Watch and enjoy the whole thing.
Category : Liturgy, Music, Worship
Do not Take yourself too Seriously Dept.–Church Hunters Episode I from John Crist and Aaron Chewning
Gabriel, from heaven’s king
Sent to the maid sweet,
Brought her blissful tidings,
And fair he did her greet:
“Hail be thou, full of grace aright,
For God’s Son, this heaven’s light,
For man’s love
Will man become
Flesh of thee, maiden bright,
Mankind free for to make
From sin and devil’s might.”
Gently him did answer
The gentle maiden then:
“In what way can I bear
A child without a man?”
The angel said, “Fear thee naught;
Through the Holy Ghost shall be wrought
This same thing
Of which tiding
All mankind will be bought [redeemed]
Through thy sweet childing,
And out of torment brought.”
When the maiden understood
And the angel’s words heard,
Gently with a gentle mind
To the angel she answered:
“Our Lord’s serving maiden iwis [indeed]
I am, who here above is.
Fulfilled shall be
Thy saw, [your words]
That I, since his will it is,
A maiden, without law, [i.e. outside the law of nature]
Of mother will have the bliss.”
‘O Christ who art the light and day’ is a hymn for Compline often sung during Lent, so it seems appropriate to post some medieval English versions of it in this season. You can read some information about the history of the hymn here; it was already in existence, and prescribed for use at Compline, by the end of the fifth century. The hymn is mentioned in St Æthelwold’s rule for his reformed monastery at Winchester in the tenth century, and it was certainly known in Anglo-Saxon England (the manuscript above is from mid-eleventh century Canterbury).
Read it all and listen to the song here:
The most important prelude to the appearance in 1549 of the first Book of Common Prayer, in addition to the repudiation of papal jurisdiction and the establishment of royal supremacy, was the appearance of the Bible in the English vernacular tongue which had clearly matured by the early decades of the sixteenth century….
The Elvis-inspired service featured the rock’n roll hits Blue Suede Shoes, All Shook Up as well as gospel tracks Take My Hand Precious Lord and How Great Thou Art.
Upon seeing the church was packed to the rafters – and there actually were rafters – Reverend Hoey indicated that the church could maybe repeat the event, but change the theme.
“It’s proven so popular, who knows what’s next? Maybe Johnny Cash.”
Hidden gems from London’s ecclesiastical past – and present – are uncovered through a new project exploring the capital’s Anglican chapels through the eyes of a unique chronicler of church buildings.
London’s Unseen Chapels: From the Notebooks of Canon Clarke, a Heritage Lottery Fund-supported project, will leaf through the pages of Canon Basil Fulford Clarke’s (1907-78) notebooks.
The project uncovers the ways in which institutions such as Temple Church and Charterhouse Chapel provided spiritual care to those from all gradations of society, and continue to do so successfully today.
On next Sunday: Sunday Service live from St Helena’s Beaufort, SC
Listen live here at 10:15 am Eastern time [3:15 pm London time]
From February 12th, 2017
+ God’s Work Has Enemies – Hugh Palmer [Nehemiah 3-6]
+ Prayer Revival – Bishop Moses Tay [Job 38:12-15]
+ How to Fight – Dr H. Laurie Thompson – TSM [1 Corinthians 1:10]
+ Choral Evensong from King’s College, Cambridge
+ The bells of St Helen’s, Lundy Island in the Bristol Channel
From February 5th, 2017
+ The Light of the World – Dr Kendall Harmon today [1 Corinthians 2:2]
+ Job Done – Rev Vaughan Roberts [Nehemiah 6:1-7:73]
+ More from this series ‘A Time to Build: Nehemiah’
+ Choral Evensong from Chichester Cathedral on the Eve of the Presentation of Christ in the Temple
From January 29th, 2017
+ The Bells of St Mary le Ghyll, Barnoldswick in Lancashire
From January 22nd, 2017
+ Life on the Front Foot – Bishop Rennis Ponniah [Isaiah 43:1-7, 16-21]
From January 15th, 2017
+ Who are We anyway? Are we are ResumÃ©s? – Dr Kendall Harmon (Matthew 3:13-17)
+ The King Will Never Leave – Rev Jeffrey Miller
+ Confidence in the Gospel (1) – Rev Rico Tice [2 Timothy 1:6-14]
+ The Bells of All Saints, Maidstone
+ Choral Evensong from Merton College, Oxford
From January 8th, 2017
+ Will we consider the possibility? – Rev Vaughan Roberts
+ The Epiphany – Rev Hank Avent [MP3]
+ The bells of St Andrew’s, Hurstbourne Priors in Hampshire
+ New Years Morning Service from BBC Radio Ulster
+ Epiphany – Diane Louise Jordan
From January 1st, 2017
+ Christmas: Jesus is God – Bishop Rennis Ponniah [John 1:1-14]
+ What is it and How does it Come? – Dr Kendall Harmon on Christmas Eve [Luke 2]
+ It’s A Wonderful Life – Rev Jeff Miller
+ Choral Evensong from St Gabriel’s, Pimlico with the Rodolfus Choir
Previous posts are here
O my deir hard, yung Jesus sweit
Prepair thy creddil in my spreit!
