If the cultural conversation requires people to choose between their faith and science, most will choose faith, but we don’t have to ask people to choose. This is a false choice.

At the same time, Haarsma said, there are some Christians who present faith as opposed to evidence, instead of “faith as a lived-out commitment in response” to evidence. She also said that heated anti-science rhetoric from a minority of Christians online encourages scientists to dismiss people of faith as a whole.

So, I asked Haarsma, what is the path to reconciliation? If this dichotomy between faith and science is truly a false dichotomy, how do we purge it from our broader cultural discourse and imagination?

I heard her voice rise with passion. This is her life’s work and the work of her organization. She offered practical steps: The message to religious communities needs to be, “Don’t trust science instead of God; trust science as a gift from God.” Church leaders can praise God for creation and the unique ability to be able to study and understand it. Churches can also spotlight scientists, especially people of faith who are leaders in their fields. (BioLogos has a bureau of scientists and other scholars who speak to faith groups.)

Read it all.

As @Tish_H_Warren shows, we need to discuss science and religion in a way that's meaningful for people's day-to-day lives. There's @SinaiSynapses & @AAAS_DoSER​, @BioLogosOrg, @Sci4theChurch​, plus work by @daviddesteno. And of course, @templeton_fdn! https://t.co/tdcGGDKUoV

— Geoffrey Mitelman (@RabbiMitelman) November 8, 2021

Charleston County School District decided its mask mandate will end on Nov. 10, allowing students, staff and visitors to go to schools without face coverings.

The district’s school board voted overwhelmingly in favor of ending its mask policy during a Nov. 8 meeting, citing a low spread of the COVID-19 virus and the recent availability of vaccines for children ages 5 to 11.

The district reported only 38 cases among about 50,000 students and staff members over the week of Nov. 1 — the eighth consecutive week cases fell. During its peak the week of Aug. 30, there were 473 cases reported among students and staff members.

The district is following guidance from doctors at the Medical University of South Carolina, which said that it’s reasonable to unmask when spread of the virus is low in the community. The COVID-19 activity in Charleston County is currently rated “low” by the S.C. Department of Health and Environmental Control.

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From P&C: Charleston County School Board votes to end mask requirement https://t.co/JlAejY9CR9 #chsnews

— Sam Tyson (@SamInteractive) November 9, 2021

Gracious God, we offer thanks for the lives and work of Richard Rolle, Walter Hilton, and Margery Kempe, hermits and mystics, who, passing through the cloud of unknowing, beheld thy glory. Help us, after their examples, to see thee more clearly and love thee more dearly, in the Name of Jesus Christ our Savior; who with thee and the Holy Spirit livest and reignest, one God, for ever and ever. Amen.

30 Sept 1349: d. Richard Rolle, hermit, mystic & writer #otd He died from the Black #Death at the Cistercian Convent at Hampole #Yorkshire (SJC) pic.twitter.com/IsFSUcJaJB

— John McCafferty (@jdmccafferty) September 30, 2021

O ETERNAL God, who hast taught us by thy holy word that our bodies are temples of thy Spirit; Keep us, we most humbly beseech thee, temperate and holy in thought, word and deed, that at the last we, with all the pure in heart, may see thee and be made like unto thee in thy heavenly kingdom; through Christ our Lord.

—Daily Prayer, Eric Milner-White and G. W. Briggs, eds. (London: Penguin Books 1959 edition of the 1941 original)

And Jesus went away from there and withdrew to the district of Tyre and Sidon. And behold, a Canaanite woman from that region came out and cried, “Have mercy on me, O Lord, Son of David; my daughter is severely possessed by a demon.” But he did not answer her a word. And his disciples came and begged him, saying, “Send her away, for she is crying after us.” He answered, “I was sent only to the lost sheep of the house of Israel.” But she came and knelt before him, saying, “Lord, help me.” And he answered, “It is not fair to take the children’s bread and throw it to the dogs.” She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.” Then Jesus answered her, “O woman, great is your faith! Be it done for you as you desire.” And her daughter was healed instantly.

