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    <title>TitusOneNine Anglican and Episcopal News Feed</title>
    <link>http://www.kendallharmon.net/t19/</link>
    <description>TitusOneNine</description>
    <dc:language>en</dc:language>
    <dc:rights>Copyright 2008</dc:rights>
    <dc:date>2008-07-24T22:35:10-06:00</dc:date>
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    <item>
      <title>Lambeth Coverage Links (*sticky*)</title>
      <link>http://www.kendallharmon.net/t19/index.php/t19/article/14531/</link>
      <author>The_Elves</author>
      <description></description>
      <dc:subject>* Anglican &#45; Episcopal, Lambeth 2008, * Resources &amp; Links, Resources: blogs / websites</dc:subject>
      <content:encoded><![CDATA[<span style="color:red;"><b>Updated: July 21, 12:30 UTC (8:30 a.m. EDT)</b></span>  **This is sticky -- New posts are below**  <br />
<br />
<i>The amount of Lambeth coverage and commentary is pretty overwhelming.  Here are some of the links we have found most helpful so far in following and making sense of what's going on.  We're emphasizing first-hand coverage in these links.  Feel free to  post additional links in the comments.</i><br />
<br />
The <a href="http://www.lambethconference.org/daily/index.cfm" title=""Lambeth Daily" ">"Lambeth Daily" </a>page at the official Lambeth site<br />
An index of all the daily stories and photos, etc. by <a href="http://www.aco.org/acns/index.cfm" title="ACNS is here">ACNS is here</a>]]></content:encoded>
      <dc:date>2008-07-21T11:50:58-06:00</dc:date>
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    <item>
      <title>The Bishop of Grimsby David Rossdale:&amp;nbsp; Lambeth Day 8</title>
      <link>http://www.kendallharmon.net/t19/index.php/t19/article/14708/</link>
      <author>Kendall Harmon</author>
      <description></description>
      <dc:subject>* Anglican &#45; Episcopal, Anglican Provinces, Church of England (CoE), CoE Bishops, Lambeth 2008</dc:subject>
      <content:encoded><![CDATA[The day started with an amazingly upbeat Eucharist led by the Episcopal Church of Cuba and which undoubtedly contributed to the texture of the morning.  The story of the woman taken in adultery in John’s Gospel was a good vehicle to take the Bible study group into a discussion of a statement by the Sudanese Bishops in which they expressed their opposition to the consecration of a practicing homosexual as a bishop.  Whilst the majority of my group shared the concerns of the Sudanese, the engagement was much more about how we can ensure that the Communion remains intact.<br />
<br />
I was moved by the very positive statements being made about the value of the Anglican Communion.  We considered how provinces having a different attitude to these things may not be an issue which can be resolved, but we went onto consider how we can find a future together.  Whilst we didn’t even begin to resolve the issues, we did achieve a quality of engagement which will frustrate those looking for conflict and schism.<br />
<br />
<a href="http://davidrossdale.wordpress.com/2008/07/24/lambeth-day-8/">Read it all</a>.]]></content:encoded>
      <dc:date>2008-07-24T22:35:10-06:00</dc:date>
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    <item>
      <title>Bill Murchison: Anglican agonies</title>
      <link>http://www.kendallharmon.net/t19/index.php/t19/article/14703/</link>
      <author>Kendall Harmon</author>
      <description></description>
      <dc:subject>* Anglican &#45; Episcopal, &#45; Anglican: Commentary, Lambeth 2008</dc:subject>
      <content:encoded><![CDATA[For all that, Anglicanism's public troubles proceed from the takeover of Western Anglicanism by theological activists whose purpose is the remolding of Christianity into something less like the old-time religion than like the platform on which Barack Obama will run for president.<br />
<br />
Whereas orthodox Christianity insists on the salvational role of the second person of the trinity - more popularly called Jesus - activist orthodoxy calls for supporting climate change and advancing women's rights. And for establishing homosexuality as a sexual "preference" equivalent to heterosexuality.<br />
<br />
