The Supreme Court has voted to strike down the landmark Roe v. Wade decision, according to an initial draft majority opinion written by Justice Samuel Alito circulated inside the court and obtained by POLITICO.

The draft opinion is a full-throated, unflinching repudiation of the 1973 decision which guaranteed federal constitutional protections of abortion rights and a subsequent 1992 decision – Planned Parenthood v. Casey – that largely maintained the right. “Roe was egregiously wrong from the start,” Alito writes.

“We hold that Roe and Casey must be overruled,” he writes in the document, labeled as the “Opinion of the Court.” “It is time to heed the Constitution and return the issue of abortion to the people’s elected representatives.”

Read it all.

Breaking news: A majority of the Supreme Court is prepared to overturn the right to abortion established nearly 50 years ago in Roe v. Wade, according to a leaked draft of the opinion published Monday by Politico. https://t.co/kNmy2LFGnU pic.twitter.com/YFzp6Iy2OD

— The Washington Post (@washingtonpost) May 3, 2022

The Archbishop of Canterbury has apologised for the “terrible crime” of the Anglican Church’s involvement in Canada’s residential schools – and for the Church of England’s “grievous sins” against the Indigenous peoples of Canada.

The Archbishop spent this weekend visiting Indigenous Canadian reserves, meeting with Indigenous leaders and Anglicans, and listening to residential school survivors, as part of a five-day visit to Canada.

Addressing survivors and Indigenous elders in Prince Albert on Sunday, the Archbishop said: “I am so sorry that the Church participated in the attempt – the failed attempt, because you rose above it and conquered it – to dehumanise and abuse those we should have embraced as brothers and sisters.”

He added: “I am more than humbled that you are even willing to attempt to listen to this apology, and to let us walk with you on the long journey of renewal and reconciliation.”

The Archbishop is visiting Canada to repent and atone for the Church of England’s legacy of colonialism and the harm done to Indigenous peoples – and to share in the Anglican Church of Canada’s reconciliation work with Indigenous, Inuit and Métis communities.

Read it all.

The Anglican Church committed grievous sins against the Indigenous, Inuit and Métis peoples of Canada.

I commit to walking with you on the long journey of renewal and reconciliation for as long as the Lord gives me strength to do so.https://t.co/KiAUOKtT5R

— Archbishop of Canterbury (@JustinWelby) May 2, 2022

A cross-departmental strategy with formal government structures and the “active commitment of the Prime Minister” is needed to address rising levels of child poverty in the UK, a new report from the Church of England concludes.

The report, published on Thursday, is based on consultations with 14 charitable organisations, which were contacted by the Bishop of Durham, the Rt Revd Paul Butler, and the Second Church Estates Commissioner, Andrew Selous MP, in January 2021. The organisations, which include the Children’s Society and the Joseph Rowntree Foundation, were invited to submit their ideas for a child poverty strategy, focused on tackling the underlying or systemic causes of poverty.

The consensus was that child poverty was a serious issue that was already on the rise before the pandemic, but had worsened during it: 4.3 million children were living in poverty in 2019 to 2020 and at least 120,000 more children were drawn into poverty as a result of Covid-19.

The Prime Minister and MPs, the report explains, have quoted from absolute poverty measures, which suggest that child poverty has remained stable since 2010, rising by only 100,000 between 2010 and 2020. This is measured against a substantial fall of 1.2 million (1.8 million before housing costs) over the previous decade (2000 to 2010), when Labour was in Government.

Read it all (registration or subscription).

LATEST. A cross-departmental strategy with formal government structures and the “active commitment of the Prime Minister” is needed to address rising levels of child poverty in the UK, a new report from the Church of England concludeshttps://t.co/9KNsozsgAa

— Church Times (@ChurchTimes) April 28, 2022

According to Daniel French there is an increasingly “underground” aspect to conservative Christian life in the UK — believers have woken up to the fact that the culture is against them, and in many cases even traditional religious leaders too.

