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A proposed amendment to the state Constitution that supporters say would protect Missourians’ right to pray in public will pass by a mammoth margin if numbers from a Post-Dispatch poll hold until Aug. 7.

That’s when the so-called “right to pray” ballot measure ”” known as Amendment 2 ”” will go before voters.

The measure’s champions say it better defines Missourians’ First Amendment rights and will help to protect the state’s Christians, about 80 percent of the population, who they say are under siege in the public square.

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We elves are thrilled that Kendall is posting more of his sermons and Bible teaching on the blog, and we thought it would be helpful to create an easy way for blog readers to find all those excellent resources with one click.

There is now a blog sub-category under the “By Kendall” category, called “sermons and teachings”

Here’s the link so you can bookmark it: Kendall’s Sermons and Teachings

The Cathedral Chapter is pleased to announce the nomination of the Rev. Canon Gary R. Hall as the tenth dean of Washington National Cathedral. Hall has been an ordained minister for more than 35 years and currently is serving as rector of Christ Church Cranbrook in Bloomfield Hills, Mich. A search committee recommended him from among a diverse pool of candidates from across the country in a process that spanned more than seven months….

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Anglicans in Zimbabwe’s Diocese of Masvingo may once again face arrest for trying to commemorate the life and ministry of Arthur Shearly Cripps1 and for carrying out their ministry.

As ACNS reported last year, clergy and pilgrims were prevented from holding their celebrations at the Shearly Cripps Shrine by excommunicated bishop Dr Norbert Kunonga supported by police. Dr Kunonga claimed to be in charge of the shrine and 78 Anglican churches in Masvingo Diocese.

The Bishop of Masvingo, the Rt Revd Godfrey Tawonezwi has revealed that this year they have had to move the event to the beginning of August for the same reasons, but that the police have labelled the planned gathering “illegal”. No-one knows whether meeting at the shrine will end in arrests.

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Note that this post was made “sticky” at the top of the blog for a good while in the summer of 2012.
Dear Brother and Sister Clergy,

On Wednesday, July 25th, the Rt. Rev. Mark J. Lawrence met with the clergy of the Diocese of South Carolina at St. Paul’s Church, in Summerville, to discuss decisions made at General Convention 2012 and their significance for us as a diocese. In particular, he shared the address he made to the House of Bishops, while in executive session, announcing his decision to depart from Convention with five members of our deputation.

The central purpose of his presentation to the Bishops was to convey his understanding that with the passage of Resolutions D002 and D019 (making all possible variations of “gender identity and gender expression” protected categories in the canons of the church), and the adoption of authorized provisional rites to bless same gender relationships, the doctrine, discipline and worship of this church have been profoundly changed.
He told the Bishops that the magnitude of these changes was such that he could no longer in good conscience continue in the business of the Convention. In fact, he was left with the grave question of whether he could continue as a bishop of an institution that had adopted such changes. It was with that question on the table that he took his leave from the House of Bishops.

Since that time, and in the gathering of the Diocesan Clergy, the Bishop stated that he believes the Episcopal Church has crossed a line he cannot personally cross. He also expressed to the clergy that though he might act one way if he were a priest in a diocese, as a Bishop he feels deeply his vow before God to faithfully lead and shepherd the Diocese of South Carolina. Both dimensions of this dilemma weigh upon him at this time.

The Bishop has asked for a period of grace as he prayerfully seeks the face of the Lord, and asks for God’s direction (Psalm 27:7-9,14 or BCP Ps 27: 10-13, 18). He left yesterday evening, July 29, to begin several weeks of vacation. It will be a time spent on mountaintops and in deserts where the Bishop will seek refreshment and discernment. Upon his return at the end of August he will meet with the Standing Committee and the clergy of the diocese to share that discernment and his sense of the path forward.

In the interim, the Bishop has asked that we hold this process in our prayers and pledge that there will be “no golden calves” or departures during his absence. Those present heartily agreed to both requests. He would also encourage the clergy as they are able to gather in deaneries for prayer and intercession. I commend the prayers below as pillars around which to order your prayers for the Diocese in the coming weeks.

