Almighty God,
give us grace to cast away the works of darkness
and to put on the armour of light,
now in the time of this mortal life,
in which your Son Jesus Christ came to us in great humility;
that on the last day,
when he shall come again in his glorious majesty
to judge the living and the dead,
we may rise to the life immortal;
through him who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

'The Lord will reign for ever,
thy God, O Zion, to all generations.
Praise the Lord!' Ps. 146:10 #goodmorning #scripture #psalms #oldtestament #advent #advent2023 pic.twitter.com/HXNEvYNkvA

— Kendall Harmon (@KendallHarmon6) December 3, 2023

The words of Amos, who was among the shepherds of Teko′a, which he saw concerning Israel in the days of Uzzi′ah king of Judah and in the days of Jerobo′am the son of Jo′ash, king of Israel, two years[a] before the earthquake. 2 And he said:
Judgment on Israel’s Neighbors

“The Lord roars from Zion,
and utters his voice from Jerusalem;
the pastures of the shepherds mourn,
and the top of Carmel withers.”

–Amos 1:1-2

St Edith Stein (Letter 283):
"If we prepare our hearts in these beautiful weeks of preparation, then surely the Divine Child will not fail to give us rich graces." #Advent pic.twitter.com/N96DI5RVZR

— Carmelite Nuns of York (@carmelnuns) December 2, 2023

O God, who in thy providence didst call Channing Moore Williams to the ministry of this church and gave him the gifts and the perseverance to preach the Gospel in new lands: Inspire us, by his example and prayers, to commit our talents to thy service, confident that thou dost uphold those whom thou dost call; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, for ever and ever. Amen.

Today the Episcopal Church commemorates Channing Moore Williams, Bishop and Missionary, 1910 https://t.co/ZOU8hteijR

Bishop Williams was the 1st Bishop of the Nippon Sei-Ko-Kai (Anglican-Episcopal Church of Japan)

Image: Statue at Rikkyo University, Tokyo. Photo: DT Johnson pic.twitter.com/3hXGauARtz

— The Anglican Church in St Petersburg (@anglicanspb) December 2, 2023

O Almighty God, Who sittest upon the throne, make all things within us new this day. Renew our faith, and hope, and love; renew our wills, that we may serve Thee gladly and watchfully with all our powers; renew our delight in Thy truth and in Thy worship; renew our joy in Thee, our longing that all may know Thee, our desires and labours to serve others. And so take care of us Thy people, who embrace the Cross of Thy Son and desire to walk in the light and power of Thy Spirit, now and evermore.

–Frederick B. Macnutt, The prayer manual for private devotions or public use on divers occasions: Compiled from all sources ancient, medieval, and modern (A.R. Mowbray, 1951)

Wishing you a wonderful weekend from Lockwood Beck, North Yorkshire 😊 pic.twitter.com/KDGeipxGOZ

— Nicky (@Nicky13Johnson) December 2, 2023

The end of all things is at hand; therefore keep sane and sober for your prayers. Above all hold unfailing your love for one another, since love covers a multitude of sins. Practice hospitality ungrudgingly to one another. As each has received a gift, employ it for one another, as good stewards of God’s varied grace: whoever speaks, as one who utters oracles of God; whoever renders service, as one who renders it by the strength which God supplies; in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion for ever and ever. Amen.

–1 Peter 4:7-19

Vue sur les sommets enneigés depuis #Antibes ️
Bon samedi à vous pic.twitter.com/WgnRDlZanh

— Brigitte B ♡♡ (@BrigitteB55) December 2, 2023

The Rt Revd Colin Buchanan, an Honorary Bishop in the Diocese of Leeds and eminent theologian, has passed away peacefully with his beloved family around him.

In tribute, the Rt Revd Nick Baines, Bishop of Leeds has written to clergy following the sudden death of Bishop Colin in the Leeds General Infirmary on November 29.

