Monthly Archives: April 2019

A Prayer for the Feast day of Martin Luther King, Jr.

Almighty God, who by the hand of Moses thy servant didst lead thy people out of slavery, and didst make them free at last: Grant that thy Church, following the example of thy prophet Martin Luther King, may resist oppression in the name of thy love, and may strive to secure for all thy children the blessed liberty of the Gospel of Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, now and forever. Amen.

Posted in Church History, Spirituality/Prayer

A Prayer to Begin the Day from the Scottish Prayer Book

O God, whose blessed Son did overcome death for our salvation: Mercifully grant that we, who have his glorious passion in remembrance, may take up our cross daily and follow him; through the same thy Son Jesus Christ our Lord.

Posted in Spirituality/Prayer

From the Morning Bible Readings

So then, brethren, we are debtors, not to the flesh, to live according to the flesh—for if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body you will live. For all who are led by the Spirit of God are sons of God. For you did not receive the spirit of slavery to fall back into fear, but you have received the spirit of sonship. When we cry, “Abba! Father!” it is the Spirit himself bearing witness with our spirit that we are children of God, and if children, then heirs, heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.

–Romans 8:12-17

Posted in Theology: Scripture

(Scotsman) Majority of Scots back assisted suicide according to poll done by group which favours the practice

Nearly nine in 10 people in Scotland support legalising assisted dying, according to a new poll. The Populus survey, commissioned by campaign group Dignity in Dying Scotland, found 87 per cent backed the move for terminally ill people with less than six months to live, with medical approval and safeguards. Just 8 per cent of people were opposed while the remainder said they did not know. The results, from a survey of 1,057 adults last month, were released as the campaign group starts a national advertising drive calling on people to help legalise assisted suicide. Campaigners want the Scottish Parliament to legislate to allow terminally ill, mentally competent adults to have the choice of an assisted death.

Read it all.

Posted in --Scotland, Aging / the Elderly, Death / Burial / Funerals, Ethics / Moral Theology, Health & Medicine, Law & Legal Issues, Life Ethics, Religion & Culture

(CT) Bible scholars, theologians, and philosophers used to work together. N.T. Wright believes they need to do so again.

Stop thinking like children.” Paul’s admonition to the Corinthians is even more urgent for us today. Though they should be like little children when it came to evil, he insisted they should be grown-ups when it came to thinking. To that end, Paul constantly tried to teach people not only what to think but how to think. This remains vital. The various disciplines grouped together as “theology” or “divinity” are uniquely positioned to continue this project.

People today often comment about the decline of civil, reasoned conversation in all walks of life. Theology has an opportunity to model a genuinely interdisciplinary conversation of the sort we urgently need, not least because in its very nature it ought to bridge the gap between the academy and the larger world.

The great theologians of the past—such as Augustine, Aquinas, Luther, and Calvin—all tried to bring the Bible, philosophy, and theology into a shared conversation. As each of these fields advances, they need one another all the more….

Read it all.

Posted in Church History, Parish Ministry, Philosophy, Religion & Culture, Seminary / Theological Education, Theology: Scripture

(Reuters) Shell to leave leading U.S. refining lobby over climate disagreement

Royal Dutch Shell Plc on Tuesday became the first major oil and gas company to announce plans to leave a leading U.S. refining lobby due to disagreement on climate policies.

In its first review of its association with 19 key industry groups, the company said it had found “material misalignment” over climate policy with the American Fuel & Petrochemical Manufacturers (AFPM) and would quit the body in 2020.

The review is part of Shell’s drive to increase transparency and show investors it is in line with the 2015 Paris climate agreement’s goals to limit global warming by reducing carbon emissions to a net zero by the end of the century….

Shell’s review was welcomed by Adam Matthews, director of ethics and engagement for the Church of England Pensions Board, which invests in Shell and led discussions with the company over its climate policy.

“This is an industry first,” Matthews said.

“With this review Shell have set the benchmark for best practice on corporate climate lobbying not just within oil and gas but across all industries. The challenge now is for others to follow suit.”

Read it all.

Posted in Church of England (CoE), Climate Change, Weather, Corporations/Corporate Life, Energy, Natural Resources, Ethics / Moral Theology, Stewardship, Stock Market

(RNS) Shattered statues and satanic symbols mark rise in attacks on French churches

Sometimes it’s a cross of human excrement smeared on a church wall, with stolen Communion hosts stuck at the four corners. Other times, a statue of the Virgin Mary lies shattered on the floor.

