Islamic militants attacked a boarding school in northeast Nigeria before dawn Saturday, killing 29 students and one teacher.
Some of the pupils were burned alive in the latest school attack blamed on a radical terror group, survivors said.
Parents screamed in anguish as they tried to identify the charred and gunshot victims.
In Canadian eyes, Calgary has not exactly been synonymous with cosmopolitanism.
Located some 200 miles north of Montana, the western city has long been condescended to by eastern elites in metropolitan cities like Toronto and Montreal, who cringed at its cowboy heritage, oil corporations, and conservative politics.
But these days, with Toronto’s mayor stumbling through scandal and the now ex-mayor of Montreal facing corruption charges, many in the east look with envy at the wildly popular Calgary Mayor Naheed Nenshi, a Harvard Kennedy School graduate, the first Muslim mayor of a major North American metropolis, and symbol of a city moving from cow-town stereotypes to something more cosmopolitan….
The Muslim Brotherhood, among the most powerful forces in Egypt, is facing perhaps the worst crisis in its 80-year history. Its members have been gunned down in the streets. Its new headquarters have been ransacked and burned, its political leader, President Mohamed Morsi, abandoned, threatened and isolated by old foes and recent allies.
It is a steep fall for the pre-eminent Islamist movement in the region, and especially surprising for a group that was elected just one year ago. Its critics say the Brotherhood remains stuck in old divisions, pitting Islamists against the military, and has failed to heed the demands of ordinary citizens.
“I think this is an existential crisis, and it’s much more serious than what they were subjected to by Nasser or Mubarak,” said Khaled Fahmy, a historian at the American University in Cairo, referring to the governments of Gamal Abdel Nasser and Hosni Mubarak, the autocrat deposed in 2011. “The Egyptian people are increasingly saying it is not about Islam versus secularism,” Mr. Fahmy said. “It is about Egypt versus a clique.”
Previous demonstrations have led to violence, and these are intended to be the biggest since the January 25 revolution which overthrew President Hosni Mubarak. Three people, including an American student who stopped to take photographs of protests in Alexandria, were killed on Friday alone.
The American, Andrew Pochter, 21, was working in the city over the summer as part of a volunteer scheme.
“As we understand it, he was witnessing the protest as a bystander and was stabbed by a protester,” his family said in a statement on Saturday from their home in Ohio.
Read it all and please join us in praying for Egypt.
Update: There is more from Reuters there.
The fact that comedian Jackie Mason has begun talking about retiring only after nearly a half century in the business is a reminder of how conspicuously Jews have figured in modern comedy. A question also arises: What was a former rabbi doing in that showbiz job to begin with? Did Jackie think the comic was replacing the preacher? And why should Jewish-Americans, from Jack Benny to Jerry Seinfeld, have poured their soul into comedy the way African-Americans did into jazz?
Some Jews may use comedy as a means of reconciling their contradictory roles in history. According to the Hebrew Bible, the children of Israel agreed to be chosen by God of the universe as bearers of his civilizing law. Yet somehow the Jews’ exalting and exalted mission resulted in their being targeted by some of the world’s most determined aggressors””not once, but persistently, and with escalating intensity to the present day.
Since humor thrives on incongruity, it is perhaps no surprise that Jews should specialize in laughing at the fundamentally incongruous consequence of the divine promise….
What is going to happen on the 30th of June? We do not know! All what we know is that when emotions run high, anything can happen. However, we trustthat God is in control and we are in His hands.Two days ago during his visit to Egypt, the Archbishop of Canterbury, Justin Welby encouraged us by using St. Paul s words, while in the middle of a storm, “But now I urge you to keep up your courage, because not one of you will be lost (Acts 27:22).
The summer solstice, 21 June, is one of the most important dates in the calendar for many followers of ancient religions, and it’s a special time for people in Greece who worship the country’s pre-Christian gods.
“I love the energy this place has,” says Exsekias Trivoulides who has pitched his tent on what he considers to be the holy site of Mount Olympus.
Trivoulides is a sculptor who studied art history and classics, and these days, he is living his passion….
While listening to a fiery preacher of the gospel I observed three young men in their thirties just to my right giggling at and mocking the preacher’s insistence that Jesus was who he claimed to be. Here was my opportunity.
They were Muslims, and soon we were talking about how Jesus could be both the Son of God and at the same time one with the Father. I asked them if they had read the Injeel, the Arabic word for the Gospels, since Mohammed said that Jesus was a prophet and that God had given us the Gospels. “Ah, but the Injeel has been corrupted,” they said. “But why if God is all powerful would he have allowed his word to be corrupted?” I asked them. No answer.
Our conversation ranged on a wide variety of subjects including Jihad (they insisted that those who interpreted Jidad violently were not “real” Muslims), suicide bombers (again they were not real Muslims), and whether those who followed Jesus caused wars or believed in turning the other cheek. When I turned my cheek and asked one of them to hit me, they all smiled (as did I), but they knew I meant it.
