Primate of the Anglican Church[Nigeria] , Most Rev. Archbishop Nicholas Okoh Friday in Abuja urged President Goodluck Jonathan not to derail in the task of unmasking the sponsors of the post-election violence that swept across some northern states after the announcement of the 2011 presidential results.
The Anglican head was speaking at the First Session of the Eight Synod of the Abuja Diocese.
Bishop Danbinta spoke on Thursday in a sermon at the opening of the first session of the 10th Synod of Remo Anglican Diocese….[He] disclosed that it was becoming increasingly difficult for Christians to openly carry the Bible in some areas in the North.
Although he did not mention such places, the Kaduna-born bishop said he had had nasty experiences of hostility against adherents of the Christian faith in Kano and Zamfara states, where he is currently a bishop.
“Those of you who are Christians in the South here do not know what it really means to be Christians. In the North, we live daily preparing to be killed for the sake of Jesus Christ. And we suffer a lot for Christ sake….”
Even if we were justified in using force to kill Osama bin Laden and his death brings a sense of “closure” to the victims of the 9/11 attacks, his death has not broken the cycle of violence. We have already seen that 80 people in Pakistan have been killed as an act of “revenge” for bin Laden’s death. Will someone avenge those 80 deaths, too? And then who will avenge the avengers? Will anyone be marked as Cain so that he may not be killed in revenge?
As has been so often said, the Christian duty to love is not a feeling, but can be understood as an act of fulfilling our responsibilities to God and our neighbor. Augustine believed that taking someone’s life to defend the innocent in order to preserve a “provisional and earthly peace” could be understood as a paradoxical act of love. But he also understood these responsibilities of political authority to be a tragic necessity, borne from the responsibility that comes with trying to preserve a common life in the face of evil.
Those who render this provisional and earthly judgment, Augustine says, do so “with tears,” knowing that the death of one’s fellows can never be something to celebrate. “As I live, says the Lord God, I have no pleasure in the death of the wicked, but that the wicked turn from their ways and live” (Ezek. 33:11).
St. Luke’s Church, Abbottabad is a treat for the eyes. It is a Gothic Victorian structure, a popular landmark, standing tall, right in the heart of the town; thus, adds grace to the tranquility of the town.
The Garrison city of Abbottabad lies in the foothills of the mighty Himalayas. It is a small, but most valuable city in the entire mountainous belt of Harripur, Hazara in the North of Khyber Pakhtunkhawa Province under the pastoral and Episcopal care of the Diocese of Peshawar, Church of Pakistan. In addition the famous Silk Route journey starts from Abbottabad, as it is situated on the cross-roads towards all the hill stations/cities in the region, including Kashmir leading to China.
The goal of the new logic is clear: it is to bring the accused before a competent court. Anything else would not be mere attainder. How much that goal may have shaped the planning and execution of the Abbottabad operation is not clear, but if it did so we should not refer to the raid as an “assassination.” We have been told that the assault team was ready to recover its target alive if that should prove possible. If military arrest meets resistance, of course, military necessity requires it to be forcibly overcome, and if that costs the target’s life, the loss may be proportionate to the evil of leaving him at large. That the target was personally unarmed in this case need not be decisive if he was effectively defended by others, though how much resistance was actually offered has still not been made clear. Can this serve as an explanation of what happened? Perhaps. Yet on this account we might have expected to hear a word not very much used in recent days: it was surely a failed mission!
Christian citizens need not expect, and should not pretend to, total certainty about the rights and wrongs of this or any other public act. It is no part of God’s plan for their holiness or for their service of the neighbor that they must be all-knowing about the morality of what others have done, even when it is done in the name of the political community. Christians can be useful citizens, though, by being rather fussy about the justifications and explanations offered by political actors for their consumption and approval. Faced with extraordinary actions, they may demand thorough and coherent explanations on morally serious and law-regarding grounds. For myself, I am left thinking that whatever good account there is to be given of why bin Laden was killed, it has yet to be fully made public.
So Osama bin Laden was living in a specially built villa in Pakistan. I wonder where he got the money to buy it? Cashed in his Saudi 401(k)? A Pakistani subprime mortgage, perhaps? No. I suspect we will find that it all came from the same place most of Al Qaeda’s funds come from: some combination of private Saudi donations spent under the watchful eye of the Pakistani Army.
