The Windsor Report of 2004 recommended “that the Episcopal Church (USA) be invited to effect a moratorium on the election and consent to the consecration of any candidate to the episcopate who is living in a same gender union until some new consensus in the Anglican Communion emerges” [Section D subsection 134, bullet point no 3].

That request was reiterated at the Primates’ Meeting in Dar es Salaam and followed at the Primates’ Meeting in Alexandria with a request for ”˜gracious restraint’. The decision of The Episcopal Church in respect of the confirmation of an election and subsequent consecration of a partnered gay person to the episcopate has clearly signalled the end of ”˜gracious restraint’. This is a development which I deeply regret. Whatever may be ”˜the mind of a majority of the elected leaders in The Episcopal Church’, it does not reflect the mind of a majority of those in positions of leadership in the Anglican Communion and it is bound to create even greater stresses within the Communion at a time when consultations on an Anglican Covenant are at an advanced stage.

The action of The Episcopal Church also has implications for another serious issue that has strained the bonds of affection within the Communion, namely extraterritorial interventions by other provinces in the life of The Episcopal Church and the Anglican Church of Canada. A moratorium on such interventions and also on the authorization of public rites of blessing for same-sex unions was requested by the Primates at Dar es Salaam. In neither of these cases has “gracious restraint” been wholly exercised.

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In searching for its 11th bishop, the Diocese of Springfield describes itself as “more conservative than liberal” philosophically and theologically, “although several parishes likely would describe themselves as more liberal.”

A survey included in the diocesan profile [PDF] reinforces that description, but with some unpredictable results.

The Rt. Rev. Peter H. Beckwith was the diocese’s 10th bishop from 1992 until February 2010. In addition to his diocesan duties, Bishop Beckwith served as vice president of the American Anglican Council and as chairman of the AAC Bishops Network.

The diocese’s election committee says 846 people completed the survey. That number “constitutes 40.61% of the diocese’s average Sunday attendance of 2,083 taken from the 2008 parochial reports.”

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The number of churches that reported a drop in giving due to the sour economy rose nearly 10 percent last year, according to new survey.

In 2009, 38 percent of churches reported a decline in giving, versus29 percent in 2008.

Megachurches — those with 2,000 members are more — were hit hardest, with 47 percent reporting a decrease in giving last year, up from 23 percent in 2008.

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Just been on Irish radio with the estimable Clifford Longley to talk about the weekend’s child-abuse developments. Clifford takes a pop at Dr Rowan Williams for apparently acting as another church leader scoring points at the expense of the Roman Catholic Church with his “lost all credibility” comments. I pursue the “they just don’t get it” line, saying that outrage directed at the media and the Archbishop of Canterbury makes the Catholic Church in Ireland look arrogantly dismissive of this terrible crisis.

But it’s two Irish phone-in guests from the pews, as it were, who provide a microcosm of the severity of this issue. John and Frank go hammer-and-tongs on the issue, one of them invoking a terrible history by placing the child-abuse crisis in the context of Spanish Roman Catholics siding with General Franco in Spain, the other accusing him of “losing his religion” and suggesting that 99 per cent of Irish priests are innocent (I’d put that percentage higher actually).

In truth, I probably stoke the fire by saying that Cardinal Sean Brady, Primate of All Ireland, should have resigned….

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A few years later, when the CDF assumed authority over all abuse cases, Cardinal Ratzinger implemented changes that allowed for direct administrative action instead of trials that often took years. Roughly 60% of priests accused of sexual abuse were handled this way. The man who is now pope reopened cases that had been closed; did more than anyone to process cases and hold abusers accountable; and became the first pope to meet with victims. Isn’t the more reasonable interpretation of all these events that Cardinal Ratzinger’s experience with cases like Murphy’s helped lead him to promote reforms that gave the church more effective tools for handling priestly abuse?

That’s not to say that the press should be shy, even about Pope Benedict XVI’s decisions as archbishop and cardinal. The Murphy case raises hard questions: why it took the archbishops of Milwaukee nearly two decades to suspend Murphy from his ministry; why innocent people whose lives had been shattered by men they are supposed to view as icons of Christ found so little justice; how bishops should deal with an accused clergyman when criminal investigations are inconclusive; how to balance the demands of justice with the Catholic imperative that sins can be forgiven. Oh, yes, maybe some context, and a bit of journalistic skepticism about the narrative of a plaintiffs attorney making millions off these cases.

That’s still a story worth pursuing.

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It’s a game we’ll talk about until we’re done talking about basketball. We’ll remember the sustained drama, as 70,930 fans shared the same tension-drenched air for more than two exhausting hours. We’ll marvel at the fact that the largest lead of the night was six points. And that it was a one-possession game for 31 of the 40 minutes. And that both teams attacked each other with a beautiful savagery.

