….[Bishop Suheil Dawani] said the task was harder than ever, with a Christian population that has shrunk from about 30 percent of the population of the overall total just after World War II to about 1 percent today.

The Episcopal Diocese of Jerusalem oversees the Anglican community in Israel, Palestine, Jordan, Lebanon and Syria, but only has 29 parishes and about 7,000 members. Its reach, though, is deeper and wider than what shows up in the pews, with direct support of two hospitals, five health clinics, five rehabilitation centers and 17 schools.

“Our main influence is through the work of our institutions,” Dawani said.

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Lahore Bishop Rt Rev Dr Alexander John Malik has strongly condemned the burning of a church in Mardan, reiterating that Pakistani Christians have nothing to do with the people who made the profane movie.

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Citing the European churches’ “strong commitment over the past century to the ecumenical movement and fellowship in Europe,” WCC general secretary Rev. Dr Olav Fykse Tveit urged their direct engagement in the current financial and social crisis in and beyond Europe.

Their past commitment “has changed the realities of Europe. It has borne much fruit on other continents. That can, and should, happen again,” he added.

Tveit shared this message at the General Assembly of the Community of Protestant Churches in Europe (CPCE) on 21 September in Florence, Italy.

Read it all and note the link to the full text of his remarks at the bottom.

The appeal for legislation to ban the publication of material that causes religious offence was con­tained in a letter sent last weekend to the UN secretary-general, Ban Ki-moon, by the President-Bishop of the Episcopal Church in Jerusa­lem and the Middle East, the Most Revd Mouneer Anis. The other sig­natories were: the Bishop in Cyprus & the Gulf, the Rt Revd Michael Lewis; the Area Bishop for North Africa, Dr Bill Musk; and the Area Bishop for the Horn of Africa, Dr Grant Le­-Marquand.

The Bishops proposed that an “international declaration be nego­tiated that outlaws the intentional and deliberate insulting or defama­tion of persons (such as prophets), symbols, texts, and constructs of belief deemed holy by people of faith”.

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– The Orthodox Ecumenical Patriarch of Constantinople and the Anglican Archbishop of Canterbury will join Pope Benedict XVI’s celebration of the 50th anniversary of the opening of the Second Vatican Council.

Patriarch Bartholomew of Constantinople and Archbishop Rowan Williams of Canterbury will attend the Mass that Pope Benedict will celebrate at the Vatican to mark the anniversary of the Oct. 11, 1962, opening of the council, Vatican officials said.

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The Commission commends for study the work of the Anglican-Old Catholic International Co-ordinating Council (AOCICC), Belonging Together in Europe: a joint statement on ecclesiology and mission, and hopes that ACC-15 will support the renewal of AOCICC’s mandate. IASCUFO also commends the Jerusalem Report of the Anglican-Lutheran International Commission, To Love and Serve the Lord: Diakonia in the Life of the Church, and supports proposals for developing that work. Following exploratory talks in 2011 between the Anglican Communion and the World Communion of Reformed Churches, IASCUFO also hopes that ACC-15 will support the re-establishment of a formal dialogue with the Reformed Churches. IASCUFO commends the text of the WCC Faith and Order Commission, The Church: Towards a Common Vision, to ACC-15 for referral to the churches of the Anglican Communion, and itself intends to undertake further study of this text. Transitivity (the question of the relationship of different ecumenical agreements to one another) is the subject of a further report by IASCUFO to ACC-15.

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With Muslim leaders in many countries calling for a global law barring what they call insults to Islam, the main non-Catholic world Christian grouping on Monday said just such a law in Pakistan is used to persecute other religions.

Pakistan’s “Blasphemy Law” has driven the country’s religious minorities – Christians, Hindus and Ahmadis, a dissenting Islamic group – into “a state of fear and terror”, said the World Council of Churches (WCC), organisers of a 3-day conference on the law.

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The ecumenical carnival to toast the golden jubilee of the Anglican Cathedral of the Holy Cross in Lusaka is barely few days away.