Another of his UK allies, Dr James Orr, believes that Rod Dreher is destined to have a significant impact on our conservatism. “His insights are proving more salient with every week that passes, not only for Christians but for all those who are beginning to feel the consequences of rejecting the West’s Christian inheritance.

“As hyper-progressivism continues to colonise the UK public square with neuralgic imports from the US culture wars, I predict that more and more people in the UK will start to take Dreher’s jeremiads seriously and pay attention to his constructive proposals.”

Whether or not James Orr is right, Dreher is interesting not just for who he is, but for what he represents. He stands at a newly emergent nexus of traditional European conservatism, English realism, and American romanticism and religiosity. With an increasingly sterile politics, caught between technocratic centrism and the hollow battles of the culture wars, there’s a desperate need for new ideas, and fresh approaches. This is a man worth listening to.

Read it all.

My first print piece for @TheCriticMag – I spoke to @roddreher and discovered a paradoxical and complex conservatism, deeply marked by the problem we all face in the modern age: the search for meaning, rootedness and community in a world that rejects them. https://t.co/7djuyI0rYP

— Sebastian Milbank 🥀🇬🇧🏴󠁧󠁢󠁥󠁮󠁧󠁿 (@JSMilbank) April 27, 2022

Chloe Grimes, an 8-year-old battling cancer, gifted her favorite player, Tampa Bay Rays’ Brett Phillips, a bracelet. He hit a home run while wearing it and has been wearing it for good luck ever since. Steve Hartman shares more in “On the Road.”

Watch it all.

Take the time to watch and listen to it all.

Anastasia and Sonia arrived from Dnipro in central Ukraine. Hosted by the Świderski family

Anastasia says:
“My sister called me at 6am, February 24, and asked me if I am alive. I was shocked because I didn’t know what was happening at all, I didn’t listen to the news. My daughter was supposed to have a concert in the kindergarten that day, and she’d just woken up. We never watch the news on television, but after she called we turned it on to see what she was talking about. We saw that they started shooting and bombing all over Ukraine. I was shocked and didn’t know how to react. I started crying. We called a relative that has connections with the army and asked what to do, and she said that we have to leave the city.”

Marcin says:
“It was mostly my wife’s initiative [and] when Anastasia came to us, she asked why we are doing this, and it’s hard to explain. It’s something that feels so natural to us. Maybe because of ­historical reasons, that we thought that in the past, as a nation, we were abandoned during the war. So right now we feel this natural solidarity with this other country that is kind of in the same position — that there is an aggressor, and the rest of the world can’t really intervene, or they don’t want to. And I think that this is something that we as Polish people feel quite familiar with . . . There was no calculation. We didn’t even think it through that well.”

Read it all.

Free to read: "We decided to go to the station and find any train that goes to the west.” https://t.co/6BhpZ9bSyW

— Financial Times (@FinancialTimes) April 2, 2022

Listen to it all (just under 2 minutes).

Meet the next Bishop of Ripon, Rt Revd Dr Helen-Ann Hartley https://t.co/AQ6gyxGwNY pic.twitter.com/f0nIPxP1wy

— Diocese of Leeds (@LeedsCofE) November 9, 2017

Hundreds of Ukrainians poured across this usually sleepy border post on Poland’s edge on Thursday, dragging suitcases and bearing looks of disbelief in what European officials described as the first arrivals of a coming wave of refugees.

The crowd, a procession of mostly young parents with small children in tow, was crossing at a border post that ordinarily attracts a trickle of people stepping into the European Union. On Thursday, buses and minivans were crammed into the small parking lot to pick up Ukrainians who described waiting hours to cross the border and find onward transportation.

“It’s pure chaos here. All our buses are full,” said a bus driver, loading up his vehicle, as an argument broke out between two other drivers managing the throng of customers. “This is just the beginning. People are panicking. Most of our customers are women with children and they are very afraid.”

Poland is already home to between one million and two million Ukrainians. In coming weeks, government officials here expect an additional one million Ukrainians to follow.

Read it all.

“This is just the beginning. People are panicking. Most of our customers are women with children and they are very afraid.”

