Thanksgiving menu at Plaza Hotel NYC, 1899: pic.twitter.com/OknmzTaqVm

— Michael Beschloss (@BeschlossDC) November 25, 2021

It is hard to imagine America’s favorite holiday as a source of political controversy. But that was the case in 1789, the year of our first Thanksgiving as a nation.

The controversy began on Sept. 25 in New York City, then the seat of government. The inaugural session of the first Congress was about to recess when Rep. Elias Boudinot of New Jersey rose to introduce a resolution. He asked the House to create a joint committee with the Senate to “wait upon the President of the United States, to request that he would recommend to the people of the United States a day of public thanksgiving and prayer to be observed by acknowledging, with grateful hearts, the many signal favors of Almighty God….”

It fell to a New Englander to stand up in support of Thanksgiving. Connecticut’s Roger Sherman praised Boudinot’s resolution as “a laudable one in itself.” It also was “warranted by a number of precedents” in the Bible, he said, “for instance the solemn thanksgivings and rejoicings which took place in the time of Solomon, after the building of the temple.”

In the end, the Thanksgiving resolution passed—the precise vote is not recorded—and the House appointed a committee. The resolution moved to the Senate, which passed it and added its own members to the committee.

The committee took the resolution to the president, and on Oct. 3 George Washington issued his now-famous Thanksgiving Proclamation. In it, he designated Thursday, Nov. 26, 1789 as “a day of public thanksgiving and prayer.” He asked Americans to render their “sincere and humble thanks” to God for “his kind care and protection of the People of this Country.”

Read it all.

Wish you all a Happy Thanksgiving. Stay safe and blessed. pic.twitter.com/eNylsznRiw

— Asad M. Khan (@asadmk17) November 25, 2021

We give thee humble and hearty thanks, O most merciful Father, for all thy goodness and loving-kindness to us and to all men, for the blessings of this life and for the promise of everlasting happiness. And as we are bound, we especially thank thee for the mercies which we have received: for health and strength and the manifold enjoyments of our daily life; for the opportunities of learning, for the knowledge of thy will, for the means of serving thee in thy Church, and for the love thou hast revealed to us in thy Son, our Saviour; to whom with thee and the Holy Spirit be praise and glory for ever and ever.

–B. F. Westcott (1825-1901)

"A Thankful Heart is the parent of all virtues, This Thanksgiving, may you give thanks for everything you are blessed with".@fortjackson @fortjacksoncg @fortjacksoncsmT pic.twitter.com/QMPuQNlDbe

— 193rd IN BDE (@193rd_IN_BDE) November 25, 2021

Blessed Lord, the only living and true God,
the Creator and Preserver of all things,
We live by you;
and our whole dependence is upon you,
for all the good that we either have or hope for.
We now desire to bless your name for those mercies,
which in so large a measure
you have generously given us.

Worthy are you, O Lord our God,
to receive all honor and glory,
all thanks and praise,
and love and obedience,
as in the courts of heaven,
so in all the assemblies of your servants upon earth;
for you are great, and you do wondrous things;
you are God alone.

#Thanksgiving morning 2021 ⁦@SummervilleSC⁩ #southcarolina #photos #chswx #thanksgiving2021 pic.twitter.com/KvOCHVBbnC

— Kendall Harmon (@KendallHarmon6) November 25, 2021

Washington, D.C.
October 3, 1863

By the President of the United States of America.