–Matthew 15:21-28

Another amazing #sunrise in the #forestofdean #Gloucestershire this morning 🌄
@VisitDeanWye #ThePhotoHour #photooftheday #morningmotivation pic.twitter.com/NoBa1ONwsI

— James | Outdoor Photographer (@JKSPhotographer) November 9, 2021

“Do not be afraid,” is one of the most common commands in the Bible. God’s not saying there isn’t anything to be afraid of; it’s an invitation to move beyond fear into faith, hope and action. We are rightly fearful of climate change. It is the biggest threat we face; ignored, it will become our fate.

Governments might be tempted to think “TDI” – which, when I was in the oil industry, meant “too difficult, ignore”. Individuals or organisations might feel paralysed, too small and hopeless to make a difference. This fear is dispersed in the light of knowing that we may all feel overwhelmed by the challenge, but together a new way forward, one in which each of us is indispensable, is possible.

The only way forward is in partnership. Earlier this year, Pope Francis, Ecumenical Patriarch Bartholomew and I issued a joint statement for the first time ever between those holding these three offices, urging people to come together and “choose life” (Deuteronomy 30:19) in obedience to God’s command – for the planet and for future generations.

In Rome, after agreement with scientists, leaders of faiths comprising about 70 per cent of the world’s population presented a declaration calling for bold action at COP26 to its president, Alok Sharma. Churches, businesses, communities, individuals, and governments all need to work together for our reconciliation with the creation given by God. Young people, women and people from indigenous and minority backgrounds need to be included and heard, especially in the most vulnerable parts of the world. In many places the threat is today, not in the future.

Read it all.

"Do not be afraid” is one of the most common commands in the Bible.

The danger of climate change is great but taking decisive action now can offer a hope far greater. #COP26 https://t.co/HDEeBu4q6I

— Archbishop of Canterbury (@JustinWelby) November 5, 2021

Some Christians may think that the words “faith” and “wealth creation” are incompatible, but Matt Bird isn’t one of them. Last year the social entrepreneur called on Britain’s churches to start businesses and to encourage their parishioners to do the same. Now Bird, founder and chief executive of Nayba, the Christian charity, wants them to go a step further.

“A food parcel can sustain a person and their family for a few days, but a small business can sustain it indefinitely,” he said. “The Church often over-spiritualises and underplays practical answers to community needs. I believe that the ability to start a business is a God-given gift and that we should encourage the Church to do this as a way of serving the community.”

He wrote his column in The Times in January 2021 — headlined “It’s time for faith-driven entrepreneurs to emerge” — expecting to be “shot down in flames” for suggesting that the Church should get involved in profit-making. Instead, he has been inundated with inquiries from churches nationwide eager to help people to become entrepreneurs. He rapidly formulated his ideas into a book and a month later published The Spirit of Enterprise: Helping entrepreneurs transform neighbourhoods on Amazon.

Read it all (subscription required).

"Enterprise has a biblical footing based on the idea that wealth can foster wellbeing if it is used in the right way." On the "Spirit of Enterprise" course in churches https://t.co/eyYQBRTGHw

— Madeleine Davies (@MadsDavies) November 8, 2021

And, of course, we don’t need to look far. Jesus models for us a very different attitude to women. The way he treated women and responded to them was radically different to the prevailing culture of his day and deeply shocking to many who encountered him.

It is likely that many women travelled with him in the wider band of his disciples.

Martha and Mary were his friends and he was a welcome guest in their house.

When he was thirsty, he asked a Samaritan woman for a drink. We can’t realise how scandalous this was. Not only was he approaching a woman in a way that was unacceptable in his time, it was a Samaritan woman, whose religious beliefs were anathema to the Jews. In this way, Jesus crossed boundaries and broke, and challenged those cultural and religious traditions that not only excluded women, but also enabled them to be treated as property and dealt with in the same negligent and wilfully violent way.

Then, we have this beautiful story of Jesus honouring and receiving the kindness of the woman who anoints him, shaming the men who had welcomed him in by her profound care born. I suppose, of her thankfulness to him and her recognition of what she saw in him, nothing less than a different way of being human – a different way of being a man (see Mark 14. 3-9).