– See more at: http://www.stmichaelschurch.net/my-muslim-encounter-in-london/#sthash.EQYEeald.dpuf
Whenever we come close to despair, the strongest lifeline is to think like Joseph. That is how psychotherapist Viktor Frankl saved the lives of several of his fellow prisoners in Auschwitz, by helping them realise that they had a task to perform or a mission to fulfil that they could only do by surviving. This gave them the will to live. People who have suffered tragedy have often found meaning by alleviating the suffering of others. The grief may not disappear but it is redeemed. The adagio, with its intense sadness, is not the last movement of the symphony.
Seen through the eyes of faith life is not what Joseph Heller called it: “a trashbag of random coincidences blown open in a wind.” Each of us is here for a reason, to do something only we can do, and all the pain and heartbreak are bearable if we can discern God’s purpose or hear, however muffled, His call. As Nietzsche used to say, “He who has a strong enough Why can bear almost any How.”
In crisis, the wrong question to ask is, “What have I done to deserve this?” The right one is, “What am I now being summoned to do?” Each of us has a task. Every life has a purpose. We can bear the pain of the past when we discover the future we are called on to make.
I know there are some non-believers in particular who find this debate uncomfortable or frustrating. But my impression is that there are a far larger number who find it rewarding, having felt for some time that the discussion needs to go beyond the ”˜Is it true?’ rut. As the Chief Rabbi shows, the place the ”˜new atheists’ have taken the discussion to is not the end of a discussion but really just the beginning.
Some people get religion; others don’t. Why not leave it at that?
Fair enough, perhaps. But not, I submit, for readers of The Spectator, because religion has social, cultural and political consequences, and you cannot expect the foundations of western civilisation to crumble and leave the rest of the building intact. That is what the greatest of all atheists, Nietzsche, understood with terrifying clarity and what his -latter-day successors fail to grasp at all.
Time and again in his later writings he tells us that losing Christian faith will mean abandoning Christian morality. No more ”˜Love your neighbour as yourself’; instead the will to power. No more ”˜Thou shalt not’; instead people would live by the law of nature, the strong dominating or eliminating the weak. ”˜An act of injury, violence, exploitation or destruction cannot be “unjust” as such, because life functions essentially in an injurious, violent, exploitative and destructive manner.’ Nietzsche was not an anti-Semite, but there are passages in his writing that come close to justifying a Holocaust.
This had nothing to do with him personally and everything to do with the logic of Europe losing its Christian ethic….
Last fall, a group of strangers in Raleigh undertook a seemingly puny attempt at repairing a family dysfunction that shook the Middle East some 2,000 years ago.
Two dozen Christians and Jews filed into the all-purpose room at St. Mark’s Episcopal Church, not exactly sure what awaited them. For the next six months, we earnestly discussed history, theology, readings, biblical passages and our personal reflections and experiences.
If I had to summarize the point of the half-year-long interfaith project while standing on one leg, I’d put it this way: Treat other religions as you’d like your religion to be treated.
….given the rising urgency of pursuing a dialogue with Islam, it was hardly obvious that Benedict’s successor in Rome would promote the church’s relationship with Judaism with the same focus and zeal, especially if the new pope came from outside Europe.
As it turned out, the College of Cardinals could not have elected a man with a clearer commitment to Catholic-Jewish relations than Cardinal Jorge Mario Bergoglio. As archbishop of Buenos Aires, he had celebrated Rosh Hashanah and Hannukah in local synagogues, voiced solidarity with Jewish victims of terrorism, and co-written a book with a prominent rabbi. Touching on one of the most sensitive points in the relationship between Catholics and Jews, Bergoglio had called for the Vatican to open its archives from the pontificate of Pius XII, who reigned from 1939 to 1958, to address lingering questions about whether the wartime pope had done or said enough to oppose the Nazi genocide.
It is relevant in this connection that the new pope comes from Buenos Aires, the city with the largest Jewish community in the Southern Hemisphere. No pope since the church’s early centuries has come from a society as culturally diverse as modern Argentina, which Francis has celebrated for its blend of ethnicities and religions.
The public meeting in Manchester, Tenn., about 70 miles from Nashville, was supposed to address and tamp down discrimination toward Muslims there.
But instead it turned into a shouting match.
Bill Killian, the local U.S. attorney who organized the meeting, told the people in attendance that hate speech was not protected by the First Amendment. Over the last few years, there have been tensions between Muslims and many Christians in Tennessee. A Coffee County commissioner recently posted a picture on Facebook of a man with one eye looking down the sights of a shotgun, with the caption: “how to wink at a Muslim.” The photo went viral.
