Although I am sorry to hear of the outcome of your deliberations concerning my proposal, I fear that two Anglican Churches will still arise in Aotearoa, but without mutual recognition. While sad, this is now inevitable. Our General Synod Standing Committee passed a resolution at our meeting on Friday last, which will no doubt be communicated to you separately by the General Secretary. In the resolution, apart from noting the recent decisions of ACANZP have impaired our relationships, as they are in contradiction to Resolution I.10 of Lambeth 1998, it also noted that they were not in accordance with the teaching of Christ in Matthew 19:1-12. We also indicated our support for all Anglicans in Aotearoa, not only those who remain in ACANZP but also those who choose to leave.

We live in a broken world, and sometimes brothers and sisters disagree on the way forward. I am very grateful for the consideration of my proposal which I believe you took seriously and conscientiously. While my purpose in the proposal was specific to the context of your Church, it is true that there are ramifications for the wider Anglican Communion. I thought that ACANZP might be able to give a lead in this regard but it may well be that my lack of understanding of your culture has impeded my ability to find an agreeable way forward. Again, if this has caused offence, I offer my sincere apologies.

I trust that relationships between the Anglican Church of Australia and the ACANZP, while impaired by the decision of your Synod, may still find opportunity for fellowship in the name of our risen Saviour in the days ahead.

Read it all.

Archbishop Glenn Davies’ Presidential Address to the Diocese of #Sydney https://t.co/7sVj9Yk2UN 'The reason why #GAFCON came into existence is that parts of the Anglican Communion had departed from the doctrine of Christ' #anglican #australia #marriage pic.twitter.com/Q6bjx8KmSb

— Kendall Harmon (@KendallHarmon6) October 16, 2018

The number of overall churchgoers rose in the past year, despite a decline in attendance at traditional Sunday services, the latest figures reveal.

The Church of England’s annual survey said that the number of those attending at least once a month grew by around 2,000 to 1.138 million churchgoers last year.

At the same time, regular Sunday attendance fell by 2.9 per cent to 756,000 and regular weekly attendance also fell by 2.9 per cent to 895,000.

Various clerics told The Telegraph that people’s busy modern lives – which increasingly mean working across seven days of the week – were partly behind the Sunday decline.

However, that hasn’t phased regular attendees, who have taken advantage of new initiatives to hold services at more convenient times and places for congregants….

Read it all.

The latest annual Statistics for Mission report shows that while traditional Sunday attendance edged lower in 2017, in line with long-term trends, the numbers attending Christmas services increased by 3.4 per cent to 2.68 million.

It was the fourth successive rise in Christmas congregations since 2013 and the highest figure since 2006. Combined with figures for special services in churches during Advent, including carol services, there were nearly eight million attendances over the festive season.

The Statistics for Mission 2017 were published as #FollowTheStar, the Church of England’s campaign to encourage people to attend Advent and Christmas services this year, was launched by the Archbishop of Canterbury, Justin Welby.

Meanwhile separate figures also published today show that the Church of England more than doubled its monthly reach on social media – from 1.2 million in 2017 to 2.44 million this year.

Read it all and make sure to follow the links.

Read it all.

Catholic Exorcisms Are Gaining Popularity in the U.S. – American Exorcism: Priests are fielding more requests than ever for help with demonic possession, and a centuries-old practice is finding new footing in the modern world. By Mike Mariani, The Atlantic https://t.co/XatIbOI6Un

— Melbie Toast (Melinda Applegate) (@MelbieToast) November 21, 2018

The Diocese of London has announced the first stage of its strategy to create resource churches across the diocese. Initially, 19 churches have been designated as London resource churches.

Resource churches are part of the growth strategy of the London Diocese that builds on our 30-year history of church planting across every tradition, which itself is part of a long history of church planting stretching back into the 19th century. They will work with their area bishops to help to revitalise existing parish churches where we are looking to build confidence and stimulate growth, start new worshipping communities in areas where there is scope for new initiatives, and develop missionally-minded leaders and create resources for the wider Church. Every parish in the diocese was given an opportunity to express interest in becoming a resource church. The diocesan senior leadership team recently approved the final list.

