Civil liberties activists are suing a company that provides facial recognition services to law enforcement agencies and private companies around the world, contending that Clearview AI illegally stockpiled data on 3 billion people without their knowledge or permission.

The lawsuit, filed Tuesday in Alameda County Superior Court in the San Francisco Bay Area, contends that the New York-based firm violates California’s constitution and seeks an injunction to bar it from collecting biometric information in California and requiring it to delete data on Californians.

The lawsuit says the company has built “the most dangerous” facial recognition database in the nation, has fielded requests from more than 2,000 law enforcement agencies and private companies, and has amassed a database nearly seven times larger than the FBI’s.

Read it all.

California activists are suing a company that provides facial recognition services to law enforcement agencies and private companies around the world.https://t.co/dEg8xIHN2h

— KCBS 106.9 FM/740 AM (@KCBSRadio) March 10, 2021

On 8th March 2021 the Bishop of Worcester received a written answer to a question on targeted sanctions against the Myanmar regime:

The Lord Bishop of Worcester: To ask Her Majesty’s Government what consideration they have given to imposing targeted sanctions against those responsible for the military coup in Myanmar. [HL13549]

Lord Ahmad of Wimbledon: The UK is looking at a range of measures to ensure the democratic wishes of the people of Myanmar are respected.

Read it all.

In the Lords @BishopWorcester has asked Government to consider targeted sanctions against those responsible for Myanmar's military coup https://t.co/mZee30weOB

— Church of England in Parliament (@churchstate) March 9, 2021

21 asset owners, with $1.2 trillion in assets, have used publication of the Framework to commit to achieve net zero alignment by 2050 or sooner. The funds, including the Church of England Pensions Board, are drawing on the Framework to deliver these commitments, alongside a number of asset managers who are already working with clients on net zero alignment.

The Framework enables investors to decarbonise investment portfolios and increase investment in climate solutions, in a way that is consistent with and contributes to a 1.5°C net zero emissions future. Investors do this by developing a ‘net zero investment strategy’ built around five core components of the Framework. These key components are: objectives and targets, strategic asset allocation and asset class alignment, alongside policy advocacy and, investor engagement activity and governance.

Read it all.

Our Pensions Board is supporting the launch of a global framework for investors to achieve net zero emissions alignment.

"We are committed to using this Net Zero Investment Framework and are delighted to make the Asset Owner commitment."
– @actmatthewshttps://t.co/vsE2h5n2RW

— The Church of England (@churchofengland) March 10, 2021

O Eternal God, who through thy Son our Lord hast promised a blessing upon those who hear thy Word and faithfully keep it: Open our ears, we humbly beseech thee, to hear what thou sayest, and enlighten our minds, that what we hear we may understand, and understanding may carry into good effect by thy bounteous prompting; through the same Jesus Christ our Lord.

A stellar view this morning at Murrells Inlet!

To top it off, temperatures aren't quite as chilly as yesterday AM. pic.twitter.com/cXoCY4WwBm

— Megan James (@MeganJamesWX) March 11, 2021

Therefore as sin came into the world through one man and death through sin, and so death spread to all men because all men sinned— sin indeed was in the world before the law was given, but sin is not counted where there is no law. Yet death reigned from Adam to Moses, even over those whose sins were not like the transgression of Adam, who was a type of the one who was to come.

But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift in the grace of that one man Jesus Christ abounded for many. And the free gift is not like the effect of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brings justification. If, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.

Then as one man’s trespass led to condemnation for all men, so one man’s act of righteousness leads to acquittal and life for all men. For as by one man’s disobedience many were made sinners, so by one man’s obedience many will be made righteous. Law came in, to increase the trespass; but where sin increased, grace abounded all the more, so that, as sin reigned in death, grace also might reign through righteousness to eternal life through Jesus Christ our Lord.

–Romans 5:12-21

Soft colors during today’s Spectacular sunrise. Salt Pond, Cape Cod National Seashore. #capecod #StormHour pic.twitter.com/busxYYwWAN

— Darius Aniunas (@dariusaniunas) March 11, 2021

The Church of England, Marie Curie, Hope UK, Care for the Family, Ataloss and many charities and organisations across the UK, will join forces on Tuesday 23rd March for a National Day of Reflection to commemorate the first anniversary of the nationwide Coronavirus lockdown.

