After traveling 250,000 miles through Dar al-Islam (“House of Islam”) as Muslims call their world, career missiologist David Garrison came to a startling conclusion:

Muslim background believers are leading Muslims to Christ in staggering numbers, but not in the West. They are doing this primarily in Muslim-majority nations almost completely under the radar””of everyone. In the new book, A Wind in the House of Islam: How God is Drawing Muslims Around the World to Faith in Jesus Christ, Garrison takes the reader on his journey through what he describes as the nine rooms in the Muslim-majority world: Indo-Malaysia, East Africa, North Africa, Eastern South Asia, Western South Asia, Persia, Turkestan, West Africa, and the Arab world. Muslims in each of those regions have created indigenous, voluntary movements to Christ.

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The jihadist group’s escalating campaign of terror has claimed 4,000 civilian lives in just four years, and Boko Haram is now linked to the kidnapping of more than 200 schoolgirls. But who are they?

Their name means “western education is forbidden”, and while the group has targeted many schools – and schoolchildren – it has also attacked churches, mosques, police stations, government buildings, bus stations and even a UN compound, as well as carrying out assassinations and kidnappings.

The sect claims to be fighting for a strict sharia state in northern Nigeria and is believed to receive guns and money from Salafist al-Qaeda-linked insurgent groups in the Islamic Maghreb and beyond. Boko Haram is estimated to have killed 4,000 people during its four-year-insurgency. The Nigerian military is estimated to have killed almost as many in its efforts to hunt down and kill the insurgents….

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The architects of the military takeover in Egypt promised a new era of tolerance and pluralism when they deposed President Mohamed Morsi of the Muslim Brotherhood last summer.

Nine months later, though, Egypt’s freethinkers and religious minorities are still waiting for the new leadership to deliver on that promise. Having suppressed Mr. Morsi’s Islamist supporters, the new military-backed government has fallen back into patterns of sectarianism that have prevailed here for decades.

Prosecutors continue to jail Coptic Christians, Shiite Muslims and atheists on charges of contempt of religion. A panel of Muslim scholars has cited authority granted under the new military-backed Constitution to block screenings of the Hollywood blockbuster “Noah” because it violates an Islamic prohibition against depictions of the prophets.

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This week, as Jews celebrate the Passover holiday, they are commemorating the Bible’s Exodus story describing a series of plagues inflicted on ancient Egypt that freed the Israelites, allowing them to make their way to the Holy Land. But over the past century, another exodus, driven by a plague of persecution, has swept across the Middle East and is emptying the region of its Christian population. The persecution is especially virulent today.

The Middle East may be the birthplace of three monotheistic religions, but some Arab nations appear bent on making it the burial ground for one of them. For 2,000 years, Christian communities dotted the region, enriching the Arab world with literature, culture and commerce. At the turn of the 20th century, Christians made up 26% of the Middle East’s population. Today, that figure has dwindled to less than 10%. Intolerant and extremist governments are driving away the Christian communities that have lived in the Middle East since their faith was born.

In the rubble of Syrian cities like Aleppo and Damascus, Christians who refused to convert to Islam have been kidnapped, shot and beheaded by Islamist opposition fighters. In Egypt, mobs of Muslim Brotherhood members burn Coptic Christian churches in the same way they once obliterated Jewish synagogues. And in Iraq, terrorists deliberately target Christian worshippers. This past Christmas, 26 people were killed when a bomb ripped through a crowd of worshipers leaving a church in Baghdad’s southern Dora neighborhood.

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One hundred and thirty five civilians have reportedly been killed in North East Nigeria since Wednesday. The killings, which took place in the State of Borno, were carried out in at least three separate attacks.
The attackers are suspected to be from the Islamist Boko Haram movement. Human rights organizations say that at least 1,500 people, half of them civilian, have been killed in the region this year.
Vatican Radio’s Linda Bordoni spoke to Archbishop Ignatius Kaigama of Jos in Plateau State which is also in the North Eastern region of Nigeria. Archbishop Kaigama appeals for help and support in tracing the roots of the Boko Haram group in what could prove a necessary attempt to reveal who is behind the group, who provides its militants with arms, what is its scope beyond wreaking fear, death and destruction”¦

Read and listen to it all.

