Who brought down the Berlin Wall? It was Polish trade unionists, Mikhail Gorbachev and his perestroika, Ronald Reagan and his Star Wars program, ordinary East Germans demonstrating in the streets and piling into the West German embassy in Prague, and of course Günter Schabowski, the Politburo member who read out that legendary note lifting travel restrictions — “effective immediately” — on the night of Nov. 9, 1989.

A new book published this week ventures to add another name to that list — rock star Bruce Springsteen, who held the biggest concert in the history of East Germany on July 19, 1988, and whose rousing, passionate performance that night lit a spark in the hundreds of thousands of young people who saw him.

Springsteen attracted an estimated 300,000 people from all over the German Democratic Republic — the largest crowd he had ever played to. They were hungry for change and freedom, and seeing one of the West’s top stars made them even hungrier, argues veteran journalist Erik Kirschbaum in his book “Rocking the Wall,”

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Almighty God, who didst call thy faithful servant Boniface to be a witness and martyr in the lands of Germany and Friesland, and by his labor and suffering didst raise up a people for thine own possession: Pour forth thy Holy Spirit upon thy Church in every land, that by the service and sacrifice of many thy holy Name may be glorified and thy kingdom enlarged; through Jesus Christ our Lord, who liveth and reigneth with thee and the same Spirit, one God, for ever and ever.

It was a terrific final at Wembley which Elizabeth and I enjoyed watching.

God of life made new in Christ, who dost call thy Church to keep on rising from the dead: We remember before thee the bold witness of thy servant Nicolaus von Zinzendorf, through whom thy Spirit moved to draw many in Europe and the American colonies to faith and conversion of life; and we pray that we, like him, may rejoice to sing thy praise, live thy love and rest secure in the safekeeping of the Lord; who livest and reignest with thee and the Holy Spirit, one God, now and for ever. Amen.

Leopold Engleitner, the oldest known survivor of the Nazi concentration camps, has died at the age of 107, his biographer said.

Engleitner, a conscientious objector whose life was documented in the book and film “Unbroken Will”, was imprisoned in the Buchenwald, Niederhagen and Ravensbrueck camps between 1939 and 1943.

He refused to renounce his Jehovah’s Witness faith to win his freedom but was eventually released, weighing just 28 kilograms (62 pounds), on condition that he agree to spend the rest of his life working as a slave agricultural labourer.

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In the thirty or so years that I have been following EU affairs ”“ or is it nearer 35 years now since I studied in French literature in Paris, and German philosophy in Mainz ”“ I have never seen ties between Europe’s two great land states reduced so low.

The French Socialist Party crossed a line by lashing out at Chancellor Angela Merkel in person. It is one thing to protest “German austerity”, it is quite another to rebuke the “selfish intransigence of Mrs Merkel, who thinks of nothing but the deposits of German savers, the trade balance recorded by Berlin and her electoral future”.

There is no justification for such an ad hominem attack. German policy is indeed destructive, but that is structural. It is built into the mechanisms of EMU and the anthropological make-up of the enterprise.

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Congratulations to Borussia Dortmund for making the Champions League Final.

This blew my mind–watch it all (in case of any trouble, there is another link there). Wow.

PRESENTER: Should Bonhoeffer be regarded as a Protestant Saint?

ARCHBISHOP: What makes it an interesting question is that he himself says in one of his very last letters to survive, that he doesn’t want to be a saint; he wants to be a believer. In other words he doesn’t want to be some kind of, as he might put it, detached holy person. He wants to show what faith means in every day life. So I think in the wider sense, yes he’s a saint; he’s a person who seeks to lead an integrated life, loyal to God, showing God’s life in the world. A saint in the conventional sense? Well, he wouldn’t have wanted to be seen in that way.

—Archbishop Rowan Williams on Dietrich Bonhoeffer, speaking in 2006

I have made a mistake in coming to America. I must live through this difficult period of our national history with the Christian people of Germany. I will have no right to participate in the reconstruction of Christian life in Germany after the war if I do not share the trials of this time with my people.

