Watch it all.
Daily Archives: November 18, 2012
The new pope of Egypt’s Coptic Christian church has been formally enthroned in Cairo.
Pope Tawadros II was confirmed as the new leader of Egypt’s Christian minority at a ceremony at St Mark’s cathedral in the Egyptian capital.
The 60-year-old succeeds Pope Shenouda III, who died in March after four decades on the patriarchal throne.
You can be sold in seconds.
No, wait: make that milliseconds.
The odds are that access to you ”” or at least the online you ”” is being bought and sold in less than the blink of an eye. On the Web, powerful algorithms are sizing you up, based on myriad data points: what you Google, the sites you visit, the ads you click. Then, in real time, the chance to show you an ad is auctioned to the highest bidder.
The Archbishop of Dublin, the Most Revd Dr Michael Jackson, is in Cairo on Sunday 18 November 2012 attending the enthronement of the of the new Coptic Pope. He will be representing the Archbishop of Canterbury as well as the Church of Ireland. While there he will have an audience with the new Coptic Pope and deliver the following greeting from the Church of Ireland:
The Lambeth Mission & St Mary’s building in Lambeth Road was full on Sunday morning for a service marking the 40th anniversary of Lambeth’s Anglican-Methodist ecumenical partnership.
Roderick Wells, the last priest to be attached to the ancient St Mary-at-Lambeth church next to Lambeth Palace, was the preacher. He had first arrived as curate in 1966 but when the rector, Oliver Twisleton-Wykeham-Fiennes, left in 1968 to be dean of Lincoln it was decided to make Roderick priest-in-charge.
Read it all and enjoy the pictures.
During my career that included being president of two church-related liberal arts colleges, an insightful faculty member at one of the colleges called the relativist philosophy sweeping across campuses as a “diverse like me” mind-set. Diversity is great as long as it includes all those who agree with a certain postmodern worldview….
Where is diversity with fellowship and communion? Where is affirming the image of God in persons who disagree? Where is welcoming with abundant and radical hospitality? Where is the church broad enough to embrace within its communion every living soul? Where is the tiny space we worked so hard to find so that we could remain in TEC?
That tiny space to stand on principle and belief has become a razor’s edge of hypocrisy, severing a tie that should have remained. That tiny space has been eliminated by a “diverse like me” mind-set in a dysfunctional polity. And the Episcopal Church, the original and legitimate Diocese of South Carolina, the Anglican Communion and God’s kingdom on Earth will be the worse for it.
An unhappy convergence of theology, morality and church policy has led to a collision with the leadership of the Episcopal Church, [Mark Lawrence]…said.
“We move on. Those who are not with us, you may go in peace, your properties intact. Those who have yet to decide, we give you what time you need. Persuasion is almost always the preferable policy, not coercion.”
Delegates at the convention voted overwhelmingly to pass three resolutions, the first affirming that ties with the Episcopal Church are severed, the second and third amending the constitution and canons to reflect local autonomy.
O God, who art nigh to all them that call upon thee in truth; who art thyself the Truth, whom to know is life eternal: Instruct us with thy divine wisdom, and teach us thy law; that we may know the truth and walk in it; through him in whom the truth was made manifest, even Jesus Christ, thy Son, our Lord.
–from the thought of Saint Augustine
Bless our God, O peoples, let the sound of his praise be heard, who has kept us among the living, and has not let our feet slip.
–Psalm 66: 8-9
Sharing an obligation to spread the good news of salvation in Christ, all Christian communities are challenged by the fact that many people today do not think they need God, Pope Benedict XVI said.
“The spiritual poverty of many of our contemporaries, who no longer perceive the absence of God in their lives as a privation, represents a challenge for all Christians,” the pope said Nov. 15 in a meeting with members of the Pontifical Council for Promoting Christian Unity.
Pope Benedict said authentic ecumenical prayer, dialogue and cooperation cannot ignore “the crisis of faith that vast regions of the planet are experiencing,” nor can Christians ignore signs that many modern people still feel a need for some kind of spirituality.
If you’re a church leader who doesn’t excel in personal evangelism, can your congregation still enjoy conversion growth? Or if you have been particularly gifted by God to lead others to Christ, do you know how to teach others to follow your example?
Three pastors who have welcomed many new believers into the kingdom of God talk together in this 10-minute video about how churches can grow in evangelism. They discuss, for example, why new Christians are so zealous in sharing the good news of Jesus Christ’s death and resurrection. Darrin Patrick shares colorful stories about how he preached the gospel to his friends in the middle of wild parties. But he also explains what happened when he made the mistake to assume everyone else is extroverted like him.
Q: What moved you to write this book?
Os Guinness: I’m a European, but I’m a great admirer of this country. I think when you come to things that are key for the world, such as freedom, America has what historians used to call the most nearly perfect system. But in the last fifty years, particularly since the 1960s, this country is in danger of undermining and throwing away its heritage. If ever America was to practice her first principles and be relevant to the whole world, it’s today. But at the very moment she could be more relevant than ever, she isn’t, because Americans are squandering their heritage. So I’m partly outraged at the follies I see in this country, and partly extremely sad.
Q: Why is the topic of freedom so important to consider during an election year?
Os: Well here we are in the full cycle of the horse race, and many of the issues being discussed are relatively trivial, compared with the deep underlying issues of the republic. And unless they’re put right, America will be in trouble. This issue of sustainable freedom is the very deepest one.
Today, Saturday, November 17, 2012, the Protestant Episcopal Church in the Diocese of South Carolina met in Special Convention at the “mother church of the Diocese,” historic St. Philip’s Church in Charleston. There, an overwhelming majority passed three resolutions. (View the Resolutions.)
The first, by voice vote, affirmed the act of disassociation taken by the Bishop and Standing Committee of the Diocese, in response to actions of The Episcopal Church (TEC).
AMENDMENTS TO THE DIOCESAN CONSTITUTION
The second resolution, also by voice vote, passed on first reading. It approved amendments to the Diocesan Constitution removing all references to TEC.
AMENDMENTS TO THE DIOCESAN CANONS
The final vote, which was by orders, was for approval of amendments to the diocesan canons, likewise removing all such reference to TEC. It passed with an overwhelming vote of 96% (71 clergy) in the clergy order, with 3 abstaining. In the lay order, the vote passed with 90% in favor (47 yes with 5 abstentions).
Read it all (and make sure to follow the link to all the resolutions).