In February, the 20 or so Christian families still living in the northern Syrian town of Raqqa were given the same choice. The cost of protection is now the equivalent of $650 in Syrian pounds, a large amount for people struggling to make ends meet in a war zone. The other two options remain unchanged. This time the offer came from the Islamic State of Iraq and Greater Syria (ISIS), an extremist antigovernment group that seized Raqqa in May 2013 from more-moderate rebel brigades and declared the town the capital of its own Islamic state.

Most of Raqqa’s 3,000 Christians had already fled the fighting, leaving just a few families in a place suddenly run by a group known for its violent tactics in both Iraq and Syria, including beheadings and floggings”“tactics so ruthless that even al-Qaeda has disowned the group. The number had fallen even further by the time ISIS commanders promised the Christians that as long as they paid the levy, the one church that had not already been destroyed in the fighting would be left untouched and the Christians would not be physically harmed. They would have the right to practice their religion as long as they didn’t ring bells, evangelize or pray within earshot of a Muslim.

Church leaders urged Raqqa’s Christians to pay the militants. “[ISIS] told me that all I need to do is pay the taxes, and they will protect me,” says George, a 17-year-old Christian music student still living in Raqqa. “I know that under the Caliphate, Christians got a lot of things in return for paying taxes. The Christian community was left in peace.” That hasn’t been the case so far in Syria’s new Caliphate. When ISIS arrived in town, it warned Christians to stay out of sight and hide their crucifixes.

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Gunmen have killed 135 civilians in north east Nigeria since Wednesday, a senior official from the region has told the BBC.

Borno state senator Ahmed Zannah said the killings took place in at least three separate attacks in the state.

The attackers are suspected to be from the Islamist Boko Haram movement.

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Concern is being expressed for the people of Kessab, an ancient Armenian christian village in Syria. Reports in recent days have claimed that Islamist rebels captured Kassab from government forces, causing residents to leave. Today’s Zubeida Malik has been talking to one of the residents of Kessab, an Armenian christian who we are calling ”Panos”.

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Will Ross reports on the challenge of fighting Boko Haram, and watches rare footage filmed by the group of a recent attack.

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With the row over the use of the word Allah still simmering, Anglican Christians in Sarawak said they will go all out to defend their right to use the word in worship.

Datuk Bolly Lapok, Anglican Archbishop for Southeast Asia, said they were willing to abandon their calling to be peacemakers and reconcilers, if “turning the other cheek to the provocateurs and extremists in political Islam that are relentlessly stoking the fire of hatred and bigotry is tantamount to sending a wrong message to them”.

He said this in a statement after a mass gathering of its Iban speaking congregation in Sri Aman today.

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A Pakistani Christian man has been sentenced to death for blasphemy, in a case which sparked fierce rioting in the eastern city of Lahore last March.

Sawan Masih was convicted of using derogatory remarks against the Prophet Mohammed in a row with a Muslim friend.

Hundreds of Muslims attacked the city’s Christian Joseph colony, torching homes, when the allegations surfaced.

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The Primate of the Church of Nigeria, Anglican Communion, Nicholas Orogodo Okoh, believes strongly that the on-going National Conference must not fail, saying it is a great opportunity to resolve the challenges faced by Nigeria. He also speaks on the Boko Haram insurgency which has claimed many lives and affected the Church in the North-east and the controversial anti-gay law.

Excerpts from interview:
There are allegations lately that corruption has crept into Christianity with some men of God accused of sharp practices. How do you react to this?
I think you used an omnibus word ”˜sharp practices’. I don’t know what it means because it could mean so many things. Can you be more specific?
Corruption has one definition, unethical practice. That is exactly what I am talking about.

Read it all (from the long queue of should-have-already-been-posted material).