Why should we care? Because this is the heart of the matter; that’s why. It was both just and strategically vital that we killed Bin Laden, who inspired 9/11. I just wish it were as easy to eliminate the two bad bargains that really made that attack possible, funded it and provided the key plotters and foot soldiers who carried it out. We are talking about the ruling bargains in Saudi Arabia and Pakistan, which are alive and well.
Pakistani PM Yusuf Raza Gilani is to make a statement in parliament about the US special forces raid which led to the death of Osama Bin Laden last week.
The address comes amid questions about how the al-Qaeda leader was able to live apparently undetected in the town of Abbottabad near the capital.
On Sunday, US President Barack Obama called on Pakistan to investigate the network that sustained Bin Laden.
My son, Marine Lance Cpl. Justin Wilson, was killed in Afghanistan just over a year ago.So the death of Osama bin Laden is personal and bittersweet.Just knowing that he cannot hurt another soul brings me peace, but at the same time, I can’t help being sad that so many good people had to die to rid the world of this monster.
It doesn’t bring my son back, but it is a landmark event in the battle against terrorism to which he committed his life and for which he gave his life. Justin believed we were winning this war, but the progress he saw was harder to see across the distance of an ocean.The death of bin Laden is progress that the entire world recognizes.
Osama bin Laden played a role in shaping Justin’s patriotism.He was 15 on Sept. 11, 2001, and we lived on Long Island, N.Y., then. The events of Sept. 11 inspired Justin’s commitment to serve his country. He was part of the post-9/11 generation who believed that they could serve their country best by joining the military and defending the nation against foreign terrorists.Some, like Justin, have made the ultimate commitment, risking and losing their lives in the battle to defeat terrorism.I have heard from some of Justin’s fellow Marines and their families this week.Like me, they feel that bin Laden’s death reminds the world that their dedication and sacrifice in this long fight against terrorism is worthwhile.
On 1 May, US Navy SEAL commandos assaulted the al-Qaeda leader’s walled compound in Abbottabad and killed bin Laden in a gun battle. While speculation that bin Laden was hiding in Pakistan had been rife for several years, most experts believed he was holed up in the rugged tribal areas near the border with Afghanistan, not in a former British hill station living in a luxury compound.
“The world would not wish Osama was alive,” Bishop Julius Kalu of Mombasa told reporters after bin Laden’s death was announced by US President Barack Obama. “We hope this is the first step to wiping out terrorism,” the Bishop said.
The killing of the terrorist leader has led to heightened security round the world. In Nairobi, scene of a 1998 al-Qaeda attack, security around government buildings and commercial centres has been raised and police spot checks introduced.
U.S. and European intelligence officials increasingly believe active or retired Pakistani military or intelligence officials provided some measure of aid to al Qaeda leader Osama bin Laden, allowing him to stay hidden in a large compound just a mile from an elite military academy.
The suspicions cast light on where the U.S. is expected to focus as it investigates who might have helped bin Laden hide in plain sight in Abbottabad, a town about 40 miles from the capital Islamabad.
Before the president’s announcement, it was reported that Secretary of State Hillary Clinton and Defence Secretary Robert Gates were advising him not to.
They fear that the photos might make the US look like it is revelling in Bin Laden’s death, and spark reprisals in the Arab world.
That’s a view expressed by one of the people who has seen the photos, Republican Mike Rogers, chairman of the House Intelligence Committee. He’s worried their release could endanger US troops.
These are some of the thoughts I wrote down ten years ago:
If Osama bin Laden is killed, instead of celebrating in the streets, we should greet the news with:
–Solemn thanksgiving to God alone
–Awe that such a monstrously wicked mind was among us and is now gone
–Repentance for the state of the world that such a killing should be necessary
–Sober awareness of the power of Death over us all
–Certainty that each one of us, no less than bin Laden, will come before the throne of judgment of our righteous God
–Recognition that although this appeared to be necessary, it is an unhappy business that God has given to the sons of men to be busy with (Ecclesiastes)
–and finally, a sober understanding that Sauron will rise again.
Go here then click on the “Latest programme in full” link to launch the audio player. It starts at about 1:49 in, and lasts about 2 minutes. Bishop James references Augustine, the challenge of understanding evil, and the Easter season.
[Osama] bin Laden was for some time largely neutralized as an operative force for terror, yet he has symbolically represented much worse than the damage he personally has been able to cause: namely, a willingness to put aside all moral norms of justice, charity, honesty, and decency in service of a cause he deeply believed in.
