Even though there is nothing above on the screen if you click on play I assure you Chris Wright will appear–watch it all; KSH.

Ever since Martin Luther Christians have been calling for new reformations, with varied levels of seriousness. (In 1982 Robert Schuller published Self-Esteem: The New Reformation.) However, Chris Wright’s call on Saturday morning of the Cape Town 2010 congress had a note of unusual authenticity. His address was followed by Femi Adeleye’s take-no-prisoners talk on prosperity teaching, which he labeled “another gospel.” More to the point, much of Saturday was devoted to repentance and prayer, as participants were asked to reflect deeply on their lack of humility, integrity and simplicity.

Read it all.

At the evening session, the Rev. Gideon Para-Mallam of Nigeria, the international deputy director for English, Portuguese and Spanish-speaking Africa, told Western Christian leaders at the conference to stand up and Africans to applaud them for the sacrifices of Western missionaries in bringing the Gospel to the continent.

“As a result of their obedience, God has been at work in Africa,” said Para-Mallam. “Africa has moved from a missionary-receiving continent in 1910 to now [in] 2010 a missionary-sending continent. Missionaries will be leaving Africa to Europe, from Africa to the United States of America, from Africa to all over the world.”

“The church in Africa is the church of the future,” he declared.

Read it all.

Moving to shore up the “fragile and uneven” recovery, officials from the world’s 20 biggest economies promised Saturday to refrain from weakening their currencies, agreeing to let the markets exert more influence in setting foreign exchange rates.

The officials also decided to give fast-growing countries a greater say at the International Monetary Fund, which monitors nations’ fiscal and monetary policies, an acknowledgment that the fund’s credibility required more representation from these nations. They also strengthened the I.M.F.’s role in assessing whether G-20 members were meeting their commitments.

The finance ministers and central bankers were at a two-day meeting in Gyeongju, South Korea, and their actions represented another step in the effort to bridge the diverging priorities of the leading economies and ease the strain of simmering disputes.

Read it all.

There was resounding applause today as Chris Wright issued an unequivocal call for a second reformation in the world church.

Addressing the Third Lausanne Congress on world evangelisation today, the renowned theologian said Christians had lost their integrity and succumbed to the idolatry of power and pride, popularity and success, and wealth and greed.

“What do you think is the greatest obstacle to God’s desire for the evangelisation of the world? It’s not other religions. It’s not persecution. It’s not resistant cultures.

“The greatest problem for God in his redemptive mission for the world is his own people.

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When asked about the messages emanating from the Cape Town 2010, Dr [René] Padilla said ”˜I am thankful that we can now talk openly about the social dimension of the gospel.’ Referring to the relationship of evangelism and social responsibility, Padilla recalled the analogy once given by his longtime friend, British theologian and churchman John Stott. Aged 89 and a lifelong bird watcher, John Stott advocates that proclamation of the gospel and the social dimension of the gospel go together like ”˜two wings of a bird.’

René Padilla remarked that the level of disquiet he received in 1974 was rather intense. Given the climate of Cape Town 2010, it would appear that things have clearly changed.

While taking part in a panel focusing on Latin America, René Padilla articulated three priorities facing evangelicalism in particular, and the Church as a whole. At the top of the list is what the senior statesman calls ”˜true discipleship, modelled after the original disciples of Christ.’ His other concerns, seen as interrelated and of equal importance, are globalization, which he claims breeds an unjust economic system, and the stewardship of God’s creation.

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(ACNS) The second full day of the Cape Town 2010 Congress focused on the role of the church in the ministry of reconciliation””reconciliation of women and men with God’s creation, reconciliation between people of different economic status, and reconciliation between people of different ethnic and racial backgrounds.

Ruth Padilla DeBorst, the General Secretary of the Latin American Theological Fellowship, began the day by leading participants through a study of Ephesians chapter two. She provided thoughtful insights about the nature of God’s transformative power in changing people and societies.

“Jesus made peace by doing justice, by restoring to rightful place and right relations those who were being deprived of them by unjust systems, human greed and abuse of power,” Ruth Padilla Deborst said. “God lives wherever men and women together allow the Community-of-love to imprint God’s image on them, to speak reconciliation into being in their midst, to tear down all humanly constructed walls and spiritually bolstered exclusions so that unity becomes visible, to remind them that once we were all together in death and that our lives, our value and our purpose depend entirely on God’s unmerited grace. God yearns to build the world church today into his earthly dwelling place.”