(via ⁦@WSJ⁩) #Ukraine https://t.co/dDDKu074bc

— Carl Quintanilla (@carlquintanilla) February 24, 2022

Vanessa Franklin lost her mother, her father, and her husband in a 12-month span. But the grief of their deaths paled in comparison to parting with her three teenage daughters in the same year, 2008, when she went to prison for fraud.

“Being separated from them was worse,” said Franklin, who served four years in Oklahoma.

She couldn’t imagine a deeper hurt until a few years later, when her daughter, Ashley Garrison, was sentenced while pregnant. The 20-year-old went into labor the day she checked into prison.

Garrison had a boy and named him William. She held him for an hour before she was forced to relinquish custody to his father’s family.

Read it all.

As the female prison population continues to rise, there are more horror stories of pregnant women giving birth behind bars.

Christian ministries and advocates are stepping in. @MariaforW reports:https://t.co/sxCor4u8UP

— Christianity Today (@CTmagazine) February 22, 2022

The General Synod has given unanimous backing to a call for the Government to ensure the protection of child survivors of trafficking after hearing of fears that the Nationality and Borders Bill could leave more children unprotected and at risk.

Members voted 331 in favour, with no votes against and no abstentions, both to acknowledge the ‘leading role’ that the Government has played internationally in challenging slavery – while calling on the Government to ensure the proper protection of minors who are trafficked and enslaved.

The Synod also voted to encourage all dioceses, deaneries and parishes in the Church of England to raise awareness of modern slavery. Members further called on people to pray for the victims and survivors of slavery and trafficking and all those organisations who work to help and support them.

General Synod member Alistair Bianchi, introducing the debate at the Synod, said progress that had been made in tackling modern slavery and protecting children who have been trafficked risked being endangered as a result of measures in the Nationality and Borders Bill.

There are ‘considerable concerns’ that the lack of attention paid specifically to protecting children in the Bill – currently before Parliament – could have a negative impact both on child survivors of trafficking and children subject to the immigration system who are at risk of exploitation, he told the Synod

Read it all.

Nationality and Borders Bill risks endangering progress made on protection of child survivors of trafficking and modern slavery, Synod hears https://t.co/smCyfLna9Z

— General Synod (@synod) February 9, 2022

Last week I was delighted to visit Cotswold School with Lucy Taylor (Diocesan Director of Communications and Engagement) to discuss our Liedentity work and to make plans for a future visit. It was good to hear of all that the school have put in place regarding mental health and I’m looking forward to making a podcast on the issue next month which will involve some of the students at the school.

Also last week I heard the story from a speaker in another diocese, of a young person with many struggles in her life. Someone rather tentatively invited her to a church youth event where she heard about Jesus Christ for the first time and at the end of it expressed some anger and frustration. This was not because of the event, but because she couldn’t understand why no one had told her of this good news before.

That is a sobering challenge for all of us who are adults. It is not an issue simply to be placed at the feet of youth ministers or Christian teenagers, teachers or parents, but rather I believe it is something God longs for each of us to hear and to respond to with lament, hope, action and prayer.

In LIFE Together in this diocese, local stories have resulted in the shining of a spotlight on ‘Investing in people and programmes which excite young people to explore and grow in faith’.

Read it all.

"… I believe it is something God longs for each of us to hear and to respond to with lament, hope, action and prayer."

~ @BishGloucester's message for #ChildrensMentalHealthWeek
👉 https://t.co/SFQME9sLzX 👈 pic.twitter.com/jBZEi69QFN

— The Diocese of Gloucester (@GlosDioc) February 9, 2022

Despite the recent efforts of its government, China’s birth rate is falling. According to data released on January 18th by the National Bureau of Statistics, there were 10.6m births in 2021, 1.4m fewer than the previous year. For five consecutive years population growth has slowed, and last year the number of deaths, at 10.1m, approached the number of births, suggesting that the population may soon start to shrink.

