Category : Theology

(World) Depraved hearts–One murder in rural Mississippi underscores the nation’s struggle to contain violent crime

Hours passed. Authorities believe the trio dropped the girls off, then made their way down Highway 61, not far behind Troy Morris. Morris, meanwhile, had pulled over and tried to report his flat tire to the mail service. When that didn’t work, he called Troop M, his highway patrol substation. While he was talking with the dispatcher, a vehicle turned around and stopped beside Morris’ truck. It was the three young men. Norman and Washington remained inside while the driver, Damion Whittley, stepped out and walked up to Morris’ window. Investigators believe he asked for a cigarette or a light. It’s likely Morris had both. He was fond of smoking.

When Whittley walked back to his vehicle, he got a gun. Whatever happened next left Morris dead. Life as they’d known it vanished for the other three men, too, right along with their tail lights as they sped off into the night.

No one can say for sure whether Morris knew Whittley or if Whittley knew him. Most folks around town assumed the motive was robbery. But according to Mark Cochran, owner of Blackwell Hauling, the company that contracted for the postal service, the trucks carried only packages and letters. “No money,” Cochran ­maintains. “Everybody knows that.”

Whatever the motive, Morris’ death was a deeply felt loss, especially at his workplace. Just as calls for defunding police began wreaking havoc on officer recruitment and retention, Troop M lost a career patrolman, a supervisor with 28 years of experience. It also lost a dispatcher. In her last exchange with him that night, the ­dispatcher heard Morris talking with his killer. It was too much. She quit.

Read it all.

Posted in Anthropology, Death / Burial / Funerals, Ethics / Moral Theology, Law & Legal Issues, Pastoral Theology, Police/Fire, Rural/Town Life, Theology

(Washington Post) Sitting all day increases dementia risk — even if you exercise

In news that we shouldn’t take sitting down, a study just published in JAMA finds that people who stay seated for long hours at work and home are at much higher risk of developing dementia than people who sit less.

The negative effects of extended sitting can be so strong, researchers found, that even people who exercise regularly face higher risk if they sit for much of the day.

The study, which involved 49,841 men and women aged 60 or older, “supports the idea that more time spent in sedentary behaviors increases one’s risk of dementia,” said Andrew Budson, a professor of neurology at Boston University and author of “Seven Steps to Managing Your Aging Memory,” who was not involved with the study.

The results also underscore just how pervasive the consequences of sitting can be, affecting our minds, as well as our bodies, and they hint that exercise by itself may not be enough to protect us.

Read it all.

Posted in Anthropology, Health & Medicine, Labor/Labor Unions/Labor Market

From the Morning Bible Readings

O taste and see that the Lord is good!
Happy is the man who takes refuge in him!
O fear the Lord, you his saints,
for those who fear him have no want!

–Psalm 34:8-9

Posted in Theology: Scripture

(Church Times) Archbishops’ Council is retraumatising us, says group of abuse survivors

Ten survivors of church-based abuse have written to the Archbishops’ Council criticising their treatment after the Independent Safeguarding Board (ISB) was disbanded.

On Sunday evening, a letter was sent to the council by ten of the 12 people who had been awaiting a review of their cases by the ISB when it was disbanded without warning (News, 21 June). They write: “In the period since you closed the ISB we have been left in uncertainty and distress.”

The group criticise the announcement on 14 September that Kevin Crompton had been appointed as an “interim commissioner of independent reviews”….They say that the council’s handling of the situation has caused “harm” to members of the group.

“We have no forum through which to raise these concerns. Collectively, we believe that the harm these decisions have caused needs to be independently assessed and we have asked an expert clinical psychologist to complete this work as a matter of urgency.”

Read it all.

Posted in --Justin Welby, Archbishop of Canterbury, Church of England, England / UK, Ethics / Moral Theology, Parish Ministry, Pastoral Theology, Religion & Culture, Sexuality, Violence

(Bloomberg) Investors With $24 Trillion Push Companies to Fight Biodiversity Loss

Investors overseeing $23.6 trillion of funds have kick-started a campaign to pressure 100 companies to ramp up the fight against biodiversity loss.

