— Live5News (@Live5News) March 26, 2017
Category : Young Adults
More young men are dropping out of job market to spend time in an alternate reality..the beginning of something big?
David Mullings was always a self-starter. Born in Jamaica, he moved to Florida to go to university, and founded his first company – a digital media firm that helped Caribbean content find a wider audience – before finishing business school at the University of Miami. In 2011 he opened a private-equity firm with his brother. In 2013 the two made their first big deal, acquiring an 80% stake in a Tampa-based producer of mobile apps. A year later it blew up in their faces, sinking their firm and their hopes.
Mullings struggled to recover from the blow. The odd consulting gig provided a distraction and some income. Yet depression set in as he found himself asking whether he had anything useful to contribute to the wider world.
Then Destiny called.
Read it all from the 1843 magazine.
A quarter of young men have a gambling problem and GPs should consider screening them for the addiction, researchers say.
A University of Bristol study found that 25 per cent of men aged between 18 and 24 had gambling problems of varying degrees of severity. The researchers polled more than 1,000 patients in 11 Bristol GP waiting rooms. About one in 20 people had a gambling problem and one in five of those had a severe problem. Young men were much more likely to have a problem, as were people who used drugs and those who had depression or risky drinking habits.
Sean Cowlishaw, from the university’s Centre for Academic Primary Care, who conducted the study, said that young men were often a vulnerable group. He added: “We are seeing the first generation who have grown up with high levels of gambling exposure normalised. We are talking about advertising constantly, online gambling, on smartphones as well, and betting shops clustered on high streets with electronic gambling machines.”
Read it all (requires subscription).
The threat presented by the Islamic State is taking on a new form: child terrorists either directly in contact with or inspired by the militant group. Even as it suffers setbacks on the battlefield in Iraq and Syria, the Islamic State is cultivating adolescents in the West, who are being asked to stay in their home countries and strike targets with whatever weapons are available, such as knives and crude bombs. A 16-year-old girl was among four people arrested in the south of France on suspicion of planning a terrorist attack, French authorities said Friday.
“The amount of Islamic State videos and propaganda aimed at children has really jumped in recent months,” said Daniel Koehler, director of the German Institute on Radicalization and Deradicalization Studies. “We haven’t seen anything quite like this, not on this scale and of this quality. They know that in the West, you don’t expect a 10-year-old to be a terror suspect.”
Last September, German authorities arrested a 16-year-old Syrian asylum seeker after they discovered the young man was in contact with an Islamic State handler who was teaching him how to build a bomb.
In December, a 12-year-old German Iraqi boy ”” guided by an Islamic State contact in the Middle East who warmly addressed him as “brother” and groomed the boy via the encrypted messaging app Telegram ”” built and tried to detonate a bomb near a shopping center in the western German city of Ludwigshafen. The device failed to explode.
California’s millennials continue to flood hospital emergency departments because of heroin, a trend that has increased steadily statewide and in Los Angeles and Orange counties over the past five years, according to the latest figures.
The state data released last week show that in the first three months of 2016, 412 adults age 20 to 29 went to emergency departments due to heroin. That’s double the number for the same time period in 2012.
Overall, emergency department visits among heroin users of all ages increased, but the sharpest was among the state’s young adults. About 1,500 emergency department visits by California’s millennials poisoned by heroin were logged in 2015 compared with fewer than 1,000 in 2012.
We all know the stereotype: silly millennials, tethered to their phones, unable to accomplish the simplest tasks without scrolling their Instagram feeds, snapping their friends and/or tweeting inanely.
But a Nielsen report released last week shows that Americans from 18 to 34 are less obsessed with social media than are some of their older peers.
Adults 35 to 49 were found to spend an average of 6 hours 58 minutes a week on social media, compared with 6 hours 19 minutes a week for their younger counterparts. More predictably, adults 50 and over spent significantly less time on social media, with an average of 4 hours 9 minutes a week on the networks.
Sean Casey, the president of Nielsen’s social division, said that the finding had initially surprised him, because “the going thought is that social is vastly owned by the younger generation.”
We received an update from The Rev. Dr. Joel Scandrett and The Rev. Art Going, members of the Committee for Catechesis. The work of the committee is to encourage the whole church to embrace catechesis as a critical means of discipling; to be a church investing and engaging in lifelong disciple-making.
The College adopted a revision to Parts 1 and 2 of the Catechism, with the goal of producing a final version of the Catechism in the coming year. The Bishops approved changes that were presented, and endorsed the plan to place pastoral prayers formerly in the introduction in the relevant sections of the text, and to add prayers for pastoral application to other sections.
The Committee continues to focus its work on three audiences and three challenges:
Outsiders becoming insiders – learning from the ancient church how to do catechetical evangelism through patterned practices in an environment of warm, evangelical hospitality.
Forgetters becoming rememberers – renewing our commitment to lifelong catechesis””laying the foundation for all other ventures in discipleship; completing the revision of To Be A Christian: An Anglican Catechism.
Beloved children becoming belief-ful adults – rediscovering the crucial role of family for discipling our children for Christian life and mission.
Davos takes place this year at a time of uncommon instability. How come?