It was the Episcopal Church's consecration of a gay man, V. Gene Robinson, as bishop of New Hampshire that, for many Anglicans, here and abroad, finally ignited the gasoline on the brush pile. American conservatives blasted the consecration; foreign heads of overseas Anglican churches promised to support their brothers' stand for God-given, as they saw it, moral norms. Great ugliness ensued: ungenerous words spoken on all sides; declarations of independence from the church; lawsuits levied by the church against rebels seeking to take their churches with them; the Gospel made a token of strife and mutual accusation.<br />
<br />
A fourth-century father of the church, speaking of his own time, pronounced on ours: "We are making war upon one another," said Gregory of Nazianzus, "and almost upon those of the same household. Or if you will, we the members of the same body, are consuming and being consumed by one another." <br />
<br />
<a href="http://www.washingtontimes.com/news/2008/jul/24/anglican-agonies/">Read it all</a>.]]></content:encoded>
      <dc:date>2008-07-24T21:53:59-06:00</dc:date>
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    <item>
      <title>Chloe Breyer: The Anglican Church&#8217;s shifting center</title>
      <link>http://www.kendallharmon.net/t19/index.php/t19/article/14700/</link>
      <author>Kendall Harmon</author>
      <description></description>
      <dc:subject>* Anglican &#45; Episcopal, &#45; Anglican: Analysis, Global South Churches &amp; Primates, Lambeth 2008, * Christian Life / Church Life, Church History</dc:subject>
      <content:encoded><![CDATA[Holding a future Lambeth Conference in the south would help the Church better understand the diverse contexts that many members of the Communion emerge from and prevent over-simplified conclusions about geography and theology.<br />
<br />
What about the host? What about the Archbishop of Canterbury, the first among equals, who this year and in years past addresses the gathered bishops from his throne in the Cathedral in Canterbury? Could he still be the first among equals if the next Lambeth were in, say, Johannesburg or Madras?<br />
<br />
There is no reason that the Archbishop of Canterbury couldn't maintain his position as "first among equals" and an instrument of unity in his person while playing the role of guest rather than host.<br />
<br />
By dislocating the Lambeth Conference from its English moorings, this important gathering could rid itself of some of its colonial vestiges and relocate closer to the heart of the current Anglican Communion. A change of this magnitude would take some imagination on the part of bishops gathered this week in Kent, but as modern leaders in a religious tradition that produced poets and artists like John Donne, William Blake, and Julian of Norwich, such vision would not be impossible.<br />
<br />
<a href="http://www.iht.com/bin/printfriendly.php?id=14761999">Read it all</a>.]]></content:encoded>
      <dc:date>2008-07-24T20:53:34-06:00</dc:date>
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    <item>
      <title>The Economist: Africa and the Anglicans</title>
      <link>http://www.kendallharmon.net/t19/index.php/t19/article/14699/</link>
      <author>Kendall Harmon</author>
      <description></description>
      <dc:subject>* Anglican &#45; Episcopal, &#45; Anglican: Commentary, Lambeth 2008, * International News &amp; Commentary, Africa</dc:subject>
      <content:encoded><![CDATA[It is true that Africa’s Christianity, even among august denominations like the Anglicans, is more passionate than it is farther north. Apart from the contest with Islam, this also reflects the need to offer as intense an experience as do the Pentecostalists. On the other hand, many African Anglicans love the idea of an episcopate that goes back to the dawn of the Christian era, something the Pentecostalists can’t provide. In Kenya, Anglicanism offers social cachet; and in Rwanda, Anglicanism attracts those who prefer the Anglophone Commonwealth to the Francophone past.<br />
<br />
Some African Anglicans, such as Archbishop Henry Orombi of Uganda, reject the idea that they are clones of the Victorian missionaries, or of any other European model. Today’s Ugandan church, he says, bears the stamp of the “East African revival”, a movement that swept the region in the 1930s, with emphasis on the need for reconciliation and repentance. The Anglican Communion needs plenty of both. <br />
<br />
<a href="http://www.economist.com/world/africa/displaystory.cfm?story_id=11791572" title="http://www.economist.com/world/africa/displaystory.cfm?story_id=11791572">Read it all</a>.]]></content:encoded>
      <dc:date>2008-07-24T20:44:13-06:00</dc:date>
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    <item>