–(The Rev. Canon) Jim Lewis, Canon to the Ordinary, Episcopal Diocese of South Carolina

FOR BISHOP LAWRENCE:
O Father, give to our Bishop Mark, in the midst of the stresses of his position, a daily renewal in your presence, that upheld in your peace, enlightened by your Word, and strengthened by your grace, he may be a true shepherd, enabling your church to fulfill the mission you have given us, for Jesus’ sake. AMEN.

FOR THE CLERGY OF THE DIOCESE:
Almighty and everlasting God, from whom comes every good and perfect gift; send down upon our bishops and clergy, and upon the congregations committed to their charge, the healthful spirit of your grace; and, that they may truly please you, pour upon them the continual dew of your blessing. Grant this, O Lord, for the honor of our Advocate and Mediator, Jesus Christ. AMEN.

FOR THE PARISHES OF THE DIOCESE:
Almighty and ever living God, ruler of all things in heaven and earth, hear our prayers for our parish families. Strengthen the faithful, arouse the careless, and restore the penitent. Grant us all things necessary for our common life, and bring us all to be of one heart and mind within your holy Church; through Jesus Christ our Lord. AMEN.

FOR THE LEADERSHIP OF THE DIOCESE:
Gracious Father, we pray for your holy Catholic Church. Fill it with all truth, in all truth with all peace. Where it is corrupt, purify it; where it is in error, direct it; where in anything it is amiss, reform it. Where it is right, strengthen it; where it is in want, provide for it; where it is divided, reunite it; for the sake of Jesus Christ your Son our Savior. AMEN.

FOR THE DAYS AHEAD:
O God, you have bound us together in a common life. Help us, in the midst of our struggles for justice and truth, to confront one another without hatred or bitterness, and to work together with mutual forbearance and respect; through Jesus Christ our Lord. AMEN.

Almighty God, give us a new vision of you, of your love, of your grace and power; and then give us a new vision of what you would have us to do as your church in this nation at this time, and an awareness that in the strength of your Spirit we can do it, to your glory, in Jesus name. AMEN.

Link

See if you can take a guess at one of these before you look–the Top Five Years for GDP Expansion, the Top Five Years for GDP Contraction, the Top Five Quarters for GDP Expansion (Annualized), or the Top Five Quarters for GDP Contraction (Annualized). Then go and check it out.

The anger within the three parties of the ruling coalition is understandable. These are the parties of the German taxpayer, after all, and ever since the sovereign debt crisis began they have been reciting the mantra that the eurozone is not and will not become a “transfer union”; that there will be no mutualisation of debt; that Mediterranean sloth and tax evasion will not be rewarded by payments from hardworking, honest Nordic Germany.

If this sounds racist, it’s because the debate is tinged on all sides by nationalist stereotypes. The German middle class feels it has been had and the country is digesting Moody’s downgrading of its credit rating. “Is this what we get for saving the Greeks?” asks the tabloid Bild. Good question….

It is impossible to explain to a German who has had her retirement age upped to 67, or an unemployed German whose benefits have been cut to balance the budget, why billions of euros should go south to support governments that didn’t have the guts to slash social spending or who let their citizens retire to the beach at 55.

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Bonham: Can you tell me about your faith journey?

Franklin: Religion was not important in my parents’ upbringing. Therefore I never had a church home. We occasionally attended a church service but I felt so uncomfortable and self-conscious as I didn’t know what was expected. Before my freshman year I visited Regis Jesuit High School. As I walked in the main door, I felt at peace and knew I belonged there. From that first moment, I knew God was with me. Every day over the last three years, my faith has grown. One of my favorite times is going to our beautiful school chapel and spending time with God. This year, I attended Kairos with my Regis Jesuit sisters and it changed my life forever. I now really work on keeping my faith strong.