London resource churches will receive a planting curate, a three-year post which will see them trained in the resource church before planting out after one to three years. These curates will be prepared to start new worshipping communities or help revitalise parish churches around the diocese, as well as being fully trained to incumbent status and deployable throughout the Church of England. A grant awarded to London from the Strategic Development Fund will finance 15 of these posts. In addition, the Diocese of London will assign curates from their existing diocesan allocation as planting curates in these resource churches over the next six years.

Read it all.

London Diocese announces 1st Resource Churches https://t.co/oH97D8x9nX 'London resource churches will receive a planting curate, a 3-yr post which will see them trained in the resource church be4 planting out after one to three years' #anglican #ministry #evangelism #churchgrowth

— Kendall Harmon (@KendallHarmon6) November 20, 2018

#EpiscopalChurch statistics from the diocese of San Joaquin average Sunday attendance from 3965 in 2007 to 810 in 2017 #religion #usa #parishministry pic.twitter.com/vTStPtTb2C

— Kendall Harmon (@KendallHarmon6) November 21, 2018

O Almighty God, who are everywhere present, in heaven by glory, in the conscience of men by thy still small voice, in the hearts of thy faithful by thine own Spirit: Help us always so to think, speak, choose and act as sons in the presence of their Father, who love to do his will; through Jesus Christ our Lord.

—Daily Prayer, Eric Milner-White and G. W. Briggs, eds. (London: Penguin Books 1959 edition of the 1941 original), p. 125

For from the rising of the sun to its setting my name is great among the nations, and in every place incense is offered to my name, and a pure offering; for my name is great among the nations, says the LORD of hosts.

–Malachi 1:11

One priest in the diocese told TLC he “intends not to abide by” Love’s directive and will celebrate a same-sex marriage if the opportunity arises.

The Rev. Glen Michaels is an assistant attorney general for New York State. He serves as priest in charge of All Souls Memorial Chapel in St. Hubert’s in the Adirondacks, about 100 miles north of Albany. All Souls is open only in the summer, and Michaels said it frequently serves as a wedding venue.

Michaels said that as he reads the canons, Love’s prohibition of same-sex marriage is “not enforceable” because of the action of the General Convention.

“For better or worse I see myself as a good person to challenge this,” he said, because his livelihood does not depend on his work as a priest.

Read it all.

Read it all.

In his letter, Bishop Love details seven grounds for his opposition to the directive in that 8th Resolve. For purposes of this post, I summarize them in point-form here, but be sure to read the whole thing:

• First: B012 contradicts God’s intent for the sacrament of marriage as revealed through Holy Scripture;
• Second: B012 is contrary to the 2000-year-old understanding of Christian marriage as still reflected in the rubrics of the BCP, and in the Canons of the Diocese of Albany;
• Third: B012 “is doing a great disservice and injustice to our gay and lesbian Brothers and Sisters in Christ, by leading them to believe that God gives his blessing to the sharing of sexual intimacy within a same-sex relationship, when in fact He has reserved the gift of sexual intimacy for men and women within the confines of marriage between a man and woman”;
• Fourth: B012 encourages Episcopalians to engage in sexual behavior which is expressly forbidden in both the Old and New Testaments;
• Fifth: By its false teaching and encouragement to sinful behavior, B012 is leading same-sex couples, as well as ECUSA itself, to come under God’s judgment (resulting in the precipitous decline in membership throughout the Church);
• Sixth: B012 attempts to force Bishop Love to violate his ordination vows, as stated above, and would lead to schism and departures in his Diocese; and
• Seventh: Succumbing to B012’s directive would render it impossible for Bishop Love to represent his diocese before the wider Anglican Communion and the whole world.

There is much more in the letter, including assurances to same-sex couples that scripture does not forbid close friendships or living together, only sexual intimacy (citing this article; see also the other resources linked on this page). As a consequence of the seven factors he identifies, Bishop Love closes his letter with this Pastoral Directive:

Read it all.