York Minster will open from 11.30am to welcome people for prayer, quiet reflection and to light candles for family, friends and loved ones. The Minster will fall still at 12 noon for a national one minute silence. A Chaplain will be present throughout the day.

The Revd Michael Smith, Canon Pastor at York Minster said: “This unprecedented event has touched communities all over the world. There has been heart-breaking loss of life, disruption to every sphere of life, enforced isolation that has been extremely difficult to endure and severe economic strain. Even the most basic human interactions such as comforting the sick and dying, or attending a funeral have been impossible for many.

Read it all.

Since the first lockdown began in 2020, millions have been bereaved.  

Join us on 23 March, the first anniversary of UK lockdown, for a National Day of Reflection to commemorate this tragic loss of life and show support for everyone who is grieving. pic.twitter.com/raGFlthQ6Y

— NAPA Living Life (@NAPAlivinglife) February 5, 2021

For nearly three decades, Beth Moore has been the very model of a modern Southern Baptist.

She loves Jesus and the Bible and has dedicated her life to teaching others why they need both of them in their lives. Millions of evangelical Christian women have read her Bible studies and flocked to hear her speak at stadium-style events where Moore delves deeply into biblical passages.

Moore’s outsize influence and role in teaching the Bible have always made some evangelical power brokers uneasy, because of their belief only men should be allowed to preach.

But Moore was above reproach, supporting Southern Baptist teaching that limits the office of pastor to men alone and cheerleading for the missions and evangelistic work that the denomination holds dear….

Read it all.

. @BethMooreLPM, beloved Bible teacher and best-selling author, says she is no longer a Southern Baptists and says she has ended decades-long partnership with SBC publisher @Lifeway. https://t.co/mmUXj33ftX

— Religion News Service (@RNS) March 9, 2021

At one level, this analysis seems less like revelation and more like logic. Each of these men accurately described important arenas of life, and if Christians truly want to be “salt and light” in the world, they should want to comprehensively cultivate true biblical values in American culture.

To put it another way: If God asks mankind to “do justice, and to love kindness, and to walk humbly with your God,” He does not intend that those virtues be confined to church. The fruits of the spirit—“love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control”—are not mere Sunday School values. They should pervade our interactions with the wider world.

Moreover, if and when those seven key institutions become instruments of injustice, Christians should respond. To take some obvious examples, if the “mountain” of government turns against its citizens, Christians have an obligation to stand with the oppressed. If the mountain of popular culture transforms the beauty of art into the perversion of porn, Christians must resist. And if the mountain of education teaches falsehoods, Christians have an obligation to tell the truth.

The command to “do justice” has real force, and it’s incumbent on Christians to seek justice across the length and breadth of American life.

But there is an immense and important difference between seeking justice and seeking power. In fact, the quest for power can sideline or derail the quest for justice. And that’s where we get to the real problem—the difference between a Seven Mountain concept and a Seven Mountain mandate or Seven Mountain dominionism.

Read it all.

First, note the heart of this strategy (or mandate) isn’t based on clear scriptural commands but rather on claimed special revelations from God. Second, note it emphasizes the importance of placing people in positions of power and control.@DavidAFrench https://t.co/30Z209JJYY

— Malcolm Yarnell (@myarnell) March 3, 2021

This Harvard-Westlake parents’ group is one of many organizing quietly around the country to fight what it describes as an ideological movement that has taken over their schools. This story is based on interviews with more than two dozen of these dissenters—teachers, parents, and children—at elite prep schools in two of the bluest states in the country: New York and California.

The parents in the backyard say that for every one of them, there are many more, too afraid to speak up. “I’ve talked to at least five couples who say: I get it. I think the way you do. I just don’t want the controversy right now,” related one mother. They are all eager for their story to be told—but not a single one would let me use their name. They worry about losing their jobs or hurting their children if their opposition to this ideology were known.

“The school can ask you to leave for any reason,” said one mother at Brentwood, another Los Angeles prep school. “Then you’ll be blacklisted from all the private schools and you’ll be known as a racist, which is worse than being called a murderer.”