      <title>The Bishop of Iowa: Lambeth Conference Report &#45; 23 July 2008</title>
      <link>http://www.kendallharmon.net/t19/index.php/t19/article/14698/</link>
      <author>Kendall Harmon</author>
      <description></description>
      <dc:subject>* Anglican &#45; Episcopal, Episcopal Church (TEC), TEC Bishops, Lambeth 2008</dc:subject>
      <content:encoded><![CDATA[Today I have prepared to give witness to the Windsor Continuation Group Hearings. The “Turmoil in the USA” is one of the identified sections of their preliminary report, which bothered a number of us, as you might imagine. Troubling is the false perception that we are proclaiming alternatives to traditional Christology and soteriology. These have been extended characterizations against The Episcopal Church by those opposed to our position on human sexuality or to the broader approach to biblical interpretation. It is a surprise however to see them appear apparently uninvestigated in any extensive way. But that is what the hearings give us an opportunity to address.<br />
<br />
We are reminded every day as we pray for those “for whatever reason” who are not here, that we are not complete as a Communion without those who stayed away or were not invited. A public statement by the Sudanese Archbishop yesterday calling on Gene Robinson to resign and excoriating The Episcopal Church reminds us that while we are being greeted at Lambeth by the very same Sudanese with whom many of us have ongoing partnerships, we must face our differences and explain ourselves to one another. Whether we can do this in the grace the Archbishop called us to in Canterbury Cathedral is a matter for all of our prayers.<br />
<br />
Generally I would say that the focus on relationship building is at work. I have heard amazing stories of faith and courage as you might expect, and Donna has heard outrageous stories of women’s suffering which will have to become part of our focus on our return. Greetings from fellow bishops from Australia, New Zealand, Myanmar, Papua New Guinea, England and Ireland (haven’t met a Welshman yet!), the West Indies, Sri Lanka, India, Singapore, South Africa, Zimbabwe, Canada, Zambia, Tanzania, the Philippines, Sudan, Pakistan, Bangladesh, Madagascar, the Seychelles, Indian Ocean, Fiji, Melanesia, Congo, Mozambique, Cuba, Peru, Chile, Brazil, Mexico, Taiwan, Korea, Malawi, and of course Scotland, Swaziland and the United States. Greetings too from Suzanne Peterson who arrived this week as a volunteer.<br />
<br />
<a href="http://www.iowaepiscopal.org/about_us/articles__sermons.php#Lambeth07232008" title="http://www.iowaepiscopal.org/about_us/articles__sermons.php#Lambeth07232008">Read it all</a>]]></content:encoded>
      <dc:date>2008-07-24T20:40:36-06:00</dc:date>
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    <item>
      <title>Chris Sugden: Why many bishops did not come to Lambeth 2008</title>
      <link>http://www.kendallharmon.net/t19/index.php/t19/article/14696/</link>
      <author>Kendall Harmon</author>
      <description></description>
      <dc:subject>* Anglican &#45; Episcopal, Global South Churches &amp; Primates, Lambeth 2008</dc:subject>
      <content:encoded><![CDATA[In the United States, those who disagree with ...[the Presiding Bishop] have found themselves excluded: One hundred priests have been deposed and 200 congregations have been exiled from their church buildings for not accepting the liberal Episcopal Church's position.<br />
<br />
For the 230 bishops who declined to attend the Lambeth Conference, the problem is that the American church has blessed people in their disobedience to God. In response to a plea by English evangelical bishops to attend the conference, representatives of these conservative bishops wrote that some of their co-religionists in the United States who had objected to the consecration of V. Gene Robinson "have been charged with abandonment of communion. Their congregations have either forfeited or are being sued for their properties by the very bishops with whom you wish us to share Christian family fellowship for three weeks."<br />
<br />
"To do this is an assault on our consciences and our hearts. How can we explain to our church members that while we and they are formally out of communion" with the Episcopal Church, "we at the same time live with them at the Lambeth Conference as though nothing had happened? This would be hypocrisy."<br />
<br />