Read it all.

I’m @HexhamAbbey to preach & preside at a service marking White Ribbon Sunday. We remember all who have lost their lives due to Domestic Violence & come together to stand & be counted amongst those who refuse to excuse, condone or remain silent about domestic abuse pic.twitter.com/gh39KWVG0I

— Stephen Cottrell (@CottrellStephen) November 7, 2021

The global economy’s comeback from last year’s deep contraction is approaching a delicate juncture, as policy makers and executives grapple with the bumpy transition from the post-pandemic reopening to a more normalized pace of growth.

Central banks in the U.S. and elsewhere are trying to chart a path that will curb inflation but not choke off growth as they navigate the process of weaning economies off the extraordinary measures—including rock-bottom interest rates and enormous bond-buying programs—deployed to support their economies.

The surge in U.S. consumer demand over the past year—turbocharged by trillions in stimulus—has ricocheted outward and caused disruptions to global supply chains that are now worsening and may stretch through 2022, say executives. The resulting higher prices and the struggle to secure raw materials and labor are piling the pressure on some companies and weighing on major economies such as Germany.

Meanwhile, China is in the midst of an ambitious effort to reform its economy, including reining in household and corporate debt, particularly in the country’s housing market, clamping down on the technology sector and pursuing ambitious climate goals—factors that could slow growth there and globally.

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As supply-chain disruptions worsen and inflation surges, executives and policy makers must navigate a delicate transition to a more normal economy https://t.co/hQKhTB9wc6

— Real Time Economics (@WSJecon) November 8, 2021

Not only are congregations growing older, so are their leaders. The average clergy member is 57 today compared to 50 in 2000, according to the FACT study. The seven year increase comes despite a small dip in the average age, 58 to 57 years old, in the past five years. Other studies have shown similar increases.

The Faith Communities Today report said, “the postponement of retirement by many clergy and fewer young adults enrolling in seminaries make this general trend unlikely to reverse anytime soon.”

The trends of graying pulpits and pews appears to be related. The older the pastor, the heavier the concentration of senior citizens in their church. Pastors under 45 lead congregations where 27% are 65 and older. Senior citizen pastors, on the other hand, have churches where older adults make up 40%.

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Pastors under 45 lead congregations where 27% are 65 and older. Senior citizen pastors, on the other hand, have churches where older adults make up 40%. https://t.co/jGdVSbfUgH

— Lifeway Research (@LifewayResearch) November 8, 2021

Canada’s Medical Assistance in Dying (MAiD) act began to operate in 2016. It is a laboratory for how legalised euthanasia will operate in a largely English-speaking country. And, according to an article in the journal Palliative Care written by five Canadian specialists, it has had a very negative effect upon palliative care.

The authors interviewed 13 doctors and 10 nurses about their impressions. Some of the feedback is unexpected.

First, all of them spoke about an inherent conflict between the provision of palliative care (PC) and eligibility for MAiD. To ensure that their patients remained eligible, they had to withhold medications which would have otherwise removed or alleviated their pain. “Maintaining lucidity and eligibility for assisted death, by avoiding sedative medications, took priority over achieving good symptom control for some patients,” they write. Both the patients and the PC providers found this distressing.

Read it all.

"13 #doctors and 10 #nurses… spoke about an inherent #conflict between the provision of #palliativecare (PC) and eligibility for #MAiD. To ensure that their #patients remained #eligible, they had to withhold [#pain] #medications" https://t.co/xd1X3UHJXU#nursing #medical #VAD

— BioEdge (@bioedge) November 8, 2021

Heavenly Father, who hast called us by thy grace to be a colony of heaven here on earth: Deepen within us, we beseech thee, a sense of our citizenship with the saints in glory; and grant that through all the days of our pilgrimage in this world we may humbly walk with thee in the way of holiness, and faithfully care for the needs of others, till we come to thy everlasting kingdom; through the mercy of thy Son Jesus Christ our Lord.

