Category : Roman Catholic

(The Tablet) Outcome of Australia’s same-sex marriage plebiscite will not end fight

Fr Frank Brennan, CEO of Catholic Social Services, wrote on the Jesuit-operated Eureka Street website on 9 November that wrote that with the return rate of the survey “a very credible 78.5 per cent” (compared with Ireland, where 60.5 per cent of eligible voters turned out to vote for same-sex marriage), the Australian vote in favour of Parliament legislating for same-sex marriage was likely to be even higher than the 62 per cent of Irish voters who in 2015 supported a change to the Irish Constitution recognising same-sex marriage.

“After Wednesday’s announcement, let’s hope we hear from some of our Catholic bishops repeating the sentiments of Archbishop Dermot Martin after the 2015 Irish vote: ‘The Church needs a reality check right across the board, to look at the things we are doing well and look at the areas where we need to say, ‘Have we drifted away completely from young people?’

“Wednesday will be a day of celebration for those wanting a ‘Yes’ vote,” Fr Brennan wrote. “It should also be a day when we Australians recommit ourselves to respect for all citizens, especially those whose beliefs differ significantly from our own. Our politicians led us into this divisive campaign. Now they need to lead us out of it with considered and timely legislation and a commitment to better protection of human rights for all.”

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Posted in --Civil Unions & Partnerships, Anglican Church of Australia, Australia / NZ, Ethics / Moral Theology, Marriage & Family, Politics in General, Religion & Culture, Roman Catholic, Sexuality

(Christian Today) Pressure mounts on Boris Johnson to approach Pope and Archbishop over British mother jailed in Iran

A former foreign office minister and a senior Catholic have urged Boris Johnson to heed the advice of Tom Tugendhat MP and approach Pope Francis and the Archbishop of Canterbury to help negotiate the release of the British mother Nazanin Zaghari-Ratcliffe who is imprisoned in Iran.

The support for Tugendhat’s suggestion comes as Christian Today has learned that neither Lambeth Palace nor Pope Francis has, at the time of writing, received any approach from the Foreign Office. Christian Today has approached the Foreign Office for comment.

Tugendhat, the chair of the foreign affairs committee of MPs and Conservative MP for Tonbridge and Malling, put it to the Foreign Secretary that religious leaders be used to negotiate Zaghari-Ratcliffe’s release with the Islamic clerics who run Iran’s judicial system.

‘This poor woman is being used as a political football not only sadly here but in Iran,’ Tugendhat, who is a Catholic, told MPs in the House of Commons yesterday.

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Posted in --Justin Welby, Archbishop of Canterbury, England / UK, Ethics / Moral Theology, Foreign Relations, Iran, Politics in General, Pope Francis, Religion & Culture, Roman Catholic

(Vat. Radio) Pope Francis and Anglican leader Justin Welby appeal for peace in South Sudan

Pope Francis met on Friday with the Archbishop of Canterbury, Justin Welby, together with the new director of Rome’s Anglican Centre, Archbishop Bernard Ntahoturi of Burundi. Following their half hour encounter in the Apostolic Palace, the two Anglican archbishops and their wives joined the pope for lunch in his Santa Marta residence to continue the conversation.

On Thursday, the Anglican leader presided at Vespers at Rome’s Caravita church for the installation of Archbishop Bernard Ntahoturi as his official representative to the Holy See. The Vatican’s foreign minister, Archbishop Paul Gallagher, who previously served as nuncio in Burundi, preached the homily, stressing that ecumenical engagement is a moral imperative for all Christians.

Philippa Hitchen caught up with Archbishop Welby at the end of his brief visit to Rome to find out more about his meeting with the pope and their plans for a joint visit to war-torn South Sudan

 

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Posted in --Justin Welby, --South Sudan, Archbishop of Canterbury, Ecumenical Relations, Pope Francis, Roman Catholic

Archbishop of Canterbury installs Archbishop Bernard Ntahoturi as New director of Anglican Centre in Rome ceremony

Archbishop Bernard Ntahoturi was installed as the new director of Rome’s Anglican Centre by the Archbishop of Canterbury, Justin Welby, during a ceremony at the Oratory of S. Francesco del Caravita on 26 October.

Archbishop Ntahoturi becomes the Archbishop of Canterbury’s personal representative to the Holy See, in addition to being the first African director of the Anglican Centre in Rome.

The Vatican’s foreign secretary, Archbishop Paul Gallagher, preached at the ceremony while the Evensong celebration saw the church choirs of All Saints’ and St Paul’s Within-the-Walls sing together.