Bishop Nick writes: “Colin is loved and respected around the world, but especially here in the Diocese of Leeds.

“Many parishes and individuals owe him a huge debt for his pastoral care, teaching and faithfulness. He will be greatly missed.

Read it all.

Lovely to have Bishop Colin Buchanan formerly of @SouthwarkCofE and @StJohnsNottm with us today here at #StStephensWithEastburn giving fantastic encouragement to me as new vicar and rekindling old friendships with the parish from his lent preaching and teaching @LeedsCofE pic.twitter.com/JjtSc43I6B

— David Coleman aka Sportswear Dave (@revdavidcoleman) December 8, 2019

The 137-year-old pharmaceutical and medical-device company has hired 6,000 data scientists and digital specialists in recent years, and spent hundreds of millions of dollars on their work, such as using machines to scour massive health-record datasets. Last year the company opened a state-of-the-art research site near San Francisco that houses advanced data science.

Some early efforts focus on diagnostics, like an algorithm that analyzes heart tests to spot a deadly type of high blood pressure much sooner than humans can, and voice-recognition technology to analyze speech for early signs of Alzheimer’s disease. There’s a virtual-reality goggle set to help train surgeons on procedures like knee replacements.

The long game, though, is a goal that has seen a lot of hype but less concrete proof that it will become a reality: using AI for drug discovery.

Read it all.

Can 6,000 data scientists and a massive database speed up discovery of new drugs? J&J is trying it. https://t.co/9KKphmEx1U https://t.co/9KKphmEx1U

— The Wall Street Journal (@WSJ) November 30, 2023

The problem is that, as with the former Prime Minister’s claim, nobody really believes this is the case. How many people really believe that:

• what will be commended in the PLF Suite of Resource—public prayers for God’s blessing on two people of the same sex many of whom will be in a sexual relationship and/or a civil same-sex marriage—has always been lawful in the Church of England and could have been commended by the bishops and used by clergy at any point in the past? 
• the use of such prayers does not represent a major change from the historic and current situation? 
• while the doctrine of marriage remains unchanged, the proposed use of the PLF is neither contrary to doctrine nor indicative of a departure from in doctrine in any essential matter? 
• all these claims have been shown by the House of Bishops to be theologically and legally coherent and convincing?

Charlie Bell, a supporter of getting PLF done but also a severe critic of the latest proposals, recently wrote “what the bishops have done may be legal, but it is not honest”. This echoes the language of Canon C1 and the oath of canonical obedience. The way in which the bishops are proceeding—the “nothing has changed” argument and the refusal to publish the written legal advice they have received—is very difficult to view as honest and to trust. Given the law has not formally been changed, for many the introduction of PLF means that the doctrine to which the law refers has changed in practice. If, as it is being claimed, doctrine has not changed, then what is being proposed seems to many to be not only “not honest” but also, as shown by past legal advice, probably “not legal”. 

In short, unless we sincerely believe and are convinced that “nothing has changed”, then we have to say that it appears the bishops are acting in their commendation, and thereby encouraging clergy to act in their services, in ways which are unlawful. In addition, those liturgical actions are now—because of the bishops’ decisions, which do not alter the legality of what they commend and so in one sense could be described as simply symbolic or “virtue signalling”—going to attract much more attention when they take place then they have done in the past. This means clergy who accept at face value and act on the basis of the bishops’ commendation are probably more likely to face legal challenge than they were in the past.

In the light of this, it even more unacceptable that the bishops are now so reticent to set out clearly for parish clergy, and those who advise them such as archdeacons, both

1. the changing written legal advice which they have received throughout this process, particularly for their 9^th October meeting, and
2. a clear explanation as to how what they are now proposing in PLF is, and indeed always has been, legal and how this judgment relates to the content of past legal advice which they have published that would suggest otherwise.

Read it all.