There was fire in the sky today at sunrise. pic.twitter.com/fFq2177YzY

— Michelle Cowbourne (@Glastomichelle) November 8, 2021

Restore us, O God of hosts;
let thy face shine, that we may be saved!

–Psalm 80:7

Good morning from Guisborough woods 😊 pic.twitter.com/KEXe8FJnDE

— Nicky (@Nicky13Johnson) November 8, 2021

O THOU high and lofty one that inhabitest eternity, whose name is Holy, who hast promised to dwell with those that are of a contrite and humble spirit: We pray thee to cleanse our hearts from every stain of pride, and vain-glory, that though the heaven of heavens cannot contain thee, yet thou wouldest consent to abide with us for ever; through Jesus Christ our Lord.

—Daily Prayer, Eric Milner-White and G. W. Briggs, eds. (London: Penguin Books 1959 edition of the 1941 original)

Wimborne minster at Sunrise pic.twitter.com/5q7NKV7kuS

— (@Matt_Pinner) November 7, 2021

He said also to the man who had invited him, “When you give a dinner or a banquet, do not invite your friends or your brothers or your kinsmen or rich neighbors, lest they also invite you in return, and you be repaid. But when you give a feast, invite the poor, the maimed, the lame, the blind, and you will be blessed, because they cannot repay you. You will be repaid at the resurrection of the just.”

When one of those who sat at table with him heard this, he said to him, “Blessed is he who shall eat bread in the kingdom of God!” But he said to him, “A man once gave a great banquet, and invited many; and at the time for the banquet he sent his servant to say to those who had been invited, ‘Come; for all is now ready.’ But they all alike began to make excuses. The first said to him, ‘I have bought a field, and I must go out and see it; I pray you, have me excused.’ And another said, ‘I have bought five yoke of oxen, and I go to examine them; I pray you, have me excused.’ And another said, ‘I have married a wife, and therefore I cannot come.’ So the servant came and reported this to his master. Then the householder in anger said to his servant, ‘Go out quickly to the streets and lanes of the city, and bring in the poor and maimed and blind and lame.’ And the servant said, ‘Sir, what you commanded has been done, and still there is room.’ And the master said to the servant, ‘Go out to the highways and hedges, and compel people to come in, that my house may be filled. For I tell you, none of those men who were invited shall taste my banquet.’”

–Luke 14:12-24

Is there a better way to greet the day than with a beautiful sunrise at your favorite public lands spot?

These special places, like @CanyonlandsNPS seen here, are experiencing dramatic shifts due to climate change. Here's how we are planning: https://t.co/UKhAUpZMy1 pic.twitter.com/k1CUwo0bso

— US Department of the Interior (@Interior) November 6, 2021

Mr. Biden came into office vowing to “build back better.” But voters said little was getting built as Democrats fight over multitrillion-dollar measures to strengthen the country’s social safety net and improve physical infrastructure. Normal life was not back, and might never be. And voters said so many things just felt worse.

It is not just the federal government they blame. Trash is piling up on city streets because of a dearth of garbage haulers. School bus services are being canceled and delayed for want of drivers. Americans who have been hurt economically by the pandemic are still struggling to get rental assistance and unemployment benefits, sometimes months after applying.

“Our political system — it’s almost completely a failure,” said Carla Haney, a 65-year-old swimming instructor who has yet to receive about 14 weeks of unemployment benefits from the State of Florida that she applied for in May 2020. “I don’t see it getting better at all.”

With the global supply chain gummed up, voters around the Phoenix metro area said they were paying the price in lost money and wasted time. A restaurant chef in Phoenix is once again struggling to buy paper plates and napkins. A plumbing supplier in Tempe is losing commissions because he cannot fill orders.

And at gas stations across the country, drivers cringe at paying an average of $3.40 a gallon — prices that have risen by more than $1 a gallon from a year ago.

Read it all.

