Then Moses answered, “But behold, they will not believe me or listen to my voice, for they will say, ‘The LORD did not appear to you.'” The LORD said to him, “What is that in your hand?” He said, “A rod.” And he said, “Cast it on the ground.” So he cast it on the ground, and it became a serpent; and Moses fled from it. But the LORD said to Moses, “Put out your hand, and take it by the tail” –so he put out his hand and caught it, and it became a rod in his hand– “that they may believe that the LORD, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you.” Again, the LORD said to him, “Put your hand into your bosom.” And he put his hand into his bosom; and when he took it out, behold, his hand was leprous, as white as snow. Then God said, “Put your hand back into your bosom.” So he put his hand back into his bosom; and when he took it out, behold, it was restored like the rest of his flesh. “If they will not believe you,” God said, “or heed the first sign, they may believe the latter sign. If they will not believe even these two signs or heed your voice, you shall take some water from the Nile and pour it upon the dry ground; and the water which you shall take from the Nile will become blood upon the dry ground.” But Moses said to the LORD, “Oh, my Lord, I am not eloquent, either heretofore or since thou hast spoken to thy servant; but I am slow of speech and of tongue.” Then the LORD said to him, “Who has made man’s mouth? Who makes him dumb, or deaf, or seeing, or blind? Is it not I, the LORD? Now therefore go, and I will be with your mouth and teach you what you shall speak.”

–Exodus 4:1-12

A former Anglican bishop has been ordained a deacon for the ordinariate.

Robert Mercer, who was received into the Catholic Church in January, was ordained by Auxiliary Bishop Alan Hopes of Westminster at Allen Hall seminary in London. He will be ordained a priest on Monday.

Mr Mercer, 77, was Bishop of Matabeleland, Zimbabwe, in the Anglican Province of Central Africa. He was bishop for 11 years before leaving the Anglican Communion to join the Anglican Catholic Church of Canada, part of the worldwide Traditional Anglican Communion. He served as metropolitan bishop from 1988 to 2005, when he retired to England.

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(ACNS) In the light of today’s news about the decisions of the dioceses of the Church of England about the Covenant I wanted to clarify the current situation across the Anglican Communion.

In December 2009, as requested by the Standing Committee, I sent the text of The Anglican Communion Covenant to all the Member Churches of the Anglican Communion asking that they consider it for adoption according to their own internal procedures.

I have received notifications from eight Provinces that they have approved, or subscribed, the Covenant or, in the case of the Anglican Church of Southern Africa, have approved pending ratification at the next synod which is usual procedure in that Province.
These Provinces are:
The Church of Ireland
The Anglican Church of Mexico
The Church of the Province of Myanmar
The Anglican Church of Papua New Guinea
The Church of the Province of South East Asia
The Anglican Church of Southern Africa
The Anglican Church of the Southern Cone of America
The Church in the Province of the West Indies
What next steps are taken by the Church of England is up to that Province. Consideration of the Covenant continues across the Anglican Communion and this was always expected to be a lengthy process. I look forward to all the reports of progress to date at the ACC-15 in New Zealand in November.

Because of the uncertainty, Bishop Seabury Church claims local churches cannot predict whether courts will recognize them as property owners, and that no local church can affiliate with a denomination without risking the loss of its property.
The church also claims in its petition that the uncertainty forces both churches and denominations to wage costly legal battles over property, and discourages local churches from expanding their buildings. The ruling, the church claims, also discourages local churches from acting in accordance with conscience on whether to remain affiliated with their current denominations.

“God is faithful, and we know the Lord will lead and guide us regardless of where we worship,” said Gauss in a statement. “But we also believe it’s time for the U.S. Supreme Court to decide once and for all whether the state courts have to enforce church canons or can decide these cases based on ordinary property and trust law. We believe the First Amendment is on our side.”

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Attorneys for Christ Church Savannah have filed documents asking the U.S. Supreme Court to intervene in litigation they contend deprived them of the Johnson Square church property.

The 45-page document filed Thursday afternoon asks the high court to determine the law on local church property, which it contends has been inconsistently treated in five different jurisdictions considering the issue.

The supreme court may accept or reject the request for review.

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A $7 million renovation project, which should be completed by the summer of 2013, involves restoring its signature organ and delicate stained glass windows and bringing the cathedral’s electrical and structural components up to code ”” a major undertaking for a building completed in 1925.