A Proclamation

The year that is drawing towards its close, has been filled with the blessings of fruitful fields and healthful skies. To these bounties, which are so constantly enjoyed that we are prone to forget the source from which they come, others have been added, which are of so extraordinary a nature, that they cannot fail to penetrate and soften even the heart which is habitually insensible to the ever watchful providence of Almighty God. In the midst of a civil war of unequalled magnitude and severity, which has sometimes seemed to foreign States to invite and to provoke their aggression, peace has been preserved with all nations, order has been maintained, the laws have been respected and obeyed, and harmony has prevailed everywhere except in the theatre of military conflict; while that theatre has been greatly contracted by the advancing armies and navies of the Union. Needful diversions of wealth and of strength from the fields of peaceful industry to the national defence, have not arrested the plough, the shuttle, or the ship; the axe had enlarged the borders of our settlements, and the mines, as well of iron and coal as of the precious metals, have yielded even more abundantly than heretofore. Population has steadily increased, notwithstanding the waste that has been made in the camp, the siege and the battle-field; and the country, rejoicing in the consciousness of augmented strength and vigor, is permitted to expect continuance of years with large increase of freedom.
No human counsel hath devised nor hath any mortal hand worked out these great things. They are the gracious gifts of the Most High God, who, while dealing with us in anger for our sins, hath nevertheless remembered mercy. It has seemed to me fit and proper that they should be solemnly, reverently and gratefully acknowledged as with one heart and voice by the whole American People. I do therefore invite my fellow citizens in every part of the United States, and also those who are at sea and those who are sojourning in foreign lands, to set apart and observe the last Thursday of November next, as a day of Thanksgiving and Praise to our beneficent Father who dwelleth in the Heavens. And I recommend to them that while offering up the ascriptions justly due to Him for such singular deliverances and blessings, they do also, with humble penitence for our national perverseness and disobedience, commend to his tender care all those who have become widows, orphans, mourners or sufferers in the lamentable civil strife in which we are unavoidably engaged, and fervently implore the interposition of the Almighty Hand to heal the wounds of the nation and to restore it as soon as may be consistent with the Divine purposes to the full enjoyment of peace, harmony, tranquillity and Union.

In testimony whereof, I have hereunto set my hand and caused the Seal of the United States to be affixed.

Done at the City of Washington, this Third day of October, in the year of our Lord one thousand eight hundred and sixty-three, and of the Independence of the United States the Eighty-eighth.

By the President: Abraham Lincoln

William H. Seward,
Secretary of State

Happy Thanksgiving from all of us at Embassy Dublin to everyone celebrating in Ireland and across the Atlantic! 🦃🍂 pic.twitter.com/2dlx1Qwo5I

— U.S. Embassy Dublin (@USEmbassyDublin) November 25, 2021

Giving thanks is a central part of most religions. Indeed, the American celebration of Thanksgiving that we trace (accurately or not) to 1621, that was first officially declared by George Washington and made permanent by Abraham Lincoln and later enshrined in law by the Congress was conceived as a religious holiday — although with a far different meaning than the traditional period of prayerful fasting that defined the thanksgiving that the Pilgrims brought with them from England.

But thanksgiving is not exclusively religious. The Mayo Clinic (and pretty much any public health expert) tells us that regularly recognizing our blessings increases our happiness, along with our physical health: “In addition to helping you get more sleep, practicing gratitude can boost your immunity and decrease your risk of disease.”

So today, whether we’re religious or secular or somewhere in between, whether we’re able to be with family or friends or not, we give thanks for blessings that we cannot begin to count.

Read it all.

We give thanks that we are living in a time of tremendous prosperity, when our poorest neighbors live lives that are inconceivably luxurious compared to those lived by the overwhelming majority of people down through the millennia.https://t.co/hOpTpY9HCr

— Cindi Ross Scoppe (@CindiScoppe) November 25, 2021

[New York, 3 October 1789]

By the President of the United States of America. a Proclamation.

Whereas it is the duty of all Nations to acknowledge the providence of Almighty God, to obey his will, to be grateful for his benefits, and humbly to implore his protection and favor — and whereas both Houses of Congress have by their joint Committee requested me “to recommend to the People of the United States a day of public thanksgiving and prayer to be observed by acknowledging with grateful hearts the many signal favors of Almighty God especially by affording them an opportunity peaceably to establish a form of government for their safety and happiness.”

Now therefore I do recommend and assign Thursday the 26th day of November next to be devoted by the People of these States to the service of that great and glorious Being, who is the beneficent Author of all the good that was, that is, or that will be — That we may then all unite in rendering unto him our sincere and humble thanks — for his kind care and protection of the People of this Country previous to their becoming a Nation — for the signal and manifold mercies, and the favorable interpositions of his Providence which we experienced in the course and conclusion of the late war — for the great degree of tranquillity, union, and plenty, which we have since enjoyed — for the peaceable and rational manner, in which we have been enabled to establish constitutions of government for our safety and happiness, and particularly the national One now lately instituted — for the civil and religious liberty with which we are blessed; and the means we have of acquiring and diffusing useful knowledge; and in general for all the great and various favors which he hath been pleased to confer upon us.

