Category : Soteriology

CS Lewis on CS Lewis Day (I)–His description of his own Conversion

You must picture me alone in that room in Magdalen, night after night, feeling, whenever my mind lifted even for a second from my work, the steady, unrelenting approach of Him whom I so earnestly desired not to meet. That which I greatly feared had at last come upon me. In the Trinity Term of 1929 I gave in, and admitted that God was God, and knelt and prayed: perhaps, that night, the most dejected and reluctant convert in all England. I did not then see what is now the most shining and obvious thing; the Divine humility which will accept a convert even on such terms. The Prodigal Son at least walked home on his own feet. But who can duly adore that Love which will open the high gates to a prodigal who is brought in kicking, struggling, resentful, and darting his eyes in every direction for a chance of escape? The words “compelle intrare,” compel them to come in, have been so abused be wicked men that we shudder at them; but, properly understood, they plumb the depth of the Divine mercy. The hardness of God is kinder than the softness of men, and His compulsion is our liberation.

–C.S. Lewis, Surprised by Joy (Harcourt Brace, 1956), p.228

Posted in Church History, Soteriology

(CC) Jason Micheli reviews David Zahl’s new book: Politics, parenting, and other secular things we put our faith in

Seculosity shines its light upon on the conditional “if/then” construction of the promises seculosities make. If you eat organic and sustainably sourced food, then you will be enough. In the language of the apostle Paul and Martin Luther, the oughts and shoulds of seculosities pledge the very same promise that is at the heart of any religion based only on law. The promise is predicated entirely on our performance. Seculosities ultimately lead to exhaustion because we can never measure up to their ever-shifting standard of performance. They also lead to judgmentalism: the fact that we ourselves fall short of the standard doesn’t stop us from pointing out how others fall short.

By the conclusion of the book, readers are in on the joke of the subtitle “and What to Do about It.” Doing is exactly our problem. We’re busy producing, earning, climbing, proving, striving, and performing. We’re chasing our enoughness “into every corner of our lives, driving everyone around us—and ourselves—crazy.” The law is inscribed, Paul says, not just on tablets of stone but on every heart.

The remedy is to be found not in another exhortation about something we must do but in the proclamation of something that has been done for us. The conclusion of Seculosity is a contemporary companion to Luther’s thesis in the Heidelberg Disputation: “The law says, ‘do this,’ and it is never done. Grace says, ‘believe in this,’ and everything is already done.”

In other words, relief from all our replacement religions just might be found in the opposite of religion—the promise of the gospel. Unlike religions of law, Zahl argues, Christianity does not instruct us in how to construct our enoughness. The language of earning is antithetical to the gospel. Christianity rather invites us to receive our enoughness, which is Christ’s own enoughness, as sheer gift. Our Christian activities are the organic fruit of our enoughness, not the stuff by which we earn it.

Read it all.

Posted in Books, Christology, Parish Ministry, Pastoral Theology, Religion & Culture, Soteriology, Theology

(TLC Covenant) Jonathan Turtle–Love, but not like That

For example, a few years ago I attended a workshop for Anglicans. At one point in our conversation we were sharing our images of God: how we understand who God is and what he is like. As people chimed in I was struck by one thing in particular: a lack of appeal to Scripture. People were happy to suggest that we can come to know God as we embrace our grandchildren or take a walk by the lake. No one seemed to think, however, that it was important to begin with the Bible—God’s own self-revelation—if we’re going to talk about God.

We hear Saint John say something like, “God is love,” and we assume that God’s love is like whatever our experience of love is. Or, worse yet, we might believe that whatever our experience of love is, is God. That is what I mean by sentimentality — when it comes to a truthful knowledge of God, things like Scripture, reason, and tradition take a back seat to my own feelings and experience.

Stanley Hauerwas, never one for mincing words, once said that the greatest enemy of the Christian religion is not atheism but sentimentality: “You begin by singing some sappy, sentimental hymn, then you pray some pointless prayer, and the next thing you know you have murdered your best friend.” Part of his, no doubt overstated, point here is that bad liturgy leads to bad ethics. Liturgy matters. The hymns we sing, the prayers we pray, the sermons we preach, the language we use, the reverence with which we come to Holy Communion, it all matters. You wouldn’t want to end up murdering your best friend, would you?