The renovation, like many home-repair projects, uncovered something a bit unusual: The marble floor around the altar was held up by concrete, plaster of Paris and straw.

“We were pretty much astounded,’’ said The Very Rev. Douglas Wm McCaleb, who is overseeing the project.

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The Trinity Broadcasting Network, which bills itself as the world’s largest Christian network, is embroiled in a legal battle involving allegations of massive financial fraud and lavish spending, including the purchase of a $100,000 motor home for family dogs.

Brittany Koper, a former high-ranking TBN official and the granddaughter of its co-founder, Paul Crouch Sr., was fired by the network in September after discovering “illegal financial schemes” amounting to tens of millions of dollars, according to a lawsuit filed in Orange County Superior Court.

“She blew the whistle and got terminated,” said attorney Tymothy MacLeod, who filed the suit on behalf of Joseph McVeigh, the uncle of Koper’s husband, Michael Koper, who was himself a high-ranking TBN officer.

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“Pope Benedict XVI comes during a very different time [than his predecessor]. With a country wounded, depressed by the prolonged violence,” [Bernardo ] Barranco says, “a country that doesn’t have a clear vision of its own future.”

Speaking with reporters on his flight from Rome to Mexico, Benedict denounced the drug violence that’s claimed almost 50,000 lives here over the last five years.

This is expected to be one of the leading themes of his visit to Mexico. He’s also expected to call for a return to traditional Catholic values.

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A week before Pope Benedict XVI visits Cuba, a U.S. government panel on religious freedom has alleged “serious” violations on the island, including arrests of pastors and “pressure to prohibit democracy and human rights activists” from church activities.

The violations also include government “interference in church affairs” and controls on “religious belief and practices through surveillance and legal restrictions,” said the annual report by the U.S. Commission on International Religious Freedom.

“Serious religious freedom violations continue in Cuba despite some improvements,” noted the report, issued Wednesday, which also listed a number of arrests and pressures on individual religious leaders, all of them Protestant pastors.

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[BOB] ABERNETHY: For the ordinary Cubans, after all these years of official atheism by the state, persecution of religion in Cuba, are the ordinary Cubans wanting to have, be able to worship again? Are they wanting to be religious again?

[PATRICIA] ZAPOR: Well, Cubans want all sorts of freedoms, religious freedom among them. Atheism officially went away in 1992, and since then the Catholic Church has been creating more space for itself, and in ways that are trying to reach out to more Catholics, more of the general population of Cuba, and people want to participate in these things. There’s an energy.

ABERNETHY: But I think it’s, what, just a little over half of people who identify themselves as Catholics, and five percent of them only who go to Mass.

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Tom Wright, 62, is the only bishop to approach Rowan Williams’ intellectual prowess. He has less range as a thinker than Williams but is a much better communicator. As Bishop of Durham he spent too much time away from the diocese giving lectures at Harvard and elsewhere but was an inspiring figure for younger clergy. Like Rowan Williams he is a genuine spiritual leader and a public intellectual. It is uncertain that he want to leave academia, especially with the defeat of the Covenant in the Church of England, but he is definitely a big beast, one of the very few in the Church of England.

Nick Baines, 53, usually heads the list of younger bishops. He wins admiration for his communication skills but has yet to prove himself as a deep thinker. He probably lacks enough experience and has not yet been tested to prove he has the abilities for Lambeth. In with an outside chance but unlikely to be appointed.

Christopher Cocksworth, 52, has been Bishop of Coventry since 2008. Among the younger bishops, he is a leading candidate….

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There is no quorum for the election, and once the votes have been counted the names of the three top candidates will be announced. The Sunday following the elections, a procedure will be held at St Mark’s Church in Cairo to choose the next pope from among the three top candidates. Their names will be placed on the altar, and after mass a blindfolded child will pick one of the names. The name of the person picked will become the next pope of the Coptic Church.

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Almighty God, who didst call thy servant Oscar Romero to be a voice for the voiceless poor, and to give his life as a seed of freedom and a sign of hope: Grant that, inspired by his sacrifice and the example of the martyrs of El Salvador, we may without fear or favor witness to thy Word who abideth, thy Word who is Life, even Jesus Christ our Lord, to whom, with thee and the Holy Spirit, be praise and glory now and for ever. Amen.

Heavenly Father, whose blessed Son Jesus Christ has shown us that the secret of happiness is a heart set free from selfish desires: Help us to look not only on our own things, but also on the things of others; and inspire in us such fair dealing and fellow-feeling as may show our brotherhood in thee; through the same Jesus Christ our Lord.