This is a headache for the Chinese Communist Party. Its leaders worry that an ageing population and shrinking workforce will dent the country’s economic growth. After decades of a one-child policy designed to limit population growth, the government has tried to change gear. In 2016 couples were allowed to have a second child for the first time in more than 35 years—and last year the limit was upped to three. The government now tells its people, particularly women, that it is their patriotic duty to have more children. There are plenty of inducements to encourage more energetic procreation, too, including more state-funded childcare and better protection against workplace discrimination for women. Employers often illegally ask women about their childbearing plans in job interviews; some even force female recruits to sign contracts promising not to have children for several years.

Read it all (registration).

There were 10.6m births in 2021, 1.4m fewer than the previous year, according to recent data by the National Bureau of Statistics https://t.co/AH4m5E7NPx

— The Economist Data Team (@ECONdailycharts) January 19, 2022

Just after Christmas 2021, Honor Jones, a senior editor at the Atlantic, published “How I Demolished My Life: A Home-Improvement Story.” It’s a self-portrait of a mother who, while wrangling with kitchen renovation plans, decides she doesn’t want a new kitchen.

She wants a divorce.

Jones spends the next three thousand perfectly manicured words trying to justify her decision to break up her family. She displays all the self-congratulatory bravado of middle-aged white women who read Henrik Ibsen’s Doll’s House or Oscar Wilde’s A Picture of Dorian Gray for a high school literature class and then imagine themselves forever in the role of Brave Protestor of Victorian Oppression.

Jones describes her marriage, which produced three children who are still young, as her cage. Her imperfect suburban home is, to her, an icon of her imprisonment.

She doesn’t like the “chaos” of her house and, even with the help of sensible Luba, her hired cleaning woman, she finds the lived-in quality of a home with children irksome.

Read it all.

“She’s swallowed the lie that only by breaking free of commitments and disappointments and the daily grind of life together will she find out who she really is.“
Divorce Wrecks Children’s Lives Too by Erika J. Ahern https://t.co/PfdELHj5XL

— David (@_DavidCSmith) January 12, 2022

Twice last year, Margaret Schulte and her husband, Jason Abercrombie, traveled 11 hours round-trip to Louisiana from their home in Tulsa, Okla., in the hopes of vaccinating their children, who were 2 and 4, against the coronavirus.

The only way they could get shots for their children — among the more than 19 million Americans under 5 years old who are not yet eligible for vaccinations — was to take part in a clinical trial. So they signed up, hoping a successful vaccine would mean that by now, or at least sometime very soon, a semblance of prepandemic life would be on the horizon.

It has not worked out that way.

The Pfizer trial that their children participated in did not produce promising results, the company said last month. Nor have vaccines emerged from other corners. Moderna has yet to release results of its pediatric trials.

Now Ms. Schulte and Mr. Abercrombie are among the millions of parents stuck in an excruciating limbo during a surge of Omicron cases, forced to wrestle with day care closures and child care crises as the rest of the world appears eager to move on.

Read it all.

Millions of parents of unvaccinated children under 5 are stuck in limbo during a rise of Omicron cases in the U.S., forced to wrestle with day care closures and child care crises as the rest of the world appears eager to move on.https://t.co/MO0kCtq2rE

— The New York Times (@nytimes) January 14, 2022

A Japanese woman has given up her baby for adoption after discovering the sperm donor lied about his education and ethnicity.

The woman, identified only as a Tokyo resident in her 30s, is suing the man in a case that has cast light on Japan’s widely unregulated sperm donation industry.

She is seeking around 330 million yen (£2m) for emotional distress, claiming he lied in order to have sex with her, in the first legal case of its kind, according to Japanese media.

The woman and her husband reportedly came into contact with the man, who is in his 20s, via a social media sperm donation account while trying to conceive their second child.

Read it all (registration).

A Japanese woman has given up her baby for adoption after discovering the sperm donor lied about his education and ethnicity https://t.co/xbsCPVRiiC

— The Telegraph (@Telegraph) January 13, 2022

Children in Uganda have expressed their joy at finally returning to school nearly two years after they were closed because of Covid.