–Dietrich Bonhoeffer in a final letter to Rienhold Niebuhr before departing America for Germany in 1939

This is what we mean by cheap grace, the grace which amounts to the justification of sin without the justification of the repentant sinner who departs from sin and from whom sin departs. Cheap grace is not the kind of forgiveness of sin which frees us from the toils of sin. Cheap grace is the grace we bestow on ourselves.

Cheap grace is the preaching of forgiveness without requiring repentance, baptism without Church discipline, Communion without confession, absolution without contrition. Cheap grace is grace without discipleship, grace without the Cross, grace without Jesus Christ, living and incarnate.

Costly grace is the treasure hidden in the field; for the sake of it a man will gladly go and sell all that he has. It is the pearl of great price to buy which the merchant will sell all his goods. It is the kingly rule of Christ, for whose sake a man will pluck out the eye which causes him to stumble, it is the call of Jesus Christ at which the disciple leaves his nets and follows Him.

Costly grace is the gospel which must be sought again and again, the gift which must be asked for, the door at which a man must knock.

Such grace is costly because it calls us to follow, and it is grace because it calls us to follow Jesus Christ. It is costly because it costs a man his life, and it is grace because it gives a man the only true life. It is costly because it condemns sin and grace because it justifies the sinner. Above all, it is costly because it cost God the life of His son: ‘ye were bought at a price,’ and what has cost God much cannot be cheap for us. Above all, it is grace because God did not reckon His Son too dear a price to pay for our life, but delivered Him up for us. Costly grace is the Incarnation of God.

–Dietrich Bonhoeffer, The Cost of Discipleship

Gracious God, the Beyond in the midst of our life, who gavest grace to thy servant Dietrich Bonhoeffer to know and teach the truth as it is in Jesus Christ, and to bear the cost of following him: Grant that we, strengthened by his teaching and example, may receive thy word and embrace its call with an undivided heart; through Jesus Christ our Savior, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

[Monday was]…Dietrich Bonhoeffer’s birthday. Since my book on him was published three years ago, fascination with the young German pastor continues to grow. The interest is so great I’ve recently been asked to do a ten-city Bonhoeffer tour.

I have to ask myself: Why are so many people intrigued by Bonhoeffer? The answer, I believe, is that the message of Bonhoeffer’s life is hugely relevant today””especially when it comes to the growing threats against religious freedom.

were he alive today and living in America, costly grace for him would likely mean preaching what the Word of God teaches about human sexuality–even when activists and their allies in government try to suppress his work and attack his church. Costly grace would mean standing against churches that mix radical new doctrines about marriage with Christian truth. Costly grace would mean standing up to a government attempting to force him to buy health insurance that violates his beliefs””even if it led to his arrest.
And costly grace would, I believe, lead him to sign the Manhattan Declaration in defense of human life, marriage, and religious liberty, just as he signed the Barmen Declaration, which I quote at length in my book.

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This is available to listen to or download, you may find it here (currently at the top of the page and dated January 27, 2013).

For the past two decades, in a small town in southern Italy, a pianist and music teacher has been hunting for and resurrecting the music of the dead.

Francesco Lotoro has found thousands of songs, symphonies and operas written in concentration, labor and POW camps in Germany and elsewhere before and during World War II.

By rescuing compositions written in imprisonment, Lotoro wants to fill the hole left in Europe’s musical history and show how even the horrors of the Holocaust could not suppress artistic inspiration.

You can read it but it is a must-listen-to it all entry. Stunningly powerful.

Check it out and see if you can handle the Gen-X Bible Quiz.

But see, how unkindly he turns away the humble request of his mother who addresses him with such great confidence. Now observe the nature of faith. What has it to rely on? Absolutely nothing, all is darkness. It feels its need and sees help nowhere; in addition, God turns against it like a stranger and does not recognize it, so that absolutely nothing is left. It is the same way with our conscience when we feel our sin and the lack of righteousness; or in the agony of death when we feel the lack of life; or in the dread of hell when eternal salvation seems to have left us. Then indeed there is humble longing and knocking, prayer and search, in order to be rid of sin, death and dread. And then he acts as if he had only begun to show us our sins, as if death were to continue, and hell never to cease. Just as he here treats his mother, by his refusal making the need greater and more distressing than it was before she came to him with her request; for now it seems everything is lost, since the one support on which she relied in her need is also gone.