The fundamental question is this: What allows for religious freedom and religious choice? An Anglican faith that adheres to the teaching of Scripture, calls people to choose to follow Jesus and all that he teaches, welcomes all to hear the gospel but is clear where the boundaries are. Or a so-called inclusive Anglicanism that seeks to improve on the Bible, observes no boundaries, and claims to welcome all - as long as you do not disagree.<br />
<br />
<a href="http://www.iht.com/bin/printfriendly.php?id=14762042">Read it all</a>.  <i>One wonders how many so-called "first-world" bishops at Lambeth could summarize why those who are not there are not present in words the latter would agree with.  Say it again after me, <b><a href="http://www.kendallharmon.net/t19/index.php/t19/article/14330">it is not a boycott</a></b></i>:]]></content:encoded>
      <dc:date>2008-07-24T16:50:03-06:00</dc:date>
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    <item>
      <title>Common Cause Partnership Welcomes Jerusalem Declaration</title>
      <link>http://www.kendallharmon.net/t19/index.php/t19/article/14695/</link>
      <author>Kendall Harmon</author>
      <description></description>
      <dc:subject>* Anglican &#45; Episcopal, Anglican Communion Network, Global South Churches &amp; Primates, GAFCON 2008</dc:subject>
      <content:encoded><![CDATA[We, as the Bishops and elected leaders of the Common Cause Partnership (CCP) are deeply grateful for the Jerusalem Declaration. It describes a hopeful, global Anglican future, rooted in scripture and the authentic Anglican way of faith and practice. We joyfully welcome the words of the GAFCON statement that it is now time ‘for the federation currently known as the Common Cause Partnership to be recognized by the Primates Council.’<br />
<br />
    The intention of the CCP Executive Committee is to petition the Primates Council for recognition of the CCP as the North American Province of GAFCON on the basis of the Common Cause Partnership Articles, Theological Statement, and Covenant Declaration, and to ask that the CCP Moderator be seated in the Primate’s Council.<br />
<br />
    We accept the call to build the Common Cause Partnership into a truly unified body of Anglicans. We are committed to that call. Over the past months, we have worked together, increasing the number of partners and authorizing committees and task groups for Mission, Education, Governance, Prayer Book & Liturgy, the Episcopate, and Ecumenical Relations. The Executive Committee is meeting regularly to carry forward the particulars of this call. The CCP Council will meet December 1–3, 2008.<br />
<br />
<a href="http://www.acn-us.org/archive/2008/07/welcomes-jerusalem-declaration.html">Read it all</a>.]]></content:encoded>
      <dc:date>2008-07-24T16:33:07-06:00</dc:date>
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    <item>
      <title>The Bishop of NW Pennsylvania on Struggling with Patience</title>
      <link>http://www.kendallharmon.net/t19/index.php/t19/article/14694/</link>
      <author>Kendall Harmon</author>
      <description></description>
      <dc:subject>* Anglican &#45; Episcopal, Episcopal Church (TEC), TEC Bishops, Lambeth 2008</dc:subject>
      <content:encoded><![CDATA[Most of the time, I cannot be characterized as a patient person.  I like to ‘cut to the chase’ and ‘get to the bottom line.’  I am well aware, though, that this approach will not work in our current context.  These issues are far beyond any easy answer that can be solved using parliamentary procedure to articulate a specific answer.  Besides, as has been pointed out, that hasn’t exactly been working for us.  So I will make every effort to listen to my brothers and sisters without the need to defend or critique, but with a heart turned toward what God who might actually be calling me to change.<br />
<br />
<a href="http://episcopalchurch.typepad.com/lambethjournal/2008/07/the-first-ordin.html">Read it all</a>.]]></content:encoded>
      <dc:date>2008-07-24T16:31:53-06:00</dc:date>
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    <item>
      <title>Bishops Lillibridge &amp;amp; Reed (West Texas) give audio reports from Lambeth</title>
      <link>http://www.kendallharmon.net/t19/index.php/t19/article/14693/</link>
      <author>Kendall Harmon</author>
      <description></description>
      <dc:subject>* Anglican &#45; Episcopal, Episcopal Church (TEC), TEC Bishops, Lambeth 2008</dc:subject>
      <content:encoded><![CDATA[<a href="http://www.dwtx.org/index.php/diocese/Lambeth_2008">Find the links on this page</a>.]]></content:encoded>