No amount of investigation about the weather or the mechanical condition of the Malaysian Airlines plane will yield the truth if that is not the problem. From where I sit, it seems to me that there was a hijacking, either by passengers on the plane or a choice by the pilot(s) to fly somewhere else. Now that possibility is finally being examined, lots of information is surfacing. It may be that investigating a pilot with radical politics will yield answers. Perhaps examination of lax security will yield answers, but it appears that radicalism is at the heart of the situation either way. Now as that is investigated, there are all kinds of tidbits of information surfacing. I suspect that not just radicalism, but probably Islamic radicalism, will emerge as the cause. At least it is now being examined.

In Northern Nigeria, no amount of inquiry into “ethnic conflict” will produce answers. It is not an “ethnic conflict.” It is jihad by radical Muslims against Christians. It is Christians who are being attacked and killed. It is the homes and businesses of Christians that are being burned. It is Christians who are having to flee to preserve their lives. It is not tribal, it is not ethnic, it is not economic, it is a spiritual war. It has to be addressed for what it is if there is going to be any answer.

So”¦what are we to do?

We need to remember that “we wrestle not against flesh and blood but but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places.” (Eph 6:10) We need to cultivate our relationship with the Lord through worship and time in the Word of God. We also need to cultivate the fruit of the Spirit by being obedient to what the Lord requires and commands us to do.

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When President Obama visits Saudi Arabia next week, he will have an opportunity to follow through on his inspiring words at the Feb. 6. National Prayer Breakfast. There, he told thousands of Christian leaders that “the right of every person to practice their faith how they choose” is central to “human dignity,” and so “promoting religious freedom is a key objective of U.S. foreign policy.”

The freedom so central to human dignity is denied by the Kingdom. The State Department has long ranked Saudi Arabia among the world’s most religiously repressive governments, designating it a “Country of Particular Concern” under the International Religious Freedom Act. Yet the Obama administration, like its predecessors, has not pressed Riyadh to respect religious freedom.

Saudi Arabia is the only state in the world to ban all churches and any other non-Muslim houses of worship. While Saudi nationals are all “officially” Muslim, some two to three million foreign Christians live in the kingdom, many for decades. They have no rights to practice their faith.

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The Imam-Priest exchange initiative for 2014 opened at Al Azhar al Shereef, at the invitation of the Grand Imam. The 30 imams and 30 priests who participated in the initiative in 2013 shared what they learnt and were presented with certificates.

This initiative aims at reducing religious tension through practical dialogue. The need for dialogue has become
more critical after the 25 January 2011 Revolution because of the inter-religious strife leading to incidents of tragic sectarian violence. It is clear that religion will play a significant role in shaping Egypt’s future. Muslim Imams and Christian leaders need to address religious harmony and the importance of unity, because it is known how fragile the inter-religious relationships are and the dangerous consequences of the alternative for Egypt’s future.

”˜Together for a New Egypt: the Imam-Priest Exchange,’ is an interfaith initiative which brought together 30 priests (from different denominations) and 30 imams (selected by Al-Azhar) for four weekends in 2013. As a result of these meetings, the participating imams and priests built friendships and engaged together.

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Radical Islamist rebels running the northern Syrian city of Raqqa have made the Christians living in the area an offer they can’t refuse: pay for protection, convert to Islam, or “face the sword.”

In a statement posted to Jihadi websites and signed by Abu Bakr al-Baghdadi, the self-designated emir of the future Islamic caliphate of Raqqa, as well as the founder of the Islamic State of Iraq and Syria [ISIS] rebel brigade, Christians are urged to pay a tax in order to continue living under ISIS’s protection. The terms are simple: twice a year wealthy Christians must pay the equivalent of half an ounce of gold ”” about $664 by today’s market value. Middle-class Christians have to come up with half that sum, and poor Christians can get away with paying a quarter, or about $166.

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Churches in Central African Republic are caring for thousands of Muslims who have been trapped in a cycle of revenge attacks, perpetrated by a pro-Christian militia.

Since December, Anti-Balaka militias have been emptying Muslim quarters and avenging earlier attacks by the Seleka, an Islamist militia. The Seleka rampaged through the country in early 2013, terrorizing Christians and ransacking churches, hospitals and shops.

