— Kendall Harmon (@KendallHarmon6) April 28, 2017
Category : Anglican Provinces
For Those of You in Lowcountry SC this weekend–Gloria Kwashi will B guest preacher on Sunday, Apr 30 at Christ St Pauls Yonges Island
Suggestions that as many as half the 42 Church of England cathedrals are in danger of closing as a result of continuing financial mismanagement have been dismissed by the Bishop of Stepney, the Rt Revd Adrian Newman.
The Dean of Lichfield, the Very Revd Adrian Dorber, called the stories “grossly erroneous”.
Dean Dorber was speaking during the three-day annual conference of deans, in London this week. “There are financial stresses but these are not new,” he said. “I am optimistic, but there is panic in high places, and we need calm rational discussion rather than public hand-wringing.”
One of the most senior and experienced church leaders in the UK will be the next Bishop of Llandaff.
June Osborne, who has served as Dean of Salisbury for the past 13 years, has been chosen as the 72nd Bishop of Llandaff, a diocese which serves most of Cardiff, the South Wales Valleys and the Vale of Glamorgan.
A ground-breaking figure in the Church of England, Dean June was the first female Dean to be appointed to a medieval cathedral, having served as Salisbury Cathedral’s Canon Treasurer for nearly 10 years. She has been active in the national life of the Church of England, serving for many years on General Synod’s Standing Committee, including sitting on the Panel of Chairs.
“The situation in the UK is not uniform. Within England there is troubling ambiguity from diocese to diocese in their teaching and pastoral practice as it pertains to human sexuality and biblical church order. However, the situation in the Scottish Episcopal Church is of immediate concern. There has been a clear rejection of biblical truth by the Scottish Episcopal Church, and they are expected to finalise this rejection of Anglican teaching and apostolic order in the upcoming June meeting of their Synod. Alternative structures and oversight will need to be in place should that unfortunate reality come to pass. At their meeting this week, the Gafcon Primates will be considering a range of options for how to care for those who remain faithful to Jesus’ teaching on marriage.”
The Rev. Jake Worley, an Alabama-born priest, has been elected bishop of the diocese of Caledonia.
Worley, rector of the Bulkley Valley Regional Parish, which includes three congregations in northern British Columbia, was elected on the eighth ballot of an episcopal election held in Prince Rupert Saturday, April 22, in what he described as a Spirit-filled event.
“It was an amazing experience of the Holy Spirit,” he said. “He certainly came there and moved on our hearts. It was amazing. I don’t know what else to say besides we’re in many ways shocked, but also grateful, for his leading.”
Worley said he actually never intended to run as bishop, but was eventually talked into it.
Fr. Ayoob Shawkat Adwar, a priest in the Chaldean Catholic Church, was received as an Anglican priest at a ceremony in Surrey, B.C. March 26.
The event was a “small but significant piece of history,” says Archdeacon Stephen Rowe, rector of the Anglican Parish of the Church of the Epiphany in Surrey, since he is thought to be the first Chaldean priest in history to have become a member of the Anglican clergy.
Originally from Mosul, Iraq—heartland of the Chaldean church—Adwar was ordained as a Chaldean priest in 2008. His family began to arrive in Canada about five years ago, and Adwar himself followed in 2014, when he was granted refugee status.
Some wonderful pictures–take a look at them all.
‘The Church’s structure is unique. We are, in effect, an umbrella organisation at a national level. The way I describe my role is that I shine a light on what is going on locally, whether that is registering Christmas services and bringing them together in a national directory, or creating a great set of videos for them to share. These are the things that our dioceses have neither the funds nor the time to create, and people associate with the Church of England so we can join it all up so that it doesn’t look too random.’
The social media work around Christmas ‘provided a real confidence boost regarding the opportunities there are with a relatively small budget’, adds [Adrian] Harris.
One popular initiative launched by the Church of England is to post a simple prayer on its social media accounts. ‘People write in their hundreds ‘Amen’ underneath,’ says Harris. On All Soul’s Day, when Christians remember deceased relatives and friends, many wrote their memories of lost ones under the prayer. He adds: ‘When awful things happen in the world, prayers tend to do well because it is about the Church showing relevance. It is about us being in that conversation with a Christian message.’