“It was the toughest game we played all year,” Duke’s Jon Scheyer said. “I can’t imagine what those guys are feeling like. They gave everything they had, just like we did.”

We’ll talk about a different Duke team than Krzyzewski’s three other champions at Duke — less glamorous, more gritty. This team Krzyzewski never once called great all year — until the postgame locker room, when they had the championship nets to prove it.

But even more than the winners, we’ll talk about the losers. Because it was Butler that elevated this story to something unique, something special. It was Butler that lived up to a moment far beyond the reach of most schools of its ilk — a 4,200-student university right here in Indianapolis, with scant tradition, a modest budget and mid-major conference affiliation.

It was quite a game–read it all.

(Note: one recent figure for the 2007 population of England was 51,092,000).

1. ______ (number) people take part in a Church of England service each month…..

2. ______ (number) participate in a Church of England service on Christmas Day or Christmas Eve

3. ______ (percentage) of the people in England regard themselves as belonging to the Church of England

Read the rest but only after you guess.

The obsession of the tech-savvy this weekend was the release of Apple’s iPad. The tablet computer, which looks like an oversized iPod Touch, is being hailed by many as a revolutionary device. But there are some critics who say it’s a sign that the Internet revolution could be coming to an end.

On its Web site, Apple boasts that the iPad makes you “feel like you are actually holding the Web right in the palm of your hand.”

Paul Sweeting, an analyst with GigaOM, sees it differently. “With the iPad,” he says, “you have the anti-Internet in your hands.”

Read or listen to it all.

Does all this amount to persecution or marginalisation? Here the Archbishop of Canterbury, Rowan Williams, is right to remind us that in far too many countries in the world today Christians really are harassed and killed for their faith. Whatever is happening in this country we need to keep it in perspective. I have not been conscious of any anti-Christian feeling towards myself. However, I was shocked recently by the story of one eminent citizen, a serious, if liberal, Christian, who publicly defended an act of Christian witness and who told me that they had experienced the most extraordinary scorn and hostility from colleagues. So it is clearly around.

The contrast between the United States and this country could not be sharper when it comes to the public declaration of religious faith. The mention of God seems mandatory for any American politician who wishes to be elected. In this country, as Tony Blair remarked when he retired as Prime Minister, he did not mention his personal faith when in office because people would have thought him “a nutter”. A more healthy state of affairs would be one in which people could speak naturally about their faith if they have one, without implying that those without it are morally lacking or defective in some way, and without this arousing suspicion and hostility.

A lot, of course, depends on the tone of voice. The word “Christian” can be said in such a way as to imply superiority. The other unfortunate implication of this labelling can be its divisiveness. For if I am “a Christian”, there are others who are not. They are not “one of us”.

Read the whole piece.

A legal dispute over the All Saints church property that wound through the courts for almost a decade ended last week with an agreement between the leaders of the two congregations that claimed ownership of the historic parish.

Members of All Saints Waccamaw Parish voted in 2004 to leave the Episcopal Church in the U.S. and join the Anglican Mission in the Americas, which is headquartered on the church grounds. A group of parishioners reorganized the Episcopal parish, and brought suit to reclaim the church property on Kings River Road.

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Today, the matter is far from theoretical for the 15.2 million American households holding mortgages that exceed the value of their homes. It will help determine how many of them choose to “default strategically”””that is, walk away from their mortgages even when they can afford them, because they’ve determined that it’s no longer worth it to keep paying. And that, in turn, will help determine the future health of the American housing market””and thus of the U.S. economy.

Many people think that we don’t have to worry about widespread strategic defaults. When I discussed the problem with a board member of one of the top four American banks, he categorically denied its existence: “The idea that people would walk away from their homes when they can still afford to pay the mortgage is unfounded.” A study from the Federal Reserve of Boston seems to confirm his skepticism. Evaluating Massachusetts homeowners during the 1990”“91 recession, it found that only 6.4 percent of “underwater” borrowers””that is, those burdened with mortgages that exceeded the value of their homes””ended up in foreclosure. And not all of those households were defaulting strategically; many, presumably, were actually unable to pay their mortgages.

Unfortunately, such evidence may not tell us much about the likelihood of strategic default today. During the 1990”“91 recession in Massachusetts, home prices fell just 22.7 percent from peak to trough, and most borrowers had made 20 percent down payments””so few owed much more than their houses were worth. Even people who had bought at the peak owed, on average, just 3 percent more than the value of the house. Over the last few years, by contrast, home prices have fallen by 40 to 50 percent in several areas, and many borrowers had put very little or nothing down when they bought their houses….

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Now, in both of those cases (of abuse by priests, one in Wisconsin, one in Germany), what both the Vatican and local church officials have said is that the future Pope, then Cardinal Joseph Ratzinger, was not intimately aware of the details of the case. He was not involved in the nitty-gritty of decision making.