“Beloved, let us love one another, because love is from God; everyone who loves is born of God and knows God. Whoever does not love does not know God, for God is love.” As I said, we hear a passage like this from Saint John and we are prone to both sentimentality and moralism. Sentimentality because we think we know what love is from our own experience and moralism because we think loving one another comes naturally to us and that we’re already off to a good start.

Both of these ditches lead to our peril. But Saint John makes a way through for us and that way is the Cross of Jesus Christ.

Read it all.

Posted in Christology, Soteriology, Theology, Theology: Scripture

(BBC) Choosing between God and the gang in El Salvador

A church deep in La Dina, San Salvador is holding a service with a difference: many of the men here used to be in a gang.

Eben-ezer is a functioning church but also runs a rehabilitation project for men who repent their past gang life.

Watch it all (about 3 3/4 minutes).

Posted in --El Salvador, Death / Burial / Funerals, Drugs/Drug Addiction, Evangelicals, Parish Ministry, Religion & Culture, Soteriology, Violence

St Silas Church Glasgow takes action as a result of the Scottish Episcopal Church’s departure from Chrsitian theology and standards

The Church has made the following statement:

Recent decisions of the Scottish Episcopal Church have made clear to us that the denomination does not regard the Bible as the authoritative word of God. With deep sadness, we have therefore decided that for reasons of integrity we can no longer continue as part of the Scottish Episcopal Church. We want to leave with goodwill towards those with whom we are parting company, and sincerely pray for God’s blessing for the SEC in the future, and its renewal around God’s word.

Mr [Martin] Ayers, said:

“There are many presenting issues that have caused difficulty within the Scottish Episcopal Church in recent years, but for us this is simply about the central place of Jesus and his words in the life of our church. We feel that the Scottish Episcopal Church has moved away from the message of the Bible, and that we cannot follow them.”

Read it all.

Posted in Christology, Ethics / Moral Theology, Marriage & Family, Scottish Episcopal Church, Soteriology, Theology, Theology: Scripture

(CT) Allen Langham–My journey from the criminal underworld to the foot of the cross

During my stints in prison, I was always drawn to the chapel. I considered it a place of refuge, just as church had offered a safe haven from the tumult of my childhood. Over the years, I experimented with everything: Buddhism, Hinduism, spiritualism, counseling, course after course, medication—but nothing worked. I was still a wreck. Despite my burning desire to change, I couldn’t find any peace or stability.

Eventually, after stabbing a number of fellow inmates, I landed in Belmarsh, a top-security prison in southeast London. I hated who I had become. With my violent outbursts and paranoid behavior, I had pushed away anyone I ever cared for—and put my family through hell. I was mentally, emotionally, and spiritually broken. Outwardly, I sought “respect” by lashing out against anyone or anything in my way. But on the inside, I remained a lost little boy in desperate need of love and acceptance.

While awaiting trial in a kidnapping and hostage-taking case, I finally hit rock bottom and decided to commit suicide. With tears streaming down my face, I dropped to my knees and made one final plea to God: “If you’re real and you hear me, put a white dove outside my prison window. Show me you are with me!” At the time, I had no conception of the dove being a symbol for the Holy Spirit. I was only looking for some sign of hope and new beginnings.

The next morning, when a flock of pigeons lifted off the nearby ledge, I saw the dove sitting there. Something inside me jumped, and tears of joy replaced tears of despair.

After transferring to another prison in Leeds, I began praying and studying the Bible in earnest. Reading Joyce Meyer’s Battlefield of the Mind, I stumbled across a chapter where Meyer describes taking the sexual abuse she suffered at the hands of her father, rolling it into a ball, and laying it at Jesus’ feet. I decided to do the same with my rage. Before going to sleep, I closed my eyes, imagined Jesus on the cross, balled up my rage, and surrendered it to him. When I awoke, I felt peace like never before.

Read it all.