It has repeatedly been stated that the CofE's doctrine of marriage has not changed. Can the bishops commend the Prayers of Love and Faith with any credibility without sharing the legal and theological basis on which they are doing so? @theologyethics1 https://t.co/3c7RlIvjb9

— Dr Ian Paul (@Psephizo) November 28, 2023

Nicholas Ferrar, like his great friend, George Herbert, was a courtier turned clergyman. Born in London, he was educated at a boarding school in Berkshire and at Clare College, Cambridge. He was appointed to the service of Princess Elizabeth, daughter of James I, who married the Elector Frederick V, and travelled to the continent. In the coming years, Ferrar travelled widely and, a brilliant scholar, learnt to speak Dutch, German, Italian and Spanish, as well as engaging in the study of medicine in Leipzig and Padua.

On his return to England in 1618, Ferrar was involved with the London Virginia Company, which was the family business, and he was also, for a time, a Member of Parliament. In 1626, following ordination as a deacon by the controversial Bishop (later Archbishop) William Laud, there was a major life-change when he and his extended family moved to the manor in Little Gidding in Huntingdonshire and restored St John’s church for their own use. There they lived a life of extreme simplicity, devotion and practical service.

Read it all.

Died #OnThisDay in 1637: Nicholas Ferrar, Deacon, Founder of the Little Gidding Community https://t.co/ur33uw8zDK

Image: Panel in Old St Andrew's Church, Bemerton, Wilts. Photo: Zorba the Greek, CC-BY-SA 2.0, via https://t.co/xBsaV3ToKX pic.twitter.com/Ip0mu8gdm6

— The Anglican Church in St Petersburg (@anglicanspb) December 4, 2022

Lord God, make us so reflect thy perfect love; that, with thy deacon Nicholas Ferrar and his household, we may rule ourselves according to thy Word, and serve thee with our whole heart; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

"Then this deacon, being in his surplice and hood, for so habited he ever went to church, stepped into the reading desk and officiated at divine service" – from Francis Turner's memoir of Nicholas Ferrar, describing Sunday Mattins at Little Gidding. pic.twitter.com/7Ryijl5i8w

— laudablePractice (@cath_cov) December 4, 2020

Almighty and everlasting God, who hast put thine own eternity into our hearts, and desires which the world cannot satisfy: Lift our eyes, we pray thee, above the narrow horizons of this present world, that we may behold the things eternal in the heavens, wherein is laid up for us an inheritance that fadeth not away; through Jesus Christ our Lord.

–W. E. Orchard, The Daily Service (Revised Edition); A Book of Public Worship; Divine Service (OUP, 1919 original)

Sunrise – Ardvasar, Isle of Skye #HelloDecember @angie_weather @StormHour @ThePhotoHour @VisitScotland pic.twitter.com/s0ARC8BuqG

— James MacInnes (@Macinnesplant) December 1, 2023

Surely the righteous shall give thanks to thy name; the upright shall dwell in thy presence.

–Psalm 140:13

Not in Oxford, but in Cambridge on this crisp, clear, cold night. And the views are magical. pic.twitter.com/sgyxJX5Kjk

— Jacqueline Thalmann (@jmthalmann) November 30, 2023

Ayaan Hirsi Ali, a former Muslim and now a former atheist, recently declared that she has converted to Christianity. This is a cause for great rejoicing.

It is also a fascinating sign of the times. Her published account of why she is a Christian is somewhat odd, given that it mentions Jesus only once. It is, however, unreasonable to expect a new convert to offer an elaborate account of the hypostatic union in the first days of faith. This is why churches catechize disciples: Conversion does not involve an infusion of comprehensive doctrinal knowledge. And whatever the lacunae in her statement, the genuineness of her profession is a matter for the pastor of whatever congregation of Christ’s church to which she attaches herself.