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Posted in --Justin Welby, Archbishop of Canterbury, Ecumenical Relations, Roman Catholic

Archbishop Welby to mark agreement with Catholic and Lutheran Churches on 500th Anniversary of the Reformation

The Archbishop of Canterbury is to mark an act of reconciliation between the Catholic and Protestant churches on the 500thanniversary of the Reformation.

During a service at Westminster Abbey on 31 October, the Archbishop will present copies of a text supporting an agreement resolving the theological dispute behind the Reformation to the Roman Catholic Church and the Lutheran World Federation

The text is a formal resolution approved by representatives from the Anglican Communion, who have welcomed the substance of the Joint Declaration of the Doctrine of Justification, signed by the Roman Catholic Church, Lutheran World Federation, World Methodist Council and World Communion of Reformed Churches.

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Posted in --Justin Welby, Archbishop of Canterbury, Church History, Ecumenical Relations, Lutheran, Roman Catholic

(WSJ) Mary Sherry–I Can’t Understand a Word My Priest Says

Now grown up, those pagan babies have cellphones, careers, Twitter accounts and many trappings of modern life. Some have become priests and nuns after learning English as the language of commerce in their native lands. Many see opportunities for ministry in the U.S. Some come as political refugees; others find salaries are higher here, enabling them to send money home to support their families. Still others find that life in the U.S. is just more comfortable. Most see the U.S. as spiritually needy—so privileged that its people no longer crave sacramental care.

No matter what motivates them, opportunity knocks loudly. They’re welcomed especially by U.S. bishops eager to avoid closing parishes for lack of clergy. That the U.S., once a rich source of missionaries, has become mission territory in less than 50 years is amazing.

The cultural differences can be unsettling. Some of these missionaries are unsparing in their criticism of matters like street-dress altar-server apparel, the custom in many American parishes. Add this to hard-to-comprehend English, and it’s no wonder the people in the pews get annoyed and check their emails—or start shopping for another parish.

Yet there can be a bright side to these cultural differences. Our pastor told us during a recent Friday Mass that a new priest from India would be coming to learn the cultural ropes for a few weeks before moving on to another assignment. He urged us to welcome the new priest at the weekend Masses with small gifts—some flowers or even cookies. We’d never done this with an American priest, but apparently it is an Indian tradition.

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Posted in America/U.S.A., India, Ministry of the Ordained, Parish Ministry, Pastoral Theology, Religion & Culture, Roman Catholic

(NC Register) Msgr. Charles Pope–Catholics Beware: The Attack on Free Speech is Growing Stronger

Hate is a strong word. It means “to regard with extreme ill-will, have a passionate aversion to, treat as an enemy” (source: Online Etymology Dictionary, etmyonline.com). True hatred is ugly. One should exercise care in attributing hatred to others because it identifies a dangerous level of passion in them and can poison reputations. Doing so can even amount to libel or slander.

Sadly, the words “hate” and “hatred” are bandied about today in a very careless manner. Mere disagreements or differing views about issues (not even about persons) are called “hate speech” and people who espouse them are called “haters.” Using such a term to describe a person speaks to his or her psychological state. As such, it is a form of ad hominem argumentum, an argument that seeks to discredit the person rather than address the issue. In effect, the charge is an attempt to shame or discredit rather than to debate the issues at hand openly and honestly.

One of the greatest and most prized things about our country has been our dedication to free speech and open, honest discussion and debate about issues and policies. Unfortunately, that has been eroding over the past few decades.

The erosion began with the concept of “political correctness.” Irritating though that often was, there was still the notion that being “incorrect” was not a crime. Political correctness is now devolving into something more pernicious; many views seem to be politically required under pain of social and economic exclusion—sometimes even legal sanction. If you espouse a view that is not the politically required one, the increasing effect is not merely to be scorned, but to be dragged into court, sued, decertified, and/or banned from social media/websites. The legal, economic, and social consequences can be steep and swift. It is today’s version of the “McCarthyism” of the 1950s.

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Posted in America/U.S.A., Ethics / Moral Theology, History, Law & Legal Issues, Politics in General, Religion & Culture, Roman Catholic

Archbishop Justin Welby meets the new Apostolic Nuncio

The Archbishop and the Nuncio discussed matters of mutual concern, including the peace process in South Sudan, the current refugee crisis and the future of Europe.

The Holy See maintains diplomatic relations with most countries around the world. This is managed via the ‘second section’ of the Secretariat of State, which is headed by Archbishop Paul Gallagher. The history of the nunciature in the UK goes back to the 1930s.