Love is patient and kind; love is not jealous or boastful; it is not arrogant or rude. Love does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrong, but rejoices in the right. Love bears all things, believes all things, hopes all things, endures all things. Love never ends; as for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. For our knowledge is imperfect and our prophecy is imperfect; but when the perfect comes, the imperfect will pass away. When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became a man, I gave up childish ways. For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall understand fully, even as I have been fully understood. So faith, hope, love abide, these three; but the greatest of these is love.

–1 Corinthians 13:3-13

Together with faith and hope, the believer in Christ ”“ indeed the whole Church ”“ lives and practises charity as an essential element of mission. In its primary meaning, charity “is first of all the simple response to immediate needs and specific situations” (Deus Caritas Est, 31), as we help those who suffer from hunger, lack shelter, or are in need in some way in their life. Nobody is excluded on account of their origin or belief from this mission of the Church, which does not compete with other private or public initiatives. In fact, the Church willingly works with those who pursue the same ends. Nor does she have any aim other than doing good in an unselfish and respectful way to those in need, who often lack signs of authentic love.

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As a pastor ”” especially as a woman pastor ”” the Rev. Kristine Holmgren is used to being in the public eye.

In addition to speaking from the pulpit, Holmgren has reached people across the country through the informally syndicated column she wrote for the (Minneapolis) Star Tribune and as a commentator for National Public Radio.

That exposure has perhaps helped prepare her for her newest venture as a playwright.

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… a report that was released Thursday (March 22) by the Pew Forum on Religion & Public Life, based on the perceptions of 730 chaplains who serve in the nation’s state prison systems, [shows that]…as the U.S. has grown more religiously diverse, the prison population has, too, but often in different directions, said Stephanie Boddie, a senior researcher on the study.

“The unaffiliated is growing in the general population but it’s decreasing in the prison population,” said Boddie, who noted the Pew findings are based on the impressions of chaplains rather than official prison statistics.

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The next Archbishop of Canterbury will also have to answer a more basic question: is the institution he heads part of the establishment, with an accepted role as its moral guide, or is it called on to be a provocateur, speaking its own version of truth to power? Defeat over gay marriage will make it tougher to play the first role, but a church that strives to be idiosyncratically prophetic will be harder to keep together. And the church’s role at home has implications for the communion: can an English church that is steadily disestablishing itself retain any natural place as a pacesetter for much bigger churches abroad?

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Speaking at ASCL’s annual conference in Birmingham, general secretary Brian Lightman said: ”Children are faced with a lot of different role models these days, not all of which are the most positive. They see examples on TV, in celebrity culture, of people not speaking the right way and not interacting in a way we would expect people to.

”In many ways schools are the last bastions of those traditional values.

”We do assert old fashioned standards of discipline and we do that unashamedly because we do see it as our job to educate children in that way.”

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Across the country, the oil and gas industry is vastly increasing production, reversing two decades of decline. Using new technology and spurred by rising oil prices since the mid-2000s, the industry is extracting millions of barrels more a week, from the deepest waters of the Gulf of Mexico to the prairies of North Dakota.

At the same time, Americans are pumping significantly less gasoline. While that is partly a result of the recession and higher gasoline prices, people are also driving fewer miles and replacing older cars with more fuel-efficient vehicles at a greater clip, federal data show.

Taken together, the increasing production and declining consumption have unexpectedly brought the United States markedly closer to a goal that has tantalized presidents since Richard Nixon: independence from foreign energy sources, a milestone that could reconfigure American foreign policy, the economy and more.

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Earlier this month, the TLC network announced that it will cancel the reality show “All-American Muslim” due to low ratings. Critics had complained that the show whitewashed the problem of Islamic radicalism in the U.S. by not portraying Muslim extremists, which led major sponsors such as the retailer Lowe’s to drop their support.

But the show’s producers were closer to portraying reality than critics asserted. The story of Islam in America today is a story of rapid assimilation and even secularization, not growing radicalism.

Jihad Turk, director of religious studies at LA’s Islamic Center of Southern California, says that of the roughly 750,000 Muslims living in Southern California, just 30,000, or about 4%, regularly attend Friday prayer.