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A rash of mysterious killings by gun-wielding motorcycle assassins of policemen, politicians and others in this city near the desert has led authorities to declare that a radical Islamic sect thought to have been crushed by Nigerian troops last year has been revived.

Soldiers have been deployed here again, a curfew has been imposed and many residents worry about bold daylight attacks that officials call a renewal of the anti-Western sect’s strikes on police stations and soldiers that took place last year.

An outright challenge to the Nigerian government appears to be under way, with an audacious twilight prison break last month in Bauchi that freed over 700 ”” including many jailed sect members ”” the firebombing of a police station in Maiduguri last week and the killing of numerous police officers and other leaders in recent months.

Read it all.

You can participate (really) in eight different languages–check through it carefully.

Check out this hugely significant event which begins today.

[Bishop] Popoola said that the overhauling became necessary to enable the judiciary perform better while the government should create an enabling environment for judicial officers.

“There is the need for judicial officers to rededicate themselves so that charges of corruption will not be brought against them.

“They must uphold integrity and reject bribes in the course of their duties and those who serve on the tribunals should refuse to be corrupt in the interest of justice and fair-play,” he said.

According to him, although, the media have portrayed the judiciary as irredeemably corrupt, misconducts of judicial officers are not yet out of hand.

Read it all.

Here is the introductory blurb–

Caroline Cox was made a peer by Margaret Thatcher back in the 1980s, and since then she has been using her seat in Britain’s House of Lords to speak out against injustices around the world on issues ranging from slavery in Sudan to the persecution of Christian minorities around the world. When she isn’t sitting in the Lords, the ‘battling Baroness’ is traveling the world on behalf of HART – The Humanitarian Aid Relief Trust, an organsiation she founded several years ago.

Listen to it all.

An ecumenical delegation of Sudanese religious leaders met with U.N. officials and Secretary General Ban Ki-moon Oct. 11 to express its fear of what might happen if the Jan. 9 referendum in which south Sudan is expected to vote for independence from the north is not carried out as planned.

“We told him we came to raise an alarm to the United Nations,” said Archbishop Daniel Deng Bul of the Episcopal Church of Sudan during a press conference held at the Church Center for the United Nations, following a day of U.N. meetings.

“We are the church, we are in the ground. We are with the people. And we are knowing every thing that is happening in the ground there. So because of that we are here,” Deng said.

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Willis Hawley and Reed Smoot, you may recall, sponsored the Tariff Act of 1930 that raised tariffs to record levels on more than 20,000 imported goods. The duo said this would protect American jobs and revive the economy. It did the reverse, plunging the nation into an even deeper depression. Other nations retaliated. Global trade plummeted. Americans got poorer, as did millions of others around the world.

Why do I think we’re on the way back to Smoot-Hawley? Because with Republicans and blue-dog deficit hawks gaining ground after November 2, the chance of boosting the economy with an “infrastructure bank,” another big spending package, or even a big round of middle-class tax cuts is roughly nil. This means a lousy economy ”” possibly for years.

And that leaves trade as a sitting duck.

Read it all.

Please check it out–very interesintg.

The world risks “sleepwalking” into a humanitarian disaster as Sudan prepares for a referendum on southern independence, the Archbishop of Canterbury, Dr Rowan Williams, warned today.

Up to four million people of southern descent living in the north of the country could be forced out as refugees after the vote, scheduled for January next year, he said.

Dr Williams criticised the international community for “taking its eye off” the looming crisis, as rival forces of the north and south of the country edge closer to conflict.

Read it all.

The Archbishop of Canterbury has added his voice to those warning that Sudan is sliding back towards civil war.

World leaders, from President Obama to UN Secretary General Ban Ki-Moon, have raised concerns in recent weeks.

Now Dr Rowan Williams has said he is “not optimistic” that war can be averted in Africa’s largest country.

“I am very concerned indeed, the forces pulling the country apart are getting stronger,” he said, ahead of a news conference making public his concerns.

Read it all.

Bishops of the Anglican Church in Southern Africa say they are deeply disturbed by news of growing human rights abuses in Swaziland, a kingdom sandwiched between South Africa and Mozambique.

The bishops, meeting in Benoni near Johannesburg from 27 to 29 September for their twice-yearly synod, challenged their church to become more involved in the quest for democracy in Swaziland.

Archbishop Thabo Makgoba of Cape Town, the leader of the church, said on 30 September he could not remain silent on the issue of democracy in Swaziland, “where power and wealth is concentrated in the hands of a few, and political debate is hardly permitted”.