Now and then, a fire breaks out in a house of prayer.

Roman Catholic churches have increasingly come under attack in France, a country so long identified with Christianity that it used to be called “the eldest daughter of the church.”

A recent fire at St. Sulpice, the second-largest church in Paris, has shed light on a trend that has become commonplace in many smaller towns.

“Who has heard of the sacking of the monastery of Saint Jean des Balmes in Aveyron? Of those teenagers who urinated into the holy water font of the church at Villeneuve de Berg in Ardèche?” the Paris daily Le Figaro asked last week in an article highlighting some of the lesser-known profanations around the country this month.

Incidents such as these get a brief mention in the press, complete with quotes from Catholics shocked at the sight of scattered hosts or beheaded statues, and sometimes a short video clip on national television.

Read it all.

Posted in France, Religion & Culture, Violence

(BBC) Last survivor of US slave ships discovered

The last known survivor of the transatlantic slave ships, brought to the US in 1860, has been identified by an academic at Newcastle University.

Sally Smith was kidnapped from West Africa by slave traders and lived until 1937 in Alabama, staying on the plantation where she had been enslaved.

Hannah Durkin made the discovery while researching first-hand accounts, archives and census records.

The previous last known survivor had been a former slave who died in 1935.

Dr Durkin says it almost seems “shocking” that the story is so close to living memory.

Read it all.

Posted in * Culture-Watch, America/U.S.A., Anthropology, Ethics / Moral Theology, History, Race/Race Relations, Theology

Stan Winder’s recent teaching at Christ Saint Paul’s Parish on Yonges Island, SC–‘Dont be Anxious, seek the Kingdom’

You can listen directly there and download the mp3 there.

Posted in * Christian Life / Church Life, * South Carolina, Ministry of the Laity, Parish Ministry, Theology: Scripture

(PRC FactTank) The countries with the 10 largest Christian populations and the 10 largest Muslim populations

“Top 10” lists can often be helpful in displaying and illuminating data. For example, the two tables of countries with the largest Christian and Muslim populations featured here reveal differences in the concentration, diversity and projected changes in the world’s two largest religions.

The two lists show that the global Muslim population is more heavily concentrated in Islam’s main population centers than the global Christian population is for Christianity, which is more widely dispersed around the world. Indeed, about two-thirds (65%) of the world’s Muslims live in the countries with the 10 largest Muslim populations, while only 48% of the world’s Christians live in the countries with the 10 largest Christian populations.

Read it all.

Posted in Globalization, History, Islam, Other Churches, Religion & Culture

One of the Most Wonderful Renditions of Richard of Chichester’s Prayer in Music–Bob Chilcott – A Thanksgiving (King’s Singers & Concordia Choir)

Listen to it all and the composer’s website is there [I first learned of this through Preston Trombly].

Thanks be to Thee, Lord Jesus Christ
For all the benefits Thou hast given me,
For all the pains and insults
Which thou has borne for me.
O most merciful Redeemer, friend and brother,
May we know Thee more clearly,
Love Thee more dearly,
And follow Thee more nearly
Day by day.
Amen.

–St Richard of Chichester (1197-1253)

Posted in Church History, Liturgy, Music, Worship

A Prayer for the Feast Day of Richard of Chichester

We thank thee, Lord God, for all the benefits thou hast given us in thy Son Jesus Christ, our most merciful Redeemer, Friend, and Brother, and for all the pains and insults he hath borne for us; and we pray that, following the example of thy saintly bishop Richard of Chichester, we may see Christ more clearly, love him more dearly, and follow him more nearly; who liveth and reigneth with thee and the Holy Spirit, now and for ever.

Posted in Church History, Spirituality/Prayer

A Prayer of St. Richard of Chichester for his Feast Day

Thanks be to thee, O Lord Jesus Christ, for all the benefits which thou hast given us, for all the pains and insults which thou hast borne for us. O most merciful Redeemer, Friend and Brother, may we know thee more clearly, love thee more dearly, and follow thee more nearly, now and for evermore.

Posted in Spirituality/Prayer

From the Morning Bible Readings

The word that came to Jeremiah from the LORD: “Arise, and go down to the potter’s house, and there I will let you hear my words.” So I went down to the potter’s house, and there he was working at his wheel. And the vessel he was making of clay was spoiled in the potter’s hand, and he reworked it into another vessel, as it seemed good to the potter to do. Then the word of the LORD came to me: “O house of Israel, can I not do with you as this potter has done? says the LORD. Behold, like the clay in the potter’s hand, so are you in my hand, O house of Israel.