“I am really excited because it’s been a long time without seeing our teachers. And we have missed out a lot,” Joel Tumusiime told the BBC.

“I am glad to be back at school,” echoed another, Mercy Angel Kebirungi.

But after one of the world’s longest school closures, authorities warned at least 30% of students may never return.

Some have started work, while others have become pregnant or married early, the country’s national planning authority said.

Read it all.

Many Ugandan children have not been to school for almost two years.

"I am really excited because it's been a long time without seeing our teachers," Joel Tumusiime told the BBC.

But authorities warn that at least 30% of pupils may not return.https://t.co/JGI3yvU6kA

— BBC News Africa (@BBCAfrica) January 10, 2022

The Church of England has warned that a social media advertising “loophole” could leave children exposed to “aggressive” gambling adverts.

Rt Revd Alan Smith, the Bishop of St Albans, said a ruling this week by the Advertising Standards Authority (ASA), set a concerning “precedent” for promotions on social media.

The watchdog’s ruling dismissed complaints about poker adverts on a popular YouTube channel, as the owner supplied analytics from the site showing that most of his audience were over 18.

However, the Bishop warned that the analytics were an “incredibly dubious metric” as YouTube, which has a minimum age of 13, does not have any age verification and many viewers watch it without signing into an account.’

Read it all.

📱The Church of England has warned that a social media advertising “loophole” could leave children exposed to “aggressive” gambling adverts https://t.co/VQZa6Qyoyw

— The Telegraph (@Telegraph) January 8, 2022

“New mom Jessica Kitchel was still recovering from a c-section and feeling a little down when a U.P.S. driver delivered a package to her Georgia home. Dallen Harrell, a new dad himself, left a simple, heartfelt message wishing them well with their newborn.”

Take the time to watch it all.

I wonder if the popularity of the Coventry Carol today indicates that it expresses something people don’t find in the usual run of joyful Christmas carols – this song of grief, of innocence cruelly destroyed. The Feast of the Holy Innocents (Childermas, as it was known in the Middle Ages) is not an easy subject for a modern audience to understand, and the images which often accompany it in medieval manuscripts, of children impaled on spears, are truly horrible. But they are meant to be; they are intended to disgust and horrify, and they’re horrible because they’re not fantasy violence but all too close to the reality of the world we live in. Children do die; the innocent and vulnerable do suffer at the hands of the powerful; and as this carol says, every single form of human love, one way or another, will ultimately end in parting and grief. Every child born into the world – every tiny, innocent, adorable little baby – however loved, however cared for, will grow up to face some kind of sorrow, and the inevitability of death. Of course no one wants to think about such things, especially when they look at a newborn baby; but pretending otherwise, not wanting to think otherwise, doesn’t make it any less true.

Medieval writers were honest and clear-eyed about such uncomfortable truths. The idea that thoughts like these are incongruous with the Christmas season (as you often hear people say about the Holy Innocents) is largely a modern scruple, encouraged by the comparatively recent idea that Christmas is primarily a cheery festival for happy children and families.

Read it all.

Today is Childermas Day, the feast of the Holy Innocents, on the fourth day of Christmas. It's an appropriate day for the Coventry Carol and other medieval lullaby-laments, which give voice to the grief that lies near the heart of the Christmas season: https://t.co/KYr5ltY2ou pic.twitter.com/aJgD0oKW4H

— Eleanor Parker (@ClerkofOxford) December 28, 2021

Lyrics:

Lullay, thou little tiny child
Sleep well, lully, lullay
And smile in dreaming, little one
Sleep well, lully, lullay
Oh sisters two, what may we do
To preserve on this day
This poor youngling for whom we sing
Sleep well, lully, lullay
Farewell, lully, lullay
Herod the king in his raging
Set forth upon this day
By his decree, no life spare thee
All children young to slay
All children young to slay
Then woe is me, poor child, for thee
And ever mourn and say
For thy parting, neither say nor sing
Farewell, lully, lullay
Farewell, lully, lullay
And when the stars fill darkened skies
In their far venture, stay
And smile as dreaming, little one
Farewell, lully, lullay
Dream now, lully, lullay

