Is Queen Elizabeth II the true Christian leader of our country? An odd question for a Catholic to ask, you might think, but consider the feebleness of senior bishops ”“ Anglican and Catholic ”“ during the 60 years of her reign. She has been served by great prime ministers, but no great Archbishop of Canterbury.

The Queen’s last few Christmas broadcasts demonstrate the intensity of her faith. She reminds Christians that the feast marks “the birth of Our Saviour”, the “Prince of Peace” who is “our source of light and life in both good times and bad”. In old age she has underlined this message more heavily than she once did ”“ not in an obtrusive way that would cause offence to non-Christians, but boldly enough to make some of us sit up from our post-lunch slumber and think: “She really believes what she says”.

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In his memoir “The Pastor” (2011), Eugene Peterson identifies one of the most serious threats to biblical preaching””a “pragmatic vocational embrace of American technology and consumerism that promised to rescue congregations from ineffective obscurity” but that “violated everything””scriptural, theological, experiential””that had formed my identity as a follower of Jesus and a pastor.”

The obsession with measurable “results,” the rebranded promise of some technique or strategy: Preachers are bombarded with this stuff every day (four keys to success, six marks of a healthy church, seven principles of growth). Many ignore it and get on with their work in “scripture, sermon, and sacrament.” Praise God for that.

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It seems to me that what her importance has been for most people in this country has been as a sign of stability, a sign of some kind of security. And that wouldn’t have happened had she not been so profoundly committed at every point, so intelligently committed to understanding the society she was in, working with the flow of the changes that have taken place. To have someone who has been a symbol, a sign of stability through all that period is really a rather exceptional gift. Her role in the Commonwealth is not the least important part of that. I think she has reminded us that we in the United Kingdom are part of a worldwide fellowship. That’s not the least of the lessons she has shared with us, and again, the change that she has helped to happen from Empire to Commonwealth while yet retaining that sense of fellowship and family between nations.
Part of the regular rhythm of life as Archbishop is that I see The Queen privately, just one to one, perhaps once or twice a year. I have really valued those meetings because she is always extremely well informed about issues concerning the Church – extremely supportive and full of perception. She’s seen lots of archbishops come and go, she’s seen prime ministers come and go, so she knows something of the pressures of the job. And I’ve always found it really refreshing to be able to talk with her about these questions, to get her perspective – purely personally, I’ve felt very strongly supported there. I’ve felt she’s understood the difficulties when there have been quite trying events and episodes in my own life as Archbishop. She has been unfailingly kind, understanding and supportive, and I value that enormously.

I hadn’t had any contact at all with royalty before coming into this job. I didn’t know what to expect, really. I found in The Queen someone who can be friendly, who can be informal, who can be extremely funny in private (and not everybody appreciates just how funny she can be), who is quite prepared to tease and to be teased, and who, while retaining her dignity always, doesn’t stand on her dignity in a conversation.

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Britons are preparing for four days of celebrations to mark Queen Elizabeth II’s 60 years on the throne, highlighting the monarchy’s recovery in popularity since the death of Princess Diana in 1997.

The four-day Diamond Jubilee weekend was launched today when HMS Diamond, a Royal Navy warship, gave a 21-gun salute as it arrived at Portsmouth Harbour. The celebrations get under way tomorrow when the queen, 86, attends the Derby, the highlight of the flat horse-racing season. It will culminate on June 5 with a day of pageantry including a service of thanksgiving at St. Paul’s Cathedral in central London, when Britons will enjoy an extra public holiday.

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Visit msnbc.com for breaking news, world news, and news about the economy

Do not miss this, especially the obstacles she herself has had to overcome in her own life.

For many Americans, [Dick Meyer, author of the 2008 book Why We Hate Us: American Discontent in the New Millennium]…says, the challenge of near total life freedom …has been that shedding old ties and traditions turns out to be easier than finding meaningful new ones; forming a modern ‘lifestyle’ often ends being narcissistic and consumerist.”

This choice overload, Meyer says, “has proven to be spiritually hollow. We’ve found nothing to replace community, hard morality, religion and vocational pride to guide us through life. We’re existentially in the dark.”

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The nation’s Supreme Presidential Electoral Commission confirmed on Monday that the Muslim Brotherhood’s Mohamed Morsy advanced to the run-off election against Ahmed Shafik, former president Hosni Mubarak’s last-ditch appointee as prime minister during the revolution’s early days. Both candidates gathered nearly 25 percent of the vote. Only a few percentage points behind was Hamdeen Sabbahi, whose late surge as the revolutionary choice was not enough to displace Egypt’s traditional combatants.

