The Internet began with a whimper, not a bang. And not everyone agrees on when that whimper occurred.
But 40 years ago Thursday, something called the ARPANET came into existence, and since then, communication hasn’t been the same.
Read or listen to it all but before you do guess the text of the very first message.
A row has broken out behind the Vatican walls over the “confusion” surrounding Pope Benedict XVI’s opening to disaffected Anglicans, according to a papal biographer.
Andrea Tornielli, the biographer of several modern Popes including Pope Benedict, said that just over a week after its existence was revealed by the Vatican, the text of the Apostolic Constitution laying down the conditions for the creation of a new “Anglo-Catholic” section of the Church was still not ready for publication.
This was not because of translation problems but “something more serious”, Mr Tornielli said. There was still debate behind the scenes over priestly celibacy, the “most sensitive point for public opinion”.
When someone in authority says “these reforms will bring the law into line with public expectation and attitudes”, you know that it is time to worry. Those were the words of Professor Elizabeth Cooke, of the Law Commission, as she proposed a change in the law to give the surviving half of an unmarried couple the automatic right to inherit a proportion of their late partner’s wealth. At present, unmarried couples who die intestate may have to go to court when one dies and can face a challenge from their partner’s family.
At the risk of sounding like an outraged Victorian parson snooping through the windows of cottages on the lookout for couples living in sin, I can’t see a problem with the law as it stands. Yes, it does make life difficult for couples who can’t be bothered either to get married or make a will. But there is every reason why the law should encourage marriage.
It is not a case of moralising, but money.
ANGLICANS are divided over the announcement, last week, by the Vatican that they could form “PerÂsonal Ordinariates” under the authorÂity of Pope Benedict XVI. Many Anglicans said that it was no substiÂtute for restored communion between the two Churches. Others welcomed the move.
The “pastoral” move by the Pope was widely believed to be his response to approaches by, among others, the leader of the Traditional Anglican Communion (TAC), Archbishop John Hepworth, who is based in Australia, in April 2007. The head of TAC in Canada, Bishop Carl Reid, said last week that although its members were “on the same page” as Roman Catholics on ethics and family life, there were “weighty” doctrinal issues that could cause problems. “I can’t really predict how everyone is going to respond.”
The former Bishop of Rochester, Dr Michael Nazir-Ali, a long-term memÂber of the Anglican-Roman Catholic International Commission (ARCIC) and the International Anglican- Roman Catholic CommisÂsion for Unity and Mission (IARCCUM), who was the subject of press speculation that he could accept the offer, said on Tuesday that he was not going to become a Roman Catholic.
For the second time this month, the Church of Scientology has won a battle against its dissolution in Europe, despite a stiff sentence handed down by a French court against its operations here.
In a verdict delivered Tuesday (Oct. 27), a Paris court fined the church’s Celebrity Center and its bookshop in the French capital nearly $900,000 for defrauding former members. It handed suspended prison sentences to four church leaders and fined two others.
But the court stopped short of banning the church’s operations in France, as demanded by the prosecution. A recent legal change bars courts here from dissolving organizations convicted of fraud.
The Diocese of Quincy held its 132nd annual Synod October 16-17, and formally aligned itself as a constituent member of the newly formed Anglican Church in North America (ACNA), a group of more than 700 Anglican churches in the US and Canada that was founded in June. Since that time another 40 churches have joined the new body.
The Synod, hosted by the Church of the Transfiguration in Princeton, also reaffirmed its pastoral relationship with the Anglican Church of the Southern Cone which offered the diocese “safe harbor” a year ago when the diocese separated from the Episcopal Church.
“God has truly blessed us over the last 12 months,” said Fr. John Spencer, President of the Standing Committee which currently oversees the diocese. “Our churches remain strong, we are focused on the future, and we are blessed to now be part of an orthodox Anglican body here in the US.” The ACNA is led by Archbishop Robert Duncan, Bishop of Pittsburgh and a leader over the last several years of the movement to restore a traditional, biblically grounded Anglican presence in the US.