“It’s just not a civilized country,” said Ted Laarkamp, 76, a retired businessman from Media, Penn. “It’s just a bunch of people that think they can go it alone — like a bunch of lone rangers. Nobody trusts anybody; everything is a conspiracy.” https://t.co/cdj1et5xSz

— Kate Kelly (@katekelly) November 6, 2021

Both for perplexity and for dulled conscience the remedy is the same; sincere and spiritual worship. For worship is the submission of all our nature to God. It is the quickening of conscience by His holiness; the nourishment of the mind with His truth; the purifying of the imagination of His beauty; the opening of the heart to His love, the surrender of the will to his purpose and all of this gathered up in adoration, the most selfless emotion of which our nature is capable and therefore the chief remedy for that self-centeredness which is our original sin and the source of all actual sin. Yes, worship in spirit and truth is the way to the solution of perplexity and to the liberation from sin.

–William Temple Readings in St. John’s Gospel (Wilton, Connecticut: Morehouse Barlow, 1985 reprint of the 1939 and 1940 original), p.67

William Temple, Archbishop of Canterbury, 1944

Inspire us, we pray, by his teaching and example, that we may rejoice with courage, confidence, and faith in the Word made flesh, and may be led to establish that city which has justice for its foundation and love for its law. pic.twitter.com/jpcgbLSsBK

— Brian E. Denton🌐🌻 (@brianedenton) November 4, 2021

O God of light and love, who illumined thy Church through the witness of thy servant William Temple: Inspire us, we pray, by his teaching and example, that we may rejoice with courage, confidence and faith in the Word made flesh, and may be led to establish that city which has justice for its foundation and love for its law; through Jesus Christ, the light of the world, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.

#WilliamTemple, Archbishop of Canterbury and Teacher of the Faith is remembered today. He is especially remembered for his ecumenical efforts and also for his concern with social issues leading to the creation of state welfare provision after WW2. He died in 1944. pic.twitter.com/LqlRsk6ZHM

— Parish of Moseley (@ParishofMoseley) November 6, 2021

Lord God, make us watchful to benefit, and not to injure the minds and souls of those with whom we have to do this day; and give us grace, by word and influence and good example, to promote their happiness and their good; through Jesus Christ our Lord.

—Daily Prayer, Eric Milner-White and G. W. Briggs, eds. (London: Penguin Books 1959 edition of the 1941 original)

Le pont se pomponne.

08:18. 06/11/21 #Iroise pic.twitter.com/BV1qu0vy29

— Geneviève HéryArnaud (@Genevieve_Hery) November 6, 2021

Then he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds. And after he had dismissed the crowds, he went up on the mountain by himself to pray. When evening came, he was there alone, but the boat by this time was many furlongs distant from the land, beaten by the waves; for the wind was against them. And in the fourth watch of the night he came to them, walking on the sea. But when the disciples saw him walking on the sea, they were terrified, saying, “It is a ghost!” And they cried out for fear. But immediately he spoke to them, saying, “Take heart, it is I; have no fear.”

–Matthew 14:22-27

Good day!🧡🍂💙 pic.twitter.com/pXmFzIMR3s

— Aleksandar Mitrovic (@Aleksan52094351) November 6, 2021

I jointly look after a small woodland with some friends. It has been a huge learning curve finding out about a whole new area of knowledge and gaining new skills. As I reflected on what leads to a flourishing woodland, it turns out that mixed ecology is right at the heart of that: it creates resilience. This got me thinking about the Church as an ecosystem like a woodland….

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"God is at work regenerating in surprising places. What is critical is letting God’s light in…" @jonnybaker our director of mission education blogs about what he learned about Church as an ecosystem by looking after a woodland for @churchofengland today https://t.co/i6I951Tcnr

— Church Mission Society (@cmsmission) November 5, 2021

Watch it all.

Google owner Alphabet has launched an artificial intelligence company to discover new drugs.

UK-registered Isomorphic Labs will use technology from its sister company DeepMind “to accelerate drug discovery, and ultimately, find cures for some of humanity’s most devastating diseases,” said Demis Hassabis, the head of DeepMind, in a blog post. He added that he would also become the chief executive of Isomorphic Labs.

Scientists around the world were awed in July when DeepMind unveiled how its AlphaFold2 technology could be used to predict the shape of every protein in the human body with almost perfect accuracy.