Read it all.

The controversial incident, involving a white-robed Muslim cleric or Imam, took place during a pre-Armistice Day concert by the town’s music society.

It came during a performance to 400 people of Karl Jenkins’ work The Armed Man (A Mass for Peace) which included the often-omitted second movement containing the call to prayer.

This was given by a local Imam and contains the phrase ‘there is no other God but Allah’.

Following a film of the event in the nave on Saturday, November 10, being posted on the internet, the Cathedral authorities came under criticism from Christian traditionalists. The Rev Kevin Logan, former vicar of Christchurch in Accrington, said: “It was inappropriate. It was wrong but we are all fallible and make mistakes. It should not happen again.”

The Dean of Blackburn, the Very Rev Peter Howell-Jones, said: “I only found about the inclusion of the Islamic call to prayer minutes before the performance.

“It was inappropriate and should not have happened in the Cathedral.

“I am sorry it took place and I am sorry if anyone was offended by it.

Read it all.

The controversial incident, involving a white-robed Muslim cleric or Imam, took place during a pre-Armistice Day concert by the town’s music society https://t.co/RQeURNip3q

— Lancashire Telegraph (@lancstelegraph) November 20, 2018

The Primate of Church of Nigeria, Anglican Communion, Most Reverend Nicholas Okoh, has asked the federal government to do everything in its powers to shield the citizenry from all forms of attacks by criminal elements.

The primate noted that the reality on ground indicated that government still needs to do more to instill confidence on the citizens that it working to protect their interests.

Okoh made the call at the weekend in Abuja during the consecration of three new Bishops and presentation of Archbishops at the Anglican Cathedral Church of St. Bartholomew in Kubwa, Abuja.

Read it all.

'the glory of the Atonement is that it is God's doing from first to last, w all the scope and all the grace and all the sufficiency which mark His handiwork. Let us accept and rejoice in its fullness' Derek Kidner (1913–2008) [pic:LivrosNarede] #evangelical #theology #history #uk pic.twitter.com/RVvX9i1YlJ

— Kendall Harmon (@KendallHarmon6) November 20, 2018

O God of ineffable mercy, who didst give grace and fortitude to blessed Edmund the king to triumph over the enemy of his people by nobly dying for thy Name: Bestow on us thy servants, we beseech thee, the shield of faith, wherewith we may withstand the assaults of our ancient enemy; through Jesus Christ our Redeemer, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

I think you'd call this point blank range… For the feast day of St Edmund, 9th century King of East Anglia. In glass (Hildersham, Cambs), and head only with wolf in wood/Lego at Bury St Edmunds Cathedral. pic.twitter.com/LnT5tar0Zh

— Adrian Powter (@badger_beard) November 20, 2018

O God, who didst wonderfully deliver thy people out of Egypt and didst bring them into their own land: Deliver us, we beseech thee, from the tyranny of sin, and bring us into that land where the Prince of Peace reigneth, and the lives of men proclaim thy righteousness; through the same Jesus Christ our Lord.

Though the fig tree do not blossom, nor fruit be on the vines, the produce of the olive fail and the fields yield no food, the flock be cut off from the fold and there be no herd in the stalls, yet I will rejoice in the LORD, I will joy in the God of my salvation.

–Habakkuk 3:17-18

Judge Dickson Will Determine What the Supreme Court Opinions Mean

ORANGEBURG, S.C. (November 19, 2018)  –  Today, in the Orangeburg County Courthouse the honorable Edgar W. Dickson, heard arguments from the Diocese of South Carolina and the Episcopal Church on motions directed to the ruling of the South Carolina Supreme Court.

The judge began by asking, “Who thinks this case will be resolved today?” When one person in the courtroom raised a hand the judge indicated he hoped they were pulling for South Carolina in their upcoming game against Clemson, and concluded, “Six judges have heard this case. I’m number seven. I hope that’s a lucky number.”

While five motions are presently before the court, Judge Dickson said, “the motion I’m most interested in” is the issue of what he has to decide.