In addition to routine business, the annual Synod welcomed three new parishes into the diocese. “They applied to become part of Quincy,” Fr. Spencer said, “because they know our diocese had taken a firm stand for the historic faith and practice of the Church. They know we adhere to biblical teaching and biblical morality, and they found a home with us.” Several other parishes have approached the diocese about possibly becoming members.
“God isn’t hampered by the rebellion of some in the church. When some stray from the Gospel, God raises up faithful Christians who are willing to stand against the social and moral decay that can infect and destroy a culture.” That decay, Spencer said, has infected some US churches. “There is a cost when you stand against the flow of society. But Christian faith is not a popularity contest. Our first calling is to uphold the teaching of Christ. Cultures have always resisted the Gospel. That’s no reason to stop teaching it, or stop living it.”
Two of the largest Provinces of the world-wide Anglican Communion have already formally recognized the new ACNA. As the ACNA receives growing recognition around the Communion, Spencer said, the diocese will maintain is pastoral relationship with the Province of the Southern Cone as its “official” link to world-wide Anglicanism.
Christ Church, the oldest church in Georgia, has appealed the ruling of Judge Michael Karpf, which granted control of the congregation’s property to the Episcopal Diocese of Georgia.
“This is another step in what we knew would be a long process,” stated the Rev. Marcus B. Robertson, Rector of Christ Church. In order to maintain its fidelity to the historic Christian faith, Christ Church withdrew from the Episcopal Church on September 30th, 2007. “This decision, though set in the context of a legal contest, remains consistent with the commitment we made before God and one another at that time,” Robertson added.
Neil Creasy, Chancellor of Christ Church, said, “The Supreme Court of South Carolina is the only state supreme court to have ruled in a case involving facts, law and issues similar to ours. It ruled in favor of the local congregation. We are confident of a similar result here.”
Numerous messages of support have been given to the parish. “We are grateful for the prayers and words of encouragement we have received from churches and individuals from around the world,” said Sr. Warden Carol Rogers Smith.
Christ Church is a member of the Anglican Church of North America (ACNA) and a congregation in the Gulf Atlantic Diocese, which came into being in August as a diocese of ACNA, covering north Florida and south Georgia.
For the past eight years, the dollar has increasingly become less revered. Its value has been volatile. As the rest of the world saw the United States struggling with a failing war and soaring budget deficits, many who had large dollar holdings began to reduce those reserves (or increase them less than they otherwise would have). All this put downward pressure on the dollar. And thus began the first signs of a vicious circle. The strength of the dollar is becoming riskier and riskier. The growing U.S. deficit and the ballooning of the Federal Reserve’s balance sheets leave many worried that in their wake will come inflation, undermining the long-term attractiveness of the U.S. currency.
In this article, I try to explain why the dollar is in trouble, but ask””should we care? What are the consequences?
The Catholic Archbishop of Glasgow Mario Conti has commented on the Vatican’s recently announced proposal to welcome Anglican communities into full communion with the Catholic Church. Noting that the faith of individual believers is also important, he said he has long thought such an offer would be “a way forward” for some Anglicans.
When the Rt. Rev. Eugene Taylor Sutton, bishop of Maryland, visited St. James Episcopal Church in Mount Airy on Sunday, the questions from the congregation concerned the Vatican’s recent announcement making it easier for Anglicans to convert to Roman Catholicism.
“That was the one thing people wanted to know,” said the Rev. Portia Hirschman, rector at St. James.
“How is this going to affect us, how is this going to affect the Episcopal Church? The more interesting question, I think, is how is this going to affect the Roman Catholic Church.”
While local Catholic and Episcopal clergy said they did not know how the announcement by the Vatican would affect either the Roman Catholic Church or the Anglican Communion, Catholic clergy embraced the news.
To call this a product of ecumenical good will and theological progress is utter nonsense. It is, rather, a repudiation of it, a return to an attitude that expects capitulation rather than mutual consensus. Benedict put his stamp on this stand recently in a document called ”Dominus Jesu.” It states flatly that his is the only ”true church,” indeed that no other Christian organization even deserves the name, and that all other Christian movements are deeply flawed. How’s that for an equal partnership at the table?