The carnival is scheduled for September 16, would be convened to commemorate 50 years of the existence of the Cathedral since it was built in 1962 on what has become known as the Cathedral Hill over-looking the city of Lusaka.

Anglican Cathedral of the Holy Cross dean Charley Thomas and Priest Warden Nicholas Nyendwa are optimistic of a successful carnival to be held under the theme – Jesus is the way, the truth and the life – an adaptation from the New Testament book of John 14:6 in the Bible.

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(ACNS) In the name of the Triune God, and with the blessing and guidance of our Churches, the International Commission for Anglican-Orthodox Theological Dialogue (ICAOTD) met at the University of Chester, United Kingdom during 3-10 September 2012. The Commission is grateful for the hospitality extended by the Anglican Communion.

The ICAOTD is continuing in its in-depth study of Christian anthropology, particularly in regard to what it means to be a human person created in the image and likeness of God. The Commission discussed the draft of its joint theological work on this subject, developed through the collaborative studies of previous meetings and enriched by presentations at this meeting on nature and grace, marriage, celibacy and friendship, and creation. Recognizing the need for our churches to address the urgent issues of contemporary humanity, the Commission explored the application of its study, particularly in the area of ecology.

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A public statement applauding steps toward peace talks in Colombia was issued recently by representatives of churches and ecumenical organizations that form the Peace Commission of the Evangelical Council (CEDECOL), the Ecumenical Network in Colombia and the Latin American Council of Churches (CLAI).

The statement, released on 28 August and responding to an announcement that the Colombian government and the FARC (Revolutionary Armed Forces of Colombia ”“ People’s Army) were working on a proposal to start peace talks, expressed thankfulness to God and hope for a more peaceful future in the country, which has been wracked by decades of conflict. The peace talks are scheduled to begin 8 October in Norway and may also include the National Liberation Army (ELN).

“The people of Colombia deserve peace with justice,” Rev. Dr Olav Fykse Tveit, general secretary of the World Council of Churches (WCC), said in response to the ecumenical statement and the potential for peace talks. “As an ecumenical community, we ask all WCC member churches to pray that the process of peace talks will proceed as soon as possible.”

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Anglicans in Christchurch are talking about sharing a cathedral with the Catholics, a move that would have worldwide ramifications….

Rebuilding Christchurch’s two wounded cathedrals into one ‘unprecedented’ Anglican-Catholic super-cathedral is under discussion at top levels in the Anglican Church.

The Sunday Star-Times understands the possibility of an ecumenical, or joint, cathedral to unify the two churches has been discussed behind closed doors for months.

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Radical changes to tackle climate change were discussed by over 90 participants from Catholic, Orthodox and Protestant churches from 22 countries at the 9th Assembly of the European Churches Environment Network (ECEN) this week.

Held at Elspeet in the Netherlands, the theme of ”˜Eco-Justice, Growth and Hope’ concentrated on the tensions between the desire for conventional economic growth and the increasing ecological threats to Planet Earth.

Delegates spoke of difficulties and struggles in all their countries; a combination of the effects of climate change, environmental destruction with loss of biodiversity and resources such as water, and the ongoing global economic crisis is challenging people and communities across our whole society. And churches are encouraged to be stronger advocates for creative change in the face of these growing concerns.

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The statement draws on insights from Protestant, Evangelical, Orthodox and Roman Catholic mission theologies, and will be presented at the WCC 10th Assembly in Busan, Republic of Korea in 2013.

“The significance of the statement lies in its concept of ‘mission from the margins’, which emphasizes the universality of working for all Gods’ people, as well as the creation, despite divisions and divides,” said Dr Agnes Abuom, WCC Executive Committee member from Kenya.

“The gift of the mission statement is that without attacking the old paradigm of mission values, it invokes new understandings which respond well to our different contexts, including that of migrant churches,” she added.

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The annual gathering of Pope Benedict’s former students has begun at the papal summer residence of Castel Gandolfo and is examining the ecumenical dialogue the Catholic Church has with Lutherans and Anglicans.