From here:

A tiny child is born, who is a great king. Wise men are led to him from afar. They come to adore one who lies in a manger and yet reigns in heaven and on earth. When they tell of one who is born a king, Herod is disturbed. To save his kingdom he resolves to kill him, though if he would have faith in the child, he himself would reign in peace in this life and for ever in the life to come.
Why are you afraid, Herod, when you hear of the birth of a king? He does not come to drive you out, but to conquer the devil. But because you do not understand this you are disturbed and in a rage, and to destroy one child whom you seek, you show your cruelty in the death of so many children.
You are not restrained by the love of weeping mothers or fathers mourning the deaths of their sons, nor by the cries and sobs of the children. You destroy those who are tiny in body because fear is destroying your heart. You imagine that if you accomplish your desire you can prolong your own life, though you are seeking to kill Life himself.
Yet your throne is threatened by the source of grace, so small, yet so great, who is lying in the manger. He is using you, all unaware of it, to work out his own purposes freeing souls from captivity to the devil. He has taken up the sons of the enemy into the ranks of God’s adopted children.
The children die for Christ, though they do not know it. The parents mourn for the death of martyrs. The child makes of those as yet unable to speak fit witnesses to himself. See the kind of kingdom that is his, coming as he did in order to be this kind of king. See how the deliverer is already working deliverance, the saviour already working salvation.
But you, Herod, do not know this and are disturbed and furious. While you vent your fury against the child, you are already paying him homage, and do not know it.
How great a gift of grace is here! To what merits of their own do the children owe this kind of victory? They cannot speak, yet they bear witness to Christ. They cannot use their limbs to engage in battle, yet already they bear off the palm of victory.

Today is the feast of The Holy Innocents. Matthew’s gospel begins and ends with the brutal violence of the powerful against the innocent when they see some threat to their order. The violence that Jesus forgives and releases us from when we’re open to his Spirit. #holyinnocents pic.twitter.com/IrOPbirkJX

— Raymond Friel (@friel_raymond) December 28, 2021

We remember this day, O God, the slaughter of the holy innocents of Bethlehem by the order of King Herod. Receive, we beseech thee, into the arms of thy mercy all innocent victims; and by thy great might frustrate the designs of evil tyrants and establish thy rule of justice, love, and peace; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Today is the Feast of the Holy Innocents. We meditate not only on the violence Herod perpetrated against the young children, but also how our own culture participates in violence against the weak.

Lord, have mercy upon us. pic.twitter.com/KdEQiyBElN

— Wesley Walker 🕯 (@WesleyWalker4) December 28, 2021

I have a friend who teaches in the upper peninsula in Michigan. He has one of those schools that run from kindergarten all the way up through eighth grade, including special ed. One of his students was intellectually slow, couldn’t do very well in classes. And when Christmas Pageant time came he wanted to have a part in the Pageant. What’s more, he wanted a speaking part. He wouldn’t settle for anything less.

So they made into the innkeeper. They figured he could handle that because all he had to do was say, “No room,” twice: once before Mary spoke, once after she spoke. The night of the Pageant, Mary knocks on the door he opens the door, and he says in a brusque fashion, “No room!” Mary says, “But I’m sick, and I’m cold, and I’m going to have a baby, and if you don’t give me a place to sleep, my baby will be born in the cold, cold night.”

He just stood there. The boy behind him nudged him and said, “No room, No room, say, “No room.’” And finally, he turned and he said, “I know what I’m supposed to say, but she can have my room.”