Egyptian author Karam Saber said that a misdemeanor court in Beni Suef sentenced him to five years on Wednesday on charges of insulting religion in a collection of short stories he wrote two years ago titled “Where is God?”
The politically active author told Aswat Masriya in a phone call on Wednesday that he plans to appeal the verdict through a legal challenge he will present to the court tomorrow.
Charges of “insulting religion” against authors, artists, television hosts and Coptic Christians have increased in recent months.
Hello Dr. Craig,
I would first like to acknowledge your intellectual and humble manner in defending Christianity. I am Muslim though and I have a few questions for you about Islam that you might answer. I would tremendously appreciate it if you could answer back, I am on the brink of considering Christianity but I want answers:
1) is it true Mohammed took the Gospel of Jesus from the Bible and twisted/perverted it for his own benefits?
2) does Islam have an experiential reality (like modern day miracles, visions from Muhammad) if so what is the best explanation for that?
3) if I became a Christian and asked God sincerely to reveal Jesus to me in a supernatural form, will it happen?
Read it all and see what you make of his answers.
An Egyptian court has convicted a Coptic Christian teacher of blasphemy but didn’t hand down a prison sentence and only imposed a fine on her.
The court on Tuesday ruled that elementary schoolteacher Dimyana Abdel-Nour had insulted Islam. It ordered that she pay a fine of 100,000 Egyptian pounds ($14,000). Abdel-Nour was not in the courtroom for the verdict.
If there was a Bible belt over 1,500 years ago, it was in Turkey. However, that changed with the rise of Islam and its eventual conquest of the region. Then, a few centuries later, the area would be at the heart of one of the world’s most powerful empires, the Islamic Ottoman Empire.
After the decline and fall of the Ottoman Empire, Turkey took a road less traveled among majority Islamic nations””it leaned toward Europe rather than the Middle East.
Turkey has more recently been seen as a moderate Muslim country, though some (including the current President) reject that terminology, and there are troubling signs for the future.
After France’s first same-sex marriage, and a vote in the UK Parliament which puts England and Wales on course for gay weddings next summer, two US Supreme Court rulings expected soon could hasten the advance of same-sex marriage across the Atlantic. But some gay people remain opposed. Why?
“It’s demonstrably not the same as heterosexual marriage – the religious and social significance of a gay wedding ceremony simply isn’t the same.”
Jonathan Soroff lives in liberal Massachusetts with his male partner, Sam. He doesn’t fit the common stereotype of an opponent of gay marriage.
But like half of his friends, he does not believe that couples of the same gender should marry.
[On May 21 Dominique] Venner, a conservative ultra-nationalist who as a young man had been jailed for violence against Communists, was 78, ailing, and had come to the extreme conclusion that French civilisation was dying and being replaced by an ”Afro-Maghreb culture” and would give way to sharia law. The former colonies were overrunning the republic. In his final message before leaving for the cathedral, he wrote on his internet blog: ”Peaceful street protests will not be enough to prevent it ”¦ It will require new, spectacular, and symbolic gestures to wake up the sleepwalkers, to shake the slumbering consciousness and to remind us of our origins ”¦ and rouse people from their complacency ”¦ We are entering a time when words must be backed up ”¦ by new, spectacular and symbolic actions.”
He had his own spectacular symbolic action in mind. His timing was prompted by the passage, the week before, of a law legalising gay marriage in France. Venner regarded this as a key element in the dismantling of French culture. He also regarded the immigration of millions of Muslims as a demographic and cultural disaster for France. And he saw white French culture as being overwhelmed by Americanism.
Venner predicted current social trends would lead to a ”total replacement of the population of France, and of Europe”….
After years of fights over religious monuments on public land, a county courthouse in Northern Florida will soon be the home of the nation’s first monument to atheism on public property.
On June 29, the group American Atheists will unveil a 1,500-pound granite bench engraved with secular-themed quotations from Thomas Jefferson, Benjamin Franklin and its founder, Madalyn Murray O’Hair, among others, in front of the Bradford County Courthouse in Starke, Fla.
Human Beings do not just make killer apps. We are killer apes. We are nasty, aggressive, violent, rapacious hominids, what John Gray calls in his widely read 2002 book, Straw Dogs, homo rapiens. But wait, it gets worse. We are a killer species with a metaphysical longing, ceaselessly trying to find some meaning to life, which invariably drives us into the arms of religion. Today’s metaphysics is called “liberal humanism,” with a quasi-religious faith in progress, the power of reason and the perfectibility of humankind. The quintessential contemporary liberal humanists are those Obamaists, with their grotesque endless conversations about engagement in the world and their conviction that history has two sides, right and wrong, and they are naturally on the right side of it.