One private school parent, born in a Communist nation, tells me: “I came to this country escaping the very same fear of retaliation that now my own child feels.” Another joked: “We need to feed our families. Oh, and pay $50,000 a year to have our children get indoctrinated.” A teacher in New York City put it most concisely: “To speak against this is to put all of your moral capital at risk.”

Read it all.

“I am in a cult. Well, that’s not exactly right. It’s that the cult is all around me and I am trying to save kids from becoming members.” He sounds like a Scientology defector, but he is a teacher at one of the most elite NY high schools. My latest: https://t.co/HDrWa7WFBT

— Bari Weiss (@bariweiss) March 10, 2021

The numbers are stark – and startling.

Around the world, almost 1 in 3 women have experienced physical or sexual violence at least once in their lifetime, according to a new report released by the World Health Organization. That number has remained largely unchanged over the past decade, WHO said.

The report, which WHO says is the largest-ever study of the prevalence of violence against women, draws upon data from 161 countries and areas on women and girls age 15 and up collected between 2000 and 2018. So it does not account for the impact of the pandemic. Lockdowns and related restrictions on movement have led to widespread reports of a “shadow pandemic” — a surge in violence against women and girls around the world, as many found themselves trapped at home with their abusers.

The figures “really bring to the fore how widely prevalent this problem already was” even prior to the pandemic, said WHO’s Dr. Claudia Garcia-Moreno, one of the report’s authors. She says researchers won’t know the pandemic’s true impact on violence against women until they can conduct new population-based surveys again in the future.

Read it all.

Nearly 1 in 3 women globally have experienced physical or sexual violence at least once in their lifetime, a landmark WHO report finds. The number has remained largely unchanged over the past decade.https://t.co/6s9nvBjtiE

— NPR (@NPR) March 10, 2021

O Thou who hast prepared a place for my soul, prepare my soul for that place. Prepare it with holiness; prepare it with desire; and even while it sojourneth upon earth, let it dwell in heaven with thee, beholding the beauty of thy countenance and the glory of thy saints, now and for evermore.

What a beautiful sunrise in Orleans today! Nauset beach. #capecod #StormHour pic.twitter.com/2VtXPAsbx5

— Darius Aniunas (@dariusaniunas) March 9, 2021

Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ. Through him we have obtained access to this grace in which we stand, and we rejoice in our hope of sharing the glory of God. More than that, we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit which has been given to us.

While we were still weak, at the right time Christ died for the ungodly. Why, one will hardly die for a righteous man, though perhaps for a good man one will dare even to die. But God shows his love for us in that while we were yet sinners Christ died for us. Since, therefore, we are now justified by his blood, much more shall we be saved by him from the wrath of God. For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received our reconciliation.

–Romans 5:1-11

Sunrise over the mountains Tatras. Slovakia 🇸🇰💙 pic.twitter.com/1PnZ6x6frU

— Thierry Gauthier (@gauthie74757302) March 9, 2021

Thirty-four Anglican bishops and three archbishops from around the world have signed a petition that “respectfully” calls on Namibia’s and Botswana’s governments to halt exploratory drilling in the Kavango Basin in northern Namibia immediately.

In their petition, the faith leaders decry the “imminent desecration” of the Kavango Basin in Northern Namibia and Botswana by Canadian oil and gas company, ReconAfrica.

The signatories include the Archbishop of Cape Town, Reverend Dr Thabo Cecil Makgoba; Archbishop Julio Murray, the chair of the Anglican communion environmental network; Archbishop Mark Macdonald from the Anglican Church of Canada; and Bishop Kito Pikaahu, chair of Anglican indigenous network; and the Bishop of Salisbury, the Right Reverend Nicholas Roderick Holtam.

“ReconAfrica claims that drilling the Kavango basin is ‘pretty much a no-brainer’,” the petition reads. “We call it a sin. To destroy life and God’s creation is simply wicked.”

Read it all.

Thirty-four Anglican bishops and three archbishops from around the world have signed a petition that “respectfully” calls on Namibia’s and Botswana’s governments to halt exploratory drilling in the Kavango Basin in northern Namibia immediately. https://t.co/okv51NukFT

— Mail & Guardian (@mailandguardian) March 8, 2021

One of the largest backers of the initiative was the nationalist Swiss People’s Party, which applauded the outcome of the vote and called the new measure “A strong symbol in the fight against radical political Islam.”