Posted in Christology, Prison/Prison Ministry, Soteriology

(WSJ) Barton Swaim–A New Take on the Apostle Paul–More than 500 years after the Reformation, some Protestants reconsider ‘works’

As the New Perspective on Paul gained acceptance among a significant number of divinity faculty and seminarians in Anglophone institutions in the 1990s and early 2000s, adherents of the traditional Protestant view pushed back. The traditionalists point out that Paul sometimes uses “law” in ways that can’t possibly denote mere cultural boundary markers. There is some evidence, too, that Second Temple Judaism at various times and places lent itself to precisely the kind of credit-and-debit legalism the Protestant reformers saw, or thought they saw, in Catholicism. Don’t all religions, at least sometimes?

My own suspicion is that the New Perspective achieved popularity mainly because young Protestant ministers would rather talk about inclusion and breaking barriers than about the guilt of sin and the pointlessness of trying to erase it by a regimen of good deeds. That’s understandable. But surely the older message hasn’t lost its relevance.

Even in this permissive, materialist age, people go to extraordinary lengths to atone for their guilt. Consider the vast numbers of Americans who spend their days maniacally trying to prove their upright status in the eyes of secular deities—conspicuously announcing their support for enlightened causes, loudly denouncing bigotry and xenophobia, proclaiming their sympathy with the marginalized and their loyalty to ethically manufactured products. How delightful it might be to hear that salvation is the gift of God, not of works, lest any man should virtue-signal.

Read it all.

Posted in Soteriology, Theology: Scripture

(CT) Sabbath Rest: Not Just for Grownups

I want my children to know that who they are cannot be reduced to any work they can or cannot do. I want them to know that they were loved before they existed. I want them to know they will always be loved, and I want them to know that love and grace are just part of who they are. I want them to know that love and grace are just part of who God is.

I need a different story, a story that plays out differently than work, reward, repeat. I need a story that makes room for work but insists that love and grace belong to me and my children no matter what work we can or cannot do.

In my work as a teacher, youth pastor, and parent, I’ve come to believe that I am not alone in my need for another story. Our world is short on grace. We’re also short on rest.

In the last decade or so, I’ve come to believe that the Sabbath provides us with just such a story. Through the Sabbath, God tells us another story. It’s a story that doesn’t do away with our work. It’s a story that puts our work in perspective. It’s a story of rest and grace, but it’s not always an easy story to hear.

Think about this. If you’ve been living your life by the work-reward-repeat cycle, and if that has gone relatively well for you, then rest and grace may upset the cart. Remember the story of the laborers that Jesus told (Matt. 20:1–16). The ones who started working at the end of the day received the same wages as the laborers who worked the entire day. Why? Because of grace. That’s not fair. And that’s the point.

Grace messes with us, especially if we’re hard-working types from anywhere who know how to get stuff done. Grace disorients us. But grace also provides us with an extraordinary promise: Before we existed, before we could do anything to earn it, we were loved.

Read it all.

Posted in Anthropology, Health & Medicine, Labor/Labor Unions/Labor Market, Soteriology, Theology, Theology: Scripture

Albert Mohler–A Tale of Two Worldviews: Liberal Theology Without Illusions

From the outset, Jones just dismisses the Bible’s consistent truth claim of the bodily, physical resurrection of the Lord Jesus Christ and its centrality to the gospel. The empty tomb in Mark’s gospel clearly suggests that the dead man who once resided in the tomb is now alive—furthermore, the other three gospels and the entire testimony of the New Testament is filled with the resurrection’s importance to the Christian faith and community.

None of this matters to Dr. Jones. She said that the empty tomb merely symbolizes that “the ultimate love in our lives cannot be crucified and killed.” Jones reduces the death and resurrection of Christ to an emotive experience, recasting the empty tomb not as Jesus’ triumph over sin and death but a symbolic expression of unquenchable love.

Kristof then asks, “But without a physical resurrection, isn’t there a risk that we are left with just the crucifixion?” The apostle Paul had this question on his mind in 1 Corinthians 15, when he wrote, “And if Christ has not been raised, your faith is futile and you are still in your sins.” The apostle teaches that without Jesus’ resurrection from the dead, Christians worship a dead man, cursed on a cross—and there is no hope because mankind remains under the pangs of sin.