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Zimbabwe’s church property battle heated up last week as police evicted Anglicans loyal to Bishop Chad Gandiya and the Church of the Province of Central Africa from their church.

However, the Zimbabwe Standard reports the latest eviction by police on behalf of breakaway Bishop Nolbert Kunonga was from a church built by a congregation in Chitungwiza after they had been evicted from their original church home.

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Archbishop elect, Onesphore Rwaje, who is set to succeed Anglican Archbishop Emmanuel Kolini in January, 2011, has vowed to follow in his predecessor’s footsteps by taking a firm stand against homosexuality.

“Anything that is contrary to God’s family set-up is not acceptable; there is nowhere in the Bible where same-sex marriage is encouraged. God created a man and woman to be the basis of a family,” the Archbishop-elect told The New Times, a week after he was elected to succeed Kolini.

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A letter alleging the Anglican Church of Southern Africa and the Church of the Province of Central Africa have dissented from the final communiqué of last month’s All African Bishops Meeting in Entebbe, does not have the official backing of the two provinces The Church of England Newspaper has learned.

Leaders of the two provinces tell CEN that while parts of the dissenting letter reflect the views held by some Southern and Central Africa bishops, neither province’s House of Bishops have discussed nor endorsed the letter purportedly issued on their behalf.

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This is not about secretive mutterings in the dead of night or freakish eccentrics, explained Dah Aligbonon Akpochihala, an eminent voodoo priest who has taken to the airwaves to preach the old messages of faith, fidelity and obedience integral to his religion. It is about bringing a younger generation on board.

“Voodoo is sabotaged, demonized, as if there was nothing good in it,” Mr. Aligbonon said in his austere office ”” a bare, whitewashed room, with a cracked linoleum floor and disused fan.

A slight, mild-mannered aristocrat in a blue robe, Mr. Aligbonon maintains his modest cinder-block temple on a busy commercial street in this bustling commercial capital, one of the continent’s major ports. The temple sits between a beauty parlor and a hardware stall, and offers spiritual consultation and ceremonies to Mami Wata (a water divinity) ”” along with photocopying, binding services and CDs in the Fon language of Mr. Aligbonon’s broadcasts. Chickens peck in the courtyard ”” they have multiple uses, food and sacrifice ”” laundry hangs on the rack and a baby bawls from within.

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The process that will end in the Anglican Church splitting up has begun with the Canterbury – the headquarters of the church – disengaging itself from Africa, Asia and Australia.

African Anglicans are reportedly taking a lead role by mobilising their colleagues in Asia, South America and Australia to come together under the Global South umbrella.

Sources at the August 23-29 2nd All Africa Bishops Conference in Entebbe, Uganda told The EastAfrican that key consultations on the schism were held at the sidelines of the main meeting and would be concluded after engaging members from Asia, South America and Australia[…]

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Meeting at the Imperial Hotel in Entebbe, on the shores of Lake Victoria, the meeting offered confusing signals to participants. Speakers such as Archbishop Henry Orombi of Uganda, Bishop Mouneer Anis of Egypt and key Ugandan government ministers offered pointed criticisms and critiques of the divisions within the Anglican Communion.

The chairman of CAPA, Archbishop Ian Ernest of the Indian Ocean told reporters Africa was the hope for the Anglican future. “Today, the West is lacking obedience to the word of God. It is for us to redress the situation,” he said.

However, the official agenda prepared by the Council of Anglican Provinces of Africa (CAPA) office in Nairobi looked at anodyne issues of social and institutional development in the African church, while a wan Archbishop of Canterbury returned to themes of patience and forbearance in his address to the gathering.

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Participants in the conference convened by the Anglican Church in Juba urged sustainability of peace and reconciliation between the North and the South irrespective of the referendum outcome .

They said that the conference would avail a chance for enlightening people on the risks of secession, adding that religious sects could play a significant function at this stage .

Archbishop, Daniel Deng Paul, lamented the absence of civil education leaders throughout the last 50 years who could have helped people make decision on issues crucial to them.

Read it all.

At the first AABC conference the Archbishop of Canterbury was conspicuous by his absence, this time he came and preached at the opening Eucharist. In his carefully nuanced sermon on Jesus as the Good Shepherd Dr. Williams warned the gathered bishops to listen to their people and take risks.