–Jeremiah 18:1-6

Posted in Theology: Scripture

(CBS) A 13-year-old Nevada boy sells his Xbox and does yard work to buy his single mom a car

A single mom from Nevada said she was in “complete shock” after her 13-year-old son gave her a grand gift she never expected from a boy his age. Krystal Preston posted the heartwarming story on her Facebook, sharing that her son, William Rabillo, surprised her with a car.

“I have no words right now that can express how I am feeling at this moment,” the mom wrote. “The last couple weeks have literally been hell filled with so many tears, anger, confusion and heart ache. Today I got the shock of my life.”

Preston said her son, who had been busy mowing lawns and cleaning yards, turned into a “money making machine” recently. That’s why she didn’t question the teen when he said he had a job to go do. When he came back home, Preston realized this time was different.

“William came home and said, ‘Mom I bought you a car,'” Preston wrote. “I of course laughed and told him, ‘Ya right!'”

Read it all.

Posted in Children, Marriage & Family, Stewardship

(CC) Jerome Berryman–Godly Play and the language of Christian faith

If learning to be a Christian is like learning a language, then teaching children to speak Christian is more complicated than it used to be. Families don’t go to church as much as they once did, and the culture does not naturally support Christian speech or Christian ways of thinking about the world. When children seldom hear the Christian language spoken fluently, they can’t absorb its structure, function, and content. They learn only bits and pieces to carry with them into adolescence.

Teaching children how to speak Christian is something I’ve been working on since 1960, primarily through an activity called Godly Play. Godly Play is a process of leading children into a form of deep play that leads to wonder, encourages them to ponder the source of the wonder, and allows for their insights to emerge. Godly Play invites children in to a beautiful setting and uses well-trained mentors to show children how to speak Christian.

Children learn new languages easily because they uncritically absorb what’s around them. They take what they experience in church and associate it with “Christianity.” The associated feelings get buried as the years go by, but it is always deep inside them as part of what it means to be a Christian. This is why it is so important that the foundational aspects of Godly Play are laid out intentionally and also beautifully.

In that light, consider the room in which children gather to learn about God. The room communicates simply and nonverbally what your church finds most significant about Christianity. Is the room beautiful? Does it stir wonder? Is there a warmth and welcome to it? Is it well cared for? Is it safe? Does the space highlight the importance of our sacred stories, parables, and liturgy? Is there room for silence?

Read it all.

Posted in * Christian Life / Church Life, * Theology

The C of E Response to Royal College of Physicians announcement on assisted suicide

From there: Speaking following the Royal College of Physicans’ announcement of the adoption of a ‘neutral’ position on assisted dying The Bishop of Carlisle, James Newcome, said:

“We note the RCP’s decision, and welcome the President’s assurances that the RCP will not be focusing on assisted dying, instead continuing to champion high-quality palliative care services, an emphasis that the Church of England shares and has always encouraged.

“We also recognise that fewer than one third of RCP members wanted the College to support a change in the current law prohibiting assisted suicide while fewer than a quarter said they would participate in assisted dying should the law change.

“The Church of England’s position remains to affirm the intrinsic value of every human life and express its support for the current law on assisted suicide as a means of contributing to a just and compassionate society in which vulnerable people are protected.”

Posted in Aging / the Elderly, Church of England (CoE), CoE Bishops, Death / Burial / Funerals, Ethics / Moral Theology, Health & Medicine, Law & Legal Issues, Life Ethics, Religion & Culture

Scott Sauls–Mental Illness, Jesus, and Me

I am one of those ministers who has endured a handful of seasons of anxiety and depression. Most of the time, thankfully, the affliction has been more low-grade than intense. On one occasion, though, it pretty much flattened me physically, emotionally, and even spiritually. I call this particular season my ‘living nightmare.’

That season, as well as others, occurred while serving in ministry.

How bad was the living nightmare? I could not fall asleep for two weeks straight. Even sleeping pills could not calm the adrenaline and knock me out, which only made things worse. At night I was terrified of the quiet, knowing I was in for another all-night battle with insomnia that I was likely to lose. The sunrise also terrified me, an unwelcome reminder that another day of impossible struggle was ahead of me. I lost nearly thirty-five pounds in two months. I could not concentrate in conversations with people. I found no comfort in God’s promises from Scripture. I was unable to pray anything but “Help” and “Please end this.”