“The fact that the Holy Father has chosen this theme for the meeting this year is a sign that the ecumenical question is of primary importance for him,” said participant Cardinal Christoph Schönborn of Vienna in an Aug. 30 interview with Vatican Radio.

“I think this is already a first essential concept, within the context of the 50th anniversary of the Second Vatican Council, it is a strong sign that the Holy Father insists on the importance of these meetings between separated Christians.”

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The head of the U.S. branch of the Anglican Ordinariate, Msg. Jeffrey Steenson, has denied accusations it has given preference to former Episcopal clergy in its ordination process. However, among its first class of priests, 16 of 19 are former Episcopal clergy, with only 3 receiving their formation and orders from the continuing church.

Questions and concerns about the implementation and interpretation of Anglicanorum coetibus have met the Vatican’s initiative to create a liturgical home for Anglicans with the Roman Catholic Church. In an interview with PBS’s Religion and Ethics Newsweekly, Dr. Ian Markham, Dean of the Virginia Theological Seminary criticized the pastoral provision for Anglicans for sheep stealing.

“There was a perception that this was poaching by the Roman Catholic Church of Anglicans around the world. It was discourteous, it was stealing sheep, it was unecumenical,” he said, adding “It’s viewed as not recognizing the value of and integrity of our traditions.”

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When the idea of an Anglican Ordinariate was announced in September 2009 in the apostolic constitution Anglicanorum Coetibus, the Times of London ran the headline ‘Vatican Parks Tanks on Rowan’s Lawn’.

It seemed an apt image at the time, for all sorts of reasons: one was the spectacularly undiplomatic character of the act, which was opposed by some in the Vatican and by very senior English Roman Catholics; another was the personal affront to Archbishop of Canterbury Rowan Williams, whose progressive leanings have never hidden a genuine admiration for the wider western catholic tradition of which his own Anglicanism is a part.

But the other implication of the image was one of a serious and lasting shift in power, a re-drawing of boundaries or movement of populations. Three years later it is more as though the Pope had, uninvited, sent over a Fiat cinquecento or two to pick up some stranded friends and their bags. As they leave the Lambeth Palace gates there is probably relief on both sides….

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This evening we are celebrating an especially joyful, even historic, occasion: the reception into full communion with the Catholic Church of 11 members of the Traditional Anglican Communion in Canada.

Their journey to full communion with the Successor of Peter, our Holy Father Benedict XVI, has been a long and sometimes trying one, yet one brimming with hope. I would especially like to express my gratitude to Father Bruce McAllister, who has guided them with such wisdom and concern in their journey.

We give thanks to the Lord for their patience, their perseverance, and above all for their faith.

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Christopher Seton leaves one job on September 2 and starts another six days later. In one sense it is exactly the same job, and in another it is completely different. Father Seton is one of four Anglican priests who will be ordained into the Catholic Church in Melbourne on September 8.

Father Seton holds his last service at All Saints Kooyong on September 2. Then he and – so far as he is aware – his entire congregation will regather a week later at the Holy Cross Catholic Church in Caulfield South. There he will minister to the same people (and, doubtless, some new ones), using the same liturgy and singing the same hymns. But now they will be on the opposite side of a once-bitter sectarian divide.

”In a sense, we are just moving office,” Father Seton said yesterday. But he, along with Fathers James Grant, Ramsay Williams and Neil Fryer, will now be priests in the Ordinariate of Our Lady of the Southern Cross, the Catholic Church’s new Anglican wing set up by Pope Benedict for those who felt disenfranchised by the ordination of women and other developments in the Anglican Church.

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We’ve become so accustomed to the narrative of “mainline decline” that it is difficult to get our minds around a more nuanced version of this story. How do you tell this story?

The ecumenical leaders achieved much more than they and their successors give them credit for. They led millions of American Protestants in directions demanded by the changing circumstances of the times and by their own theological tradition. These ecumenical leaders took a series of risks, asking their constituency to follow them in antiracist, anti-imperialist, feminist and multicultural directions that were understandably resisted by large segments of the white public, especially in the Protestant-intensive southern states.