And also that we may then unite in most humbly offering our prayers and supplications to the great Lord and Ruler of Nations and beseech him to pardon our national and other transgressions — to enable us all, whether in public or private stations, to perform our several and relative duties properly and punctually — to render our national government a blessing to all the people, by constantly being a Government of wise, just, and constitutional laws, discreetly and faithfully executed and obeyed — to protect and guide all Sovereigns and Nations (especially such as have shewn kindness onto us) and to bless them with good government, peace, and concord — To promote the knowledge and practice of true religion and virtue, and the encrease of science among them and us — and generally to grant unto all Mankind such a degree of temporal prosperity as he alone knows to be best.

Given under my hand at the City of New-York the third day of October in the year of our Lord 1789.

Go: Washington

“It is the duty of all nations, to acknowledge the Providence of Almighty God, to obey his will, to be grateful for his benefits,&humbly to implore his protection&favor.” We owe God “our sincere&humble thanks for…the favorable interpositions of his Providence.” GWashington 1789 pic.twitter.com/CN6LFlcec2

— Daniel Dreisbach (@d3bach) November 23, 2017

#HappyThanksgiving everyone! pic.twitter.com/XHn8BTRevN

— U.S. Embassy London (@USAinUK) November 25, 2021

Blessing and honour, and thanksgiving and praise,
more than we can utter,
more than we can conceive,
be unto thee, O holy and glorious Trinity,
Father, Son, and Holy Spirit,
by all angels, all men, all creatures,
for ever and ever.

From all of us @USAinNI to all of you in the American community and to our many friends and colleagues in Northern Ireland, we wish you and your families a Happy and Healthy Thanksgiving! pic.twitter.com/ky9lathfT6

— US Consulate Belfast (@USAinNI) November 25, 2021

O loving God, by whose grace thy servant James Huntington gathered a community dedicated to love and discipline and devotion to the holy Cross of our Savior Jesus Christ: Send thy blessing upon all who proclaim Christ crucified, and move the hearts of many to look unto him and be saved; who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever.

The Episcopal Church also commemorates James Otis Sargent Huntington, Priest and Monk, 1935 pic.twitter.com/lgSeiwMh0U

— The Anglican Church in St Petersburg (@anglicanspb) November 25, 2014

God the Father,
help us to hear the call of Christ the King
and to follow in his service,
whose kingdom has no end;
for he reigns with you and the Holy Spirit,
one God, one glory.
Amen.

May all Christians serve Christ the King and bear witness to his reign. #ChristtheKing @usccbfreedom pic.twitter.com/4n5RVnvU8q

— U.S. Conference of Catholic Bishops (@USCCB) November 20, 2021

“For the kingdom of heaven is like a householder who went out early in the morning to hire laborers for his vineyard. After agreeing with the laborers for a denarius a day, he sent them into his vineyard. And going out about the third hour he saw others standing idle in the market place; and to them he said, ”˜You go into the vineyard too, and whatever is right I will give you.’ So they went. Going out again about the sixth hour and the ninth hour, he did the same. And about the eleventh hour he went out and found others standing; and he said to them, ”˜Why do you stand here idle all day?’ They said to him, ”˜Because no one has hired us.’

He said to them, ”˜You go into the vineyard too.’ And when evening came, the owner of the vineyard said to his steward, ”˜Call the laborers and pay them their wages, beginning with the last, up to the first.’ And when those hired about the eleventh hour came, each of them received a denarius. Now when the first came, they thought they would receive more; but each of them also received a denarius. And on receiving it they grumbled at the householder, saying, ”˜These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.’ But he replied to one of them, ”˜Friend, I am doing you no wrong; did you not agree with me for a denarius? Take what belongs to you, and go; I choose to give to this last as I give to you. Am I not allowed to do what I choose with what belongs to me? Or do you begrudge my generosity?’ So the last will be first, and the first last.”

–Matthew 20:1-16

pic.twitter.com/tNr3OyPjRt

— (@Sofistikada06) November 24, 2021

Read it all.

The pandemic has made humanity’s demographic imbalance more obvious — rapidly aging rich nations produce too few new workers, while countries with a surplus of young people often lack work for all. https://t.co/PLbxPOQnOX

— New York Times World (@nytimesworld) November 24, 2021

A vital service offering support to new parents who are struggling to afford essentials for their babies is being run by a church.

The North Shields Baby Bank, based at St John’s Church Percy Main, in North Tyneside, has helped more than 60 families since its launch in the summer with items including nappies, wipes, clothing and baby formula.

Revd Lee Cleminson, Vicar of St John’s, said: “We’ve all heard of food banks and know what a valuable lifeline they are for people struggling.