Why would I tell you this part of my story? Because I believe—no, I am certain—that anxiety and depression hits ministers disproportionately. And a minister who suffers with this affliction, especially in isolation, is a person at risk. When I was in seminary, two pastors committed suicide because they could not imagine going on another day having to face their anxiety and depression. Both suffered with the affliction in silence. One wrote in his suicide note that if a minister tells anyone about his depression, he will lose his ministry, because nobody wants to be pastored by a damaged person….

Read it all.

Posted in Anthropology, Ethics / Moral Theology, Health & Medicine, Ministry of the Ordained, Parish Ministry, Pastoral Theology, Psychology, Theology

Music for a Tuesday–By Thy Mercy, Indelible Grace

Lyrics:

1. Jesus, Lord of life and glory,
Bend from heaven thy gracious ear;
While our waiting souls adore thee,
Friend of helpless sinners, hear:

2. From the depth of nature’s blindness,
From the hardening power of sin,
From all malice and unkindness,
From the pride that lurks within,

Refrain: By thy mercy, O deliver us, good Lord
By thy mercy, O deliver us, good Lord, good Lord.

3. When temptation sorely presses,
In the day of Satan’s power,
In our times of deep distresses,
In each dark and trying hour.

4. When the world around is smiling,
In the time of wealth and ease,
Earthly joys our hearts beguiling,
In the day of health and peace. Refrain

5. In the weary hours of sickness,
In the times of grief and pain,
When we feel our mortal weakness,
When all human help is vain.

6. In the solemn hour of dying,
In the awful judgment day,
May our souls, on thee relying,
Find thee still our Rock and Stay. Refrain

Posted in Liturgy, Music, Worship

(CEN) Andrew Carey–A decision that could torpedo the partial Lambeth Conference of 2020

The reverberations of the decision to discriminate against same sex spouses by not allowing them to attend next year’s Lambeth Conference could threaten whether or not the conference can go ahead.

Readers will know that my view is that the Episcopal Church should not have been invited at all because it has broken the fabric of the communion by diverging on scripture, ethics and canonical marriage from the rest of the Communion. It has effectively put itself outside the communion and, in line with the Windsor Report, should play no part in the councils of the Communion.

At the 2008 conference, Rowan Williams departed from the previous practice of inviting all bishops of each province and instead discriminated against one particular [noncelibate] gay bishop by not inviting him. This time round, Justin Welby invited the gay and lesbian bishops but not their spouses. This is an even more invidious example of discrimination. And it does not work. There will still be some provinces of the Anglican Communion that do not attend.And that is because there is a theological problem- not a personal problem with one or two bishops and their partners.

And now questions are being asked in Parliament about this discrimination. The University of Kent is coming under fire from its students for hosting the Lambeth Conference when homosexual couples are subjected to such individual acts of discrimination.

Don’t expect this row to die away. I would be surprised if the Lambeth Conference could go ahead using that venue, unless decisive steps are taken to reverse recent decisions.

–This column appears in the Church of England Newspaper, march 29, 2019, edition, page 11, subscriptions are encouraged

Posted in --Justin Welby, Archbishop of Canterbury, Ethics / Moral Theology, Marriage & Family, Sexuality Debate (in Anglican Communion), Theology: Scripture