There are two victories, then, in this mission: one over bin Laden as a threat to our safety and security, and one over bin Laden as the face of moral fanaticism. This second victory can only be sustained, however, if we refuse the temptation of joining bin Laden by being willing to do anything in service of our ends. Our success, significant though it is, cannot become for us the measure against which all that has been done these past ten years is to be measured.
China on Tuesday stood by its ally Pakistan amid growing questions in the U.S. about whether the country was complicit in harboring Osama bin Laden, the al Qaeda leader killed in a sprawling mansion in a garrison city close to Islamabad.
Meanwhile, an outpouring of discussion on the Chinese Internet revealed mixed views of bin Laden. Many users said the world was safer following his killing while others””including some prominent social and political commentators””expressed sympathy, and even respect, for the mastermind of the World Trade Center attacks.
After hailing bin Laden’s death as a “positive development in the international struggle against terrorism,” the Foreign Ministry on Tuesday swung to the defense of Pakistan.
Osama bin Laden’s death is, at the very least, a major psychological victory in the war on terror this nation has been waging for nearly a decade since 9/11. It is potentially a turning point in America’s difficult relations with Pakistan and Afghanistan.
It is also the result of impressive intelligence and military teamwork — and the willingness of President Barack Obama to take the risk that the mission might fail.
In his first interview since commanding the mission to kill Osama bin Laden, CIA chief Leon Panetta tells TIME that U.S. officials feared that Pakistan could have undermined the operation by leaking word to its targets. Long before Panetta ordered Vice Admiral William McRaven, head of the Joint Special Forces Command, to undertake the mission at 1:22 p.m. on Friday, the CIA had been gaming out how to structure the raid. Months prior, the U.S. had considered expanding the assault to include coordination with other countries, notably Pakistan. But the CIA ruled out participating with its nominal South Asian ally early on because “it was decided that any effort to work with the Pakistanis could jeopardize the mission. They might alert the targets,” Panetta says.
Muslim, Christian and Jewish leaders greeted the news of the death of al-Qaida leader Osama bin Laden with varying degrees of relief, regret and caution.
Considered the mastermind of the September 11, 2001, attacks on the World Trade Center in New York and the Pentagon in Washington, D.C. that killed nearly 3,000 people, bin Laden was killed by United States forces in Pakistan, U.S. President Barack Obama announced on May 1.
Some Muslim groups welcomed the news, with several stressing that bin Laden did not represent the values of Islam. “We hope his death will bring some relief to all the families of every faith and walk of life who lost loved ones on 9/11 and in every other terrorist attack orchestrated at the hands of Osama bin Laden,” the Islamic Society of North America said in a news release.
Pakistan criticized the American raid that killed Osama bin Laden as an “unauthorized unilateral action” and warned Washington on Tuesday not to launch similar operations in the future.
The comments laid bare the tensions triggered by Monday’s attack, which came at time when U.S.-Pakistani ties were already near rock bottom.
Schools and Christian institutions closed, churches and Christian areas guarded with utmost security measures, this is the situation that the Christian community recorded in the main city in Pakistan after the news of the killing of Osama Bin Laden. The leader of Al Qaeda was killed yesterday by American special forces in a military operation in Abbottabad, around 60 km from Islamabad.
Local Fides sources report that even civil authorities have provided such security measures at Islamabad, Lahore, Karachi, Multan and other cities, because they fear violent attacks against Christian targets and reactions by the Taliban groups.
There are multiple reasons to celebrate the death of Osama bin Laden in a U.S. special forces raid Sunday. Al-Qaeda has lost its founder and symbol, if not its operational commander. The prime author of the attacks of Sept. 11, 2001, has finally been brought to justice. Moreover, the world has seen a formidable show of prowess by U.S. intelligence and military forces. The bin Laden compound was located not by a stroke of luck or a drone overflight, but by years of painstaking intelligence gathering ”” some of which, unfortunately, may have come in the unlawful interrogation of prisoners at CIA “black sites.” The final raid by helicopter-borne Navy SEALs appears to have been masterfully executed, with no U.S. casualties, a feat that may banish some memories of the failed 1980 hostage rescue mission in Iran.
President Obama, who closely oversaw preparations for the attack, was rightly credited by all sides in Washington for seeing it through; the operation provided a rare moment of common celebration and relief in a divided America.
But the practical importance of the strike may not match its political and moral resonance….