Jones, however, views the situation quite different from the apostle. She answered, “Crucifixion is not something that God is orchestrating from upstairs. The pervasive idea of an abusive God-father who sends his own kid to the cross so God could forgive people is nuts. For me, the cross is an enactment of our human hatred. But what happens on Easter is the triumph of love in the midst of suffering. Isn’t that reason for hope?”

Let’s be clear. She is teaching a religion here – but that religion is not Christianity.

Read it all.

Posted in Christology, Easter, Eschatology, Religion & Culture, Soteriology, Theology, Theology: Scripture

More Food for Thought from Bishop C. FitzSimons Allison

In other words Christians are justified by the righteousness of Christ whereby they dwell in him and are thus acceptable to God, but this is not on account of any inherent righteousness of their own.

–C. FitzSimons Allison, The rise of moralism: the proclamation of the Gospel from Hooker to Baxter (New York: Seabury Press, 1966)(cited by yours truly in the morning sermon)

Posted in Church History, Soteriology

Saturday Food for Thought from Bishop C. FitzSimons Allison

It was [Samuel] Coleridge who acutely observed: “Socinianism is as inevitable a deduction from [Jeremy] Taylor’s scheme as Deism and Atheism are from Socinianism.” This remark not only exposes the fatal flaw in Taylor’s own theology but also sums up the trend from orthodoxy in the early Caroline period to a moralism and deism in the eighteenth century and on to the secularism of the nineteenth and twentieth centuries.

–C. FitzSimons Allison, The rise of moralism: the proclamation of the Gospel from Hooker to Baxter (New York: Seabury Press, 1966)

Posted in Books, Church History, Soteriology

Ashley Null on Thomas Cranmer Day–Conversion to Communion: Cranmer on a Favourite Puritan Theme

In the end, repentance, not love, has come to symbolise Cranmer himself, his life’s work being interpreted by his last days. In the eyes of his critics, Cranmer’s recantations prove that at best he was weak and vacillating. In the hearts of his admirers, however, Cranmer’s last-minute renunciation of his recantations proved his true commitment to the Protestant faith. But what of Cranmer himself, how did he interpret his last days and the meaning they gave to his life? According to a contemporary account, having previously been distraught, Cranmer came to the stake with a cheerful countenance and willing mind.

Fire being now put to him, he stretched out his right Hand, and thrust it into the Flame, and held it there a good space, before the Fire came to any other Part of his Body; where his Hand was seen of every Man sensibly burning, crying with a loud Voice, This Hand hath offended. As soon as the Fire got up, he was very soon Dead, never stirring or crying all the while.

His Catholic executioners surely thought Cranmer was making satisfaction to his Protestant God. Yet his doctrine of repentance would have taught him otherwise, for the God he served saved the unworthy.

Read it all.

Posted in Anthropology, Christology, Church History, Church of England (CoE), Soteriology

(CT Women) Julie Canlis–The Bible’s Best Description of Salvation Is a Phrase We Rarely Use

Years ago during graduate studies at Regent College, I had a desperate talk with Eugene Peterson about how my PhD had turned the words of God into a great, big research project. I was trying to read my lifeless Bible, but I was interrupted 1,000 times by children needing to be fed, changed, read to, and more. I begged him to give me a spiritual discipline, some rope to haul me out of the hole I was in.

“Well, Julie,” he said, “is there anything you are doing in a disciplined manner already?”

I thought about my newborn daughter, Iona, and the hours that I spent nailed to our couch feeding her. She had reflux, and most of what went into her immediately came up again, which meant that I had to repeat the feed all over again. “Nursing Iona is the only thing I can count on,” I said. “She makes sure of that.”

He patted my hand, then, like a parent consoling a dissatisfied child who is not content with their lot in life. “Julie, that is your spiritual discipline. Now start paying attention to what you are already doing. Be present.”

In that moment and so many others like it, I was weakened by a very common and insidious temptation: I wanted to be for Christ instead of being in Christ. I saw my familial responsibilities as obstacles to a godly life when in fact they were the very place he wanted to meet me. Accordingly, I had to radically revise my view of obedience to include the simple act of abiding in Christ.