Here is what makes her public testimony a sign of the times: She states that she converted in part because she realized that a truly humanistic culture—and by that I mean a culture that treats human beings as persons, not as things—must rest upon some conception of the sacred order as set forth in Christianity, with its claim that all are made in the image of God. “Western civilization is under threat from three different but related forces,” she writes. These are resurgent authoritarianism in China and Russia, global Islamism, and “the viral spread of woke ideology.” She declares that she became a Christian in part because she recognized that “we can’t fight off these formidable forces” with modern secular tools; rather, we can only defeat these foes if we are united by a “desire to uphold the legacy of the Judeo-Christian tradition,” with its “ideas and institutions designed to safeguard human life, freedom and dignity.”

Read it all.

A renowned public intellectual, @Ayaan Hirsi Ali, tapped the zeitgeist with a recent article published to @unherd entitled “Why I am Now a Christian.” The piece is a literal come-to-Jesus moment for Ayaan, who is famous for her atheism advocacy. THREAD pic.twitter.com/b0Pt9Kcdlj

— Michael Nayna (@MikeNayna) November 27, 2023

As the younger Kelsey steps up to lead McLean Bible Church, he represents an exceptional case in today’s US evangelical landscape—perhaps the most prominent example of a Black minister rising to the top position at a historically white megachurch. But he’s also lived through a contemporary version of the faith and justice fights chronicled by his forebear.

Over Kelsey’s 16 years preaching and pastoring at McLean, he watched the nondenominational congregation and its leadership grow more diverse as DC did. Across five locations, McLean counts members from over a hundred countries now. There were answered prayers, lessons learned, and moments of unity along the way, but it didn’t come easy. His wife remembers that even just a handful of years ago, people were saying Kelsey could never lead the church.

From the start, Kelsey experienced the culture shock of the megachurch setting. He felt the sting of congregants who dismissed Barack Obama’s election to the White House, the pressure of preaching boldly amid a string of high-profile Black deaths and the Black Lives Matter movement, and the tension from internal church conflict spurred on by debates over race and politics during the pandemic.

Read it all.

New at @CTmagazine: I profile @mikekelsey, who will be installed this weekend as lead pastor at @mcleanbible in DC.

The church has gone through a lot over the past few years, and Mike's commissioning represents a new chapter in multiethnic ministry.https://t.co/R1RyaSqgcO

— kate shellnutt (@kateshellnutt) November 30, 2023

The world’s largest collection of full human genomes has just gone live.

The UK Biobank — a repository of health, genomic and other biological data — today released complete genome sequences from every one of the 500,000 British volunteers in the database. Researchers around the world can apply for access to the data, which lack identifiable details, and use them to probe the genetic basis for health and disease.

“Scientists are looking at this like Google Maps,” Rory Collins, the UK Biobank’s chief executive, said at a press briefing. “When they want to know what are the pathways from lifestyle, environment, genetics to disease, they don’t go Google, they go to UK Biobank.”

Today’s bonanza releases the complete 3-billion-letter genome sequence for every UK Biobank participant, and follows the 2021 release of whole genomes from 200,000 Biobank participants. The £200-million (US$250-million) effort was funded by the biomedical-research funder Wellcome, the UK government and several pharmaceutical companies — which, in return, got access to the data 9 months before their wider release.

Read it all.

The world’s largest collection of full human genomes has just gone live.

UK Biobank — a repository of health, genomic and other biological data — today released complete genome sequences from every one of the 500,000 British volunteers in the database https://t.co/p5qC39Avvj

— nature (@Nature) November 30, 2023

Almighty God, who didst give such grace to thine apostle Andrew that he readily obeyed the call of thy Son Jesus Christ, and brought his brother with him: Give unto us, who are called by thy Word, grace to follow him without delay, and to bring those near to us into his gracious presence; who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Saint Andrew, the Apostle#byzantineorthodoxart #byzantineart #byzantine #icons #paintings #art #history #artwork #artworks pic.twitter.com/bwjp1tBKaO

— Byzantine Orthodox Art (@ArtOrthodox) November 29, 2023

O God, so rule and govern our hearts and minds by thy Holy Spirit, that being ever mindful of the end of all things, and the day of thy just judgment, we may be stirred up to holiness of living here, and dwell with thee forever hereafter; through Jesus Christ, thy Son, our Lord.