In his Conference address Archbishop Ian Ernest, Chairman of CAPA (Council of Anglican Provinces in Africa) responded by making it clear that Dr. Williams was there to listen to the voice of the Anglican Communion in Africa and not take risks on its future. He went on to state that the existing leadership structures of the Communion had failed, were increasingly irrelevant and unrepresentative of the majority of the Communion. This view was echoed Archbishop Henry Orombi, Primate of Uganda and host of the conference, who declared to one reporter “the Anglican Church is very broken. It (church) has been torn at its deepest level, and it is a very dysfunctional family of the provincial churches.”

These challenging words were delivered respectfully but there was no mistaking the determination and resolve. In a meeting with the Primates, Dr Williams was left in no doubt that unless he was willing to follow through on the numerous decisions to exercise discipline towards The Episcopal Church (USA) and its fellow travelers, the Anglican Communion focused on Canterbury will continue to disintegrate. Both Archbishops Ernest and Orombi also made it clear that the days of deference to the West as the sender of missionaries and resources were over. They are now ready to turn the tables and re-evangelize the West understanding that Gospel mission is no longer from the “West to the rest” but from “everywhere to anywhere”.

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Africans must take their destiny into their own hands and address their own problems, bishops of the Council of Anglican Provinces in Africa (CAPA) declared at the end of their week-long conference about effective leadership for sustainable development….

The world must listen to the Churches’ unique voice, they say, in the first of two communiqués. One deals with the continent’s ills; the other, from the CAPA Primates, addresses the internal affairs of the Anglican Communion.

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Leaders of all but two Anglican provinces in Africa have pledged to work with both Communion Partners and the Anglican Church in North America.

That commitment came in a communiqué issued by the Primates of the Council of Anglican Provinces in Africa (CAPA) at the conclusion of the All-Africa Bishops’ Conference. The conference met Aug. 23-29 in Entebbe, Uganda.

“We are committed to network with orthodox Anglicans around the world, including Communion Partners in the USA and the Anglican Church in North America, in holistic mission and evangelism,” the primates wrote. “Our aim is to advance the Kingdom of God especially in unreached areas.”

In the same communiqué, the primates pledged their commitment to live by the standards of the Windsor Report.

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(I was finally able to get a verified copy of this document. Note that the spellings are English english (!) (i.e. organise) and I have edited it for format and accuracy. Please also observe that this is not the same as the other document released from the CAPA Primates–KSH).

Preamble

The second All Africa Bishops Conference, organised by the Council of Anglican Provinces of Africa (CAPA), met in Entebbe, Uganda, from 23rd to 29th August 2010. Participants included 398 bishops representing the following Provinces: Burundi, Central Africa, Democratic Republic of Congo, Indian Ocean, Kenya, Nigeria, Rwanda, Sudan, Southern Africa, Tanzania, Uganda, West Africa and the Diocese of Egypt. Also in attendance were some invited partners and guests.

The Anglican Provinces of Africa would like to express their heartfelt gratitude to Our Lord God for His mercy and guidance during this conference; our host Archbishop Henry Orombi and the members of the Church of the Province Uganda for their kind hospitality and warm welcome; to the President of Uganda His Excellency Yoweri Museveni and the Right Honourable Professor Apollo Nsibambi Prime Minister of Uganda, and the Government and people of Uganda; the leadership of CAPA especially the Chairman the Most Rev Ian Ernest supported by the Secretariat.

The first conference, with the theme ”˜Africa Has Come of Age’, was held in Lagos, Nigeria in October 2004. The theme for our second conference in Uganda was ”˜Securing our Future: Unlocking our Potential’ (Hebrews 12:1-2). Its aim was to mobilise bishops to overcome obstacles to their ministry and mission and provide them with the information, skills and tools to accomplish their ministry.
Our meeting was honoured with the presence of the Archbishop of Canterbury and the head of the Anglican Communion, The Most Rev. and Rt. Hon. Dr. Rowan Williams; the Chairman of the Global South, the Most Reverend Dr John Chew (Primate of South East Asia) and the Most Rev Bob Duncan, Archbishop of the Anglican Church in North America.

Our conference was rooted in the context of daily Eucharistic service, and challenging Bible reflections on the Beatitudes and on the formation and development of New Testament churches.

Presentations on the theme included:

1. Nurturing Family Life and Building Healthy Populations.
2. Nurturing Harmonious and Dignified Communities.
3. Securing Our Economic Future.
4. Empowering the Vulnerable.
5. Making Leadership work to secure our Future and unlock our Potential.