Bonham: How has your faith in God specifically helped you deal with the challenges you’ve faced as an Olympic hopeful?

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A young man talking on a cellphone meanders along the edge of a lonely train platform at night. Suddenly he stumbles, loses his balance and pitches over the side, landing head first on the tracks.

Fortunately there were no trains approaching the Philadelphia-area station at that moment, because it took the man several minutes to recover enough to climb out of danger. But the incident, captured last year by a security camera and provided to The Associated Press, underscores the risks of what government officials and safety experts say is a growing problem: distracted walking.

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O God, by whose grace thy servant Ignatius, enkindled with the fire of thy love, became a burning and a shining light in thy Church: Grant that we also may be aflame with the spirit of love and discipline, and may ever walk before thee as children of light; through Jesus Christ our Lord, who with thee, in the unity of the Holy Spirit, liveth and reigneth, one God, now and for ever.

Grant, O heavenly Father, that by the guidance of the Holy Spirit we may be enabled to discern thy holy will; and that by the grace of the same Spirit we may also be enabled to do it, gladly and with our whole hearts; for the glory of thy Son Jesus Christ our Lord.

Hear my cry, O God, listen to my prayer; from the end of the earth I call to thee, when my heart is faint. Lead thou me to the rock that is higher than I; for thou art my refuge, a strong tower against the enemy. Let me dwell in thy tent for ever! Oh to be safe under the shelter of thy wings!

–Psalm 61:1-4

Scotland has announced it will allow same-sex weddings as early as 2015, becoming the first country in the United Kingdom to do so.

“We are committed to a Scotland that is fair and equal, and that is why we intend to proceed with plans to allow same sex marriage and religious ceremonies for civil partnerships,” said Deputy First Minister Nicola Sturgeon, who made the announcement on Wednesday (July 25).

The Church of Scotland and the Roman Catholic Church were against the move, but gay-friendly Christian groups said they were “relieved” by the announcement.

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When the Summer Olympics opened in London last Friday, there was a version of a religious ritual in the Olympic oath, procession of athletes and lighting of the flame. This was no accident because the modern Olympics have religious roots, though they appear to have largely secular fruits.

I’m reminded of this fact because it was in London in 1908 that an Anglican bishop named Ethelbert Talbot first said, “The most important thing in these Olympics is not so much winning as taking part” ”” a phrase that became part of the Olympic creed. He was following in the footsteps of Catholic priest Henri Didon, who gets credit for the official Olympic motto citius, altius, fortius (faster, higher, stronger). When Didon was a seminarian in the mid-1800s,his superiors organized “Olympic games” for the students, years before the first modern Olympiad in 1896.

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Seated in front of a colorfully lit desktop computer playing “Shamrock,” hair stylist Constance Washington says her dream is to hit it big.

But like most pay-to-play games, things haven’t gone so well. Of the 1,000 hours she has spent inside a recently opened arcade on McMillan Avenue in North Charleston, hitting a touch screen over and over, Washington estimates that she is down about $300.

“I’m a gambler,” she admits. “I’m not going to lie to you.”

Read it all from the front page of yesterday’s local paper.

When Ed Young was growing up in small-town Mississippi, a boy far more interested in baseball than the state of his immortal soul, his mother asked him to attend Vacation Bible School. He put her off until a friend of his passed along a secret: all the students were going to make shoeshine boxes.

On that basis alone, Mr. Young spent the summer of 1947 at First Baptist Church in Laurel, Miss. He indeed made the shoeshine box. And he also learned the basics of Christianity from the pastor’s wife. During the Bible school’s commencement ceremony, he stepped forward to be baptized.

Exactly 65 summers later, the Rev. Ed Young has reapplied the principle of evangelical enticement as the pastor of Second Baptist Church in Houston, a megachurch of five campuses and 58,000 members. He has overseen the creation of Vacation Bible School for the 21st century ”” an over-the-top amalgam of Christian rock, humorous skits, Broadway-style musicals and, lest we forget, strobe lights and fog machines.

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