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A few examples of what’s coming might be instructive. Research is presently underway into the prospect of the genetic enhancement of physical strength (we’ve already mentioned muscle enhancement through the use of drugs). Science has identified the genes that regulate the proteins that mediate muscle growth. If we insert these genes, synthetically produced, directly into muscles we could stimulate the production of these muscle growth proteins. Or, we could introduce the genes directly into human embryos, created in the lab, with the hope that they (the genes) would be incorporated into the functional genome of the growing person. Both types of insertion experiments have proved successful in studies with rats: muscle growth was increased in healthy adult rats and muscle decline was deferred in rats of advanced age.

Since we already treat elderly patients with drugs for increasing muscle mass and strength (a seemly legitimate therapeutic practice), why not enhance muscle strength through genetic engineering? Why not open these treatments to younger persons before they grow old in order to prevent or defer the effects of aging, called in the literature “age retardation”?

This raises the question of the morality of life extension research…

Part one is there and part two is here.

“This is a very risky moment,” Father Betancourt said of the church’s need to balance its roles as diplomat and guardian of the people’s rights, “because it is the moment on which the future of our mission with the Cuban people will depend.”

Benedict faces an odd paradox in what is the first visit by a pope since John Paul II’s in 1998. The church’s profile as an institution has risen sharply in recent years amid a burst of religious tolerance not seen since the 1959 revolution, with church leaders advocating for political and economic freedoms, negotiating the release of dozens of political prisoners in 2010 and counseling the government on plans for re-engineering the economy.

At the same time, the church has struggled to attract more worshipers and faces criticism that it has grown too cozy with Cuba’s tight circle of decision makers.

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In his alleged attacks, Mr. Merah appeared to follow al Qaeda’s founding cause of killing “Jews and crusaders.” He is suspected of having shot dead three soldiers from regiments that had dispatched troops to Afghanistan, and of having opened fire on a Jewish school in Toulouse, leaving four dead, including three children.

On Wednesday, police say he told his interlocutor that he had “brought France down on its knees,” expressing regret that he had failed to kill more people.

“He appears to have drifted into a parallel world where he picked and chose elements to build himself a new identity,” said Jean-Pierre Filiu, a professor in the Middle East department at the Paris Institute of Political Studies.

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A key factor in the choice of Dr Williams’s successor is age. Prepara­tions for the 2018 Lambeth Confer­ence must start soon. Thus the next Archbishop will be expected to re­main in office for at least the next six years.

Dr Williams was appointed at the age of 51, and will have held office for a decade, as were his two pre­de­cessors. This time, however, there is no immediately outstanding candi­date among the younger generation of bishops. The Crown Nominations Commission might, therefore, choose a senior bishop to serve a shorter period.

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In my opinion, there have been three instances when Rowan Williams had an opportunity to do something about The Episcopal Church and Anglican Church of Canada and chose not to. Number one was at the gathering of archbishops of the Anglican Communion in Dar Es Salaam, Tanzania in 2007 where the archbishops agreed that some discipline needed to be taken against these rogue churches. However, Rowan Williams took matters into his own hands, didn’t do what his fellow archbishops asked him to do and as a result, many of them decided not to come to future gatherings. They seemed to be thinking, “what’s the point in going if the Archbishop of Canterbury is going to overturn our decisions and take matters into his own hands anyway?”

Secondly, in a gathering of Anglican leaders, bishops, clergy and laity, in Jamaica, 2009, Rowan Williams intervened in the debate about the Anglican Covenant. The Covenant was designed to try and hold the Communion together around some kind of a confession of faith and discipline. His interventions during that debate, which I was present for, were bewildering. He seemed to undermine the very Anglican Covenant he’d been championing and cast doubts about his own leadership behind it.

Thirdly, in response to the crisis in the Communion, instead of giving more authority to those archbishops who were faithful to the Gospel, the Archbishop of Canterbury attempted to centralize power in his own Anglican Communion office and in the creation of the Standing Committee of the Anglican Communion. These actions undermined the legitimacy and respectability of the other existing instruments of communion, unity and governance-and especially the Primates’ meetings.

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The Archbishop of Canterbury will step down at the end of the year, Lambeth Palace announced last Friday. Dr Williams is to become the Master of Magdalene College, Cambridge, from January 2013.

Rumours began to circulate early on Friday morning that an announcement from Lambeth Palace was imminent. A statement was issued shortly before 10.30 a.m. by Dr Williams’s press officer. It said that Dr Williams’s intentions had been conveyed to the Queen, and that he would continue to carry out duties until the end of the year….

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