This is where faith stands in the heat of battle. Now observe how his mother acts and here becomes our teacher. However harsh his words sound, however unkind he appears, she does not in her heart interpret this as anger, or as the opposite of kindness, but adheres firmly to the conviction that he is kind, refusing to give up this opinion because of the thrust she received, and unwilling to dishonor him in her heart by thinking him to be otherwise than kind and gracious–as they do who are without faith, who fall back at the first shock and think of God merely according to what they feel, like the horse and the mule, Ps 32, 9. For if Christ’s mother had allowed those harsh words to frighten her she would have gone away silently and displeased; but in ordering the servants to do what he might tell them she proves that she has overcome the rebuff and still expects of him nothing but kindness.

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Prosecutors are investigating an organ donor scandal in the east German city of Leipzig in which doctors allegedly manipulated an organ waiting list.

Three doctors have been suspended at the Leipzig University Clinic’s organ transplant centre.

German media report that 38 patients with liver problems were falsely listed as dialysis cases in order to shorten their wait for a transplant.

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A Berliner and longtime member of St. Mary’s church choir, Christian Beier attempts to explain the mystique and tradition behind this piece of music….

“It makes Christmas Christmas,” he adds with a chuckle.

But as gorgeous as the music is for Beier, the core of this yearly event is something deeper.

“It is getting into some dialogue with God. It is being moved by whatever is around us,” he says.

Read or listen to it all (audio for this highly encouraged).

Read it all and please do not miss the picture.

The new law passed by an overwhelming majority in Bundestag lower house said the operation could be carried out, as long as parents were informed about the risks.

Jewish groups welcomed the move.

“This vote and the strong commitment shown … to protect this most integral practice of the Jewish religion is a strong message to our community for the continuation and flourishing of Jewish life in Germany,” said Moshe Kantor, President of the European Jewish Congress….

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One day near the middle of the last century a minister in a prison camp in Germany conducted a service for the other prisoners. One of those prisoners, an English officer who survived, wrote these words:

“Dietrich Bonhoeffer always seemed to me to spread an atmosphere of happiness and joy over the least incident, and profound gratitude for the mere fact that he was alive”¦ He was one of the very few persons I have ever met for whom God was real and always near”¦ On Sunday, April 8, 1945, Pastor Bonhoeffer conducted a little service of worship and spoke to us in a way that went to the heart of all of us. He found just the right words to express the spirit of our imprisonment, and the thoughts and resolutions it had brought us. He had hardly ended his last prayer when the door opened and two civilians entered. They said, “Prisoner Bonhoeffer, come with us.” That had only one meaning for all prisoners”“the gallows. We said good-bye to him. He took me aside: “This is the end; but for me it is the beginning of life.” The next day he was hanged in Flossenburg.”

I read it every year on this day and every year it (still) brings me to tears–KSH.

The eurozone’s return to recession is particularly bad news because it is now hitting once strong economies like Germany. This means the recession will last longer and have a bigger impact on U.S. consumers and companies.

Figures released today showed that collectively the economies of the 17-country eurozone contracted by 0.1 percent between July and September. While this is a slight improvement over the second quarter of the year when it shrank by 0.2 percent, the definition of a recession is two straight quarters of contraction. Most analysts believe that the recession will continue at least until the end of 2012.

“The recession in southern Europe is slowly creeping to other countries,” says Martin Van Vliet, an analyst with ING. “If you look at the indicators for the fourth quarter you see that even Germany many not grow again and that shows that the economy has an enormous need for a new impulse.”

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German Finance Minister Wolfgang Schaeuble has asked a panel of advisers to look into reform proposals for France, concerned that weakness in the euro zone’s second largest economy could come back to haunt Germany and the broader currency bloc.

Two officials, speaking on condition of anonymity, told Reuters this week that Schaeuble asked the council of economic advisers to the German government, known as the “wise men”, to consider drafting a report on what France should do.