The majority of Copts voted for Shafik, according to Mina el-Badry, an evangelical pastor in Upper Egypt. “Not from love, but to oppose the Islamists,” he said, “because [Shafik] is from the army and will know how to run the transition, and because he is clear and firm in his word and decision.”

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The Presidents of Churches Together in England have issued a joint press release for the Queen’s Diamond Jubilee. It is for all churches and community groups celebrating the Jubilee this weekend. It can be read out in churches, posted on websites, put in literature and passed through social media.

“We join the nation in its rejoicing at Her Majesty The Queen’s Diamond Jubilee. As we celebrate, we give thanks to God that her personal commitment to her role as monarch, and her service to the people of the United Kingdom, are grounded in a deep faith in Jesus Christ which is an inspiration to countless citizens of nation and Commonwealth. Her understanding of the wholeness and harmony of the nation is a crucial factor in strengthening our commitment to one another.

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We believe the past General Convention structure has slavishly copied in ecclesial ink the politics and legislative processes of American culture. Episcopalians are fond of saying that the men who wrote the U.S. Constitution also created the church’s Constitution and Canons. It is an exaggeration but a telling one: General Convention looks and acts too much like Congress and not enough like a council of the Church.

Joseph D. Small, longtime director of theology, worship and education ministries for the Presbyterian Church (U.S.A.), wrote in the March issue of First Things about what he called his church’s “democratic captivity” ”” its reliance on secular democratic procedure rather than proper theological discernment to order its common life. This, he argues, has been a key factor in aggravating his church’s divisions. To such observations, we can only concur.

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…whether they want to call attention to it or not, Romney’s achievement is historic. Nearly 200 years after the founding of Mormonism by Joseph Smith, who himself ran for president to call attention to his flock’s persecution, Romney’s nomination signals how far his faith, and the country’s acceptance of it, has come.

“If you look at it in a historical perspective, it’s absolutely incredible,” said Richard Lyman Bushman, a leading Mormon scholar and longtime acquaintance of Romney’s. “A century-and-a-half ago, Mormons were detested as a people as well as a religion. They were thought to be primitive and crude. And now to have someone overcome all the lingering prejudice, that’s a milestone.”

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The American Dream is a crucial thread in this country’s tapestry, woven through politics, music and culture.

Though the phrase has different meanings to different people, it suggests an underlying belief that hard work pays off and that the next generation will have a better life than the previous generation.

But three years after the worst recession in almost a century, the American Dream now feels in jeopardy to many….

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“The new arrangements are being tested at a time when the Church is more polarised now than at any time in its recent history,” says Andrew Carey, a columnist in the Church of England Newspaper and son of the former Archbishop of Canterbury. “The controversy around the appointment of [the openly gay] Jeffrey John as a bishop in 2003, and his subsequent withdrawal, and then the decision to go ahead with women bishops, have only deepened the divisions during Rowan’s time as Archbishop. These issues now hang over the Church like a stalactite.”

Carey is broadly on the Low Church or Evangelical wing of the Church of England. At the other end of the spectrum, the novelist and churchgoer Kate Saunders shares his pessimism about any “unity” candidate emerging. “We sometimes pride ourselves as Anglicans on being a broad church, and that does have many benefits, but the downside is that we can never agree with each other, even on the most basic questions, such as whether we are essentially a Protestant church or a reformed Catholic church. And that debate goes all the way back to the Reformation.”

In more recent times, the chosen method for keeping the various factions of the Church content when selecting an Archbishop of Canterbury has been to alternate High Church and Low Church appointments. Or Catholic and Evangelical, if you prefer those terms (labels are another thing Anglicans disagree on)….

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The number of Americans and Canadians being cremated upon their deaths is rising sharply, according to data collected by the Cremation Association of North America. Both countries lag far behind Britain, where funeral directors confronted the shift decades ago.

Americans are more conservative and religious in their attitudes towards the final disposition of their loved ones than Britons, death care industry experts say.

Evidence for that can be seen in the regional breakdown: Cremation is least prevalent in the so-called “Bible belt” states of the South-East….

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…at the center””indispensable to the rest””is the service marriage does to the bond between a child and its natural parents. “Sex makes babies, and babies need a mother and a father,” as Maggie Gallagher (an indefatigable champion) likes to say. Marriage is designed to make it more likely that children will have and keep their parents.