A Letter from James Lloyd Breck to his Sister, July 22nd, 1850

Expect only a short letter, for I have much to do. It is a stormy morning. Our tent, however, holds well. The trench dug round about it leads off all the water, and we are left within perfectly dry. Our little house was to have been finished,–I mean the shell up, ready for use,–by the 15th of this month; but it has been delayed many days longer; yet we hope to enter it by the middle of this week. Until three or four days since, we had no bedding or buffalo robes. We had two tents loaned to us, but we pitched only one, so we put the other at night on the ground, and slept on it. Tell our excellent neighbor, Mrs. Myers, that both the overcoat and gown, which she gave to me, have been of the greatest service to me at this time. The most of my clothing was boxed up at Nashotah, and sent by another route from that which we traveled, so that I could make no use of it at this time, when it would have been so serviceable; but the above coat was strapped to the top of one of my trunks, and the gown was in it, so I felt thankful to her for several nights of greater comfort than I should otherwise have had. For the bed was rather hard under the best of circumstances; but, after two or three nights, I could sleep as soundly as I have ever, done in the best of chambers, and now it is nothing. This is Monday morning. On Saturday Mr. Merrick accompanied me to Cottage Grove, a point that we had not yet visited. Our road lay through an uninhabited country, which yet is the condition of most of Minnesota. Only here and there is a settler, and occasionally a settlement. This, though harder for us, is better for the Church. I mean to say, dearest Kate, that the earlier the Church enters a new country, the better it will be for the Church, after a few years. But I purposed telling you about our visit to Cottage Grove. This is a settlement of about twenty farmers, within a circuit of about five miles. We had an introduction to one of the settlers, but could not learn from him that there was so much as a single Church family in the settlement. There was no school-house consequently, in the event of an appointment, we should be under the necessity of holding Divine Service in a private house, and this would be rather a favor to us than the contrary. Finding that some one of the denominations had made an appointment for the next day, we made ours by invitation for the Sunday after next at 3 P.M., intending in the morning of that day to celebrate service at Point Douglass, which is eight or ten miles to the south, at the junction of the St. Croix and Mississippi Rivers. We hope, under GOD, to establish the Church at the Grove and other like places, although several years may elapse before we can see churches arise, and communicants surrounding their altars. There is not a church or the first sign of the Church at that point. What a triumph if the Church can be brought to thrive there! With GOD rests what shall be done, yet we must employ our unceasing efforts to bring down the blessing. We had now walked about twenty miles to the Grove. It was also nearly two o’clock. What should be done? The next day was Sunday. Finding that we could not accomplish anything more here at present, we made inquiries after an English family that we learned was somewhere hereabouts, and found them to be living within five miles, and accordingly at once directed our steps thitherwards. Our road now lay over a prairie. The sun was very warm and we were tired, but on we traveled, thirsty enough to drink up rivers, for since morning we had drunk nothing but warm brook water or rain water. At length we reached a house, and calling for water, the man brought us a nice beverage of molasses, ginger and water, excusing himself by saying that the well was out of water, and that which he and the family used was warm. We drank, you may be sure, freely and safely of this. We were now within half a mile of the Englishman’s house, about the only English family as yet in Minnesota. We now quickly found our way to the log-cabin of Mr. Jackson, and the result of our visit was, that we remained under his roof the rest of the day and night, and in the morning at 10:30 o’clock held Divine Service, and preached to his family only. No appointment was made for others. Here was 4 quiet missionary visit, a seeking out in the wilderness the lost sheep of CHRIST’S flock. This old man (sixty years of age) for three years–the period that had elapsed since he left England, –had not had the opportunity of the Church’s services. He was d communicant, also his wife and daughter (married). The son-in-law had only been baptized in the Church, appeared to be attached to the Church, and engaged in the services understandingly. There was also a son (eighteen years of age) and a grandchild in the house, making six members of CHRIST’S flock under this one roof.

Read it all.

Posted in Church History, Episcopal Church (TEC)

A Prayer for the Feast Day of James Lloyd Breck

Teach thy Church, O Lord, we beseech thee, to value and support pioneering and courageous missionaries, whom thou callest, as thou didst thy servant James Lloyd Breck, to preach and teach, and plant thy Church in new regions; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Posted in Church History, Spirituality/Prayer

A Prayer to Begin the Day from the Scottish Prayer Book

O God, who by the cross and passion of thy Son Jesus Christ didst save and deliver mankind: Grant that by steadfast faith in the merits of that holy sacrifice we may find help and salvation, and may triumph in the power of his victory; through the same Jesus Christ our Lord.

Posted in Lent, Spirituality/Prayer

From the Morning Bible Readings

The Lord reigns; let the earth rejoice; let the many coastlands be glad! Clouds and thick darkness are round about him; righteousness and justice are the foundation of his throne. Fire goes before him, and burns up his adversaries round about. His lightnings lighten the world; the earth sees and trembles. The mountains melt like wax before the LORD, before the Lord of all the earth. The heavens proclaim his righteousness; and all the peoples behold his glory.

–Psalm 97:1-6

Posted in Theology: Scripture

(NBC) Fake Uber drivers are out there: Here’s how to avoid becoming their victim

How can you avoid becoming a victim of an Uber imposter? Follow these important tips:

Before you get into the car, use the Uber app to check the license plate. Make sure it matches the actual car.

Check to make sure the person behind the wheel looks like your driver’s photo in the app.

Don’t give away your name. Instead, ask the driver who they are picking up….

Read it all.

Posted in Ethics / Moral Theology, Travel

(ACNS) Church of Canada publishes a list of bishops nominated as next Primate and Archbishop

The House of Bishops of the Anglican Church of Canada has nominated five of its number for the election of a new Primate and Archbishop. The current Primate of Canada, Archbishop Fred Hiltz, will retire on 16 July at the end of the province’s triennial General Synod meeting, after serving as leader of the Church since 2007. His successor will be elected by deacon- priest- and lay-members of the General Synod on 13 July. The new Archbishop will be officially installed on 16 July.