Commitments

1. The Anglican Churches in Africa have continued to witness growth so that the centre of gravity of Christianity today appears to be shifting to the continent. Nonetheless, the church’s relevance and impact on global mission and to social, economic and political transformation of the continent remains a challenge.
2. The Anglican Churches in Africa will maintain its stand on the protection of Anglican orthodoxy and authority of Scripture as a rule of developing a Christ-centred life to uplift human lives and dignity.
3. The Anglican Churches in Africa recognises its historic contributions to the growth of Christianity right from its inception and propagation of the gospel throughout the continent and, in particular, the role of the African Church fathers and martyrs. We also recall its immense contributions during the missionary era to the provision of social facilities such as education, healthcare and the production of the African elite. Based on this, the Church mobilises its resources and takes its responsibility in shaping the Christian minds of the church worldwide in the third millennium.
4. We affirm the Biblical standard of the family as having marriage between a man and a woman as its foundation. One of the purposes of marriage is procreation of children some of whom grow to become the leaders of tomorrow.
5. Whereas we accept the rationale for an Anglican Covenant, we realise the need for further improvement of the Covenant in order to be an effective tool for unity and mutual accountability.
6. There is a more urgent need today for bishops to listen to their flock if they are to make this the African century of the Christian Church in terms of energy, growth and vision. To this end, lay participation in the ministry of the church is to be vigorously enhanced.
7. While we will always be prepared to listen to voices from other parts of the global Communion, it is pertinent that the rest of the world listens to the unique voice of the Churches in Africa. In this context, the Anglican Churches in Africa commit itself to a renewed engagement in global mission, recognising that in the 21st Century mission goes from ”˜everywhere to anywhere.’
8. The African continent continues to grapple with the problem of religious intolerance which, in many cases, negatively affects the rights, the ministry and the welfare of the church. While the conference calls upon Christians in Africa and elsewhere to be tolerant of other faiths, we must stand for the defence of the human and constitutional rights of Christians and churches in various countries. We will not compromise the commitment of the church to global mission.
9. After a long period of African underdevelopment and misconceptions of African identity, it has become increasingly pertinent for Africans to take their destiny into their own hands. By setting and achieving their own strategic goals, based on the Biblical model of Christ’s mission, African Christians can define their own identity, recover their self-esteem and reach their potential under the guidance of the Holy Spirit.
10. We must be actively involved in working with partners at all levels to ensure equal access to medical care, food security and promoting good health practices to prevent the major causes of death on the continent, with particular attention to primary health care for African families, especially mothers, children and elderly.
11. We call for and actively work to bring about an end to all forms of abuse and forms of slavery. We demand the protection of our people, particularly our women and children, from human trafficking, sexual immorality, abuse and violence, and structural, cultural and domestic violence.
12. The successful hosting of the World Cup by South Africa, and other achievements in the continent, demonstrated how Africa’s potential can be unleashed. This should inspire and motivate the Church as well as political leaders to proactively promote and contribute to the achievement of the Millennium Development Goals by 2015.
13. The Anglican Churches in Africa must join the global movement that refuses to stay silent about the current socio-economic and political state of affairs. We should stop agonising over the deplorable state of African underdevelopment and start organising towards a proactive, pragmatic engagement with good governance and infra-structural development.
14. The prevalence of poverty and underdevelopment on the continent is due mainly to mismanagement of resources and lack of effective leadership across the continent. For Africa to take its proper place among the continents of the world, our political leaders are urged to have a hard look at the style of leadership that has so far engendered corruption, poverty, insecurity and underdevelopment, and endeavour to exhibit the charismatic, visionary, and patriotic style of leadership. We encourage the leaders who are already making efforts in this direction.
15. We will build on our previous commitment to respond to HIV and AIDS realities by reducing stigma, shame, denial, discrimination, inaction and ”˜mis-action’, and by promoting moral practices such as abstinence and marital faithfulness as well as access and availability of treatment, voluntary testing and empowerment of communities, in addition to other public health measures.
16. The children and the youth are the embodiment of the future and the church seeks to unlock the inherent potential in this generation. Therefore, the Church in Africa commits itself to providing biblical upbringing of children and youth and give a special attention to their needs and rights.
17. Africa is also suffering the devastating impacts of climate change: rivers and lakes are shrinking, animals are dying in large numbers, crops are failing, major flooding and an increase in killer diseases. With its reach and influence the Anglican Church in Africa, in collaboration with its partners, will use its resources and energy to mitigate this major threat to our people. It will promote existing successful environmental conservation initiatives including tree planting and bio gas schemes, particularly through establishing ”˜knowledge centres’ at the community level.
18. The Church has a crucial role to play to develop a theology for the total transformation of African communities. The existing inherited model of theological formation and education has been identified to be inadequate in addressing the emerging socio-cultural realities of the African Church. To this end, the church will develop theological curricula that will empower her leaders to be more relevant to the practical and spiritual needs of contemporary society.
19. The Anglican Church in Africa, guided by the Holy Spirit, will continue to work for unity among ourselves by growing actively in prayer and home fellowships in order to be able to reach out to the unreached and to work for unity with our ecumenical partners. In that manner, we can bear a visible presence of hope and healing among communities.
20. The Anglican Church in Africa is committed to a transforming servant- compassionate leadership that is determined to work tirelessly and diligently to reduce suffering on our continent by challenging all abusive structures and relationships.
21. The Anglican Church in Africa is grateful for the assistance it has received from its partners worldwide. We encourage the Church at all levels to make efforts to explore the various investment opportunities available so as to be financially self-sustaining in order that it can carry out its holistic mission successfully.
22. We express deep concern that the Comprehensive Peace Agreement in Sudan could be undermined by unfulfilled commitments. We therefore call upon the international communities, particularly Inter-Governmental Authority on Development (IGAD), the African Union and the United Nations to put more pressure on the National Congress Party and the Sudan People’s Liberation Movement to hold a free, fair and peaceful referendum on the 9th of January and to respect the decision of the people of Southern Sudan as stipulated in the Comprehensive Peace Agreement. We also call upon the various rebel factions in Darfur and the Government of Sudan to return to the negotiating table to agree a peaceful solution to the conflict.
23. The Anglican Church in Africa is deeply concerned about the last bomb attack in Kampala, Uganda, that killed many innocent people. We take this opportunity to present our condolences and sympathy to the Government and the people of Uganda and especially to the families of the victims. We condemn in strong terms such criminal acts and will passionately pray against future acts of violence.
24. The Anglican Church in Africa expresses deep concern over the continued sexual violence against women and children by armed groups operating in the Eastern Congo. We call upon UN forces to do more in protecting civilians and assist the Government in stabilising the region.
25. We are concerned about the problem of insecurity, lack of democracy and freedom in Madagascar and appeal to the international community to support the ongoing peace process undertaken by the Malagasy actors.
26. Recognising the loss of life and great pains in Kenya associated with the post-election violence after the 2007 elections, we commend the recent peaceful referendum and the promulgation of the new constitution.