Morning everyone hope you are well. Early morning light over Loughrigg Tarn towards Loughrigg Fell. Have a great day. #LakeDistrict @keswickbootco pic.twitter.com/FSVLq7TgIv

— Rod Hutchinson (@lakesrhino) November 30, 2023

In Psalm 121 David lifted up his eyes to the hills; but here he declares that they were not lifted up in any other sense. When the heart is right, and the eyes are right, the whole man is on the road to a healthy and happy condition. Let us take care that we do not use the language of this Psalm unless, indeed, it be true as to ourselves; for there is no worse pride than that which claims humility when it does not possess it.

–Treasury of David

Het zonnetje scheen nog even tussen de bomen door. Fijne donderdag😀 #natuur #landschap #herfst #ElstUt #Elsterbuitenwaard #Nederrijn #veerpont #zonsondergang #mooieluchten pic.twitter.com/XRLIlbE5qd

— Tjark Dieterman (@DietermanTjark) November 30, 2023

A Song of Ascents. Of David. O LORD, my heart is not lifted up, my eyes are not raised too high; I do not occupy myself with things too great and too marvelous for me. But I have calmed and quieted my soul, like a child quieted at its mother’s breast; like a child that is quieted is my soul. O Israel, hope in the LORD from this time forth and for evermore.

–Psalm 131

Good morning ❄️🤗❄️
A fresh walk to the station this morning. It is very beautiful, cold and calm along the river Great Ouse in Ely. @SpottInEly @StormHour #Goodmorning #Sunrise pic.twitter.com/7BCwDv8ci7

— Veronica in the Fens 🧚🏼‍♀️ (@VeronicaJoPo) November 30, 2023

Nor do the young readers realise how much they are being taught about Christianity, for God and Jesus are never mentioned, yet the books are suffused with Lewis’s theology; and Aslan, the Lion, is an alternative incarnation which teaches more about the incarnation than a lifetime of Sunday-school lessons.

Perhaps Lewis’s single greatest legacy is to be found at the very end of the seventh of the Narnia books, The Last Battle. Like no one else, he was able to write about heaven in a way that fills the reader with longing and a conviction that, yes, the unimaginable splendour must be something like this:

“And as He spoke He no longer looked to them like a lion; but the things that began to happen after that were so great and so beautiful that I cannot write them. And for us this is the end of all the stories, and we can most truly say that they all lived happily ever after.

“But for them it was only the beginning of the real story. All their life in this world and all their adventures in Narnia had only been the cover and the title page: now, at last they were beginning Chapter One of the Great Story which no one on earth has read: which goes on for ever: in which every chapter is better than the one before.”

Read it all.

'My Dear Lucy, I wrote this story for you, but when I began it I had not realized that girls grow quicker than books. As a result you are already too old for fairy tales, and by the time it is printed and bound you will be older still. But some day you will be old enough to start… pic.twitter.com/TouRLEwJ8i

— Simon Knott (@SimoninSuffolk) November 29, 2023

Just as captivating as the core gospel message was the promise that God is a Father to those who come to him by faith. A good, loving Father—one who would never walk out on you. Before my bus trip was over, I decided to take a detour and go see my dad. We had not spoken in years. But the anger I felt toward him had just been bested by the grace of God. In fact, I felt compassion for him. He was the first person I wanted to know that I had become a Christian. Even so, I had no idea if he would be willing to talk.

He welcomed me. It turned out that my dad had become a Christian that same year and was praying for a way to reconcile with our family. One of the most precious moments of my life was the day, a few years later, when my dad drove down to our family reunion. I watched in amazement as this man of stone—a man of few words—got down on his knees before his adult kids and grandkids and begged through tears for forgiveness. He then sang a Christian song called “Watch the Lamb.” It was his way of saying, “Don’t look to me; look to Christ.”