And I sall rock thee in my hart
And never mair fra thee depart.
Bot I sall praise thee evermoir
With sangis sweit unto thy gloir
The kneis of my hard sall I bow
And sing that rycht Balulalow.
O God, the blessed assurance of all who trust in thee: We give thee thanks for thy servant Fanny Crosby, who, though blind from infancy, beheld thy glory with great clarity of vision and spent her life giving voice to thy people’s heartfelt praise; and we pray that we, inspired by her words and example, may rejoice to sing of thy love, praising our Savior all the day long; who livest and reignest with thee and the Holy Spirit, one God in perfect harmony, now and for ever. Amen
— The Babylon Bee (@TheBabylonBee) February 10, 2017
Read it all–LOL
In the beginning were the Words,
and the Words were the Poet’s,
and they were part of Him:
lively and brilliant.
And the Words became music,
and were sung,
full of beauty and freedom.
We have heard the Song,
and been utterly moved,
again and again.
We had read poetry before,
but beauty and freedom
came through this Song.
No-one has ever seen the Poet:
this one Song, which is in His heart,
has shown Him to us.
Lord, now lettest thou thy servant depart in peace according to thy word.
For mine eyes have seen thy salvation,
Which thou hast prepared before the face of all people;
To be a light to lighten the Gentiles and to be the glory of thy people Israel.
[The Song of Simeon – Luke 2:29”“32 – BCP]
I welcome the BRGS Report’s upholding of the doctrine set out in Canon B30. It is to be noted that this Canon is not just about marriage being between a man and a woman but also about its lifelong nature, the birth and the nurture of children and the ”˜hallowing and right direction of the natural instincts and affection’. This cannot go hand in hand with wanting to make pastoral provision for public prayer for those in others kinds of relationships.
I miss any treatment of a biblical anthropology in the document and, even more, of the detailed work both of biblical scholars and by the Church of England of the biblical material as set out, for example, in Some Issues with Human Sexuality (Church House Publishing, 2003). Although Scripture, tradition and reason are mentioned as a ”˜classic Anglican triad’ the primacy of Scripture is not affirmed. Instead, the report, mistakenly, invokes ”˜provisionality’ in theology, although Lambeth Conferences have done this only in relationship to ecclesiology.
On Friday the House of Bishops released a report saying the Church of England shouldn’t change its teaching on marriage but recommending that it reviews other aspects of how it treats LGBTI+ clergy and laity. The Rev Rachel Mann is critical of elements of the report and gives Martin Bashir her reaction to it….
([The Rev.] Canon Andy Lines is also interviewed about his perspective on the report).
The Bishops of Manchester and Maidstone respond to criticism that the Church has come up with a ‘don’t ask, don’t tell’ solution.
Listen to it all (begins approximately at 21:58 and ends about 35:42).
C of E Bishops says no change to allow same-sex marriage but resources guidance+tone need revisiting
From the deliberations of the House and the College as described…there has emerged a provisional approach regarding how the Church of England should move forward in this area following the conclusion of the Shared Conversations. The two key elements of this would be:
(a) proposing no change to ecclesiastical law or to the Church of England’s existing doctrinal position on marriage and sexual relationships; and
(b) initiating fresh work in the four key areas identified [in 4 key areas]….