It is true that the so-called mainstream lost numbers to churches that stood apart from or even opposed these initiatives, and ecumenical leaders simultaneously failed to persuade many of their own progeny that churches remained essential institutions in the advancement of these values.

But the fact remains that the public life of the United States moved farther in the directions advocated in 1960 by the Christian Century than in the directions then advocated by Christianity Today. It might be hyperbolic to say that ecumenists experienced a cultural victory and an organizational defeat, but there is something to that view. Ecumenists yielded much of the symbolic capital of Christianity to evangelicals, which is a significant loss. But ecumenists won much of the U.S. There are trade-offs.

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[MARK] LEWIS (St. Luke’s Parish): We left the Episcopal Church not because we were running away from the issues of the Episcopal Church. We left the Episcopal Church because we were running to the Catholic Church. We came to the point where we realized the theology of the Episcopal Church is what was lacking. The theology of Rome, the authority of Rome, the unity in the Holy See and in the bishops: that was appealing to us.

[BOB] FAW: Former Episcopal priest, Father Scott Hurd, married with three children, also found the move to Catholicism seamless. He was ordained into the Catholic Church in 2000 and acted as the chaplain here while Father Lewis waited to be ordained.

FATHER SCOTT HURD (US Ordinariate): There is a real hunger amongst some Episcopalians and Anglicans for authority. It was the question of where can true Christian authority be found that was a key element in this community’s journey.

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In a decision that could strain relations with the Catholic Church and within its own Anglican Communion, the Episcopal Church has approved liturgical resources for the blessing of same-sex relationships.

The church’s House of Bishops voted 111-41 July 9 in favor of provisional use of the resources until the next General Convention, held every three years. About 80 percent of the church’s House of Deputies gave their approval July 10.

The secretary of the Pontifical Council for Promoting Christian Unity called the decision “a huge obstacle on the path to Christian unity,” saying it would affect the Catholic-Episcopal dialogue in the United States.

Read it all. I trust everyone reading the blog to keep up with some basic aspects of General Convention. The phrase “not being on the floor during the vote” is not accurate in reference to the “vote” in question. The majority of the South Carolina deputation and the bishop left General Convention on the second to last day–KSH.

The Text of resolution A036 follows–

Resolved, the House of _______ concurring, That the 77th General Convention give thanks for the full communion agreement between The Episcopal Church and the Evangelical Lutheran Church in America (ELCA), which celebrated its tenth anniversary in 2011; and be it further Resolved, That the Church acknowledge that there exist areas of theological divergence that hinder the fullest degree of communion possible; and be it further Resolved, That the Church commit itself to address those areas that hinder this
relationship, including but not limited to the diaconate and lay presidency of the Eucharist; and be it further Resolved, That the Church invite the ELCA to a new season of bilateral dialogue to discuss and address these matters; and be it further Resolved, That the General Convention request the Joint Standing Committee on Program, Budget, and Finance to consider a budget allocation of $60,000 for the implementation of this resolution.

You can read more there and you can see a picture there (thanks to David Simmons).

Under a huge dome with images of winged angels, six former Fort Worth-area Episcopal clergymen — including a father and son — lay facedown at a marble altar Saturday and were ordained as priests in the Roman Catholic Church.

In what officials called a historic moment, Fort Worth Catholic Bishop Kevin Vann and other white-robed priests in the diocese laid hands on the priests at St. Elizabeth Ann Seton Catholic Church in Keller to welcome them.

It was the first ordination class under Pope Benedict XVI’s new Personal Ordinariate of the Chair of St. Peter, created Jan. 1 to allow Episcopal priests to be ordained as Catholic clergy and for Episcopal congregations to join the Roman Catholic Church.

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THE church, in Albert Hill, was torn apart when a significant number of its congregation left earlier this year.

Dozens of members of the congregation, as well as their vicar, Father Ian Grieves, left to join the Ordinariate, a structure within the Roman Catholic Church that allows former Anglicans to join but retain elements of their Anglican tradition.