The Church’s canons for dealing with Primatial vacancies require the House of Bishops to nominate at least three and no more than five candidates at their last meeting prior to a General Synod. The recently retired Primate of the Church of the Province of the West Indies, Archbishop John Holder, led the bishops in “a prayerful and grace-filled retreat” ahead of the nomination process, the Church of Canada said in a statement. The Bishops are meeting in Niagara Falls, Ontario.

Read it all.

Posted in Anglican Church of Canada

Bishop Mark Lawrence’s address to the 228th Diocesan Convention of the Diocese of South Carolina

She was completely trapped, locked ina life of immorality and shame with no apparent way out.No way forward. No way back. Living an almost invisible existence until he, under God’s providence, crossed several boundaries—both geographical and cultural; established a personal contact with her in spite of her desire to be invisible; courted her curiosity; touched her deepest pain and need and brought her into the grace of his reckless and redeeming love….

Read it all.

Posted in * Anglican - Episcopal, * South Carolina, Evangelism and Church Growth, Ministry of the Laity, Ministry of the Ordained, Parish Ministry

(CT’s The Exchange) Ryan Burge–Race, Religion, and the Future of American Evangelicalism

Evangelicals are having a branding problem. When I searched Twitter in December of 2018 for tweets that contained the word “evangelical,” I was surprised to see that one of the most popular words that appeared in those tweets was the word “white.” In fact, I looked back over a number of different sets of tweets going back to 2017 and the term “white evangelical” comes up frequently among those discussing evangelical Protestants on social media. That means that at least one vocal portion of the population sees that evangelicalism has become strongly linked with a white racial identity. That’s bad news if you are concerned about the future viability of American evangelicalism. In this article, I want to outline three important trends regarding race and faith that we should consider as we try to lead evangelicalism through this period.

First, Evangelicals are not keeping pace with America’s racial diversity

It is a widely accepted statistical fact that the racial makeup of the United States is rapidly changing. In 2018, about seven in ten people living in the United States are non-Hispanic whites. However, that will dramatically change over the next 30 years. The United States Census Bureau now projects that somewhere between 2045 and 2050, the share of the population that is white will drop below fifty percent.

While there are numerous reasons for this change, it appears to be due to two key factors. First, the average age of the white population is steadily increasing, while the ages of other racial groups are staying much lower. Second, the fertility rate of racial minorities is far outpacing the number of children that are born to white Americans. This is already evident in the data. In the 2018 Cooperative Congressional Election Study (CCES), just 57% of respondents between the ages of 18 and 25 were white.

Read it all.

Posted in Evangelicals, Race/Race Relations, Religion & Culture

TV recommendation–‘The Highwaymen’

You can find it on Netflix. The interactions between Kevin Costner And Woody Harrelson alone are worth the price of admission–very well done–KSH.

Posted in Movies & Television

Monday food for Thought–Yahweh by Frederick Buechner

YAHWEH IS ONE OF GOD’S NAMES, and Moses was the first one he told it to. Maybe it means “I am what I am” or something along those lines, and maybe it doesn’t. At other places in the Bible he is given names like Elohim, El Shaddai, and the Lord. Jesus called him mainly Abba, which is Aramaic for “father.” Yahweh doesn’t seem to care too much what people call him as long as the lines of communication are kept open.

He “inhabits eternity,” says the prophet Isaiah (57:15). That means before there was anything, he was, and long after there’s nothing much left, he still will be. But you can’t apply tenses like was or will be to Yahweh literally any more than you can apply the names of colors literally to the sounds of the Royal Scots Dragoon Guards playing “Amazing Grace.” He doesn’t inhabit time like everybody else. He invented time.

“If I take the wings of the morning and dwell in the uttermost parts of the sea, even there thy hand shall lead me,” says Psalm 139 (vv. 9-10), which means that any place you can possibly think of is a place where Yahweh is because there’s no place you can possibly think of that’s a place where Yahweh isn’t. He no more exists in space than Norman Rockwell exists in the covers of the Saturday Evening Post. Space is the canvas he paints creation on.

But all this doesn’t mean for one second that he doesn’t keep on turning up in time and space anyway….

Read it all (this is quoted in the sermon posted as the entry before this).

Posted in Theology, Theology: Scripture