.

Two gunmen from Boko Haram had seized the Christian teenager in July as she picked corn near her village in the Gwoza hills, a remote part of northeastern Nigeria where a six-month-old government offensive is struggling to contain an insurgency by the al Qaeda-linked Islamist group.

In a new development, Boko Haram is abducting Christian women whom it converts to Islam on pain of death and then forces into “marriage” with fighters – a tactic that recalls Joseph Kony’s Lord’s Resistance Army in the jungles of Uganda.

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Survivors of Typhoon Haiyan flocked to ruined churches on Sunday, kneeling in prayer under torn roofs as the Philippines faced an enormous rebuilding task from the storm that killed at least 3,681 people and displaced 4 million.

At Santo Niño Church, near the waterfront in the flattened city of Tacloban, birds flitted between the rafters overhead as women moved through the pews with collection plates. At the end of mass, the Roman Catholic congregation broke into applause.

Rosario Capidos, 55, sat crying in one row, hugging her nine-year-old grandson, Cyrich.

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