Basically the pope insists on surrender. The Anglicans will be cut some slack, but presumably only in Rome’s terms.
Other Protestant churches engaged in long talks with Catholics following the Second Vatican Council can justifiably feel demeaned. Indirectly, they’re being told that if they want a greater degree of unity with Catholics, they’d better be ready to sacrifice because Rome won’t and their own traditions won’t be treated with respect.
As for the Episcopalians who aren’t going anywhere, I believe they will be better off without the obstructionists and nay-sayers. Free of those detractors, the church can devote itself to being what it is, with a lot to offer.
The Episcopalians and Anglicans in Heathsville will have to wait awhile longer to know for certain who has the right to St. Stephen’s Church in that town. Last year, the circuit court of Fairfax held that the Anglicans had the right to the church as did the Anglicans in nine other congregations that have split from the Episcopal Church. Friday, the Supreme Court of Virginia announced that it will hear the Episcopal Diocese of Virginia’s and The Episcopal Church of the United State’s appeals of the Fairfax rulings.
More than a week has passed since Pope Benedict XVI put out a call for disgruntled Anglicans to cross the Tiber after a nearly 500-year separation.
Some are calling this an open door. I see it as Pandora’s box. It raises myriad tricky questions that hopefully will be answered with the Vatican’s release of Apostolic Constitution, the document that will spell out the details of how whole congregations, even minidenominations along with their bishops, can transfer their allegiance.
Numerically, it’s tough to tell how many may take the pontiff’s offer. At the initial press conference, Cardinal William Levada, the Vatican’s chief doctrinal officer, estimated 20 to 30 bishops along with groups of “hundreds” of laity would switch over. Archbishop Augustine DiNoia, who was also at the press conference, said the number of bishops was closer to 50.
As centuries go by, ideological beliefs should undoubtedly evolve in order to keep faith alive for its followers. From a humanitarian standpoint, we can applaud the Anglican Church for championing the reforms that have led up to the Vatican’s decree. We can also give credit to the Catholic Church for being more realistic about the issue of celibacy for its clergy. Yet there is an eerie coincidence in the Vatican’s decision to adopt one of the major changes made by the Protestant Reformation by forgoing the requirement of priestly celibacy. But should we be surprised by the Vatican’s concession?
While the Catholic Church considers itself the center of Christian tradition, particularly in the West, it has been able to penetrate communities worldwide with the aid of a certain flexibility. Many Latin American Catholics, for instance, often incorporate festive elements reminiscent of pagan practices in their worship. Their lively and colorful faith seems to differ from the more somber rituals of the Europeans. The Anglican Church, of course, reaches several countries as well, and its ability to thrive among different constituencies has been dictated by the same ideal of accommodation. Nevertheless, localized accommodation is rather tacit; the Vatican’s centralized decree, then, is a more significant, more official concession that will be institutionalized from the top.
It is crunch time on Afghanistan, so here’s my vote: We need to be thinking about how to reduce our footprint and our goals there in a responsible way, not dig in deeper. We simply do not have the Afghan partners, the NATO allies, the domestic support, the financial resources or the national interests to justify an enlarged and prolonged nation-building effort in Afghanistan.
Ahmed Wali Karzai, the brother of the Afghan president and a suspected player in the country’s booming illegal opium trade, gets regular payments from the Central Intelligence Agency, and has for much of the past eight years, according to current and former American officials.
The agency pays Mr. Karzai for a variety of services, including helping to recruit an Afghan paramilitary force that operates at the C.I.A.’s direction in and around the southern city of Kandahar, Mr. Karzai’s home.
The financial ties and close working relationship between the intelligence agency and Mr. Karzai raise significant questions about America’s war strategy, which is currently under review at the White House.