–Anthony Campolo in William H. Willimon Ed, Sermons from Duke Chapel: Voices from “A Great Towering Church” (Durham: Duke University Press, 2005), p.294; used by yours truly in the Christmas Eve sermon

The Adoration of the Shepherds
shortly after 1450
Andrea Mantegna

(Met Museum) pic.twitter.com/cxaCAggQtU

— John McCafferty (@jdmccafferty) December 28, 2021

‘Dimitri Dunn is one of the nearly 25,000 kids poised to age out of the foster care system. NBC News’ Cynthia McFadden has an in-depth look at the challenges they face and speaks with Franco Vega, the founder and CEO of the Right Way Foundation, about his mission to support those in need of assistance.’ Watch it all–great reporting.

Five months after Kassandra Jones earned her master’s in public health from New York University in May 2019, she still hadn’t landed a job in the field. She was staring down a six-figure student-loan balance and had to pay for rent and food.

So she sold her eggs. Again.

Ms. Jones first harvested her eggs before starting at NYU in 2017 to help pay for moving to the city, she said. She received a $12,500 annual scholarship and relied on $131,000 in federal loans to cover the rest of her tuition and expenses. She has given her eggs five times, including to an NYU fertility clinic, earning $50,000.

Now 28 years old, Ms. Jones is working freelance on public-health campaigns for nonprofits making about $1,500 a month, which isn’t covering her living expenses, she said. She is applying for new jobs and considering leaving the field. “There are definitely moments where that number just looms as this tunnel that doesn’t have a light at the end of it,” she said of her debt. “It feels like I’m kind of trapped.”

Read it all.

An NYU grad has more than $160,000 in student loans and struggles to land a job in her field. So she sells her eggs. https://t.co/POJLtZDk3g

— The Wall Street Journal (@WSJ) December 19, 2021

Listen to it all (just under 6 minutes).

Morning encouragement–the 'My Unsung Hero' podcast on the lasting impact one #teacher can make https://t.co/ilqarIxzht #heroes #education #impact #perspective #children #school only 5 minutes it is well worth your time #arkansas #history

— Kendall Harmon (@KendallHarmon6) December 2, 2021

(Hat tip: EH)

A vital service offering support to new parents who are struggling to afford essentials for their babies is being run by a church.

The North Shields Baby Bank, based at St John’s Church Percy Main, in North Tyneside, has helped more than 60 families since its launch in the summer with items including nappies, wipes, clothing and baby formula.

Revd Lee Cleminson, Vicar of St John’s, said: “We’ve all heard of food banks and know what a valuable lifeline they are for people struggling.

“However, as a result of parents discreetly contacting the vicarage, asking for help, there was a clear need for a similar scheme which supplied basic baby items.

“One mother who came to the church for help explained that she was having to choose between charging her electric meter and buying nappies for her beautiful newborn baby boy.

Read it all.

https://t.co/nB0gbYwxnh

— Graham Buxton (@BungleFinchley) November 24, 2021

Two weeks’ notice: Winston-Salem/Forsyth County Schools in North Carolina voted on Oct. 28 to close schools on Nov. 12 for a “day of kindness, community and connection.”

Five days’ notice: On the evening of Wednesday, Nov. 17, Ann Arbor Public Schools in Michigan announced that schools would be closed the following Monday and Tuesday, extending Thanksgiving break for a full week. The district cited rising COVID-19 cases and staff shortages.

Three and even two days’ notice: On Tuesday and Wednesday, Nov. 9 and 10, three different districts in Washington state — in Seattle, Bellevue and Kent — announced schools would be closed that same Friday, the day after Veterans Day, due to staff shortages.

Schools and districts around the country have been canceling classes on short notice. The cancellations aren’t directly for COVID-19 quarantines; instead schools are citing staff shortages, staff fatigue, mental health and sometimes even student fights.

Read it all.

“Do you care at all about my child progressing with reading, writing, math, social skills, etc? Because I do. It's not just about finding childcare.” https://t.co/RTPcPJqblg

— Josh Kraushaar (@HotlineJosh) November 23, 2021

Read it all.

In a new poll, a growing number of people who don't already have children say they do not expect to have them. Experts worry that the declining U.S. birthrate may have long-term implications for the economy. https://t.co/hm7qNuaG8X

— The Seattle Times (@seattletimes) November 21, 2021