 
Read it all.

Posted in Christology, Soteriology, Theology: Scripture

JI Packer for Christmas–“A wonder of grace”

The crucial significance of the cradle at Bethlehem lies in its place in the sequence of steps down that led the Son of God to the cross of Calvary, and we do not understand it till we see it in this context…the taking of manhood by the Son is set before us in a way which shows us how we should ever view it–not simply as a marvel of nature, but rather as a wonder of grace.

—-J. I. Packer, Knowing God (Downer’s Grove, Ill.: InterVarsity Press; 20th Anniversary ed.), p.42, cited by yours truly in my Christmas Eve sermon

Posted in Christmas, Christology, Soteriology

Richard Hooker on Richard Hooker’s Feast Day

But I am besides my purpose when I fall to bewail the cold affection which we bear towards that whereby we should be saved, my purpose being only to set down what the ground of salvation is. The doctrine of the Gospel proposeth salvation as the end, and doth it not teach the way of attaining thereunto? Yes, the damsel possessed with a spirit of divination spake the truth: “These men are the servants of the most high God who show unto us the way of salvation” [Acts 16:17] — “a new and living way which Christ hath prepared for us through the veil, that is, his flesh,” [Heb 10:20] salvation purchased by the death of Christ.

–Learned Discourse on Justification (my emphasis)

Posted in Christology, Church History, Soteriology, Theology

A recent Bishop C. FitzSimons Allison’s All Saints Day sermon at Saint Johns Johns Island SC

You can listen directly here or download it there.

Posted in Anthropology, Church History, Church Year / Liturgical Seasons, Soteriology, Theology

Bishop FitzSimons Allison’s sermon this weekend at Saint Philip’s, Charleston–“Happy Guilt”

You may download it there or listen to it directly there from Saint Philip’s, Charleston, South Carolina.

Posted in * South Carolina, Ministry of the Ordained, Parish Ministry, Preaching / Homiletics, Soteriology, Theology, Theology: Scripture

He attended last year’s deadly Charlottesville rally. Then a black pastor changed his life.

One year ago, Ken Parker attended the white nationalist rally in Charlottesville, Virginia, but has made a significant transformation after accepting an invitation to a black church. His story is featured in part in the Emmy-nominated Fuuse film ‘White Right: Meeting the Enemy’ on Netflix.

You need to take the time to watch it all.

Posted in Baptism, Evangelism and Church Growth, Parish Ministry, Race/Race Relations, Religion & Culture, Soteriology

From the Morning Sermon–The Stunning True Story of Captain Eddie Rickenbacker, Mercy, Memory, and Thanksgiving


 

About sunset, it happened every Friday evening on a lonely stretch along the eastern Florida seacoast. You could see an old man walking, white-haired, bushy eye-browed, slightly bent.

One gnarled hand would be gripping the handle of a pail, a large bucket filled with shrimp. There on a broken pier, reddened by the setting sun, the weekly ritual would be re-enacted.

At once, the silent twilight sky would become a mass of dancing dots…growing larger. In the distance, screeching calls would become louder.

They were seagulls, come from nowhere on the same pilgrimage”¦ to meet an old man.
For half an hour or so, the gentleman would stand on the pier, surrounded by fluttering white, till his pail of shrimp was empty. But the gulls would linger for a while. Perhaps one would perch comfortably on the old man’s hat”¦and a certain day gone by would gently come to his mind.

Eventually, all the old man’s days were past. If the gulls still returned to that spot”¦ perhaps on a Friday evening at sunset, it is not for food”¦ but to pay homage to the secret they shared with a gentle stranger.

And that secret is THE REST OF THE STORY.

Anyone who remembers October of 1942 remembers the day it was reported that Captain Eddie Rickenbacker was lost at sea.

Captain Eddie’s mission had been to deliver a message of the utmost importance to General Douglas MacArthur.

But there was an unexpected detour which would hurl Captain Eddie into the most harrowing adventure of his life. . Somewhere over the South Pacific, the flying fortress became lost beyond the reach of radio. Fuel ran dangerously low, and the men ditched their plane in the ocean.