Prayer has proved particularly effective on Instagram. ‘We have got into a routine of posting at key points of the day, such as Sunday evening, and we are really strict about this schedule so that we can reach the biggest organic audience,’ says Harris. ‘We have 2,000 followers on Instagram, sharing prayers and nice pictures of the life of the Church. Every fortnight we are changing our focus, featuring a different church or a different tradition. We have an opportunity to tell our story, and our relevance stems from all the things that we do and the breadth and depth of the Church across the country.’
In this tomb, also, you may see, A pledge to us…Yes, verily, it is a pledge,
Of Christ’s power to raise us to a spiritual life -The resurrection of Christ is set forth in the Scriptures as a pattern of that which is to be accomplished in all his followers; and by the very same power too, that effected that. In the Epistle to the Ephesians, St. Paul draws the parallel with a minuteness and accuracy that are truly astonishing. He prays for them, that they may know what is the exceeding greatness of God’s power to us-ward who believe, according to the working of his mighty power which he wrought in Christ when he raised him from the dead, and set him at his own right hand in the heavenly places.” And then he says, concerning them, “God, who is rich in mercy, of his great love wherewith he loved us, even when we were dead in sins, hath quickened us together with Christ, and hath raised us usi together, and made us sit together in heavenly places in Christ Jesus^” Here, I say, you see Christ dead, quickened, raised, and seated in glory; and his believing people quickened from their death in sins, and raised with him, and seated too with him in the highest heavens. The same thing is stated also, and the same parallel is drawn in the Epistle to the Romans ; where it is said, “We are buried with Christ by baptism into death; that, like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.” But can this be effected in us ? I answer, Behold the tomb ! Who raised the Lord Jesus? He himself said, ” I have power to lay down my life, and power to take it up again….”
–Horae homileticae, Sermon 1414
I am not, and probably never will be, a gardener. This does not mean that I don’t like gardens: I do, but mainly when they are somebody else’s responsibility. But one of the things I like about gardens is that they are great for playing hide and seek, which is what today’s gospel is all about.
In fact, the whole of St John’s gospel is a brilliantly constructed unfolding of the unseen God who is hidden revealingly in Jesus Christ: it’s an eternally significant game of hide and seek. And John’s literary method is also brilliantly captured, in art, by Graham Sutherland’s depiction of the hide and seek moment that is central to this Easter celebration.
Sutherland’s 2-dimensional garden is a jewel-like work that is filled with memories of the garden of Eden where we enjoyed but seriously damaged, our friendship with God, according to the book of Genesis. The prize it holds out to us is finding a way back into that garden of friendship for real, and not simply as a theoretical proposition.
If you have time after the Eucharist, go and find this icon of the resurrection. It’s at the far end of the south aisle. Go and pray; light a candle and rejoice in the opportunity to seek and find the image of the risen Christ. And here are five details that are hidden in the picture…
Many of us over the past days have felt a deep resonance with the gospel observation [in John 13:30] that when Judas left the room in which the disciples shared the Last Supper with Jesus, we are told “it was night.” Every time anyone turns their back on love, betrays the bonds of fellowship and steals from others, it is night! This is true for us in South Africa and indeed in so many, far too many, other parts of the world.
Our nightmare is similar to that under which the ancient Hebrews lived in tonight’s reading. In our case, while we aren’t being disadvantaged by colonial slavery any longer—and no matter what anyone says, colonialism was for most of us a form of slavery—while colonialism and apartheid are over, some of our institutions, part of our economy and some among our leaders have become slaves to a new form of colonial oppression. It is a moral and economic oppression that manifests itself in the form of one family’s capture of our country, and a president whose integrity, soul and heart have been compromised.
Yet, even as we survey this and the litany of other social pathologies that afflict our country and our world, we have in faith to say that even though it is absolutely true that darkness overwhelms us, the events at the tomb of Jesus on Easter Day signal a greater victory, a more abundant truth. At the heart of the message of the Resurrection of Jesus is the stubborn insistence that nothing is irrevocable. No betrayal is final. There is no loss that cannot be redeemed. It is never too late to start again. As John Shea reminds us: “What the Resurrection teaches us is not how to live but how to live again and again!”