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Posted in --Justin Welby, Archbishop of Canterbury, Church of England (CoE), Ecumenical Relations, Roman Catholic

(JTA) Rabbis seek Pope Francis’ cooperation in fighting Islamic extremism

Meeting at the Vatican, an international delegation of rabbis sought the pope’s cooperation in combating Islamic extremism.

At the audience Thursday with Pope Francis, the rabbis presented a document calling for the two faiths to work together on Islamic extremism and other issues. The document was drafted last year by the Conference of European Rabbis along with the Chief Rabbinate of Israel and the Rabbinical Council of America in the wake of the 50th anniversary of the Vatican’s Nostra Aetate declaration of 1965, which opened formal dialogue between the Vatican and the Jewish world.

The delegation was led by Rabbi Pinchas Goldschmidt, president of the Conference of European Rabbis, and included members of all three groups.

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Posted in Inter-Faith Relations, Islam, Judaism, Pope Francis, Religion & Culture, Roman Catholic, Terrorism, Violence

RC Archbishop Hart of Melbourne releases a pastoral letter on same-sex marriage

The Catholic Church, along with other faith traditions, teaches that marriage is a natural institution established by God to be a permanent union between one man and one woman, intended towards the formation of a family in which children are born and nurtured.

Any legislation that changes this definition of marriage recognised by all the major cultures of the world demands careful consideration by all Australians.

It is vital that we Catholics vote, so that our viewpoint can be heard on this vital public issue.

Its outcome will affect our society and families profoundly in the future.

We understand that ours is not the only viewpoint in our diverse society. Many do not agree with it. Many people see this as an issue about ensuring equality for every and all relationships.

Yes, human rights are important. But so are human responsibilities. We are responsible for the impact of our decisions on future generations.

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Posted in --Civil Unions & Partnerships, Anthropology, Ethics / Moral Theology, Law & Legal Issues, Marriage & Family, Pastoral Theology, Religion & Culture, Roman Catholic, Sexuality, Theology

(WSJ) Charlotte Allen–In Spain Muslims demand to worship in a cathedral that hasn’t been Islamic since 1236

“The Great Mosque of Cordoba.” That’s what Unesco—the cultural arm of the United Nations—calls the 24,000-square-foot 10th-century structure visited by 1.5 million tourists a year. It was declared a World Heritage site in 1984, and rightfully so: The building’s interior is a stunning example of Moorish architecture.

Yet this “mosque” is actually the cathedral of the Roman Catholic Diocese of Córdoba. In 1236, King Ferdinand III of Castile captured Córdoba from the Almohad Caliphate. He then had the building consecrated for Christian use. Or reconsecrated, rather, since underneath the mosque lay the demolished remains of a sixth-century church built by Spain’s Visigothic rulers before the Muslim invasion in 711. Today, Mass and confession are celebrated inside. The cathedral has been a Christian house of worship for centuries longer than it was an Islamic one.

The discordance greeting tourists is the result of more than 200 years of antagonism toward the Catholic Church by left-leaning Spanish intellectuals. They have used the cathedral’s unique architecture essentially to de-Christianize it in the name of restoring its historical Islamic roots. This secularist campaign began in the early 19th century but has gained new force in the past 20 years. Recent Islamic immigration to Spain has given the anticlerical leftists new allies—Muslims demanding to worship in their “Great Mosque.”

But that would require taking the building out of the Catholic Church’s hands.

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Posted in Church History, Islam, Muslim-Christian relations, Religion & Culture, Roman Catholic, Spain

Pope Francis’ Easter Vigil Homily 2017–“God Creates A New Age – The Age of Mercy”

“And suddenly there was a great earthquake” (Mt 28:2). Unexpectedly, those women felt a powerful tremor, as something or someone made the earth shake beneath their feet. Once again, someone came to tell them: “Do not be afraid”, but now adding: “He has been raised as he said!” This is the message that, generation after generation, this Holy Night passes on to us: “Do not be afraid, brothers and sisters; he is risen as he said!” Life, which death destroyed on the cross, now reawakens and pulsates anew (cf. ROMANO GUARDINI, The Lord, Chicago, 1954, p. 473). The heartbeat of the Risen Lord is granted us as a gift, a present, a new horizon. The beating heart of the Risen Lord is given to us, and we are asked to give it in turn as a transforming force, as the leaven of a new humanity. In the resurrection, Christ rolled back the stone of the tomb, but he wants also to break down all the walls that keep us locked in our sterile pessimism, in our carefully constructed ivory towers that isolate us from life, in our compulsive need for security and in boundless ambition that can make us compromise the dignity of others.