The B-17 stayed afloat just long enough for all aboard to get out. . Then, slowly, the tail of the flying fortress swung up and poised for a split second”¦ and the ship went down leaving eight men and three rafts”¦ and the horizon.

For nearly a month, Captain Eddie and his companions would fight the water, and the weather, and the scorching sun.

They spent many sleepless nights recoiling as giant sharks rammed their rafts. Their largest raft was nine by five”¦ the biggest shark ten feet long.

But of all their enemies at sea, one proved most formidable: starvation. Eight days out, their rations were long gone or destroyed by the salt water. It would take a miracle to sustain them. And a miracle occurred.

In Captain Eddie’s own words, “Cherry,” that was B-17 pilot, Captain William Cherry, “read the service that afternoon, and we finished with a prayer for deliverance and a hymn of praise. There was some talk, but it tapered off in the oppressive heat. With my hat pulled down over my eyes to keep out some of the glare, I dozed off.”
Now this is still Captain Rickenbacker talking”¦ Something landed on my head. I knew that it was a seagull. I don’t know how I knew; I just knew.
“Everyone else knew, too. No one said a word. But peering out from under my hat brim without moving my head, I could see the expression on their faces. They were staring at the gull. The gull meant food”¦ if I could catch it.”
And the rest, as they say, is history.
Captain Eddie caught the gull. Its flesh was eaten; its intestines were used for bait to catch fish. The survivors were sustained and their hopes renewed because a lone sea gull, uncharacteristically hundreds of miles from land, offered itself as a sacrifice.

You know that Captain Eddie made it.

And now you also know…that he never forgot.
Because every Friday evening, about sunset…on a lonely stretch along the eastern Florida seacoast…you could see an old man walking…white-haired, bushy-eyebrowed, slightly bent.

His bucket filled with shrimp was to feed the gulls…to remember that one which, on a day long past, gave itself without a struggle…like manna in the wilderness.

Paul Harvey’s the Rest of the Story (Bantam Books, 1997 Mass paperback ed. of the 1977 Doubleday original), pp. 170-172

Posted in Animals, Death / Burial / Funerals, Soteriology

(ENS) TEC General Convention Deputies Say Yes to Prayer Book Revision

Read it all.

Posted in * Anglican - Episcopal, --Book of Common Prayer, Atonement, Episcopal Church (TEC), General Convention, Liturgy, Music, Worship, Soteriology, Theology, Theology: Scripture

Chuck Colson–Thirty-Five Years in the Light: Reflections on My Conversion

Found there:

A lot of people have asked me what I think about when I remember back to that hot, humid August night in 1973 when Tom Phillips, then the president of the Raytheon Company, witnessed to me in his home. I left his house that night shaken by the words he had read from C. S. Lewis’s Mere Christianity about pride. It felt as if Lewis were writing about me, former Marine captain, Special Counsel to the President of the United States, now in the midst of the Watergate scandal. I had an overwhelming sense that I was unclean.

After talking to Tom, I found that when I got to the automobile to drive away, I couldn’t. I was crying too hard – and I was not one to ever cry. I spent an hour calling out to God. I did not even know the right words. I simply knew that I wanted Him. And I knew for certain that the God who created the universe heard my cry.

From the next morning to this day, I have never looked back. I can honestly say that the worst day of the last 35 years has been better than the best days of the 41 years that preceded it. That’s a pretty bold statement, given my time in prison, three major surgeries, and two kids with cancer at the same time, but it is absolutely true.

That’s because, for the last 35 years – whether in pain, suffering, joy, or jubilation, it makes no difference – I have known there was a purpose. I have known that I belong to Christ and that I am here on earth to advance His Kingdom.

Read it all (quoted by yours truly in the morning sermon).