DeepMind’s model can solve one of the trickiest problems in biology by taking a sequence of amino acids and mapping the twists and turns of its shape. The algorithm could help replace or enhance painstaking laboratory work to identify the structures of proteins, which dictate how they behave.

Read it all.

Alphabet launches AI company to discover new drugs https://t.co/DCdq8DOHCO "DeepMind said it would use the technology to try to find treatments for Chagas disease and Leishmaniasis, two of the most deadly diseases in the world."

— Kristof Decoster (@KristofDecoste1) November 4, 2021

Tucked away in a northern suburb of this sprawling East African city is a burial site that is evidence of one of the world’s great coronavirus coverups.

At the Kondo graveyard in Dar es Salaam, Tanzania, unmasked volunteers have been digging holes and felling trees to expand a compound that has tripled in size since last year. During the pandemic’s first wave, hazmat-suited government officials came at night to secretly bury the dead, graveyard workers and bereaved families said. Now, small groups of mourners gather for hasty ceremonies next to floral tributes.

Kondo’s gravediggers said those buried there since last year have one thing in common: All died as a result of the coronavirus, yet none were recorded as suffering from Covid-19. They said they know by speaking to the families and officials from the municipality.

“This is one of the government’s coronavirus cemeteries, but we’re not allowed to call it that,” said Said Ali Salum, a caretaker who has worked there so long that locals call him “Mzee Wa-Makaburi,” or Mr. Graveyard. “We used to bury one a week [before the pandemic], but over the past year we have reached 17 a day.”

Tanzania, a country famous for Serengeti safaris and a turquoise coastline, has engaged in a grim experiment with implications beyond its borders: denying the existence of Covid-19. How that is playing out offers clues on the hidden toll of the pandemic across the developing world.

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Take an early look at the front page of The Wall Street Journal https://t.co/5xQPDPcm8q pic.twitter.com/ltEVZ0YLvH

— The Wall Street Journal (@WSJ) November 5, 2021

The Anglican Communion is helping to give a voice to vulnerable communities during the COP26 summit in Glasgow, the Bishop of Reading, the Rt Revd Olivia Graham, has said.

Bishop Graham, a member of the Church of England’s environment working group, has been at the summit this week, among the many Christian people and organisations lobbying and praying in Glasgow.

“Leaders from all faiths are on the same page about climate chaos and environmental crises,” she said. “When we focus on something as big as this, our differences fall into perspective.

“With tens of millions of members across 165 countries, the Anglican Communion brings a global perspective to the conference that’s untainted by national interests. One of the many benefits of an Anglican presence here is giving voice to the plight of the small island states, which are already becoming slowly submerged by rising sea levels.”

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“Leaders from all faiths are on the same page about climate chaos and environmental crises.” https://t.co/qHwotPRNt4

— Church Times (@ChurchTimes) November 5, 2021

My God, my Father and Preserver, who of thy goodness hast watched over me during the past night, and brought me to this day, grant also that I may spend it wholly in the worship and service of thy most holy deity. Let me not think, or say, or do a single thing which tends not to thy service and submission to thy will, that thus all my actions may aim at thy glory and the salvation of my brethren, while they are taught by my example to serve thee. And as thou art giving light to this world for the purposes of external life by the rays of the sun, so enlighten my mind by the effulgence of thy Spirit, that he may guide me in the way of thy righteousness. To whatever purpose I apply my mind, may the end which I ever propose to myself be thy honour and service. May I expect all happiness from thy grace and goodness only. Let me not attempt any thing whatever that is not pleasing to thee.

Grant also, that while I labour for the maintenance of this life, and care for the things which pertain to food and raiment, I may raise my mind above them to the blessed and heavenly life which thou hast promised to thy children. Be pleased also, in manifesting thyself to me as the protector of my soul as well as my body, to strengthen and fortify me against all the assaults of the devil, and deliver me from all the dangers which continually beset us in this life. But seeing it is a small thing to have begun, unless I also persevere, I therefore entreat of thee, O Lord, not only to be my guide and director for this day, but to keep me under thy protection to the very end of life, that thus my whole course may be performed under thy superintendence. As I ought to make progress, do thou add daily more and more to the gifts of thy grace until I wholly adhere to thy Son Jesus Christ, whom we justly regard as the true Sun, shining constantly in our minds. In order to my obtaining of thee these great and manifold blessings, forget, and out of thy infinite mercy, forgive my offences, as thou hast promised that thou wilt do to those who call upon thee in sincerity.