Alan Runyan argued for the Diocese that given the lack of clarity in the five separate opinions, Judge Dickson had to first decide, what, if anything, the Supreme Court decided. The slide presentation summarizing his argument may be found here. Mr Runyan noted at the beginning of his argument  that the last statements by half the Supreme Court were that “We have given little to no coherent guidance in this case” and “The Court’s collective opinions give rise to great uncertainty” in “this matter of great importance.”

Tom Tisdale, counsel for TECSC and Mary Kostel, Counsel for TEC, presented their arguments which essentially repeated their prior assertions that “the decision has been made,” by the South Carolina Supreme Court, and all that was left was enforcement of the results.

It was obvious that Judge Dickson had problems with the argument that it is clear what the Supreme Court decided.

Addressing Mr. Tisdale, he asked, “How many times have you seen a Supreme Court decision with five separate opinions?” Mr. Tisdale acknowledged that it had never happened in the history of the court.

When counsel for TEC continued to assert that the result was clear, the judge replied,  “Like through a glass darkly.”

In commenting on the present ruling he observed, “Usually when I get something remitted it’s clear what I’m supposed to do.” In this case, however, interpreting the Supreme Court ruling will entail “trying to ferret out what they meant.”

In concluding he observed, “I have to decide and whatever is decided will be appealed by one side or the other.”

The Judge indicated he would be sending follow up questions by email for both sides.

Theresa May is not the only public figure in Europe who is making a rearguard defence of a “historic” agreement about an ultra-sensitive matter that was struck behind closed doors and may not survive open debate among the interested parties.

Earlier this month it was reported that a landmark accord had been reached to secularise the most theocratically governed democracy in Europe, Greece. The bargain was sealed on November 6th between the country’s leftist and atheist (though not especially anti-religious) prime minister, Alexis Tsipras, and the head of the Greek Orthodox church, Archbishop Ieronymos. Today the archbishop was struggling to defend the accord before the bishops who make up his Holy Synod. It has been billed as the hardest moment in the 80-year-old cleric’s ten-year reign, and even a turning point in the 200-year history of the Greek state.

The deal is certainly an intriguing piece of political gamesmanship. One provision dominated the headlines: the country’s 10,000 or so priests would no longer be considered civil servants, with all the job security and pension rights that go with that status. Instead the state would pay the church an annual subsidy of €200m ($230m) a year, a sum that would not be affected by any change in the number of clerics. Over time, the need for such a subsidy would diminish. In what was described as a win-win arrangement, a large portfolio of properties, ranging from land to urban real estate, whose ownership had been disputed between church and state since the 1950s would be jointly managed for the benefit of both parties.

Read it all.

The Greek Orthodox Church faces a battle over secularisation – Archbishop Ieronymos is struggling to sell a deal to his bishops | The Economist https://t.co/l2YFwSWcN4 pic.twitter.com/WzPGcy9Qqt

— George Roussos (@baphometx) November 16, 2018

• Two in five – or 40% – of older workers and their spouses will be downwardly mobile in retirement.

• If workers ages 50-60 retire at age 62, 8.5 million people are projected to fall below twice the Federal Poverty Level, with retirement incomes below $23,340 for singles and $31,260 for couples.

• 2.6 million of 8.5 downwardly mobile workers and their spouses will have incomes below the poverty level – $11,670 for an individual and $15,730 for a two-person household….

Read it all.

For those who are in or nearing #retirement, please remember to consult your financial advisor if you have any questions or concerns about the 2.8% increase in social security checks https://t.co/9E4PopLmh8

— David Stone (@ThePowerofaPlan) November 15, 2018

Thousands of British Jews have applied for foreign passports since 2016, driven mainly by a desire to retain EU citizenship after Brexit but also by fears over rising antisemitism and the prospect of Jeremy Corbyn coming to power.

New figures obtained by The Times show that more than 3,600 Britons have applied for German nationality under a 2015 scheme inviting the descendants of those driven out on religious, racial or political grounds by the Nazis to reclaim citizenship, with most applications from Jewish people.