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The financial markets have been notably calm of late. Stock indexes have ticked upwards and interest rates on sovereign bonds have drifted downwards. The euro has also remained relatively stable against the dollar. And investor panic seems to have dissipated.

But appearances can be deceiving, said German Finance Minister Wolfgang Schäuble on Tuesday. “I’m not so sure that the worst of the crisis is behind us,” he said at a mechanical engineering conference in Berlin, warning that reform efforts needed to be re-doubled to ensure that trust in the euro returns.

His comments were echoed by Yves Mersch, a member of the European Central Bank Governing Council who was also present at the event. He warned that even if calm had returned to the markets, it could be deceptive. “The bleeding has been stopped, but the patient is not yet in the clear,” he said.

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n official says the oldest known former prisoner of the Auschwitz death camp has died in Poland at the age of 108.

Jaroslaw Mensfelt, a spokesman at the Auschwitz-Birkenau state museum, says Antoni Dobrowolski died Sunday in the northwestern town of Debno.

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On April 23, Good Friday, Hans wrote to Dietrich””not knowing, of course, whether the letter would be delivered. His message was one of soul-searing regret:

That I am responsible for you, Christel, the children, and the parents having to bear this pain, that my beloved wife and you are robbed of freedom””you won’t believe how this depresses me”¦. If I knew that you all””and you personally””don’t think of me with reproaches, a weight would be lifted from my soul.
Dietrich quickly reassured him:

There is not a grain of reproach or bitterness in me regarding what has happened to you and me. Such things come from God, and only Him. And I know that you and Christel are at one with me, that before Him there is only submission, endurance, patience””and gratitude.

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Several recent incidents in Berlin have escalated tensions between Muslims, Jews, and the city’s secular majority. Over a month ago, a rabbi wearing a kippa, or yarmulke, was beaten by four “Arab-looking” youths after being asked if he and his daughter were Jewish. Public outcry led to a large demonstration in support of Berlin’s Jews, including a flash mob of Jews and non-Jews wearing kippot. Tensions escalated days later when a second incident, in which Jewish school girls were harassed by a group of youths that included a girl wearing a head scarf, led to an exchange of harsh words between Jewish and Muslim leaders, though in neither case were the attackers caught or identified definitively. After being advised to urge greater religious tolerance, Muslim leaders denied responsibility for the attacks and pointed out their own experiences of intolerance in the city.

Then on Yom Kippur, two more anti-Semitic incidents took place””the first when a young white man threatened a local Jewish leader and told him to go back where he came from, and the second when a mother and her daughter were forced out of a taxi after telling the “German” driver they were going to synagogue. Diedre Berger of the Berlin office of the American Jewish Committee has now intervened, asking the German government to develop an action plan to combat anti-Semitism.

Meanwhile, a contrasting alliance between Jews and Muslims has formed in the aftermath of a regional court ruling against circumcision.

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It is a paradox of modern Germany that church and state remain so intimately tied. That bond persists more and more awkwardly, it seems, as the church’s relationship with followers continues to fray amid growing secularization.

Last week one of Germany’s highest courts rankled Catholic bishops by ruling that the state recognized the right of Catholics to leave the church ”” and therefore avoid paying a tax that is used to support religious institutions. The court ruled it was a matter of religious freedom, while religious leaders saw the decision as yet another threat to their influence on modern German society.

With its ruling the court also dodged the thorny issue of what happens when a parishioner formally quits the church, stops paying taxes, but then wants to attend services anyway. The court said that, too, was a matter of religious freedom, a decision that so rankled religious leaders fearful of losing a lucrative revenue stream that they made clear, right away, that taxes are the price for participation in the church’s most sacred rituals: no payments, no sacraments.

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Shopkeeper Nevzat Cavan is rushing to meet orders for the white, fur-trimmed costumes worn by Muslim boys for their circumcision, relieved that Berlin’s city government has allowed the operations to resume.

For three months, the elaborate suits, capes and oriental slippers languished unsold due to a shock court ruling that raised the possibility of criminal charges being brought against families who had their sons circumcised.

“There were days when we didn’t even open the till, but now the phone never stops ringing,” Turkish-born Cavan said.

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