      <dc:date>2008-07-24T16:13:03-06:00</dc:date>
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    <item>
      <title>George Conger: Lambeth Attendees data still Awaited</title>
      <link>http://www.kendallharmon.net/t19/index.php/t19/article/14686/</link>
      <author>Kendall Harmon</author>
      <description></description>
      <dc:subject>* Anglican &#45; Episcopal, Lambeth 2008, * Culture&#45;Watch, Media</dc:subject>
      <content:encoded><![CDATA[One Rwandan bishop and five Kenyan bishops have broken ranks, defying their House of Bishops to attend the 2008 Lambeth Conference. However, no Nigerian or Uganda bishop has defied his church’s decision not to attend the every-10-year conference due to the presence of the American bishops.<br />
	<br />
“We’re sorry they are not here,” Archbishop Rowan Williams said, of the approximately 250 bishops from the four African provinces, Sydney and other evangelical dioceses who are absent.<br />
<br />
Initial claims that a Nigerian bishop had bucked his Church have proven false.<br />
<br />
However, Archbishop Peter Akinola told ReligiousIntelligence.com the whole issue of who was or was not at Lambeth was immaterial. “At this point it is a non-issue for us. After Lambeth, any Nigerian who may have chosen to flout our provincial and collective decision will have to answer to the general synod. It as simple as that."<br />
<br />
Access by the media to the gathering of bishops is sharply restricted, and the bishops themselves have scant knowledge of what is taking place. Unlike past conferences, there is no daily newspaper and what information that can be gleaned from official channels is available only to those bishops with laptops.<br />
<br />
<a href="http://www.religiousintelligence.co.uk/news/?NewsID=2361">Read the whole article</a>.]]></content:encoded>
      <dc:date>2008-07-24T14:09:24-06:00</dc:date>
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    <item>
      <title>Lambeth Conference’s legitimacy ‘called into question’</title>
      <link>http://www.kendallharmon.net/t19/index.php/t19/article/14689/</link>
      <author>Kendall Harmon</author>
      <description></description>
      <dc:subject>* Anglican &#45; Episcopal, Abp of Canterbury Rowan Williams, Lambeth 2008</dc:subject>
      <content:encoded><![CDATA[Dr Williams said: “There is a question about the legitimacy, so to speak, of what emerges from this. It’s a point I put as strongly as I can to the people who are not here in fact; that if they want their voice incorporated in this, this is the way to do it.”<br />
<br />
One of the three English Bishops boycotting the conference, the Bishop of Willesden, the Rt Rev Pete Broadbent, said: “If Rowan wants to put that point to me, he should ask me himself.<br />
<br />
“It’s not a question of who’s there and who’s not. It’s a question of does anybody feel that what Lambeth does is a definitive statement of what the Anglican Communion believes, because thus far it’s not been the case that people have held to agreements made.”<br />
<br />
Bishop Broadbent also rejected the suggestion that by not being there, he could not have his voice incorporated: “I don’t think anyone’s ruled themselves out of the right to comment on the Conference’s conclusions. <b>The bigger question is will Lambeth produce any definitive solutions to the problems of the Anglican Communion, and even if they do, will the Churches in North America take any notice?”</b><br />
<br />
<a href="http://www.religiousintelligence.co.uk/news/?NewsID=2366" title="http://www.religiousintelligence.co.uk/news/?NewsID=2366">Read it all</a>.]]></content:encoded>
      <dc:date>2008-07-24T13:17:42-06:00</dc:date>
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      <title>Sarah Hey: A Glance at the Media Covering the Lambeth Conference</title>
      <link>http://www.kendallharmon.net/t19/index.php/t19/article/14688/</link>
      <author>Kendall Harmon</author>
      <description></description>
      <dc:subject>* Anglican &#45; Episcopal, Lambeth 2008, * Culture&#45;Watch, Media</dc:subject>
      <content:encoded><![CDATA[News -- and sometimes Not-News -- is flying thick and fast. The big news of yesterday, from my point of view, was the stand that the Bishop of Sudan took publicly -- and from what I have heard through the grapevine various TEC people are meeting with him today. Whatever happens in such a rumored meeting, I'm confident that TEC will be clever enough to articulate 1) the roses, sunshine, and bubblegum of their "relationships" with the Province of the Sudan and 2) just how humble and gentle and non-retributive and generous the Episcopal Church actually is in response to the Primate of the Sudan's remarks. That's basically the best they can do -- and of course, they must do their jobs.<br />