When you look at the major European or North Atlantic nations, people do not know what the policy of the next administrations will be. The U.S., maybe together with China, is the elephant in the room. Both uncertain. You have elections in France, the unknown nature of Brexit’s implications. And then you have Germany, and given what happened in Berlin with terrorism, what will be the position of Angela Merkel one year from now? That creates the whole atmosphere of morosity.
You have a phrase about the rise of discontented workers””you call it the Precariat?
I didn’t coin the phrase, but it describes why people have this uneasy feeling. Is my job still safe? I think there are 3.5 million cashiers in the U.S. and as many truck drivers for whom technology might be overtaking their jobs. People feel a lot of anxiety, and it may not even be conscious.
College sex, it turns out, is not so very different from the hotel food in that old Jewish joke made famous by “Annie Hall”: terrible, and in such small portions.
Lisa Wade opens “American Hookup: The New Culture of Sex on Campus” with a cascade of statistics that says as much. The average graduating senior has hooked up just eight times in four years, or once per semester. Almost one-third of college students never hook up at all. Those who do report mixed feelings about the experience, with one in three saying that intimate relationships in the past year have been “traumatic” or “very difficult to handle.”
“In addition,” Ms. Wade writes, “there is a persistent malaise: a deep, indefinable disappointment.”
A total of 41 per cent of 18 to 24-year-olds said Britain has “no specific religious identity” in a ComRes poll published to launch the new Faith Research Centre in Westminster.
And a third of 25 to 34-year-olds believed the same, the poll of 2,048 adults found.
Millennials, born between 1980 and 2000, had an entirely different perspective on how religious Britain is compared to the over 55s and pensioners.
Really, a team coached by Dabo Swinney couldn’t have won a national championship any other way.
The Clemson coach’s life story could have been written by Horatio Alger, the guy who invented the classic American success story, if Alger had a drawl and ever said, “Bring your own guts.”
Swinney, the former walk-on wide receiver, won his first national championship against his alma mater — the team that denied him a year ago, the monolithic defending national champion Alabama — with 1 second to play, on a throw to a former walk-on wide receiver.
Coach Swinney: "At the top of the mountain, that Clemson flag is flying!"
— Clemson Football (@ClemsonFB) January 10, 2017
How might Williams go about “contextualizing” the Haystack Monument?
The monument’s bicentennial celebration in 2006 provides clues. The weekend events included twilight vespers, panel discussions on the meaning of mission work today, and Sunday worship services. But the event also featured a critical reflection in which Prof. Denise Buell argued that Christian missionary work is “a justification” for violent forms of cultural imperialism.
All of this reflects what Glenn Shuck, a scholar who taught courses on the history of Christianity at Williams for over a decade, calls the college’s “ironic relationship” with the monument: It is a memorial to something important that happened on campus””but not something of which the college’s faculty is necessarily proud. According to Mr. Shuck, many Williams faculty members regard efforts to translate the Bible into other languages to spread Christianity as inherently racist and imperialist, a view he does not share.
Despite the recent media tempest about the Haystack Monument, the statue seems relatively uncontroversial among students. I spoke with about 15 students walking by the monument this week, and none knew what it represented. Once told, not one took offense.
Estates in Old Street and Bethnal Green and their local church communities have been the first to benefit from missional workers living on-site, following the success of a pioneering bond. The Missional Housing Bond was developed by a partnership of churches and charities to allow church workers to live among the communities they serve, in spite of the rising rents in the capital.
Three years of work on the Missional Housing Bond have resulted in two successful rounds of crowdfunding raising close to Â£1 million of capital. This has enabled a partnership involving the Diocese of London to purchase two small flats near to Inspire London church in Old Street and St Peter’s church in Bethnal Green, both rapidly growing churches in an area of London where high levels of need and deprivation exist alongside some of the highest property values in the world.
The flats are made available at social rents to church missional workers who are not only on hand to help the life of their church, but also embed themselves in the life of the local area, helping the Church to fulfill its mission to local people.
When I introduced myself, Artan initially seemed surprised. It was his actual first day of classes at Ohio State, as he had just transferred to one of the largest college campuses in the country from a community college nearby. But he opened up quickly. He was soft-spoken, in a slightly accented voice, and friendly.
In a 20-minute, wide-ranging conversation, Artan told me about his major in logistics management. He told me about his family fleeing Somalia when he was about 10 years old ”” including fuzzy memories of his native, war-torn land ”” and then about living for years in Pakistan and how much he enjoyed it. He bemoaned what he felt were western misconceptions about Pakistan: “It’s not like people believe.” He told me about his family’s journey once they got to the United States just a few years earlier, first spending some time in Dallas before coming to Columbus, which has a large and vibrant Somali expat community.
Artan spoke calmly but seriously about his acute awareness of what he saw as major American misconceptions about Islam, his religion. From memory, he ticked off examples of Islamophobia that garnered media attention, such as the police being summoned because a man in Avon, Ohio, was speaking Arabic in a parking lot or when a college student was removed from a plane after he said “Inshallah” in a phone conversation with his uncle.
Read it all from the Washington Post.