In God’s providence, I went on to finish that recreation degree. From there, I completed four theological degrees. I have been a full-time pastor and church planter for 22 years while teaching at numerous seminaries. But above all that stuff that looks cool on paper, I am a husband and father of four. God not only saved me from the path of destruction I was on; he also used the pain I’d experienced as a young man to shape me into the kind of husband and father I want to be.

God’s grace is relentless. He saves all kinds of people. He takes broken stories and broken vessels and makes them beautiful. What else would you expect from a God who raises the dead? He even takes former Deadheads and turns them into pastors.

Read it all.

"What else would you expect from a God who raises the dead? He even takes former Deadheads and turns them into pastors." https://t.co/39QxpowFgQ

— Christianity Today (@CTmagazine) November 29, 2023

The reason the Hamas-Israel war can be hard for outsiders to understand is that three wars are going on at the same time: a war between Israeli Jews and the Palestinians exacerbated by a terrorist group, a war within Israeli and Palestinian societies over the future, and a war between Iran and its proxies and America and its allies.

But before we dig into those wars, here’s the most important thing to keep in mind about them: There’s a single formula that can maximize the chances that the forces of decency can prevail in all three. It is the formula that I think President Biden is pushing, even if he can’t spell it all out publicly now — and we should all push it with him: You should want Hamas defeated; as many Gazan civilians as possible spared; Prime Minister Benjamin Netanyahu of Israel and his extremist allies booted; all the hostages returned; Iran deterred; and the Palestinian Authority in the West Bank reinvigorated in partnership with moderate Arab states.

Pay particular attention to that last point: a revamped Palestinian Authority is the keystone for the forces of moderation, coexistence and decency triumphing in all three wars.

Read it all.

“The reason the Hamas-Israel war can be hard for outsiders to understand is that three wars are going on at the same time,” writes @tomfriedman.

Read: https://t.co/kM3pqjs4Ma

— New York Times Opinion (@nytopinion) November 29, 2023

In the nearly two years since Russia launched its “special military operation” against Ukraine on February 24, 2022, Russian society has gotten used to living against the backdrop of a brutal armed conflict. A significant part of the population has reconciled itself to the idea that they will be living under the current state of affairs for quite some time, and that they must therefore adjust to reality, which ordinary Russians are in any case unable—and often unwilling—to change.

All the naïve predictions that popular discontent triggered by sanctions and the wartime restrictions imposed on daily life would bring down Vladimir Putin’s regime have come to nothing. In many ways, quite the opposite has happened. Most Russians might not identify with the regime, but they have consolidated around the Kremlin, which they believe to be fighting tooth and nail against a West that is seeking to destroy Russia. Despite the fact that such a depiction is at odds with reality, a great many Russians have accepted it as the most logical explanation for this protracted nightmare.

Naturally, some Russians are unhappy with the situation. Millions of people are opposed to authoritarianism and bloodshed, and some of them openly express their views and resist. There are also those known as “turbo-patriots,” who earnestly and aggressively support Putin. But the vast majority is apathetic, and simply passively and automatically “mostly supports” what the regime is doing while waiting for “all this” to end. This part of the population has chosen to become apathetic: their condition can be referred to as “learned indifference.” Putin is a legitimate leader in such people’s eyes, so his “special military operation” must be too. The next ritual imitation of a presidential election in March 2024 will surely confirm that there is no alternative to Putin. The apathetic majority can do little but wait for this difficult time to pass.

Read it all.