(Ps.143:8.) Grant that I may hear thy voice in the morning since I have hoped in thee. Show me the way in which I should walk, since I have lifted up my soul unto thee. Deliver me from my enemies, O Lord, I have fled unto thee. Teach me to do thy will, for thou art my God. Let thy good Spirit conduct me to the land of uprightness.

Good morning a very nice day for all
📷© Nicholas A. Tonelli pic.twitter.com/eqXF4T0HAf

— Dede (@giannis2221963) November 5, 2021

Now when Jesus heard this, he withdrew from there in a boat to a lonely place apart. But when the crowds heard it, they followed him on foot from the towns. As he went ashore he saw a great throng; and he had compassion on them, and healed their sick. When it was evening, the disciples came to him and said, “This is a lonely place, and the day is now over; send the crowds away to go into the villages and buy food for themselves.” Jesus said, “They need not go away; you give them something to eat.” They said to him, “We have only five loaves here and two fish.” And he said, “Bring them here to me.” Then he ordered the crowds to sit down on the grass; and taking the five loaves and the two fish he looked up to heaven, and blessed, and broke and gave the loaves to the disciples, and the disciples gave them to the crowds. And they all ate and were satisfied. And they took up twelve baskets full of the broken pieces left over. And those who ate were about five thousand men, besides women and children.

–Matthew 14:13-21

Beautiful Mountain Stream in the Sierra Nevada Mountains. See more nature images at https://t.co/CQJ6X2K7al#stream #mountainstream #mountains #forest #nature #sierras #sierranevada pic.twitter.com/vBEVhQypxe

— Michael Peak 🐬 (@Michaelpeakart) October 31, 2021

Americans’ outlook for the coronavirus pandemic in the U.S. has improved, as the summer surge brought on by the delta variant has waned in most parts of the country. The percentage of Americans who now say the U.S. COVID-19 situation is improving has more than doubled between September and October, to 51%.

Over the same period, worry about contracting the virus has edged down four percentage points, to 36%, and concern about the availability of hospital supplies, treatment and services has tumbled 10 points, to 33%. Although the public is more optimistic about the current state of the pandemic, a majority thinks the disruption to life will continue throughout 2022 or longer than that.

These findings are from an Oct. 18-24 update of Gallup’s COVID-19 survey, which interviewed more than 4,000 members of its probability-based panel by web. Interviewing was conducted at a time when COVID-19 cases, hospitalizations and deaths were down sharply from the most recent peak.

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36% of Americans are worried about getting COVID-19, down slightly from September and October but higher than it was from April through July. https://t.co/qDKYDMbopt

— GallupNews (@GallupNews) November 3, 2021

The Very Rev. Chip Edgar isn’t sure when he’ll officially assume the role of bishop of the Anglican Diocese of South Carolina.

As the newly elected bishop coadjutor, his task for the next few months is to serve alongside the diocese’s current bishop, learning all of the ins and outs of what it takes to lead the growing religious group.

But Edgar, who serves as the planting pastor at Cathedral Church of the Apostles in Columbia, does have some early thoughts about how his experience in establishing new congregations will shape how he leads a diocese during a time when nationwide trends have indicated decline in church membership and religious affiliation.

“I think church planting is at the heart of who we are as Christians,” Edgar said. “Regardless of what sociological statistics are suggesting, the church is obligated to be always out there trying to plant, trying to grow.”

Read it all.

A Local Paper Profile on the New Bishop-elect of the #Anglican Diocese of #SouthCarolina, Chip Edgar https://t.co/Z9dk0iLPmE #parishministry #religion #lowcountrylife #churchplanting #acna

— Kendall Harmon (@KendallHarmon6) November 4, 2021