Michael Newman, of the Association of Jewish Refugees, said those who fled the Third Reich for Britain might find it “emotionally or psychologically difficult” to reclaim German citizenship, but their children and grandchildren wanted to enjoy freedom of movement after Brexit. Some had also raised fears of rising antisemitism.

More than 180 British Jews of Sephardic heritage have applied for Portuguese passports and more than 50 have been granted Spanish passports under 2015 schemes to restore citizenship to descendants of Jews persecuted in the 15th century. The Jewish Community of Oporto said it received “thousands” of inquiries from British Jews.

Read it all (subscription required).

British Jews apply for foreign passports as ‘insurance policy’ https://t.co/BNdZwMQm6q

— Jerry Kramer (@JKramer328) November 18, 2018

Listen to it all.

Thank you @BethMooreLPM for using your voice to help pave a better path for those of us called to teach and preach and everything in between! https://t.co/MMuKqFRrVR

— Jenny Jones (@jennyjones76) November 14, 2018

Almighty God, who didst give to thy servants Mechthilde and Gertrude special gifts of grace to understand and teach the truth as it is in Christ Jesus: Grant, we beseech thee, that by their teachings we may know thee, the one true God, and Jesus Christ thy Son, who liveth and reigneth with thee and the Holy Ghost, one God, for ever and ever. Amen.

Today the Church remembers Saint Mechtilde of Hackeborn, known as “God’s Nightingale.” Pray for us!

To learn more about this Saint visit: https://t.co/mPmZwV6iDF pic.twitter.com/DtC3ueEP0j

— Archdiocese of NY (@NY_Arch) November 19, 2018

O Lord Jesus Christ, Who knowest the Father, even as Thou art known of Him, lead us onward evermore in the knowledge of Thee Who art the truth, till at last we see Thy face, and know Thee as we are known of Thee; Who with ;he Father and the Holy Ghost livest and reignest, one God for ever and ever.

–Frederick B. Macnutt, The prayer manual for private devotions or public use on divers occasions: Compiled from all sources ancient, medieval, and modern (A.R. Mowbray, 1951)

What profit is an idol when its maker has shaped it, a metal image, a teacher of lies? For the workman trusts in his own creation when he makes dumb idols!

Woe to him who says to a wooden thing, Awake; to a dumb stone, Arise! Can this give revelation? Behold, it is overlaid with gold and silver, and there is no breath at all in it.

But the LORD is in his holy temple; let all the earth keep silence before him.

–Habakkuk 2:18-20

What is evangelism like while shepherding the church through intense persecution?

It may surprise you to hear this, but the effects of persecution are both good and bad. Positively, it shakes the institutionalism of the church and proves to us that there is no lasting home in this world. But it also destabilizes individual human beings and raises a lot of questions in the hearts of sufferers.

The first questions we encounter with people is this: “Is it because of our sins that God is punishing us?” That tends to be the most common interpretation of what we’re going through. But the truth is that churches impacting society by exposing sin are going to make those powers that are being exposed unhappy. When the church is a light in the world’s darkness, it will suffer from the darkness.

The other question we encounter is from people who cannot make meaning out of their difficulties. A young girl came back from boarding school and arrived to find her father, mother, and sisters, everybody at home, dead. And she wanted to know “why?” We don’t have answers to that except to continue to encourage such a person to trust God. Even though we don’t know why now, we will know it in eternity.

Yet persecution has increased the love, the sharing, and the caring of people for each other. We don’t love the persecution itself. But it has caused in our churches a practical demonstration of the gospel of Jesus Christ. Strong churches move in to help people and take them in.

For example, my wife, Gloria, has a habit of taking in orphans. When I was in Jerusalem this past June for GAFCON, the mother of a seven-month-old baby was shot back in Nigeria. The killers thought they had killed both of them, but later on in the day, people went searching for the corpse of this woman, and they found the baby sitting there crying with his dead mother. They immediately knew to bring him to Mama Gloria, to our house.

Showing the love of God by caring for orphans and widows is a top priority, and it is a great witness to our neighbors who are not Christians. It is a great testimony of the gospel.