“However, as a result of parents discreetly contacting the vicarage, asking for help, there was a clear need for a similar scheme which supplied basic baby items.

“One mother who came to the church for help explained that she was having to choose between charging her electric meter and buying nappies for her beautiful newborn baby boy.

Read it all.

https://t.co/nB0gbYwxnh

— Graham Buxton (@BungleFinchley) November 24, 2021

Farmers and those living in rural areas have been urged to seek help and open up if they are suffering feelings of isolation, emptiness or despair, accepting that mental illness is nothing to be ashamed of and is highly treatable.

Answering questions at the NFU’s annual Henry Plumb Lecture, the Archbishop of Canterbury, Justin Welby, spoke candidly about his own experience of depression.

“I take anti-depressants. I see someone quite regularly,” he said. “For quite a long time my behaviour became so complicated that even my colleagues noticed it as being unusual.

“I made a joke of it, but depression is not a joke and is the most frequent form of mental illness, and is treatable for most people most of the time.”

Read it all.

Archbishop urges openness to counter farmers’ mental health challenges https://t.co/cXOpAwIFRY

— ukagri (@ukagri) November 24, 2021

It became an instant hit with viewers for its female vicar, quirky cast of village characters and the gentle fun it poked at the Church of England.

Almost three decades after the first episode was aired, the Vicar of Dibley, starring Dawn French, is still a staple of Christmas specials and fundraising telethons. The Rev Geraldine Granger even made several broadcasts to the nation during lockdown.

But the archbishop of Canterbury has cast aspersions on Dibley’s vicar and other television clergy, saying they portrayed vicars as “rogues or idiots”, whereas in reality they are “hard-working, normal people, caring deeply about what they do”.

Read it all.

Good comments from @vahva here https://t.co/oYJ3ZUEnrq

— Madeleine Davies (@MadsDavies) November 24, 2021

The Revd Canon Lusa Nsenga-Ngoy, currently Black and Minority Ethnic (BAME) Mission and Ministry Enabler in the Diocese of Leicester, has today been announced as the Diocese of London’s next Bishop of Willesden, covering the boroughs of Brent, Ealing, Harrow and Hillingdon.

The official announcement from Downing Street came while Canon Lusa visited Twyford School, a leading Church of England School in Acton, students from which played a role in deciding his appointment. The Sixth Form students, who judged sermons from shortlisted candidates, this morning welcomed Lusa and the Bishop of London, Sarah Mullally, at a special assembly, with Alice Hudson, Executive Head Teacher of Twyford CofE Academies Trust.

As part of today’s introduction to the Willesden Area, Canon Lusa will meet clergy and interfaith leaders from the local community.

He will be consecrated in January 2022, and will join the College of Bishops in the Diocese of London. He succeeds the Rt Revd Pete Broadbent as Bishop of Willesden, who served as Bishop for 20 years.

Read it all.

Delighted that Revd Canon Lusa Nsenga-Ngoy has been appointed as the next Bishop of Willesden! Canon Lusa spoke powerfully at the launch of our Inclusion and Diversity programme last month. Welcome @Lustherev! @dioceseoflondon 🥳 🎉 https://t.co/GEOQgUFlrW

— CCJ (@CCJUK) November 24, 2021

Two weeks’ notice: Winston-Salem/Forsyth County Schools in North Carolina voted on Oct. 28 to close schools on Nov. 12 for a “day of kindness, community and connection.”

Five days’ notice: On the evening of Wednesday, Nov. 17, Ann Arbor Public Schools in Michigan announced that schools would be closed the following Monday and Tuesday, extending Thanksgiving break for a full week. The district cited rising COVID-19 cases and staff shortages.

Three and even two days’ notice: On Tuesday and Wednesday, Nov. 9 and 10, three different districts in Washington state — in Seattle, Bellevue and Kent — announced schools would be closed that same Friday, the day after Veterans Day, due to staff shortages.

Schools and districts around the country have been canceling classes on short notice. The cancellations aren’t directly for COVID-19 quarantines; instead schools are citing staff shortages, staff fatigue, mental health and sometimes even student fights.

Read it all.