“The burqa creates a barrier between the person wearing it and the environment and thus prevents integration into society,” Swiss People’s Party President Marco Chiesa said in a statement.

Some feminist groups and progressive Muslims reportedly were supporters of the initiative, arguing that full face coverings are oppressive to women.

Other groups felt the new restriction was Islamophobic and that women should not be told what to wear.

The Islamic Central Council of Switzerland said the results were “Islamophobically motivated.”

“Today’s decision is tearing open old wounds, expanding the principle of legal inequality and sending a clear signal of exclusion to the Muslim minority,” the group wrote.

Read it all.

Swiss voters backed a ban on niqabs and burqas worn by a handful of Muslim women in the country. https://t.co/GzUHH09Dfk

— NPR (@NPR) March 8, 2021

The first black woman to become a deacon in the Church of England is fighting to keep her parish open.

The Reverend Yvonne Clarke became a deacon in 1987 and was among the first women ordained as a priest in 1994.

Her south London parish of All Saints Shirley, in Southwark Diocese, which is also her home, is earmarked to close under plans to reduce financial pressures.

The diocese said it had not come to the decision “lightly”.

Ms Clarke said no-one had consulted with her about her future “in an appropriate way”.

“Instead, I have been informed about what will happen to me, that the changes will mean I lose my vocation and my home,” she said.

“It has been my mission to ensure that immigrants and children of immigrants to the area have been welcomed into the church.

“I work with the diverse community and I have brought a wider group of worshippers to the church.”

Read it all.

https://t.co/7eY2oO3e96

— Carib Intelligence (@Caribintelligen) March 9, 2021

Tucked inside the $1.9 trillion stimulus bill that cleared the Senate on Saturday is an $86 billion aid package that has nothing to do with the pandemic.

Rather, the $86 billion is a taxpayer bailout for about 185 union pension plans that are so close to collapse that without the rescue, more than a million retired truck drivers, retail clerks, builders and others could be forced to forgo retirement income.

The bailout targets multiemployer pension plans, which bring groups of companies together with a union to provide guaranteed benefits. All told, about 1,400 of the plans cover about 10.7 million active and retired workers, often in fields like construction or entertainment where the workers move from job to job. As the work force ages, an alarming number of the plans are running out of money. The trend predated the pandemic and is a result of fading unions, serial bankruptcies and the misplaced hope that investment income would foot most of the bill so that employers and workers wouldn’t have to.

Both the House and Senate stimulus measures would give the weakest plans enough money to pay hundreds of thousands of retirees — a number that will grow in the future — their full pensions for the next 30 years. The provision does not require the plans to pay back the bailout, freeze accruals or to end the practices that led to their current distress, which means their troubles could recur. Nor does it explain what will happen when the taxpayer money runs out 30 years from now.

Read it all.

Tucked inside the $1.9 trillion stimulus bill that cleared the Senate on Saturday is an $86 billion aid package that has nothing to do with the pandemic. https://t.co/a35w9O2xhR

— Anupreeta Das (@PreetaTweets) March 8, 2021

But our argument in reply to this is ready and clear. For any one who condemns those who say that the Godhead is one, must necessarily support either those who say that there are more than one, or those who say that there is none. But the inspired teaching does not allow us to say that there are more than one, since, whenever it uses the term, it makes mention of the Godhead in the singular; as ‘In Him dwells all the fullness of the Godhead’ Colossians 2:9 “; and, elsewhere ‘The invisible things of Him from the foundation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead Romans 1:20.’ If, then, to extend the number of the Godhead to a multitude belongs to those only who suffer from the plague of polytheistic error, and on the other hand utterly to deny the Godhead would be the doctrine of atheists, what doctrine is that which accuses us for saying that the Godhead is one? But they reveal more clearly the aim of their argument. As regards the Father, they admit the fact that He is God , and that the Son likewise is honoured with the attribute of Godhead; but the Spirit, Who is reckoned with the Father and the Son, they cannot include in their conception of Godhead, but hold that the power of the Godhead, issuing from the Father to the Son, and there halting, separates the nature of the Spirit from the Divine glory. And so, as far as we may in a short space, we have to answer this opinion also.