Posted in Church History, Soteriology, Theology

Food for Thought for A Sunday from a man who wrote his own Epitaph

‘Anthony Benezet was a poor creature, and through divine favour was enabled to know it’–from an honest man who wrote an epitaph for his own tombstone, quoted by yours truly in the morning sermon

Posted in Anthropology, Death / Burial / Funerals, Soteriology, Theology: Scripture

(TGC) Samuel Alberry–Only Messy People Allowed: Toward a Culture of Grace

The problem, I suspect, is something of a misstep in our formula of what it means to live for Christ. We think we’re his PR agents: If I look good, then Jesus looks good.

So we hate the thought of not looking good. It’s Christian failure.

If this mindset permeates a whole church family, however, our life together becomes a matter of performance. We put on our best Christian mask, take a deep breath, and head to church. If Christian parents adopt this mindset, parenting becomes about trying to perform well in front of the kids, making sure they only see the highest standard of Christian behavior from us.

This may be a common way of thinking, but it’s disastrous. It leads to hypocrisy. The fact is, we’re not good, and we can only keep up the façade for a little while before the cracks begin to show. Our children see it right away. They know what we’re really like and can immediately tell when we try to put a Christian sheen over it. And when we really make a mess of things, the last place we want to go is church. We’re supposed to look Christian there, so when we know we can’t remotely pretend things are together, it’s easier simply not to go. Best to keep the mess away from the sanctuary.

All this is a sign that while we may be professing grace, we’re not actually inhabiting a culture of grace. We’re not Jesus’s PR agents, and he is not our client. We are broken men and women, and he is our Savior. It’s not the case that I need to look good so Jesus can look good; I need to be honest about my colossal spiritual need so he can look all-sufficient. I don’t increase so he can increase; I decrease so he can increase (John 3:30). That means being honest about my flaws, not embarrassed about them.

Read it all.

Posted in Christology, Ecclesiology, Pastoral Theology, Soteriology, Theology: Holy Spirit (Pneumatology)

Gafcon Chairman’s May 2018 Letter

My dear people of God,

Next month we are expecting almost 2,000 delegates to gather in Jerusalem for our third Global Anglican Future Conference. I know that those working so hard to organise this great undertaking are very much aware that ‘the time is short’, but as the Apostle Paul reminds the Corinthian church, this should always be our perspective. Jerusalem is the place where Christ rose from the dead and ascended into heaven, events which make the promise of his return sure and certain, and we shall gather as those who always live in the expectation of our Lord’s second appearing as King, Judge and Saviour.

To know that ‘the time is short’ helps to keep us from being distracted and to concentrate on what really matters.

Firstly, it means that the gospel is at the heart of all that we do. Our conference theme is ‘Proclaiming Christ Faithfully to the Nations’ and we shall celebrate the gospel in all its richness as the demonstration of the love and saving power of God in Jesus Christ. We shall be reminding one another that the gospel is not a message of merely human wisdom but the ‘gospel of God’ (Romans 1:1) which we have received. It is the work of God’s grace from beginning to end, but he has entrusted that task to us and we must press on to fulfil the apostolic mandate of the risen Christ to make disciples of all nations (Matthew 28:19).

Secondly, knowing that the time is short keeps us focused on the purpose of the Church. Ecclesiastical institutions must serve the gospel. The gospel is not a brand to be adapted to serve institutions. We will therefore continue to endorse new missionary initiatives and jurisdictions where necessary to take forward the work of the gospel.

Read it all.

Posted in Church of Nigeria, Ecclesiology, GAFCON, Soteriology, Theology: Evangelism & Mission, Theology: Scripture

(CT) Theologian Jack Deere Went Through Hell to Come to Faith

Mere paragraphs from the conclusion of his story, Deere is not saying, “This was something I dealt with,” but “This is something I deal with.”

This rawness is rare in the church today. We are often told by leaders that they sin, but Deere’s memoir is refreshingly full of his sin. It is not gratuitous in any form. We never get the sense that he wants to gain our pity or empathy to manipulate us into thinking he’s better or worse than he is. He is simply factual (to our knowledge) and unapologetic to his reader, while increasingly more repentant toward those against whom he has sinned—God foremost among them.