<br />
Which brings me to a little glance at the press in general.<br />
<br />
<a href="http://www.standfirminfaith.com/index.php/site/article/14650/">Read it all</a>.]]></content:encoded>
      <dc:date>2008-07-24T13:11:22-06:00</dc:date>
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      <title>Bishop Howe Writes His Clergy about July 23 at Lambeth 2008</title>
      <link>http://www.kendallharmon.net/t19/index.php/t19/article/14687/</link>
      <author>Kendall Harmon</author>
      <description></description>
      <dc:subject>* Anglican &#45; Episcopal, Episcopal Church (TEC), TEC Bishops, Lambeth 2008</dc:subject>
      <content:encoded><![CDATA[Dear Brothers and Sisters,<br />
<br />
The Indaba groups focused today on "The Bishop and Social Justice" - which really meant "The Bishop and the Millennium Development Goals," in preparation for tomorrow's London day. The day will begin early, with buses leaving campus at 7 AM to travel about three hours to Whitehall Place, where a "Walk of Witness" through the streets of London will be led by Archbishop Rowan and Lady Jane Williams, on behalf of the MDGs.<br />
<br />
The Archbishop said in May, "This walk will be a poignant public act of commitment by the Anglican Communion and other faith groups to continue to put pressure on those who have the power and resources to help end extreme poverty across the globe. It will be about pledging, as a Church, to play our part in continuing to develop lasting solutions. It will also be a walk where we will be in step with those who know at first hand the impact that the unfair distribution of the world's resources can have on daily living and life opportunities."<br />
<br />
The walk will pass a number of London landmarks, including the gates of Downing Street, the Houses of Parliament and "Big Ben," and Westminster Abbey, ending at Lambeth Palace, the London home of the Archbishop of Canterbury. Upon arrival there will be a "rally," expected to draw in the neighborhood of 1,600 persons, including members of Her Majesty's Government, an address by the Archbishop (whom we are coming to affectionately call "the Energizer Bunny") and Hellen Wangusa, the Anglican Communion's Observer to the United Nations.]]></content:encoded>
      <dc:date>2008-07-24T13:04:59-06:00</dc:date>
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    <item>
      <title>Anglican Journal: Lambeth Conference will deal with ‘breakdown of trust’</title>
      <link>http://www.kendallharmon.net/t19/index.php/t19/article/14685/</link>
      <author>Kendall Harmon</author>
      <description></description>
      <dc:subject>* Anglican &#45; Episcopal, Lambeth 2008, Windsor Report / Process</dc:subject>
      <content:encoded><![CDATA[There has been “a breakdown of trust” among members of the Anglican Communion, there has been “an inconsistency between what has been agreed and what has been done,” there is “turmoil” in the Episcopal Church of the U.S., there is “a diminishing sense of communion,” the bitter divide over homosexuality is affecting relations with the church’s ecumenical partners.<br />
<br />
These were preliminary observations made by the Windsor Continuation Group (WCG) on the state of the Anglican Communion and on the responses by Anglican provinces to the Windsor Report. These responses were presented to bishops for discussion Monday at the Lambeth Conference. The WCG was created last February by the Archbishop of Canterbury to “address outstanding questions arising from the Windsor Report and the various formal responses from provinces and instruments of the Anglican Communion.”<br />
<br />
The Windsor Report, produced in 2004 by an international commission, outlined ways of healing divisions within the Anglican Communion over human sexuality. It recommended a moratorium on public rites of same-sex blessings and on the election of a gay person to the episcopate, the enactment of an Anglican Covenant, and an end to cross-border interventions.<br />
<br />
<a href="http://www.anglicanjournal.com/100/article/lambeth-conference-will-deal-with-breakdown-of-trust/">Read it all</a>.]]></content:encoded>
      <dc:date>2008-07-24T12:54:15-06:00</dc:date>
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