Over the past two years, government officials and experts have seen an increasing number of children leave home for life on the streets, including many under 13. Foreclosures, layoffs, rising food and fuel prices and inadequate supplies of low-cost housing have stretched families to the extreme, and those pressures have trickled down to teenagers and preteens.
Federal studies and experts in the field have estimated that at least 1.6 million juveniles run away or are thrown out of their homes annually. But most of those return home within a week, and the government does not conduct a comprehensive or current count.
The best measure of the problem may be the number of contacts with runaways that federally-financed outreach programs make, which rose to 761,000 in 2008 from 550,000 in 2002, when current methods of counting began. (The number fell in 2007, but rose sharply again last year, and the number of federal outreach programs has been fairly steady throughout the period.)
Too young to get a hotel room, sign a lease or in many cases hold a job, young runaways are increasingly surviving by selling drugs, panhandling or engaging in prostitution, according to the National Runaway Switchboard, the federally-financed national hot line created in 1974. Legitimate employment was hard to find in the summer of 2009; the Labor Department said fewer than 30 percent of teenagers had jobs.
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North Charleston won the fiercely fought battle for a Boeing 787 aircraft assembly plant Wednesday, thrusting South Carolina onto the world stage of aircraft manufacturing.
The Boeing Co. will build the new line at its Charleston International Airport property instead of in Everett, Wash., the nation’s aviation nerve center and longtime home of the company’s commercial airplane business.
The decision was announced after state lawmakers wrapped up a two-day special session in which they approved a rich basket of financial incentives for Boeing valued at $450 million by state Sen. Hugh Leatherman, a Florence Republican who heads the Senate Finance Committee.
After Pope Benedict XVI’s offences against the Jews and the Muslims, Protestants and reform-oriented Catholics, it is now the turn of the Anglican communion, which encompasses some 77 million members and is the third largest Christian confession after the Roman Catholic and the Orthodox churches. Having brought back the extreme anti-reformist faction of the Pius X fraternity into the fold, Pope Benedict now hopes to fill up the dwindling ranks of the Catholic church with Anglicans sympathetic to Rome. Their conversion to the Catholic church is supposed to be made easier: Anglican priests and bishops shall be allowed to retain their standing, even when married. Traditionalists of the churches, unite! Under the cupola of St Peter’s! The Fisher of Men is angling in waters of the extreme religious right.
This Roman action is a dramatic change of course: steering away from the well-proven ecumenical strategy of eye-level dialogue and honest understanding; steering towards an un-ecumenical luring away of Anglican priests, even dispensing with medieval celibacy law to enable them to come back to Rome under the lordship of the pope.
It’s not all that unusual for practising Christians to change denominations, as faith inevitably shifts as the experience of life disturbs our ideas. I count among my own friends a Brethren minister who became an Anglican, an Anglican who became a Catholic, and a Catholic who became a Baptist. None of them changed denomination in protest at anything, but because they simply discovered that their life and thought fitted better in a different context.
Although it’s entirely possible to move informally between protestant denominations, many do so only after considerable soul searching, and ”“ as observed in Tony Blair’s rather public spiritual journey ”“ a protestant can normally only become a Catholic through formal conversion. But the personal ordinariates announced last week by Pope Benedict XVI are a rather different animal, in that they represent an invitation to Anglicans who feel beleaguered by changes in Anglican practice to relocate under the umbrella of the Roman Catholic church while retaining features of their Anglican heritage. Many have welcomed this as a move of gracious generosity by the pope, while the more cynical see it as a proselytising move. Either way, the process is likely to open up at least as many complexities as it resolves.
Myth #1 The Pope is sheep-stealing
The Pope’s alleged “sheep-stealing” been the most popular subject within the secular media. To them, the Holy Father has launched a media campaign to kick the Anglican Communion while it’s down. The poor Archbishop of Canterbury is struggling to keep things together and then “Bamm!” the Pope surprises everyone with a bid for Anglican souls. However, we must remember that it was Anglicans who pursued the matter with the Holy Father””and we’re not talking about just one or two Anglicans. We are talking about thousands and thousands of Anglicans: bishops, priests, deacons, and laity. Anglican bishops from several nations have sent private letters to the Holy See. Much of this is confidential. They want a way out. They want to become Catholic. The Pope is responding to souls looking to him for guidance. The pope is not stealing sheep””He is holding out his pastoral staff to those sheep looking for protection.