“Do you care at all about my child progressing with reading, writing, math, social skills, etc? Because I do. It's not just about finding childcare.” https://t.co/RTPcPJqblg

— Josh Kraushaar (@HotlineJosh) November 23, 2021

O GOD, whose days are without end, and whose mercies cannot be numbered; Make us, we beseech thee, deeply sensible of the shortness and uncertainty of human life; and let thy Holy Spirit lead us in holiness and righteousness, all our days: that, when we shall have served thee in our generation, we may be gathered unto our fathers, having the testimony of a good conscience; in the communion of the Catholic Church; in the confidence of a certain faith; in the comfort of a reasonable, religious, and holy hope; in favour with thee our God, and in perfect charity with the world. All which we ask through Jesus Christ our Lord. Amen.

#wildlifephotography #beautiful pic.twitter.com/MQQW85lHrf

— 🍂🙋David88🌷✨🍂🙋David88🌷✨🍂 (@David88_01) November 23, 2021

So put away all malice and all guile and insincerity and envy and all slander. Like newborn babes, long for the pure spiritual milk, that by it you may grow up to salvation; for you have tasted the kindness of the Lord.

Come to him, to that living stone, rejected by men but in God’s sight chosen and precious; and like living stones be yourselves built into a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. For it stands in scripture:

“Behold, I am laying in Zion a stone, a cornerstone chosen and precious,
and he who believes in him will not be put to shame.”

To you therefore who believe, he is precious, but for those who do not believe,

“The very stone which the builders rejected
has become the head of the corner,”

and

“A stone that will make men stumble,
a rock that will make them fall”;

for they stumble because they disobey the word, as they were destined to do.

But you are a chosen race, a royal priesthood, a holy nation, God’s own people, that you may declare the wonderful deeds of him who called you out of darkness into his marvelous light. Once you were no people but now you are God’s people; once you had not received mercy but now you have received mercy.

–1 Peter 2:1-10

Allen einen guten Morgen ☀️ 🙋‍♂️ pic.twitter.com/NHV6GLHUxU

— Tobias (@Tobias13429678) November 23, 2021

Henry Akingbemisilu was ordained as a Deacon earlier this year. He serves as a Self-Supporting Minister in Thamesmead, London, in the Diocese of Southwark – alongside working in Data Science.
Henry is shown in his clerical robes smiling
Henry was born in Nigeria, coming to the UK to study mathematics and computer network engineering. His journey to ordination started in 2008, but it was only in 2015 that he finally started the official discernment process with Southwark Diocese.

In the years that preceded this, he was involved in his church – in the choir, in prayer ministry groups and as Church Warden for eight years but felt a ‘calling’ to do more.

“You know, when God is calling, you just won’t be at peace with yourself until you give in,” he explained.

“It took me so many years.

“I asked myself is this God or is it me making things up?

Read it all.

‘I was fighting it’ an AI scientist’s 12-year journey to ordination.https://t.co/ZS1soxh8yR

— Southwark Diocese (@SouthwarkCofE) November 22, 2021

Asia First does not mean Asia Alone. That is the hard lesson the world is busy teaching the Biden administration and the U.S. In Europe, American diplomats last week scrambled to respond to Belarus’s weaponization of migration on its border with Poland, warned that Russia is positioning itself to invade Ukraine, and worked to defuse a crisis in the western Balkans. In the Middle East, as Defense Secretary Lloyd Austin tried to reassure key allies about America’s continuing commitment to their security, U.S. naval forces participated with Israel, Bahrain and the United Arab Emirates in the unprecedented joint Arab-Israeli military exercises in the Red Sea.

This shift from an Asia First policy to Global Engagement isn’t something the Biden administration is voluntarily choosing. It is a change forced on the U.S. by the actions of adversaries who believe that by keeping America off-balance and overcommitted, they can hasten the process of American decline.

President Biden’s original plan to focus on Asia made good political sense. Progressive Democrats are dead-set against the military spending and political engagement that a truly global American foreign policy would require. And it isn’t only progressive Democrats who are weary of endless wars, freeloading allies, and American diplomatic and sometimes military engagement in faraway hot spots like the western Balkans and Sudan. If we could get Iran back into the Joint Comprehensive Plan of Action nuclear deal and reach at least a temporary understanding with Russia on some issues, Team Biden hoped, reduced engagement in Europe and the Middle East would help make a tougher China policy easier to sell back home—and to pay for.

Team Biden is right about that. Unfortunately, China, Russia and Iran understand the situation as clearly as the White House does, and these powers want Mr. Biden and the nation he leads to fail.

Read it all.