When the High Priest and the religious leaders, in collusion with the Romans, believed that they could calculate everything, that the final word had been spoken and that it was up to them to apply it, God suddenly breaks in, upsets all the rules and offers new possibilities. God once more comes to meet us, to create and consolidate a new age, the age of mercy. This is the promise present from the beginning. This is God’s surprise for his faithful people. Rejoice! Hidden within your life is a seed of resurrection, an offer of life ready to be awakened.

That is what this night calls us to proclaim: the heartbeat of the Risen Lord.

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Posted in Easter, Pope Francis, Roman Catholic

(America) Ed Block–The transformational world of Jon Hassler

In an interview for Image magazine in 1997, I asked Hassler about the origin of his Catholic worldview. He responded, “I’m indebted to those first few grades in parochial school for teaching me that everything in life is connected.” A bit later he added, “I guess maybe I see life as a whole.” It is part of Hassler’s gift, throughout his career, to see life as a whole, juxtaposing events and characters, thus yielding new meanings and interrelationships, making the entire work appear to fly. In a word, Hassler’s style is not “magic realism” but realism magically transformed.

Again and again Hassler transforms the banality of evil into Flannery O’Connor-type characters and events. A crazed woman kills a burnt-out teacher; a brilliant teacher stricken by multiple sclerosis turns psychotic in his despondency; an unloved juvenile delinquent is crushed beneath a walk-in cooler like the Wicked Witch beneath Dorothy’s Kansas cottage. But like St. Augustine, who speaks of God’s love treating “each of us as an only child,” Hassler (who includes many only children in his fiction) treats every character in that way. Jon Hassler discovers God’s presence in everyday life, as his novels throw a grace-filled light upon caring teachers, open-hearted wives and lovers, priests and spinsters””and a latchkey child who responds to an old man’s need for friendship and for love.

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Posted in * Culture-Watch, * International News & Commentary, * Religion News & Commentary, America/U.S.A., Anthropology, Books, Education, Ethics / Moral Theology, History, Other Churches, Pastoral Theology, Religion & Culture, Roman Catholic, Theology

George Weigel: (On his Feast Day) John Henry Newman’s Faith

I once had the honor of spending time in Newman’s rooms at the Birmingham Oratory, which are much as the aged cardinal left them at his death in 1890. Over the altar, which occupies one side of the room, are tacked-up notes by which Cardinal Newman reminded himself of those for whom he had promised to pray. In the sitting room, a tattered newspaper map, also tacked to a wall, bears silent testimony to Newman’s interest in Kitchener’s efforts to lift the siege of Khartoum and rescue General Gordon from the Mahdi, a 19th century jihadist (Gordon died with Newman’s poem, “The Dream of Gerontius,” in his pocket). Perhaps most touching are Newman’s Latin breviaries, which he began to use as an Anglican, causing much controversy about such popish practices.
It is as a man of faith that the Church beatified John Henry Newman, however: the kind of man of faith who could write the following (which I take from another prayer card I’ve had for years, given me by Catholic Worker artist Ade Bethune):

God has created me to do him some definite service. He has committed some work to me which He has not committed to another. I have my mission. I may never know it in this life but I shall be told it in the next. I am a link in a chain, a bond of connection between persons. He has not created me for naught”¦Therefore I will trust Him, whatever I am”¦He does nothing in vain. He knows what He is about. He may take away my friends. He may throw me among strangers. He may make me feel desolate, make my spirits sink, hide my future from me””still, He knows what He is about.

Blessed John Henry Newman, pray for us and for the unity in truth of Christ’s Church.

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Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Religion News & Commentary, Anglican Provinces, Church History, Church of England (CoE), Other Churches, Roman Catholic, Theology

[Catholic Herald] Dan Hitchens: The Church is now in a full-blown civil war over doctrine

A few weeks ago, the Jesuit journal La Civiltà Cattolica published a startling article on women priests. Its arguments were familiar: the author, deputy editor Fr Giancarlo Pani, asked readers to consider whether an all-male priesthood might perhaps be outdated. “There is unease,” Fr Pani wrote, “among those who fail to understand how the exclusion of woman from the Church’s ministry can coexist with the affirmation and appreciation of her equal dignity.”
What is startling is that this appeared in a journal edited by one of the Pope’s closest advisers..

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Posted in * Religion News & Commentary, Other Churches, Roman Catholic