Same-sex marriage proponents, for their part, are forced to set aside this concern. On their view, the parent-child bond lies beyond the immediate purview of marriage, as does the particular sexual act that produces children. Marriage is simply the formalization of an intimate relationship between adults. If those adults happen to produce or obtain children, well, that is another matter. Moreover, their bond with those children does not require any particular family structure to support it; good outcomes can be had from diverse family structures….

The champions of marriage respond that they are very much in favor of adult bonding, which the institution is indeed meant to serve. That bonding, though good in itself, is for a purpose beyond itself, however. It is for a purpose of public as well as private interest, the purpose of procreation and child-rearing. It is not necessary, they point out, to hold that procreation constitutes the only good of marriage in order to recognize that procreation is an essential good of marriage. Nor, for that matter, is it necessary to hold that a childless marriage is not a marriage, at least where the childlessness is not deliberate””a matter rightly shielded from public scrutiny. But they insist that to exclude procreation as an essential or defining good makes nonsense of marriage.

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“My Fellow Americans:

“Last night, when I spoke with you about the fall of Rome, I knew at that moment that troops of the United States and our Allies were crossing the Channel in another and greater operation. It has come to pass with success thus far.

“And so, in this poignant hour, I ask you to join with me in prayer:

“Almighty God: Our sons, pride of our nation, this day have set upon a mighty endeavor, a struggle to preserve our Republic, our religion, and our civilization, and to set free a suffering humanity.

“Lead them straight and true; give strength to their arms, stoutness to their hearts, steadfastness in their faith.

“They will need Thy blessings. Their road will be long and hard. For the enemy is strong. He may hurl back our forces. Success may not come with rushing speed, but we shall return again and again; and we know that by Thy grace, and by the righteousness of our cause, our sons will triumph.
“They will be sore tried, by night and by day, without rest — until the victory is won. The darkness will be rent by noise and flame. Men’s souls will be shaken with the violences of war.

“For these men are lately drawn from the ways of peace. They fight not for the lust of conquest. They fight to end conquest. They fight to liberate. They fight to let justice arise, and tolerance and goodwill among all Thy people. They yearn but for the end of battle, for their return to the haven of home.&

“Some will never return. Embrace these, Father, and receive them, Thy heroic servants, into Thy kingdom.

“And for us at home — fathers, mothers, children, wives, sisters, and brothers of brave men overseas, whose thoughts and prayers are ever with them — help us, Almighty God, to rededicate ourselves in renewed faith in Thee in this hour of great sacrifice.

“Many people have urged that I call the nation into a single day of special prayer. But because the road is long and the desire is great, I ask that our people devote themselves in a continuance of prayer. As we rise to each new day, and again when each day is spent, let words of prayer be on our lips, invoking Thy help to our efforts.

“Give us strength, too — strength in our daily tasks, to redouble the contributions we make in the physical and the material support of our armed forces.

“And let our hearts be stout, to wait out the long travail, to bear sorrows that may come, to impart our courage unto our sons wheresoever they may be.

“And, O Lord, give us faith. Give us faith in Thee; faith in our sons; faith in each other; faith in our united crusade. Let not the keenness of our spirit ever be dulled. Let not the impacts of temporary events, of temporal matters of but fleeting moment — let not these deter us in our unconquerable purpose.

“With Thy blessing, we shall prevail over the unholy forces of our enemy. Help us to conquer the apostles of greed and racial arrogances. Lead us to the saving of our country, and with our sister nations into a world unity that will spell a sure peace — a peace invulnerable to the schemings of unworthy men. And a peace that will let all of men live in freedom, reaping the just rewards of their honest toil.

“Thy will be done, Almighty God.

“Amen.”

You can listen to the actual audio if you want here.

“”¦that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion ”” that we here highly resolve that these dead shall not have died in vain”¦”

–Abraham Lincoln, Gettysburg, Pennsylvania, November 19, 1863

Traditional observance of Memorial day has diminished over the years. Many Americans nowadays have forgotten the meaning and traditions of Memorial Day. At many cemeteries, the graves of the fallen are increasingly ignored, neglected. Most people no longer remember the proper flag etiquette for the day. While there are towns and cities that still hold Memorial Day parades, many have not held a parade in decades. Some people think the day is for honoring any and all dead, and not just those fallen in service to our country.

There are a few notable exceptions. Since the late 50’s on the Thursday before Memorial Day, the 1,200 soldiers of the 3d U.S. Infantry place small American flags at each of the more than 260,000 gravestones at Arlington National Cemetery. They then patrol 24 hours a day during the weekend to ensure that each flag remains standing. In 1951, the Boy Scouts and Cub Scouts of St. Louis began placing flags on the 150,000 graves at Jefferson Barracks National Cemetery as an annual Good Turn, a practice that continues to this day. More recently, beginning in 1998, on the Saturday before the observed day for Memorial Day, the Boys Scouts and Girl Scouts place a candle at each of approximately 15,300 grave sites of soldiers buried at Fredericksburg and Spotsylvania National Military Park on Marye’s Heights (the Luminaria Program). And in 2004, Washington D.C. held its first Memorial Day parade in over 60 years.