My colleague @AndrKolesnikov and @levada_ru's Denis Volkov have published a new @CarnegieEndow paper documenting Russian attitudes towards the war. Main conclusion: support for the Kremlin's disastrous course is undiminished. Key findings in a🧵1/ https://t.co/nsgjD3ohhN

— Alexander Gabuev 陳寒士 (@AlexGabuev) November 28, 2023

O Lord Jesus Christ, Who when on earth wast ever occupied about Thy Father’s business; grant that we may not grow weary in well-doing. Give us grace to do all in Thy Name; be Thou the beginning and the end of all; the pattern Whom we follow, the redeemer in Whom we trust, the master Whom we serve, the friend to Whom we look for sympathy. May we never shrink from our duty through any fear of man; make us faithful unto death: and bring us at last into the eternal presence, where with the Father and the Holy Ghost Thou livest and reignest for ever.

–Frederick B. Macnutt, The prayer manual for private devotions or public use on divers occasions: Compiled from all sources ancient, medieval, and modern (A.R. Mowbray, 1951)

Vivid sky, taken from Glastonbury Tor this morning. pic.twitter.com/lA5YAQ0oYr

— Michelle Cowbourne (@Glastomichelle) November 29, 2023

So put away all malice and all guile and insincerity and envy and all slander. Like newborn babes, long for the pure spiritual milk, that by it you may grow up to salvation; for you have tasted the kindness of the Lord.

Come to him, to that living stone, rejected by men but in God’s sight chosen and precious; and like living stones be yourselves built into a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. For it stands in scripture:

“Behold, I am laying in Zion a stone, a cornerstone chosen and precious,
and he who believes in him will not be put to shame.”

To you therefore who believe, he is precious, but for those who do not believe,

“The very stone which the builders rejected
has become the head of the corner,”

and

“A stone that will make men stumble,
a rock that will make them fall”;

for they stumble because they disobey the word, as they were destined to do.

But you are a chosen race, a royal priesthood, a holy nation, God’s own people, that you may declare the wonderful deeds of him who called you out of darkness into his marvelous light. Once you were no people but now you are God’s people; once you had not received mercy but now you have received mercy.

–1 Peter 2:1-10

Today's #WaterfallWednesday is one of the waterfalls close to #Cray in #Wharfedale.

The waterfalls around this tiny hamlet are #Waterfall Central, especially after rain! 💙

📸 With thanks to Walking Man Photography @AkroydNick#YorkshireDales #Dales #NationalPark pic.twitter.com/miblOFli58

— Yorkshire Dales National Park (@yorkshire_dales) November 29, 2023

Fewer than half (47 per cent) of respondents to a new poll say that they would like a funeral.

The poll of 2569 was commissioned by the thinktank Theos and carried out by YouGov in July. The authors of Theos’s report on the polling, Love, Grief, and Hope: Emotional responses to death and dying in the UK, Madeleine Pennington and Nathan Mladin, speak of a “significant realignment in British grieving practices”. They warn of the potential for a “significant pastoral gap left in the wake of a decline in formal funeral ceremonies”, and that funerals could become a “luxury or niche requirement for a few”….

In total, 24 per cent of respondents said that they did not want a funeral, while 28 per cent were not sure or did not know. Financial factors influenced the responses: 13 per cent of respondents who did not want a funeral said that this was because they did not have enough money saved.

The commonest response was: “I think the money could be better spent another way” (67 per cent); followed by “I don’t see the point” (55 per cent); and “I don’t want a traditional service” (43 per cent).

Read it all.

We get a lot of polling around religious affiliation and attendance. This @Theosthinktank one on public’s attitudes to death and funerals feels very significant. Fewer than half want a funeral with 55% of those who don’t citing ‘I don’t see the point’ https://t.co/C9nI2JZF54