That may well be true. I’ve written two biographies of this man. I can tell you from my own experience that that this is a guy who lives the life of the mind. He’s not a micromanager and has always sort of tended to leave it to others to make the trains run on times.

So if you mean, do I accept the version of events that the future Pope didn’t know the details, I’m willing to accept that. However, I’m not sure that really solves the problem, because both of these cases ultimately did happen on his watch. The buck stopped at his desk, and so I think ultimately he has to take responsibility for them.

Read (or watch) it all.

With ferocious speed, the financial crisis, recession and efforts to combat the recession have swung the U.S. debt from worrisome to ruinous, promising to handcuff the administration. Lost amid last month’s passage of the new health care law, the Congressional Budget Office issued a report showing that within this decade, President Obama’s own budget sends the U.S. government to a potential tipping point where the debt reaches 90 percent of gross domestic product.

Economists Carmen Reinhart of the University of Maryland and Kenneth Rogoff of Harvard University have recently shown that a 90 percent debt-to-GDP ratio usually touches off a crisis.

This year, the debt will reach 63 percent of GDP, a ratio that has ignited crises in smaller wealthy nations. Fiscal crises gripped Canada, Denmark, Sweden, Finland and Ireland when their debts were below where the United States is shortly headed.

Read it carefully and read it all.

Bless the LORD, O my soul; and all that is within me, bless his holy name! Bless the LORD, O my soul, and forget not all his benefits, who forgives all your iniquity, who heals all your diseases, who redeems your life from the Pit, who crowns you with steadfast love and mercy, who satisfies you with good as long as you live so that your youth is renewed like the eagle’s.

–Psalm 103:1-5

We give thee thanks, O heavenly Father, who hast delivered us from the power of darkness and translated us into the kingdom of thy Son; grant, we pray thee, that as by his death he has recalled us to life, so by his presence abiding in us he may raise us to joys eternal; through the same Jesus Christ our Lord.

This is quite something (please note the link to the whole report).

Five ads–a lot of fun to watch.

Gordon Brown will announce on Tuesday morning that the general election will, as expected, be held on 6 May, BBC political editor Nick Robinson says.

The prime minister will go to Buckingham Palace to ask the Queen to dissolve Parliament.

On returning from the Palace he will formally confirm the date and make a speech in Downing Street in which he will dub the election “the big choice”.

The economy, taxation and public services will be key battlegrounds.

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This is something very much worth noticing, I believe.

Six years later, CNN is still the network Americans turn to when an earthquake strikes Haiti or a crucial health care vote takes place. But most days are slow news days, opinionated journalism is more interesting than the elusive quest for perfect objectivity and CNN is getting absolutely murdered in the ratings.

It was bad before this year; now it’s terrible. CNN’s prime-time hosts have lost almost half their viewers in the last 12 months. In February, the once-proud network slipped behind not only Fox News and MSNBC, but HLN (its sister network) and CNBC as well. Anderson Cooper sometimes gets beaten by re-runs of Keith Olbermann’s “Countdown….”

What might work, instead, is a cable news network devoted to actual debate….

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At St Mary’s Cathedral in Edinburgh the head of the Catholic Church in Scotland, Cardinal Keith O’Brien, apologised to abuse victims, saying: “Crimes against children have indeed been committed, and any Catholics who were aware of such crimes and did not act to report them brings shame on us all.”

During his Easter sermon, Archbishop Nichols told worshippers at Westminster Cathedral that to appreciate the Easter message, “we have to begin with our own sin and shame”.

He said: “In recent weeks the serious sins committed within the Catholic community have been much talked about.

“For our part, we have been reflecting on them deeply, acknowledging our guilt and our need for forgiveness.”

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Graham Tomlin has a radical goal: to bring theology back to the heart of the church. You’d think it would already be there, but Tomlin, on the pastoral staff of Holy Trinity Brompton Anglican Church in London, believes the local church has neglected sound theological teaching for the past 200 years.

“It began when universities began to become secular in the 18th and 19th centuries,” says Tomlin, also the principal of Holy Trinity’s St. Paul’s Theological Centre and the dean of St. Mellitus College, an Anglican theological school. “Theology was being taught apart from Christian life and separate from the churches, to the impoverishment of both. Seminaries started in reaction to that, to provide Christian alternatives to the secular university. Yet those remain one step removed from real local churches.”

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In this season of baptisms, and given that he’s a bishop, it seems strange to hear the Rt. Rev. Greg Rickel speak proudly of the time he talked some parents out of baptizing their child.

He was convinced the parents were doing it only because other family members insisted.

And that, says Rickel, who is preaching this Easter Sunday at St. Mark’s Cathedral in Seattle, is dumbing down the faith.

“My goal is not to baptize as many people (as I can) so I can count them up as Episcopalians,” he said. “My goal is to have an authentic faith that people can really articulate and understand.”