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What will become of the European Union? One road leads to the full break-up of the euro, with all its economic and political repercussions. The other involves an unprecedented transfer of wealth across Europe’s borders and, in return, a corresponding surrender of sovereignty. Separate or superstate: those seem to be the alternatives now.

For two crisis-plagued years Europe’s leaders have run away from this choice. They say that they want to keep the euro intact””except, perhaps, for Greece. But northern European creditors, led by Germany, will not pay out enough to assure the euro’s survival, and southern European debtors increasingly resent foreigners telling them how to run their lives.

This has become a test of over 60 years of European integration….

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Leslie Sabo was drafted after high school. Lots of people his age marched against the war, but Les didn’t try to get deferred. His family had fled the communist crackdown in Hungary; he wanted to serve the country that welcomed them….

[He] was killed in May 1970. He was 21….

…[the 101st Airborne] had been surrounded by a much larger North Vietnamese force on a reconnaissance mission in Cambodia. Leslie Sabo, already wounded, crawled forward to hurl a grenade back at their attackers, and shield his men with his own body. Then he set off his own grenade to blow up the enemy, and took the full force of that blast, too.

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The Muslim Brotherhood’s candidate appeared likely to face off against either a former prime minister who served under ousted president Hosni Mubarak or a leftist contender whose popularity surged at the end of the race, according to predictions Friday by political parties based on preliminary results in Egypt’s first free presidential election.

A contest between Mohammed Morsi, a conservative Islamist, and Ahmed Shafiq, Mubarak’s last prime minister, would present a stark choice for Egyptians. A win for Morsi would give the venerable Islamist group a near-monopoly on political power, raising fears among secular Egyptians of a state governed by a strict interpretation of Islamic law. If Shafiq were to prevail, many Egyptians would feel that their revolution last year paved the way for a politician with a past and governing philosophy in line with the autocrat they ousted.

“It would be extremely polarizing,” said Shadi Hamid, an Egypt expert at the Brookings Doha Center. “There would be a lot of boycotting. It’s the worst-case scenario.”

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Americans …share…a collection of core texts that “we the people” regard as authoritative and a long-standing tradition of debating what these texts have to tell us about the meaning of “America.” To be an American is to debate whether the business of America really is business. It is to ask about budget deficits or public Christmas displays, “What would Jefferson do?” Whereas Catholics come together to participate in the Mass, Americans come together to argue about the speeches, songs and sayings that compose the “American Bible.”

This unofficial canon includes founding documents such as the Declaration of Independence and the Constitution as well as songs such as “God Bless America” and speeches by Washington, Lincoln, FDR and Reagan. It also includes novels from “Uncle Tom’s Cabin” to “Atlas Shrugged.”

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Life in America is changing. School is becoming freer, community is replacing isolation, marriage is becoming less of an enslavement, openness is taking over from superficiality, black is becoming beautiful. But the changes aren’t happening fast enough, nor for enough people, and there are always those who would block them and even turn back the clock if they could.

–John Robben, “On the Need for Prophets in Our Own Time,” New York Times, July 5, 1972

This Saturday, 200 buglers will assemble at Arlington National Cemetery to begin playing “Taps,” a call written 150 years ago this year.

Retired Air Force Master Sgt. Jari Villanueva, a bugle player, says he started out as a Boy Scout bugler at about age 12. He went on to study trumpet at the Peabody Conservatory before being accepted into the United States Air Force Band ”” where one of his duties over the next 23 years was to sound that call at Arlington National Cemetery.

The audio on this is fantastic and not to be missed (7 1/3 minutes).

Update: you can find a picture of Master Sgt. Jari Villanueva there.

Canon Anthony Kane has monitored the Queen’s Christmas broadcasts and said her personal faith remained strong.

“The fact that she speaks with a personal faith is in itself a significant action and the way that she links world events to that faith is something a preacher would want to do,” he said.

The Bishop of London, the Right Reverend Richard Chartres, who gave the sermon at the wedding of the Duke and the Duchess of Cambridge, warned of the danger of doing away with the Queen’s title.