Appreciation

We give thanks to God for the ministry of our retired or retiring fathers Most Rev Bernard Malango ”“ Province Central Africa, Most Rev Peter Akinola – Province of Nigeria, Most Rev Njonkulu Ndugane ”“ Province of Southern Africa, Most Rev Bernard Mtetemela ”“ Province of Tanzania, Most Rev Remi Rabenirina ”“ Province of Indian Ocean, Most Rev Fidele Dirokpa Balufuga ”“ Province of the Democratic Republic of Congo, Most Rev Robert Okine ”“ West Africa, Most Rev Benjamin Nzimbi ”“ Province of Kenya and Most Rev Emmanuel Musaba Kolini ”“ Province of Rwanda. We pray for their continued good health and ministry.
We also honour the memory of the late Most Rev Joseph Marona ”“ Province of Sudan.
We also want to express our profound appreciation of the Chairman of CAPA the Most Reverend Ian Ernest, CAPA’s Secretariat and the Organising Committee, and all delegates, facilitators, rapporteurs and other guests.

“Now when he saw the crowds, he went up on a mountainside and sat down. His disciples came to him, and he began to teach them, saying:

“Blessed are the poor in spirit,

for theirs is the kingdom of heaven.

Blessed are those who mourn,

for they will be comforted.

Blessed are the meek,

for they will inherit the earth.

Blessed are those who hunger and thirst for righteousness,

for they will be filled.

Blessed are the merciful,

for they will be shown mercy.

Blessed are the pure in heart,

for they will see God.

Blessed are the peacemakers,

for they will be called sons of God.

Blessed are those who are persecuted because of righteousness,

for theirs is the kingdom of heaven.

“Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.”

(Matthew 5:1-12, NIV)

The document is then signed “On behalf of the CAPA Primates”

by

(The Most Rev.) Ian Ernest , CAPA Chairman, and (The Most Rev.) Emmanuel Kolini, CAPA Vice-Chairman