The fact that Osama Bin Laden has apparently been living for years under the nose of the Pakistan military also revives the question that has increasingly dogged the US-led coalition in Afghanistan: Why are we still fighting in Afghanistan when it is Pakistan from where the Taliban insurgency is being directed?
Both the Pakistanis and the US have said Pakistan was not given advance notice of the raid.
The official Pakistan response was low-key, saying only that Osama Bin Laden’s death “constitutes a major setback to terrorist organizations around the world”.
Read the tweets here–fascinating.
A Pakistani computer programmer, startled by helicopters, took to Twitter to complain about the noise Sunday — but inadvertently gave a play-by-play of the high-stakes capture of the world’s most-wanted man.
Everything we saw — the extremely elaborate operational security, the brothers’ background and their behavior, and the location and the design of the compound itself was perfectly consistent with what our experts expected bin Laden’s hideout to look like. Keep in mind that two of bin Laden’s gatekeepers, Khalid Sheikh Mohammed and Abu Faraj al-Libbi, were arrested in the settled areas of Pakistan.
Our analysts looked at this from every angle, considering carefully who other than bin Laden could be at the compound. We conducted red team exercises and other forms of alternative analysis to check our work. No other candidate fit the bill as well as bin Laden did.
So the final conclusion, from an intelligence standpoint, was twofold. We had high confidence that a high-value target was being harbored by the brothers on the compound, and we assessed that there was a strong probability that that person was Osama bin Laden.
The team leader at the centre for Gospel Health and Development in Jos, Nigeria, has warned that blankets, mattresses and medical care are urgently needed for victims of post election violence in Jos.
Ven. Noel Bewarang, who is also steering group member of the Anglican Communion’s Anglican Alliance, undertook a needs assessment on Easter Monday at the camps for internally displaced people (IDPs) at Jos East local government area. He found about 3,000 people, mostly Christians, who had been attacked in Toro, Tilden Fulani and Magaman Gumau in Bauchi state.
The helicopter carrying Navy SEALs malfunctioned as it approached Osama bin Laden’s compound at about 3:30 p.m. ET Sunday, stalling as it hovered. The pilot set it down gently inside the walls, then couldn’t get it going again.
It was a heart-stopping moment for President Barack Obama, who had been monitoring the raid in the White House Situation Room since 1 p.m., surrounded by members of his war cabinet….
The killing of Osama bin Laden deep inside Pakistan in an American operation, almost in plain sight in a medium-sized city that hosts numerous Pakistani forces, seems certain to further inflame tensions between the United States and Pakistan and raise significant questions about whether elements of the Pakistani spy agency knew the whereabouts of the leader of Al Qaeda.
The presence of Bin Laden in Pakistan, something Pakistani officials have long dismissed, goes to the heart of the lack of trust Washington has felt over the last 10 years with its contentious ally, the Pakistani military and its powerful spy partner, the Inter-Services Intelligence.
With Bin Laden’s death, perhaps the central reason for an alliance forged on the ashes of 9/11 has been removed, at a moment when relations between the countries are already at one of their lowest points as their strategic interests diverge over the shape of a post-war Afghanistan.
Details are emerging of how al-Qaeda leader Osama Bin Laden was found and killed at a fortified compound on the outskirts of Abbottabad in north-west Pakistan.
The compound is just “a stone’s throw” and less than 200 yards from the Pakistan Military Academy, an elite military training centre, which is Pakistan’s equivalent to Britain’s Sandhurst, one local journalist from Abbottabad told the BBC.
Other reports have put the distance at 800 yards.
R.S. Thomas, the Welsh poet and Anglican priest who died a little more than a decade ago, left a body of work that is slowly becoming recognized as among the best and most important religious poetry of the twentieth century.
Like the century itself, however, it is not easily orthodox or pretty. Its bleak moods and near despair reflect the pull of doubt that defined those decades for many, including believers. As such, it stands outside the mainstream of the dominant, God-affirming, sacramental poetry that looks back to Gerard Manley Hopkins’s affirmation that “the world is charged with the grandeur of God.”
Yet Hopkins was also the poet of the “terrible sonnets”””bitter spiritual laments that Thomas described as “but a human repetition of the cry from the cross”: My God, my God, why has thou forsaken me? Thomas’s own prolific poetic outpouring explored this very question, and his work continues to resonate with compelling freshness and urgency as a new century of uncertainty unfolds.