What, then, is our doctrine? The Lord, in delivering the saving Faith to those who become disciples of the word, joins with the Father and the Son the Holy Spirit also; and we affirm that the union of that which has once been joined is continual; for it is not joined in one thing, and separated in others. But the power of the Spirit, being included with the Father and the Son in the life-giving power, by which our nature is transferred from the corruptible life to immortality, and in many other cases also, as in the conception of “Good,” and “Holy,” and “Eternal,” “Wise,” “Righteous,” “Chief,” “Mighty,” and in fact everywhere, has an inseparable association with them in all the attributes ascribed in a sense of special excellence. And so we consider that it is right to think that that which is joined to the Father and the Son in such sublime and exalted conceptions is not separated from them in any.

Read it carefully and read it all.

“Grasped firmly in his hands, we shall be without fear: Blessed are the pure of heart, he says, for they shall see God.” – St Gregory of Nyssa #OfficeofReadings pic.twitter.com/JqIHrHe9h4

— Msgr Brian Bransfield (@BrianBransfield) June 27, 2019

Almighty God, who hast revealed to thy Church thine eternal Being of glorious majesty and perfect love as one God in Trinity of Persons: Give us grace that, like thy bishop Gregory of Nyssa, we may continue steadfast in the confession of this faith, and constant in our worship of thee, Father, Son, and Holy Spirit, who livest and reignest now and for ever.

Today the Episcopal Church celebrates Gregory of Nyssa, Bishop and Theologian, c.394 https://t.co/Vfi06eG3qQ

Image via https://t.co/oUuSoDheMx pic.twitter.com/tewHZadjTN

— The Anglican Church in St Petersburg (@anglicanspb) March 9, 2021

O God, who through thy Son has taught us that a house divided against itself must fall: Save us, we beseech thee, from the danger of a divided allegiance; unite our hearts to fear thy name; and grant that in all our course of life our eye may be single and our purpose one; through the same Jesus Christ our Lord.

Sunrise over the Seven Sisters, Cothelstone Hill, Quantocks Hills, Somerset this morning
I hope you have a good day folks
@StormHour pic.twitter.com/9aX6s7WGd8

— Paul Silvers (@Cloud9weather1) March 9, 2021

The promise to Abraham and his descendants, that they should inherit the world, did not come through the law but through the righteousness of faith. If it is the adherents of the law who are to be the heirs, faith is null and the promise is void. For the law brings wrath, but where there is no law there is no transgression. That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants–not only to the adherents of the law but also to those who share the faith of Abraham, for he is the father of us all, as it is written, “I have made you the father of many nations” –in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. In hope he believed against hope, that he should become the father of many nations; as he had been told, “So shall your descendants be.” He did not weaken in faith when he considered his own body, which was as good as dead because he was about a hundred years old, or when he considered the barrenness of Sarah’s womb. No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, fully convinced that God was able to do what he had promised. That is why his faith was “reckoned to him as righteousness.” But the words, “it was reckoned to him,” were written not for his sake alone, but for ours also. It will be reckoned to us who believe in him that raised from the dead Jesus our Lord, who was put to death for our trespasses and raised for our justification.

–Romans 4:13-25

Today’s Sunrise in Cleveland, OH pic.twitter.com/AgchKiilHf

— Gabe Wasylko (@GabeWasylko) March 8, 2021

What does it look like to cultivate a theology of the senses?

We live in a world of experience, and this is a core aspect of our faith. It’s not that faith is on one side, with everyday experiences on the other. These actually go together. Within our daily lives, there are many touch points: the food we eat, the music we listen to, the people we meet, and the nature we encounter.

I hope my book conveys the idea that the world, and our lives within it, are crammed with heaven. Heavenly activity doesn’t just occur during transcendent moments, like seeing the northern lights or hearing a beautiful concert. Even amid the mundane, we can encounter God’s presence. And this isn’t a matter of doing something new so much as changing our perspective within the space we already occupy.

Enjoying God through our senses opens up a larger experience of the world and life in Christ. Scripture is full of the language of desire, and we are called to worship the Lord in the beauty of his holiness. Our intellect and senses work together toward the end of loving God with our whole hearts.