Read it all.

Benjamin Kwashi, Archbishop of the Anglican Church in Jos, Nigeria, on the Gospel’s Endurance Through Intense Persecution and Casual Indifference https://t.co/v2Nifls8RV https://t.co/QoxSH5MdRB #blacktwitter pic.twitter.com/VPyCoVLmJB

— Is It Just Us (@isitjustus2) November 17, 2018

It is a quintessential institution of the establishment, producing 13 British prime ministers, 10 chancellors of the exchequer and 17 archbishops. Among its former students are King Edward VII, Albert Einstein, Lewis Carroll and WH Auden. One fictional alumnus, Lord Sebastian Flyte, came to personify its privileges in the pages of Evelyn Waugh’s Brideshead Revisited.

But Christ Church, one of Oxford’s most venerable colleges, was plunged into turmoil last week when its dean was suspended from duties and barred from taking services at his own cathedral after being challenged under archaic and opaque rules.

A formal complaint has been filed against the Very Rev Martyn Percy with the college’s governing body. Few people know details of what is being alleged, or who is behind the move. Even Percy is largely in the dark, according to his friends.

The complaint is believed to centre on issues of governance; no one is suggesting improper personal conduct. It will be heard by a tribunal, which could dismiss Percy. A date for a hearing is yet to be set.

Read it all.

Oxford bullying claim casts a dark shadow among dreaming spires https://t.co/ceHwEZAgjl

— The Guardian (@guardian) November 17, 2018

Prior to his election, [the] Rev. Williams served as pastor of Trinity Church in Greenwich, CT. He began his professional life as a lawyer in the United Kingdom. From 1989-1998, he was a corporate litigator specializing in defending law suits brought against the legal profession. Despite a successful career, it was during this time that he began to sense that something significant was missing in his life, and much to the surprise of Rev. Williams and his wife, Elena, they found themselves drawn into something far deeper, and ultimately came to a living faith in God through the love, support and friendship of their Anglican Parish. A time of discernment followed, and after much prayer and strong encouragement from those who knew him, he resigned from his law firm and began training for ordination at Trinity College, Bristol. He graduated with an honors degree in theology and was ordained in the Diocese of Exeter in 2000. Drew spent six years as Associate Vicar of St. Andrew’s, Chorleywood, a vibrant suburban congregation just outside London. Prior to coming to Chorleywood, he served a congregation in the southwest of England….

Read it all.

We are giving thanks now for our Committee on Nominations for Bishop, whose hard work led to this moment when THE REV ANDREW WILLIAMS was elected by our delegates as our next Bishop at our 10th Annual Synod! @The_ACNA #Anglican pic.twitter.com/E2P25NOmZo

— ADNE (@AnglicansNE) November 17, 2018

We shall have power to comprehend these dimensions of Christ’s love, Paul adds, only with all the saints. The isolated Christian can indeed know something of the love of Jesus. But his grasp of it is bound to be limited by his limited experience. It needs the whole people of God to understand the whole love of God, all the saints together, Jews and Gentiles, men and women, young and old, black and white, with all their varied backgrounds and experiences.

Yet even then, although we may ‘comprehend’ its dimensions to some extent with our minds, we cannot ‘know’ it in our experience. It is too broad, long, deep and high even for all the saints together to grasp. It surpasses knowledge. Paul has already used this ‘surpassing’ word of God’s power and grace; now he uses it of his love. Christ’s love is as unknowable as his riches are unsearchable (verse 8). Doubtless we shall spend eternity exploring his inexhaustible riches of grace and love.

–John Stott, The Message of Ephesians (Bible Speaks Today) [Downer’s Grove, Ill. IVP Academic, 1984), p.80, quoted in this morning’s adult ed class by yours truly

"We must allow the Word of God to confront us, to disturb our security, to undermine our complacency and to overthrow our patterns of thought and behavior." John Stott pic.twitter.com/oD0f61vR9K

— Preaching and Preachers (@PreachingJKA) November 10, 2018