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The challenge for religious leaders is to work for change in a non-partisan way, navigating the no-man’s land between the extreme right and the far left ”” and between Republicans and Democrats. It’s a minefield, because when clergy work to secure funding for free dental clinics and affordable housing, they run into conservatives who want lower taxes and smaller government. Yet when clergy takes action to move parishioners through the current immigration system, they face criticism from progressives who insist on amnesty for millions of illegal immigrants. Because congregations are intimately involved with the poor, interfaith action will always be focused on issues of social justice ”” or if those two words offend, let’s go with the less-controversial “uplifting the needy.” But clergy and laypeople know how difficult ”” and even dangerous this work can be. The Rev. Martin Luther King Jr. gave his life for this cause.

And Jesus? He was nailed to the cross because he was considered to be a political ”” not theological ”” threat to the power of Rome. That’s a Holy Week message that all faiths can embrace.

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(For important background on this which broke when we were taking a news break on the blog, please follow all the links here).

Archbishop of Canterbury Rowan Williams expressed his “deep sorrow and regret” after saying the Catholic Church in Ireland had lost “all credibility”.

In Dublin’s Pro-Cathedral, Archbishop Diarmuid Martin said Archbishop Williams had spoken with him by phone explaining his “sadness” regarding some “unfortunate words” in his interview.

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… this leads to our final point. It is the preservation of this catholicity, the relationship of bishop to the college of bishops, and these finally understood to include some kind of universal college, that is most important. In the past, TEC has exercised its autonomy with accountability in communion with the other Anglican churches. Anyone familiar with the formation of TEC will know that this accountability, although voluntary, was expressed in very concrete ways, including in the formulation of our Book of Common Prayer and the consecration of our first bishops. And within TEC, its autonomous dioceses were able to exercise their autonomy with accountability both to the other dioceses of TEC and to the Anglican college of bishops. But TEC has now repudiated any accountability to the larger communion. This presents TEC’s dioceses with an awful choice. How will they exercise their autonomy? To whom will they be accountable? To no one but themselves? To an isolated and declining body that itself rejects accountability to the church catholic? Or, through the Anglican Covenant, to the wider Communion?

Autonomy without accountability leads to denominationalism and isolation. Accountability without autonomy leads to authoritarian structures. Communion with both autonomy and accountability is the Anglican hope manifested in the Covenant. For us the choice is obvious, but we recognize that it is not without cost.

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Some of this came from the shortsighted and anti-theological advice of the lawyers and psychologists who dominated Catholic institutional thinking in that era. But much came simply from a desire to avoid bad publicity. And for the bishops’ failures, every Catholic is now paying ”” in a hundred years’ worth of donations lost to court judgments, in suspicious faith and in deep shame.

But that’s not enough for those who want to destroy the Catholic Church. And so the call has gone out to implicate the pope. European publications have offered rewards for documents that mention him. American newspapers ran as a front-page story the old story of a corrupt Wisconsin priest ”” only because, for a moment, it looked as though it might touch the pope. Benedict XVI has proved a weak administrator, devoting his pontificate mostly to writing theological encyclicals. But evidence of his involvement has been tangential in a few cases and non-existent in the others.

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The Catholic Church, again reeling from child sexual abuse scandals, has had more chances than most institutions to come clean, purge its problems and make amends.

Yet it has failed repeatedly to do so, leaving a scandal that might have been ended in the 1980s to fester for a quarter century. Priests who molested children and bishops who covered up the crimes ”” and, in doing so, enabled the abuse of more children ”” have betrayed victims and parishioners alike.

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A prominent cardinal, in a marked departure from tradition, stood near Pope Benedict XVI at Easter Mass in St. Peter’s Square on Sunday and delivered pointedly public support in the face of growing anger over the Catholic Church’s sex abuse scandal ”” a topic untouched by the pope in his Easter appearances.

The remarks on Easter Sunday, the day Christians celebrate the joy of Jesus’ resurrection, came among a chorus of denunciations by church officials of what they have framed as a campaign of denigration of the church and its pontiff.

There were some expressions of remorse over the abuse scandal from church pulpits in Europe. But the ferocity of the mainstream response defending the pope speaks to the nature of the papacy: its occupant inherits the throne of Peter and plays a unique role as a religious figure and secular leader. And so, some churchmen and lay Catholics are interpreting questions about Benedict’s role in the scandal as an attack on the faith.

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Something more than 1,600 years ago while instructing catechumens who hoped to be baptized at the Easter Vigil, St. Cyril of Jerusalem, looked at them and said, “The dragon sits by the side of the road, watching those who pass. Beware lest he devour you. We go to the Father of Souls, but it is necessary to pass by the dragon.”

Today, Good Friday, we pass by the dragon, and it is necessary that we take a good hard look as we do so.

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