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Ironically, the very freedom Vanderbilt administrators have to make their unfortunate decision derives from a 19th-century Supreme Court case that led to the proliferation of Christian colleges such as Vanderbilt, founded under the auspices of the Methodist Episcopal Church in 1873.

Dartmouth College vs. Woodward originated in 1815, when the Dartmouth Board of Trustees fired the college president, who then appealed to the state legislature for intervention. Having granted Dartmouth’s charter in 1769, the New Hampshire legislature revoked it, instead forming the University of Dartmouth and filling its board with state supporters.

Very few students attended the new university, and the original one remained intact with 130 students. It was a diminished institution without state support, but with persecution came blessing””including a “wonderful interest [in Christ],” according to the record of the Dartmouth Theological Society, and the conversion of 60 students.

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In the age of helicopter parents, dads spend hours with their children practicing sports, hoping their child will be the next Tiger Woods (In light of recent revelations, I hope less fathers dream about their children playing professional sports), and moms work themselves into a frenzy trying to get their toddlers into the best preschools. How often do parents pick up the religious education textbook and review it with their children?

A further systemic problem is the lack of content in Catholic education, a reaction to the style of education before the Second Vatican Council. Upon reviewing the old catechism and talking with many older Catholics, I discerned that the previous system was based on rote memorization of key church teachings. Older Catholics know basic doctrines, but they lack the knowledge as to why they should believe them.

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[DAVID] GREENE: Robert Caro’s new book, “The Passage of Power,” records the moment when Johnson became president of the United States. He was vice president elevated in an instant when President John F. Kennedy was assassinated in Dallas in 1963.

[STEVE] INSKEEP: A famous photo shows Johnson’s hurried swearing in aboard Air Force One. Characteristically, the author has been researching that moment for years. We talked about his long, long dig for information as we sat among the bookshelves and filing cabinets at the New York office where Robert Caro works alone.

CARO: It’s very easy to fool yourself that you’re working, you know, when you’re really not working very hard. I mean, I’m very lazy. So for me, I would always have an excuse, you know, to go – quit early, go to a museum, you know. So I do everything I can to make myself remember this is a job. I keep a schedule. People laugh at me for wearing, you know, a coat and tie to work…

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St. Paul’s Cathedral in London celebrates the occasion on 2 May with a special service of evensong, or evening prayer, from the 1662 volume, often shortened to the BCP or Prayer Book. Archbishop of Canterbury Rowan Williams is to attend, along with members of Prayer Book societies in Australia, Canada and the U.K. that are dedicated to keeping the work alive.

“I hope and pray that people in Britain and around the English-speaking world realize the importance of this great work,” Prudence Dailey, Chair of the Prayer Book Society in the U.K., told ENInews.

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The Washington of conventional wisdom and the real Washington are two entirely different places. The Washington of conventional wisdom is overrun by well-paid insiders ”” lobbyists, lawyers, publicists ”” who systematically manipulate government policies to benefit corporations and the rich, defying the “will of the people.” The real Washington has government paid for by the rich and well-to-do. Benefits go mainly to the poor and middle class, while politicians of both parties live in fear that they might offend the “will of the people” ”” voters.

Recently, Ron Haskins of the Brookings Institution, a Washington think tank, testified before the House Budget Committee on the growth of the 10-largest “means tested” federal programs that serve people who qualify by various definitions of poverty. Here’s what Haskins reported: From 1980 to 2011, annual spending on these programs grew from $126 billion to $626 billion (all figures in inflation-adjusted “2011 dollars”); dividing this by the number of people below the government poverty line, spending went from $4,300 per poor person in 1980 to $13,000 in 2011. In 1962, spending per person in poverty was $516.

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(Close readers of this blog may note that we featured the amazing resource of Michael Sandel’s Harvard Course on Justice in September 2010–KSH).

Should people be paid for donating blood? In the United States, there is a mixed economy of free donation and the sale of blood through commercial blood banks. Predictably, most of the blood that is dealt with on a commercial basis comes from the very poor, including the homeless and the unemployed. The system entails a large-scale redistribution of blood from the poor to the rich.

This is only one of the examples cited by Michael Sandel, the political philosopher and former Reith Lecturer, in his survey of the rapidly growing commercialisation of social transactions, but it is symbolically a pretty powerful one. We hear of international markets in organs for transplant and are, on the whole, queasy about it; but here is a routine instance of life, quite literally, being transferred from the poor to the rich on a recognised legal basis. The force of Sandel’s book is in his insistence that we think hard about why exactly we might see this as wrong; we are urged to move beyond the “yuck factor” and to consider whether there is anything that is intrinsically not capable of being treated as a commodity, and if so why.

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