The “pivot to Asia” is failing as an American grand strategy because our adversaries are willing and able to disrupt it, writes @wrmead https://t.co/0VmKPSpV3G

— Wall Street Journal Opinion (@WSJopinion) November 23, 2021

On a recent November morning, more than 20,000 western monarch butterflies clustered in a grove of eucalyptus, coating the swaying trees like orange lace. Each year up to 30% of the butterfly’s population meets here in Pismo Beach, California, as the insects migrate thousands of miles west for the winter.

Just a year ago, this vibrant spectacle had all but disappeared. The monarch population has plummeted in recent years, as the vibrant invertebrates struggled to adapt to habitat loss, climate crisis, and harmful pesticide-use across their western range.

Last year less than 200 arrived at this site in 2020 – the lowest number ever recorded – and less than 2,000 were counted across the California coast.

But ahead of the official annual count that takes place around Thanksgiving, early tallies show monarchs may be thriving once again across California. The rise has sparked joy and relief, but the researchers, state park officials, and advocates say that doesn’t mean the species is safe.

Read it all.

GREAT NEWS: It is exciting that monarch butterflies may be thriving after years of decline. Is it a comeback? Data show monarchs may be thriving once again across California. The rise has sparked joy & relief, but that doesn’t mean the species is safe. https://t.co/9RQHx9Qkug

— Dr. William J. Ripple (@WilliamJRipple) November 22, 2021

In many western countries, politicians, soldiers and veterans gather every November to pay tribute to comrades killed fighting for their country. Among those commemorated this year were more than 3,500 troops from America and its allies who died in Afghanistan before the West’s humiliating retreat this summer. And among those paying tribute, far from the Cenotaph in London or the Arc de Triomphe in Paris, were dusty Western soldiers in small garrisons across a swathe of Africa. With the formalities over, they resumed their posts among almost 9,000 European and American troops on the front line of what is now the West’s biggest offensive against jihadists, in the Sahel. It is not going well. How it will end depends in no small part on whether the West learns the right lessons from its failures in Afghanistan.

Some may argue that the main lesson is to avoid fighting insurgents in distant lands where no pressing national interests are at stake. But that is not the case in the Sahel, where jihadists aligned to al-Qaeda and Islamic State have taken aim at Western countries, bombing their embassies and kidnapping or killing their citizens. If the jihadists are given havens and time, they will surely launch attacks on European or American soil, too. “That is their goal and their determination and they’ve been open about it,” says a Western general.

Western governments see other interests at stake as well. The most afflicted countries of the Sahel (Burkina Faso, Mali, Niger) are among the poorest, have the world’s fastest-growing populations and are among those where climate change will do the greatest harm.

Read it all.

The West should offer more than a purely military solution to the jihadist insurgencies in the Sahel and be realistic about what it can achieve. A start would be to respond to local grievances https://t.co/sKK5G1h6ZJ

— The Economist (@TheEconomist) November 21, 2021

Read it all.

In a new poll, a growing number of people who don't already have children say they do not expect to have them. Experts worry that the declining U.S. birthrate may have long-term implications for the economy. https://t.co/hm7qNuaG8X

— The Seattle Times (@seattletimes) November 21, 2021

As the first human trial begins, David Cox meets the scientists who say prevention, not cure, may be the answer

At Brigham and Women’s hospital in Boston, Massachusetts, Tanuja Chitnis is preparing to begin a clinical trial later this month, which represents a landmark moment in the fight against Alzheimer’s disease.

Chitnis, a professor of neurology at Harvard Medical School, is leading the first ever investigation in human patients to test whether a vaccine can prevent the progression of Alzheimer’s, the most common form of dementia. It works by clearing toxic forms of a protein called beta-amyloid which accumulates in the brain over many years. These eventually form plaques which disrupt normal brain function and lead to memory loss and confusion.

This is not a vaccine in its most conventional sense. While influenza and Covid-19 vaccines aim to prevent individuals from getting infected in the first place, the Alzheimer’s vaccine looks to mobilise the brain’s immune cells, called microglia, against these forms of amyloid. It is hoped that by doing so in patients in the very early stages of the disease, before too much damage has been done, it can be stopped in its tracks.

“The term vaccine is broad, and generally means utilising the immune system to combat disease,” explains Chitnis. “Here, we are activating a population of immune cells to clear beta-amyloid plaques.”

Read it all.