Gray’s most acute loathing is for the idea of progress, which has been his target in a number of books, and which is continued in the rather uneventful first 80 pages or so of The Silence of Animals. He allows that progress in the realm of science is a fact. (And also a good: as Thomas De Quincey remarked, a quarter of human misery results from toothache, so the discovery of anesthetic dentistry is a fine thing.) But faith in progress, Gray argues, is a superstition we should do without. He cites, among others, Conrad on colonialism in the Congo and Koestler on Soviet Communism (the Cold War continues to cast a long shadow over Gray’s writing) as evidence of the sheer perniciousness of a belief in progress. He contends, contra Descartes, that human irrationality is the thing most evenly shared in the world. To deny reality in order to sustain faith in a delusion is properly human. For Gray, the liberal humanist’s assurance in the reality of progress is a barely secularized version of the Christian belief in Providence.
In his Zurich speech he warned against the rising threat of a “tyranny of the majority” in countries affected by the recent Arab revolutions, and called on all concerned to commit themselves to equal rights for religious minorities and women in these countries.
Noting that humanity lives in world-changing times, the bishop referred to a recent attack in London on a soldier who was hacked to death by two men and a similar attack in France by people who regard themselves as converts to Islam.
At first the media reported politicians saying the London attack was done by “lone wolves”, but the bishop said it emerged there is a connection with bigger groups and that the people were acting in connection with others.
Read it all (and please note the video for this talk was posted earlier this week)
Do Christians and Muslims worship the same God? Since the devastating attacks of 9/11””when the world saw afresh that religion has geo-political consequences, and that Islam is the most volatile religion on the world’s stage””more and more Christians have been asking this question.
Yale theologian Miroslav Volf answers the question in a recent book (Allah: A Christian Response) with a nuanced but insistent Yes: Christians and Muslims do indeed worship the same God. In a review of Volf’s book, Baylor historian Thomas Kidd faults Volf for sidestepping the question of salvation””and therefore the question of true worship””and for not being critical enough in his evaluation of the identity of the God or gods of these two religions.
Kidd is quite right; indeed, there are deeper problems with Volf’s thesis. His argument for the identity of the Muslim and Christian Gods collapses under its own weight. Volf’s own logic underscores what the Qur’an itself suggests””that the God of the Qur’an is radically different from the God Christians worship.
Watch it all, from a speech hosted by Christian Solidarity International (CSI).
I wasn’t surprised by former British Prime Minister Tony Blair’s recent statement about a “problem within Islam.”
It’s not as though I’ve never heard anything like it before. I hear it all the time.
Still, his words ”“ in response to a recent attack in London that left a British soldier dead ”“ made me wonder: How might the public have reacted in a different context, had Blair replaced the word “Islam” with “Christianity” or “Judaism”?
I’m guessing not well.
David Cameron will launch a new taskforce today aimed at confronting Islamic extremism and controlling preachers of hate.
The Prime Minister will chair the first session of the Whitehall body set up after of the murder of Drummer Lee Rigby. It will focus on how the influence of radical preachers in schools, mosques and jails can be curbed.
Ministers including Theresa May, the Home Secretary, and Michael Gove, the Education Secretary, will also look at whether the Government needs enhanced powers to expel foreign-born preachers guilty of hate speech from the UK.
Read it all (subscription required).
Religions and cultures with which we are unfamiliar are a lot harder to understand than most of us think. I suspect that most Americans would answer the question “Is Buddhism a religion of peace?” with a yes. The Dalai Lama, Richard Gere, and so on. Even the battling Shaolin monk Kwai Chang Kaine from the old TV series Kung Fu was as peaceful as people would let him be.
But this very day, Buddhists in Burma are accused of violent oppression of Muslims, no less than “ethnic cleansing.” And history includes plenty of examples of violence in the name of Buddhism.
Is Buddhism a religion of peace? It can be.
The conventional portrayal of Mustapha Kemal Ataturk, the founder of modern Turkey, has been built on the political canard that the secularist principles of the Republic of Turkey were a deliberate turn away from the Islamic theocracy of the Ottoman Empire. The reality is quite different. In fact, Turkey’s founding moment involved the genocide of two-and-a-half million Armenian, Assyrian, and Greek Christians in Ottoman Anatolia and Asia Minor–in short, most of the remaining Orthodox Christian population that had survived from Byzantine Christian times.
In some ways, Ankara’s policies against Turkey’s Christian citizens have added a modern veneer and sophisticated brutality to Ottoman norms and practices. Pogroms, persecution, and discrimination have been visited on Turkey’s Christians. The Turkish press revealed only weeks ago that Ecumenical Patriarch Bartholomew was the target of an assassination conspiracy (the second such plot against his life in four years), and the constant threats and interference in the affairs of the Ecumenical Patriarchate and the Greek Orthodox community have led to the near extinction of that ancient Christian community. In the words of an anonymous Church hierarch in Turkey fearful for the life of his flock, Christians in Turkey are an endangered species. The siege of Constantinople continues today, 560 years after the fall on May 29th, 1453.