Now that the Muslim president Michel Djotodia has stepped down, Seleka is being forced to withdraw from its strongholds, as the center of power shifts, amid a mass exodus and displacement of Muslims.

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The Episcopal Church in Egypt has joined the growing number of groups who have condemned Christian attacks on Muslims in the Central African Republic (CAR).

In a Tuesday statement, The Reverend Mouneer Anis, Bishop of the Episcopal and Anglican Diocese of Egypt, North Africa and the Horn of Africa, and the President Bishop of the Province of Jerusalem and the Middle East, said he hoped the international community would respond to “stop this humanitarian disaster”.

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A Christian family in Algeria has been refused permission to bury their son in the local public cemetery because he was not a Muslim.

“The leaders of the mosque demanded that I would have to follow Islamic burial rites if I was to bury my son in the cemetery,” said the father of 24-year-old Lahlou Naraoui, a University student.

Naraoui’s family, who live in Chemini in the Kabylie region of northern Algeria, said they could not follow the Muslim leaders’ demands and instead chose to bury their son on private land.

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We encourage Anglican Christians everywhere to understand the faith of Muslims, to love them, befriend them, and witness to them, building upon what Muslims already know of Jesus Christ in order to lead to what they do not yet know: that is the fullness of the Christian Gospel.

Gathered as we are in Kenya, we rejoice that Muslims are free to worship and to practice their faith in countries like Kenya, and lament that this is not so for Christians and others in the Islamic world.

We commit ourselves to pray and support the persecuted churches throughout the world.

Our churches need both to campaign for greater freedom of belief and expression in Islamic lands, as well as for material, spiritual and social support for converts and others who suffer because of their beliefs.

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Late in the evening of November 28 last year, Habila Adamu was at home with his wife and kids in the Yobe state of Northern Nigeria when visitors stopped by. He opened the door, shocked to find gunmen wearing robes and masks.

They demanded he step outside and they peppered him with questions. What was his name? Habila Adamu. Was he a member of the Nigerian police? No. Was he a soldier? No. Was he a member of the state security service? No. He told them he was a businessman.

OK, are you a Christian?” they asked.

“I am a Christian,” Habila said.

Initially fearful, Habila came to terms with the realization that it was the day of his death. He began praying for strength, forgiveness and salvation.

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Last summer, as unrest raged in Cairo, Egypt’s small Anglican community started looking for a way out. One family made for Canada, another went to Australia, and several emigrated to the United States.

As exoduses go, Anglican emigration has been small compared to the torrent of fleeing Coptic Orthodox migrants, but with approximately 3000-4000 congregants, the Anglican Church’s problems over the past few years have mirrored those of the wider Christian population.

When modern Egypt’s worst bout of sectarian violence erupted in August, few Anglicans were left untouched by the fallout. Two of the Anglican community’s 15 churches were attacked, while only the timely arrival of the army spared a third, and those inside it, from an irate mob intent on setting it alight.

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Is the Central African Republic the world’s next Rwanda? That’s the question some are beginning to ask about a crisis that has been going on for most of this year but has only just burst through into the mainstream international mass media.

Warlords ruling the countryside by terror, a government that is almost toothless and the collapse of institutions have forced 0.4 million people to flee their homes and left a million dependent on aid.

And now reports of Muslim and Christian communities engaged in inter-communal violence have sparked concern about a slide into religious conflict. The “G-word” — genocide — has even been floated as a real risk by some observers.

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ITV News has found evidence that children are being targeted in one of Africa’s bloodiest civil wars.

Many have suffered horrific injuries, as violence in the Central African Republic sinks to what the United Nations calls a “vicious new low”.

Read it all and note the many video links available.

Christianity is the largest and most widely spread faith in the world, with 2.2 billion followers, or 32 percent of the world population, according to a survey by the U.S.-based Pew Forum on religion and Public Life.