In the book, I argue that we love and desire beauty because beauty begins and ends in God, as manifested through the whole of creation. Ephesians 2 says that we are God’s “masterpiece” (v. 10, NLT). The Greek term, poiema, is associated with making, with creating. God is a creator, and to deny the value of creativity, of beautiful things, is actually to limit our vision of who God is and the works he might call us to do.

Read it all.

Heaven isn't just something we feel we glimpse in those rare transcendent moments.

It's something we can attune ourselves to experiencing each ordinary day we're alive https://t.co/XIxdTKqZJ7

— Christianity Today (@CTmagazine) March 5, 2021

China upped the stakes in its tech race with the U.S. as leaders laid out plans to speed up development of advanced technologies from chips to artificial intelligence and quantum computing over five years.

In a draft economic blueprint unveiled at the country’s annual legislative gathering, officials said they would boost research and development spending by more than 7% annually over the five years to the end of 2025. That will account for a higher percentage of gross domestic product than in the previous five-year period.

Chinese Premier Li Keqiang said in a speech Friday that China will revise regulation and policies to support the flow of venture capital into startups, free up bank lending and extend tax incentives to encourage research and development.

Economists and industry analysts say China’s 14th five-year plan stands out for its emphasis on advanced technologies and innovation. It also included China’s vision for 2035, when the country expects to have “significant breakthroughs on core technologies and seeks to be among the most innovative nations globally.”

Read it all.

China upped the stakes in its tech race with the U.S. as leaders laid out plans to speed up development of technologies such as chips, artificial intelligence and quantum computing over five years. https://t.co/vdTvYYC0kS

— WSJ China Real Time (@ChinaRealTime) March 8, 2021

As time has gone on, evidence has grown on one side of the equation: the harm being done to children by restricting their “circulation.” There is the well-documented fall-off in student academic performance at schools that have shifted to virtual learning, which, copious evidence now shows, is exacerbating racial and class divides in achievement. This toll has led a growing number of epidemiologists, pediatricians and other physicians to argue for reopening schools as broadly as possible, amid growing evidence that schools are not major venues for transmission of the virus.

As many of these experts have noted, the cost of restrictions on youth has gone beyond academics. The CDC found that the proportion of visits to the emergency room by adolescents between ages 12 and 17 that were mental-health-related increased 31% during the span of March to October 2020, compared with the same months in 2019. A study in the March 2021 issue of Pediatrics, the journal of the American Academy of Pediatrics, of people aged 11 to 21 visiting emergency rooms found “significantly higher” rates of “suicidal ideation” during the first half of 2020 (compared to 2019), as well as higher rates of suicide attempts, though the actual number of suicides remained flat.

Read it all.

The pandemic year has been brutal for young people. And it's been much tougher in some places than others. Here's my latest for @propublica, a story from a part of the country where the line between disruption and normalcy was drawn especially starkly. https://t.co/ECsTdsDHSp

— Alec MacGillis (@AlecMacGillis) March 8, 2021

Governor Henry McMaster and the South Carolina Department of Health and Environmental Control (DHEC) announced today that South Carolina will advance to Phase 1b of the state’s COVID-19 vaccination plan beginning Monday, March 8.

“Throughout South Carolina’s vaccination efforts, our priority has been – and continues to be – saving lives,” said Gov. Henry McMaster. “In the month of February, South Carolina made tremendous progress on expanding access to vaccinations as the supply of vaccine increased. Our hospitals, pharmacies and healthcare providers became more nimble and efficient at getting shots in arms. Because of these successes, we’re now in a position to make the majority of South Carolinians eligible to receive the vaccine.”

“South Carolina remains focused on protecting the lives and health of South Carolinians from COVID-19,” said Dr. Edward Simmer, DHEC Director. “With the significant increase in vaccine supply and progress in vaccinating people in group 1a, front-line health care workers and those aged 65 and over, we are now ready to move to our next phase. Our state’s vaccine plan prioritizes those with greatest risk, while ensuring equal access to the vaccine for every South Carolinian aged 16 and over.”

South Carolina’s phased approach to its COVID-19 vaccine rollout recognizes the risk of hospitalization and death from COVID-19 increases with age, and people with certain medical conditions and occupations are at higher risk of exposure to the virus.

Read it all.