(Spectator) Melanie McDonagh–If you want to save the CofE, then get stuck in (and go to worship in your parish)
If you want the grisly figures, Linda Woodhead, the sociologist of religion, has them; or the website Counting Religion in Britain. The most obvious cause for concern about the CofE is not numbers but demographics. A recent study, The Last Active Anglican Generation, (OUP, 2017, £50 – so one to get from a library), is a study of Anglican laywomen from what the author calls Generation A (born in the twenties and thirties) in the UK and North America. Among its observations is something called pew power, viz, the notion of power over the institution wielded by ordinary congregations and parish workers – as opposed to leading from the front, the institutional stuff. But the point of it is in the title.
The unfortunate thing about Generation A is that it’s diminishing by the year, as its members go to their eternal reward, for a lifetime of church fetes, flower arranging, keeping the keys for empty churches and turning up, Sunday after Sunday. So, I have a simple proposal for the cultural Christians who agonise about the rise of Islam and the vanishing Christian character of Britain: go to church. Take the place of Generation A. Turn up for Easter Sunday as well as Christmas; keep Pentecost Sunday, because hardly anyone now knows what Whit Sunday stands for, and Ascension Thursday. There are lots of churches out there, you know: Anglicans in cities are spoiled for choice, and you can’t throw a brick in places like Norfolk without landing on something fabulous from the fifteenth century. Anglicans have, moreover, for those that seek it out, the loveliest liturgy, and you don’t deserve it. There are rubbish clergy, of course, but, you know, it’s possible to separate your feelings about the thing that’s being celebrated from the celebrant (Catholics are quite good at this). So, get out there. The numbers attending Anglican services fell below a million at the beginning of last year; they’re still falling.
On Maundy Thursday today in which we remember the last supper, it is distressing beyond belief to know that the steady ‘crucifixion’ of Middle East Christians continues.
There are millions in the Middle East today whose identities are attacked daily. They are being eradicated in a region of the world where they have always coexisted with others. These are ancient communities who face a daily threat of being slaughtered in the relentless brutality of war.
One of the most disturbing things about the current crisis is how slow the world has been to recognise that Christians, and indeed other groups such as Yazidis, are facing genocide in Syria and Iraq. Even those governments which recognise there is a serious problem are sitting on their hands and doing nothing to prevent the eradication of Christians from the birthplace of our faith.
Read it all (may require subscription).
Tributes from across the world have been sent following Bishop’s Keith death from people including the Archbishop of York, Dr John Sentamu, who became friends with Bishop Keith when he was chaplain and tutor at Bishop Tucker College in Uganda between 1968 and 1973. Bishop Keith secured a visa for Dr Sentamu to flee Uganda, under the reign if President Idi Amin, to study theology at Cambridge University.
Dr Sentamu said: “Bishop Keith loved people and was passionate about communicating the Gospel in a language they would understand. He was a pastor, a theological educator, a friend, an encourager, with a big heart for the poor and marginalised.
“He was sent to South Africa by Archbishop Robert Runcie when Archbishop Desmond Tutu had been put under House Arrest. In defiance of the Apartheid Regime, Bishop Keith said to a vast crowd outside St George’s Cathedral in Cape Town: ‘Anyone who touches you, touches us. And believe you me, the arm of the Rule of Law knows no bounds, colour, gender, ethnicity. Jesus Christ is the only Lord and all in him are one.’
The story included two other numbers that would catch the eye of careful reporters: “The church conducted 130,000 baptisms in the year, down 12% since 2004; 50,000 marriages, down 19%. …”
I bring this up because of a sad, but interesting, Religion News Service piece about another side effect of these numbers. There is no way that this rather dull headline captures the emotions many Brits will feel about this topic: “Endangered Anglican cathedrals prompt Church of England review.”
The bottom line: How does one keep the doors of cathedrals open (even for tourists) when the faithful rarely kneel at the altars or bring children into the pews?
Think of the implications. Does the government keep many of these buildings open as architectural exhibits? Should some be sold to Roman Catholic congregations? Could some become mosques?
— Leicester Cathedral (@LeicsCathedral) April 13, 2017