It faces restrictions and hostility in 111 countries, ahead of the 90 countries limiting or harassing the second-largest faith, Islam, another Pew survey has reported.

Michel Varton, head of Open Doors France, told journalists in Strasbourg that failing states with civil wars or persistent internal tensions were often the most dangerous for Christians.

“In Syria, another war is thriving in the shadow of the civil war — the war against the church,” he said while presenting the Open Doors report there.

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International Christian Concern (ICC) has learned that twelve Christians were brutally murdered by suspected Boko Haram militants in northern Nigeria over the weekend. According to reports, these Christians were killed in two attacks on separate Christian villages in Nigeria’s Muslim majority state of Borno.

The first attack took place on Saturday, December 28, in the Christian village of Tashan-Alede where eight people attending a wedding celebration were killed when militants connected with Boko Haram opened fire on the Christians gathered. According to the Christian Broadcasting Network, “One attack took place at a pre-wedding bachelor party. Suspected fighters from Boko Haram opened fire on the group, killing eight people.”

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As many participate in religious celebrations at this time of the year, our country, the Central African Republic, remains on the brink of religious warfare. In a place that most of the world struggles to find on a map, more than 2 million people, nearly half of the nation’s population, are in desperate need of aid. As we write, approximately 40,000 people without shelter or toilets are crammed into the airport compound in the capital, Bangui. In just the past week in Bangui, hundreds have been killed, including patients dragged out of hospitals and executed. U.N. Secretary General Ban Ki-moon has said that he is “gravely concerned about the imminent danger of mass atrocities.” We fear that without a wider international response, our country will succumb to darkness .

As the most senior faith leaders of our country’s Christian and Muslim communities, respectively, we recognize our responsibility to help define a path away from violence. Our colleagues, priests and imams alike, have paid the ultimate price for taking on their own part of this responsibility, and we fear the worst is yet to come.

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The Prince of Wales’s powerful intervention last week on the persecution of Christians is a reminder that ancient Christian communities, pre-dating Islam, are on the verge of disappearing from their homelands in the Middle East.

After years of bringing together Christian, Jewish and Muslim leaders in dialogue, Prince Charles admitted that in spite of many such efforts, “fundamentalist Islamist militants” were “deliberately” targeting Christians.

This is something that Western governments have been strangely and inexplicably reluctant to confront. In a recent House of Commons debate on the issue, the Government response was full of denial that this was a problem uniquely affecting Christian communities. But, then, successive governments have done little to speak up for Christians facing human rights abuses in Africa and the Middle East.

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For myself, I have for some time now been deeply troubled by the growing difficulties faced by Christian communities in various parts of the Middle East. It seems to me that we cannot ignore the fact that Christians in the Middle East are, increasingly, being deliberately targeted by fundamentalist Islamist militants. Christianity was, literally, born in the Middle East and we must not forget our Middle Eastern brothers and sisters in Christ. Their church communities link us straight back to the early Church, as I was reminded by hearing Aramaic, Our Lord’s own language, spoken and sung a few hours ago.

Yet, today, the Middle East and North Africa has the lowest concentration of Christians in the world ”“ just four per cent of the population and it is clear that the Christian population of the Middle East has dropped dramatically over the last century and is falling still further.

This has an effect on all of us, although, of course, primarily on those Christians who can no longer continue to live in the Middle East: we all lose something immensely and irreplaceably precious when such a rich tradition dating back two thousand years begins to disappear. It is, therefore, especially delightful to see such a rich panoply of church life here to-day, including the Antiochian, Greek, Coptic, Syrian, and Armenian Orthodox Churches, the Melkite, Maronite, Syrian Catholic, Chaldean, and Roman Catholic Churches, as well as the Church of the East, and Churches established, dare I say it, somewhat more recently, including the Anglican Church!

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The UN says more than 1,200 people have been killed in Islamist-related violence in north-east Nigeria since a state of emergency was declared in May.

The UN said the figure related to killings of civilians and the military by the Islamist group Boko Haram in the states of Adamawa, Borno and Yobe.

It also includes insurgents killed by security forces repelling attacks.

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