BREAKING: SC will move to Phase 1b of the state’s COVID-19 vaccination plan beginning Mon, March 8. Eligible groups include anyone aged 55+, people with high-risk conditions, and frontline workers including school and child care staff.https://t.co/TZ1IhELyRq

— South Carolina First Steps (@SCFirstSteps) March 2, 2021

Gone! There was not really one obvious event which brought the pandemic into our reality. Not like when JFK was assassinated or 9/11. Everyone remembers exactly where they were and what they were doing when those tragedies occurred. Not so with the 2020 coronavirus.

It crept up on us. With some believing it was no more dangerous than the annual flu epidemic. Creeping, creeping, creeping and then it was gone. Not the virus but our freedoms!

Many of us were in shock for weeks trying to comprehend what was happening, others suffered the awful shock of losing a loved one to the virus. Some have created “bubbles” which include a few people, mostly family members, with whom they can have physical contact. Social distancing for social people? How awkward and uncomfortable. 14 day quarantined? A worldwide pandemic. Loss of our freedom to worship. How debilitating.

I am not sure when I first heard this phrase, but upon hearing it, it consumed my sequestered thoughts: “Why is God doing this for us?” A twist on the “Why is God doing this to us.” If you pause, as I have over these past months, you might be overwhelmed with appreciation for the answers you come up with….

Read it all.

War broke out in August and in September 1914 Geoffrey Studdert Kennedy wrote these words in his parish magazine:

“I cannot say too strongly that I believe every able-bodied man ought to volunteer for service anywhere. Here ought to be no shirking of that duty.”

This from the man who would, before long be writing this, “Waste”:

“Waste of Muscle, waste of Brain,
Waste of Patience, waste of Pain,
Waste of Manhood, waste of Health,
Waste of Beauty, waste of Wealth,
Waste of Blood, and waste of Tears,
Waste of Youth’s most precious years,
Waste of ways the Saints have trod,
Waste of glory, Waste of God–War!”

Read it all.

Happy Woodbine Willie Day. Today is the Church of England feast day of Leeds-born Geoffrey Studdert Kennedy, priest and poet who acquired the nickname Woodbine Willie for his habit of giving cigarettes to wounded and dying WW1 soldiers. pic.twitter.com/klV33JHxtr

— History of Leeds (@rh0desy) March 8, 2021

Glorious God, we give thanks for high and holy things as well as the common things of earth: Awaken us to recognize thy presence in each other and in all creation, so that we, like Geoffrey Studdert Kennedy, may love and magnify thee as the holy, undivided Trinity; who liveth and reigneth one God, for ever and ever. Amen.

8 March 1929: Rev Geoffrey Studdert Kennedy MC, aka “Woodbine Willie”, dies at 17 Abercromby Square, Liverpool: pic.twitter.com/KOMXTN6dg3

— Allan_D (@allanholloway) March 8, 2016

O almighty Father, giver of every good and perfect gift, who hast made the light of thy truth to shine in our hearts: Make us to walk as children of light in all goodness and righteousness, that we may have no fellowship with the unfruitful works of darkness; through Jesus Christ our Lord.

One for the early birds: Beverley Minster sunrise pic.twitter.com/Lw4qJK5X6i

— Andy Marshall (@fotofacade) March 8, 2021

What then shall we say about Abraham, our forefather according to the flesh? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the scripture say? “Abraham believed God, and it was reckoned to him as righteousness.” Now to one who works, his wages are not reckoned as a gift but as his due. And to one who does not work but trusts him who justifies the ungodly, his faith is reckoned as righteousness. So also David pronounces a blessing upon the man to whom God reckons righteousness apart from works:

“Blessed are those whose iniquities are forgiven, and whose sins are covered;
blessed is the man against whom the Lord will not reckon his sin.”

Is this blessing pronounced only upon the circumcised, or also upon the uncircumcised? We say that faith was reckoned to Abraham as righteousness. How then was it reckoned to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. He received circumcision as a sign or seal of the righteousness which he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised and who thus have righteousness reckoned to them, and likewise the father of the circumcised who are not merely circumcised but also follow the example of the faith which our father Abraham had before he was circumcised.

–Romans 4:1-12

Algorithmen sind sehr wählerisch. pic.twitter.com/lMvBSF5hPY

— Sezgin Keskin (@sezginkeskin719) March 8, 2021