🧠 Alzheimer's Vaccine:

"The success of the trial – which will see 16 participants with early Alzheimer’s, aged between 60 and 85, receive two doses of the vaccine – will determine whether this approach offers a new frontier in treating the disease."https://t.co/UlrTuieuwn

— HumanProgress.org (@HumanProgress) November 23, 2021

Almighty God, who didst choose thy servant Clement of Rome to recall the Church in Corinth to obedience and stability: Grant that thy Church may be grounded and settled in thy truth by the indwelling of the Holy Spirit, and may evermore be kept blameless in thy service; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Today is the feast of St Clement of Rome. He was martyred by being tied to an anchor and thrown into the sea. Join with us in praying for the city and church of Rome, for all persecuted Christians, and for those who study Clement’s writings. Mass at 12 noon and 6.15 pm. pic.twitter.com/5ydhBdlH9p

— All Saints Margaret Street (@ASMSLondon) November 23, 2021

O God, so rule and govern our hearts and minds by thy Holy Spirit, that being ever mindful of the end of all things, and the day of thy just judgment, we may be stirred up to holiness of living here, and dwell with thee forever hereafter; through Jesus Christ, thy Son, our Lord.

Good Morning pic.twitter.com/wxE3Cps4Il

— philip jackson (@pajacksonartist) November 23, 2021

The Lord will keep
your going out and your coming in
from this time forth and for evermore.

–Psalm 121:8

Colorful, chilly sunrise this morning! The colors are so vibrant in this cold air. #scwx #sunrise pic.twitter.com/8yPFOlMjm0

— Chrissy Kohler (@ChrissyKohler) November 23, 2021

There is a strange idea abroad that in every subject the ancient books should be read only by the professionals, and that the amateur should content himself with the modern books. Thus I have found as a tutor in English Literature that if the average student wants to find out something about Platonism, the very last thing he thinks of doing is to take a translation of Plato off the library shelf and read the Symposium. He would rather read some dreary modern book ten times as long, all about “isms” and influences and only once in twelve pages telling him what Plato actually said. The error is rather an amiable one, for it springs from humility. The student is half afraid to meet one of the great philosophers face to face. He feels himself inadequate and thinks he will not understand him. But if he only knew, the great man, just because of his greatness, is much more intelligible than his modern commentator. The simplest student will be able to understand, if not all, yet a very great deal of what Plato said; but hardly anyone can understand some modern books on Platonism. It has always therefore been one of my main endeavours as a teacher to persuade the young that firsthand knowledge is not only more worth acquiring than secondhand knowledge, but is usually much easier and more delightful to acquire.

This mistaken preference for the modern books and this shyness of the old ones is nowhere more rampant than in theology. Wherever you find a little study circle of Christian laity you can be almost certain that they are studying not St. Luke or St. Paul or St. Augustine or Thomas Aquinas or Hooker or Butler, but M. Berdyaev or M. Maritain or M. Niebuhr or Miss Sayers or even myself.

Now this seems to me topsy-turvy. Naturally, since I myself am a writer, I do not wish the ordinary reader to read no modern books. But if he must read only the new or only the old, I would advise him to read the old. And I would give him this advice precisely because he is an amateur and therefore much less protected than the expert against the dangers of an exclusive contemporary diet. A new book is still on its trial and the amateur is not in a position to judge it. It has to be tested against the great body of Christian thought down the ages, and all its hidden implications (often unsuspected by the author himself) have to be brought to light. Often it cannot be fully understood without the knowledge of a good many other modern books. If you join at eleven o’clock a conversation which began at eight you will often not see the real bearing of what is said. Remarks which seem to you very ordinary will produce laughter or irritation and you will not see why – the reason, of course, being that the earlier stages of the conversation have given them a special point. In the same way sentences in a modern book which look quite ordinary may be directed at some other book; in this way you may be led to accept what you would have indignantly rejected if you knew its real significance. The only safety is to have a standard of plain, central Christianity (“mere Christianity” as Baxter called it) which puts the controversies of the moment in their proper perspective. Such a standard can be acquired only from the old books. It is a good rule, after reading a new book, never to allow yourself another new one till you have read an old one in between. If that is too much for you, you should at least read one old one to every three new ones.