In a world where, all too often, leaders present themselves as one-dimensional characters (primarily speakers, teachers, pastors, musicians, or writers), Deere shows us we are irreducibly complex beings. Our bodies matter. Our souls matter. Our minds matter. Our emotions matter. Our histories matter. These together form the whole of who we are, and any true ministry we do out of the whole is going to be wholly complex. Otherwise, it will be anemic, one-dimensional, and devoid of power. Deere recognizes this now. But it took hell to get him there. I haven’t even mentioned the half of it in this review.

Read it all.

Posted in Books, Children, Christology, Drugs/Drug Addiction, Marriage & Family, Soteriology, Suicide, Theology, Violence

Kendall Harmon’s 2018 Maundy Thursday Sermon

You can listen directly here and download the mp3 there.

Posted in * By Kendall, * South Carolina, Atonement, Christology, Holy Week, Ministry of the Ordained, Sermons & Teachings, Soteriology, Theodicy, Theology, Theology: Scripture

His Damnation our Liberation, His Defeat our Victory

It so happened that in this man Jesus God himself came into the world, which he had created and against all odds still loved. He took human nature upon himself and became man, like the rest of us, in order to put an end to the world’s fight against him and also against itself, and to replace man’s disorder by God’s design. In Jesus God hallowed his name, made his kingdom come, his will done on earth as it is in heaven, as we say in the Lord’s Prayer. In him he made manifest his glory and, amazingly enough, he made it manifest for our salvation. To accomplish this, he not only bandaged, but healed the wounds of the world he helped mankind not only in part and temporarily but radically and for good in the person of his beloved Son; he delivered us from evil and took us to his heart as his children Thereby we are all permitted to live, and to live eternally.

It happened through this man on the cross that God cancelled out and swept away all our human wickedness, our pride, our anxiety, our greed and our false pretences, whereby we had continually offended him and made life difficult, if not impossible, for ourselves and for others. He crossed out what had made our life fundamentally terrifying, dark and distressing – the life of health and of sickness, of happiness and of unhappiness, of the highborn and of the lowborn, of the rich and of the poor, of the free and of the captive. He did away with it. It is no longer part of us, it is behind us. In Jesus God made the day break after the long night and spring come after the long winter.
All these things happened in that one man. In Jesus, God took upon himself the full load of evil; he made our wickedness his own; he gave himself in his dear Son to be defamed as a criminal, to be accused, condemned, delivered from life unto death, as though he himself, the Holy God, had done all the evil we human beings did and do. In giving himself in Jesus Christ, he reconciled the world unto himself; he saved us and made us free to live in his everlasting kingdom; he removed the burden and took it upon himself He the innocent took the place of us the guilty. He the mighty took the place of us the weak. He the living One took the place of us the dying.

This, my dear friends, is the invisible event that took place in the suffering and death of the man hanging on the middle cross on Golgotha. This is reconciliation: his damnation our liberation, his defeat our victory, his mortal pain the beginning of our joy, his death the birth of our life. We do well to remember that this is what those who put him to death really accomplished. They did not know what they did. These deluded men and women accomplished by their evil will and deed that good which God had willed and done with the world and for the world, including the crowd of Jerusalem.

–Karl Barth (1886-1968) from a sermon in 1957

Posted in Christology, Church History, Holy Week, Preaching / Homiletics, Soteriology

Fleming Rutledge’s Sermon Monday at the Cathedral Church of the Advent in Birmingham, Alabama–The Defense of the Defenseless

You may find the mp3 there. You may read a lot more about Fleming Rutledge here.

Posted in Christology, Holy Week, Preaching / Homiletics, Soteriology, Theology: Scripture

Fleming Rutledge’s Talk at the Cathedral Church of the Advent in Birmingham, Alabama on the problem of Evil

You may find the mp3 there–take the time to listen and ponder it all.

Posted in Anthropology, Soteriology, Theodicy, Theology: Scripture

Kendall Harmon’s Sunday Sermon–Can we Learn to understand repetance as a gift of God’s grace (Psalm 51)

You can listen directly here and download the mp3 there.

Posted in * By Kendall, * South Carolina, Anthropology, Christology, Ministry of the Ordained, Parish Ministry, Preaching / Homiletics, Sermons & Teachings, Soteriology, Theology, Theology: Scripture