— Madeleine Davies (@MadsDavies) November 28, 2023

One could object that it is not worthy of God to wield the sword. Is God not love, long-suffering and all-powerful love? A counter-question could go something like this: Is it not a bit too arrogant to presume that our contemporary sensibilities about what is compatible with God’s love are so much healthier than those of the people of God throughout the whole history of Judaism and Christianity? Recalling my arguments about the self-immunization of the evildoers, one could further argue that in a world of violence it would not be worthy of God not to wield the sword; if God were not angry at injustice and deception and did not make the final end to violence God would not be worthy of our worship. Here, however, I am less interested in arguing that God’s violence is not unworthy of God than in showing that it is beneficial to us. Atlan has rightly drawn our attention to the fact that in a world of violence we are faced with an inescapable alternative: either God’s violence or human violence. Most people who insist on God’s “nonviolence” cannot resist using violence themselves (or tacitly sanctioning its use by others). They deem the talk of God’s judgment irreverent, but think nothing of entrusting judgment into human hands, persuaded presumably that this is less dangerous and more humane than to believe in a God who judges! That we should bring “down the powerful from their thrones” (Luke 1:51-52) seems responsible; that God should do the same, as the song of that revolutionary Virgin explicitly states, seems crude. And so violence thrives, secretly nourished by belief in a God who refuses to wield the sword.

My thesis that the practice of nonviolence requires a belief in divine vengeance will be unpopular with many Christians, especially theologians in the West. To the person who is inclined to dismiss it, I suggest imagining that you are delivering a lecture in a war zone (which is where a paper that underlies this chapter was originally delivered). Among your listeners are people whose cities and villages have been first plundered, then burned and leveled to the ground, whose daughters and sisters have been raped, whose fathers and brothers have had their throats slit. The topic of the lecture: a Christian attitude toward violence. The thesis: we should not retaliate since God is perfect noncoercive love. Soon you would discover that it takes the quiet of a suburban home for the birth of the thesis that human nonviolence corresponds to God’s refusal to judge. In a scorched land, soaked in the blood of the innocent, it will invariably die. And as one watches it die, one will do well to reflect about many other pleasant captivities of the liberal mind.

–Miroslav Volf, Exclusion and Embrace: A Theological Exploration of Identity, Otherness, and Reconciliation (Nashville: Abingdon, 1996) pp. 303-304, cited by yours truly in the Sunday sermon

After the afternoon discussion with Yale Professors Ivo Banac and Miroslav Wolf #Decani #Monastery #rfpcourse #Kosovo pic.twitter.com/SOaDS0MKSY

— Dečani Monastery (@DecaniMonastery) August 16, 2013

Four years ago, Victoria Gray joined a groundbreaking clinical trial that would change her life. She became the first sickle-cell patient to be treated with the gene-editing technology CRISPR—and one of the first humans to be treated with CRISPR, period. CRISPR at that point had largely been used only to tinker with cells in a lab. When Gray got her experimental infusion, scientists did not know whether it would cure her disease or go terribly awry inside her. The therapy worked—better than anyone dared to hope. With her gene-edited cells, Gray now lives virtually symptom-free. Twenty-nine of 30 eligible patients in the trial went from multiple pain crises every year to zero in 12 months following treatment.

The results are so astounding that this therapy, from Vertex Pharmaceuticals and CRISPR Therapeutics, became the first CRISPR medicine ever approved, with U.K. regulators giving the green light earlier this month; the FDA appears prepared to follow suit in the next two weeks. No one yet knows the long-term effects of the therapy, but today Gray is healthy enough to work full-time and take care of her four children.

Read it all.

Sickle-cell disease is the first disease—and unlikely the last—to be transformed by CRISPR, @sarahzhang reports: https://t.co/kYSZCbY8Ds

— The Atlantic (@TheAtlantic) November 28, 2023

I am sad to say I had another brain freeze during this one and said Lamech was in the wrong chapter in genesis he is in chapter 4.

#ArtFortheWeekend

Leandro Bassano
c 1595-1596
The Last Judgement
The National Museum
Of Western Art
Tokyo
Japan@LuciaTassan @___Diamonddust_ @redne2013 @LuisaM56_ @angelicadisogno @GiuseppeTurrisi @alecoscino @mariaireneali @Hakflak @overlooki pic.twitter.com/5s5iXFZKfd

— Dil (@Asamsakti) June 27, 2020