Myth #2 Rome is preparing the world for a general married priesthood
Yet the urgent problem now isn’t TBTF [too big to fail], or even banker bonuses. These are distractions. The urgent problem is the giant riverboat gamble that Washington can save the economy by doing what comes naturally””spending money carelessly, creating massive new entitlements without funding them, dishing out cheap credit to politically favored sectors, telling business people where and how to invest.
Mr. Feinberg is an apt symbol indeed, for this gamble is built on the conceit that Washington can hector the recipients, whether auto companies, banks or homeowners, into behaving in ways that are “responsible.” So far, however, human nature is proving a disappointment: Take the outbreak of tax fraud related to the government’s emergency home-buyer’s credit.
Nor is the larger gamble looking so good either. Banks continue to fail at an alarming rate, the dollar is under assault, and Washington is looking at a future of trillion-dollar deficits. One might have guessed it would take a decade of Obamanomics to produce European welfare state levels of youth unemployment, but at 18.5% we’re there.
Despite the economic recession, a plurality of congregations reported an increase in donations in the first half of 2009, according to a new study.
More than two-thirds of 1,500 congregations surveyed said fundraising has increased (37 percent) or held steady (34 percent), according to the study.
Nearly 30 percent said giving had decreased in 2009, a significant uptick since 2008, when only 22 percent said giving had declined.
The world is growing more religious. Or maybe it’s not.
On [last] Friday, the National Opinion Research Center at the University of Chicago released what it described as “the most comprehensive analysis to date of global religious trends.” Anyone studying its 9,000-word analysis and perusing 330 additional pages of references and tables will be quickly disabused of the idea that the currents of religious belief and practice are flowing in one or two or even a half-dozen clear directions.
“Religious change around the world is a complex phenomenon,” the report begins, in an almost comic understatement. “No simple description such as secularization, religious revival, or believing without belonging captures the complexity of the process.”
The Rt. Rev. Jim Curry, who will continue to hold the post of the diocesan bishop suffragan, was expected by many to prevail in Saturday’s election.
“I’m still a little stunned,” said the Rev. Jim Bradley of St. John’s Church on the Waterbury Green, moments after the historic vote. “I really thought that Bishop Curry would win handily … it certainly was a vote for change.”
[Ian] Douglas, reached by telephone in Massachusetts soon after the results of the second ballot were announced at Christ Church Cathedral, said Smith, Curry and other current leaders have brought the diocese “to a place of new energy, new commitment.”
The Episcopal Diocese of Fort Worth was long known as one of the most conservative in the Episcopal Church, and one measure was the refusal by its bishops to ordain women to the priesthood.
When a large majority of clergy and lay delegates of the diocese voted to follow Bishop Jack Iker’s recommendation and leave the Episcopal Church, that split the diocese into churches leaving the denomination (most of them) and those choosing to stay.
The group choosing to stay has long wanted to ordain women to the priesthood – and that will finally happen in Fort Worth this Sunday. Deacon Susan Slaughter will be the history-maker.
The chairman of Forward in Faith, Bishop John Broadhurst, gave the closing remarks and blessing.
“This is a struggle for the truths of the Gospel,” the bishop summarized.
He noted the dismay of members of the Anglican Communion when the church decided that it was possible to ordain women. He said that while bishops of the Church of England were deaf to these concerns, the Bishop of Rome has heard them.
“Rome thinks differently about us than we’ve thought it thought for the last 40 years,” he said.
Bishop Broadhurst characterized the move to accept Anglicans in groups as an “ecclesial answer” to an “ecclesial problem” — in contrast to the individual conversions of Anglicans to Catholicism that has been frequent since the Communion’s move to ordain women.