Every age has its own outlook. It is specially good at seeing certain truths and specially liable to make certain mistakes. We all, therefore, need the books that will correct the characteristic mistakes of our own period. And that means the old books. All contemporary writers share to some extent the contemporary outlook – even those, like myself, who seem most opposed to it. Nothing strikes me more when I read the controversies of past ages than the fact that both sides were usually assuming without question a good deal which we should now absolutely deny. They thought that they were as completely opposed as two sides could be, but in fact they were all the time secretly united – united with each other and against earlier and later ages – by a great mass of common assumptions. We may be sure that the characteristic blindness of the twentieth century – the blindness about which posterity will ask, “But how could they have thought that?” – lies where we have never suspected it, and concerns something about which there is untroubled agreement between Hitler and President Roosevelt or between Mr. H. G. Wells and Karl Barth. None of us can fully escape this blindness, but we shall certainly increase it, and weaken our guard against it, if we read only modern books. Where they are true they will give us truths which we half knew already. Where they are false they will aggravate the error with which we are already dangerously ill. The only palliative is to keep the clean sea breeze of the centuries blowing through our minds, and this can be done only by reading old books. Not, of course, that there is any magic about the past. People were no cleverer then than they are now; they made as many mistakes as we. But not the same mistakes. They will not flatter us in the errors we are already committing; and their own errors, being now open and palpable, will not endanger us. Two heads are better than one, not because either is infallible, but because they are unlikely to go wrong in the same direction. To be sure, the books of the future would be just as good a corrective as the books of the past, but unfortunately we cannot get at them.

I myself was first led into reading the Christian classics, almost accidentally, as a result of my English studies. Some, such as Hooker, Herbert, Traherne, Taylor and Bunyan, I read because they are themselves great English writers; others, such as Boethius, St. Augustine, Thomas Aquinas and Dante, because they were “influences.” George Macdonald I had found for myself at the age of sixteen and never wavered in my allegiance, though I tried for a long time to ignore his Christianity. They are, you will note, a mixed bag, representative of many Churches, climates and ages. And that brings me to yet another reason for reading them. The divisions of Christendom are undeniable and are by some of these writers most fiercely expressed. But if any man is tempted to think – as one might be tempted who read only con- temporaries – that “Christianity” is a word of so many meanings that it means nothing at all, he can learn beyond all doubt, by stepping out of his own century, that this is not so. Measured against the ages “mere Christianity” turns out to be no insipid interdenominational transparency, but something positive, self-consistent, and inexhaustible. I know it, indeed, to my cost. In the days when I still hated Christianity, I learned to recognise, like some all too familiar smell, that almost unvarying something which met me, now in Puritan Bunyan, now in Anglican Hooker, now in Thomist Dante. It was there (honeyed and floral) in Francois de Sales; it was there (grave and homely) in Spenser and Walton; it was there (grim but manful) in Pascal and Johnson; there again, with a mild, frightening, Paradisial flavour, in Vaughan and Boehme and Traherne. In the urban sobriety of the eighteenth century one was not safe – Law and Butler were two lions in the path. The supposed “Paganism” of the Elizabethans could not keep it out; it lay in wait where a man might have supposed himself safest, in the very centre of The Faerie Queene and the Arcadia. It was, of course, varied; and yet – after all – so unmistakably the same; recognisable, not to be evaded, the odour which is death to us until we allow it to become life: “An air that kills From yon far country blows.”

We are all rightly distressed, and ashamed also, at the divisions of Christendom. But those who have always lived within the Christian fold may be too easily dispirited by them. They are bad, but such people do not know what it looks like from without. Seen from there, what is left intact despite all the divisions, still appears (as it truly is) an immensely formidable unity. I know, for I saw it; and well our enemies know it. That unity any of us can find by going out of his own age. It is not enough, but it is more than you had thought till then. Once you are well soaked in it, if you then venture to speak, you will have an amusing experience. You will be thought a Papist when you are actually reproducing Bunyan, a Pantheist when you are quoting Aquinas, and so forth. For you have now got on to the great level viaduct which crosses the ages and which looks so high from the valleys, so low from the mountains, so narrow compared with the swamps, and so broad compared with the sheep-tracks.

–C.S. Lewis, On the Incarnation: the treatise De incarnatione Verbi Dei (Crestwood: St. Vladimir’s Seminary Press, 1993), pp. 3-7

Your wardrobe-mind has furnished us with worlds
Through which to travel, whence we learn to see
Along the beam, and hear at last the heralds,
Sounding their summons, through the stars that sing,
Whose call at sunrise brings us to our King.https://t.co/zfflmB9L5K

— Bethel McGrew (@EstherOfReilly) November 22, 2021