Early last year, it became clear that a significant number of parishioners at the church, which was built in the 1870s, wanted to join the Roman Catholic Ordinariate….

The result was an inevitable, but amicable, split.

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The Rev. Edward Meeks and his flock attended to a “million and one details” last week in the run-up to a momentous day for their church. People to talk to. Flowers to arrange. Food to cook. And, of course, the new sign.

On Sunday, Christ the King Church ”” Anglican ”” became Christ the King Catholic Church.

The Towson congregation of about 140 is one of the first groups in the United States to join a new “ordinariate” established for those who want to be Catholic but hold on to Anglican traditions. The largest Anglican church in the country to do so, it follows in the footsteps of Mount Calvary Church in Baltimore and St. Luke’s Parish in Bladensburg.

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Archbishop [ Francis] Chullikatt said if a new economic model is to be created at Rio+20, then it must be based on such principles as responsible production and consumption; promotion and sharing of the common good; access to primary goods (food, water, sanitation, education, health care); and the unity of the family.

“Now is the time for governments to recognize that sustainable development starts with truly putting the human person at the forefront of our efforts,” the archbishop said. “Maybe then, in 20 years’ time, if there is another Rio conference, we will see true progress in the creation of a more just and equitable world for all.”

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More than one hundred international participants, including representatives of churches and civil society, have gathered in Bogor, Indonesia for the Global Forum on Poverty, Wealth and Ecology. On 19 June, they spoke together about poverty eradication and the concepts of economic and ecological justice lying at the heart of Christian ethics.

The forum will continue till 22 June and will conclude the AGAPE (Alternative to Economic Globalization Addressing Peoples and Earth) study process initiated by the World Council of Churches (WCC) in 2006 at its 9th Assembly in Porto Alegre, Brazil.

The AGAPE studies have focused on the relations between poverty, wealth and ecology, undertaken in Africa in 2007, Latin America and the Caribbean in 2008, Asia and the Pacific in 2009, Europe in 2010 and North America in 2011.

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The Archbishop of Canterbury has today announced that the Very Reverend Canon David Richardson, the Archbishop’s Representative to the Holy See and Director of the Anglican Centre in Rome, intends to retire at Easter 2013.

Canon Richardson, who will be 67 next year, will have served for five years as Director of the Centre. He has recently been instrumental in establishing a five-year plan which will enable the Centre to take forward its mission with renewed focus and vigour in preparation for the fiftieth anniversary of the Centre in 2016 and beyond. David is Dean Emeritus of St Paul’s Cathedral, Melbourne, and one of four Provincial Canons of Canterbury. He is married to Margie and they have two adult children.

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The president of the 50th International Eucharistic Congress Archbishop Diarmuid Martin paid warm tribute to other Church leaders in Ireland today for the support they had shown him in his role as Archbishop of Dublin….

“Relations between the churches are extremely good here in Ireland,” Dr Martin said, “and the amount of personal support I have received from Archbishop John Neill (retired Church of Ireland Archbishop of Dublin), Archbishop Jackson (the current Church of Ireland Archbishop of Dublin) and the other church leaders has been astounding.”

He said: “We are doing things together. We are, literally, walking together.”

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At the request of the 2010 General Synod of the Anglican Church of Canada, and with the agreement of the United Church’s Theology and Inter-Church Inter-Faith Committee, this latest series of talks is focusing on “the doctrinal identities of the two churches and the implications of this for the lives of the churches””including understandings of sacraments and orders of ministry.”

The current phase builds on six years of formal conversations, which concluded in 2009. The results of these discussions were reported in Drawing from the Same Well: The St. Brigid Report.

“The first meeting of this new round was very encouraging,” says Myers. “Both churches have appointed outstanding individuals who are both steeped in their own church’s tradition and also open to real dialogue. During that first gathering, I think we were reminded that despite our differences, there is still so much more that we have in common as churches and as followers of Christ, and that the things that unite us are far greater in number and importance than those things that divide us.”

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