Axa Investment Managers, Robeco, the Church Commissioners for England, Storebrand Asset Management and 186 other participants in the Nature Action 100 initiative have written to companies demanding “urgent and necessary actions” to protect and restore ecosystems, according to a statement released Tuesday.

The targeted companies include BHP Group Plc, Alibaba Group Holding Ltd, Nestle SA, Bayer AG, Amazon.com Inc. and Unilever Plc. They were selected based on their market values and participation in industries ranging from mining, food and pharmaceuticals to chemicals and forestry that are considered vital to reversing biodiversity loss by 2030.

Read it all.

Posted in Church of England, Corporations/Corporate Life, Ecology, Economy, Energy, Natural Resources, Ethics / Moral Theology, Religion & Culture, Science & Technology, Stock Market

Thomas Traherne for his Feast Day–‘The Cross is the abyss of Wonders’

The Cross is the abyss of wonders, the centre of desires, the school of virtues, the house of wisdom, the throne of love, the theatre of joys, and the place of sorrows; It is the root of happiness, and the gate of Heaven.

Of all the things in Heaven and Earth it is the most peculiar. It is the most exalted of all objects. It is an Ensign lifted up for all nations, to it shall the Gentiles seek, His rest shall be glorious: the dispersed of Judah shall be gathered together to it, from the four corners of the earth. If Love be the weight of the Soul, and its object the centre, all eyes and hearts may convert and turn unto this Object: cleave unto this centre, and by it enter into rest. There we might see all nations assembled with their eyes and hearts upon it. There we may see God’s goodness, wisdom and power: yea His mercy and anger displayed. There we may see man’s sin and infinite value. His hope and fear, his misery and happiness. There we might see the Rock of Ages, and the Joys of Heaven. There we may see a Man loving all the world, and a God dying for mankind. There we may see all types and ceremonies, figures and prophecies. And all kingdoms adoring a malefactor: An innocent malefactor, yet the greatest in the world. There we may see the most distant things in Eternity united: all mysteries at once couched together and explained. The only reason why this Glorious Object is so publicly admired by Churches and Kingdoms, and so little thought of by particular men, is because it is truly the most glorious: It is the Rock of Comforts and the Fountain of Joys. It is the only supreme and sovereign spectacle in all Worlds. It is a Well of Life beneath in which we may see the face of Heaven above: and the only mirror, wherein all things appear in their proper colours: that is, sprinkled in the blood of our Lord and Saviour.

The Cross of Christ is the Jacob’s ladder by which we ascend into the highest heavens. There we see joyful Patriarchs, expecting Saints, Prophets ministering Apostles publishing, and Doctors teaching, all Nations concentering, and Angels praising. That Cross is a tree set on fire with invisible flame, that Illuminateth all the world. The flame is Love: the Love in His bosom who died on it. In the light of which we see how to possess all the things in Heaven and Earth after His similitude. For He that suffered on it was the Son of God as you are: tho’ He seemed only a mortal man. He had acquaintance and relations as you have, but He was a lover of Men and Angels. Was he not the Son of God; and Heir of the whole world? To this poor, bleeding, naked Man did all the corn and wine, and oil, and gold and silver in the world minister in an invisible manner, even as He was exposed lying and dying upon the Cross.

Centuries of Meditations 1:58-60

Posted in Christology, Church History, Soteriology

From the Morning Bible Readings

When the servant of the man of God rose early in the morning and went out, behold, an army with horses and chariots was round about the city. And the servant said, “Alas, my master! What shall we do?” He said, “Fear not, for those who are with us are more than those who are with them.” Then Eli′sha prayed, and said, “O Lord, I pray thee, open his eyes that he may see.” So the Lord opened the eyes of the young man, and he saw; and behold, the mountain was full of horses and chariots of fire round about Eli′sha. And when the Syrians came down against him, Eli′sha prayed to the Lord, and said, “Strike this people, I pray thee, with blindness.” So he struck them with blindness in accordance with the prayer of Eli′sha. And Eli′sha said to them, “This is not the way, and this is not the city; follow me, and I will bring you to the man whom you seek.” And he led them to Samar′ia.

As soon as they entered Samar′ia, Eli′sha said, “O Lord, open the eyes of these men, that they may see.” So the Lord opened their eyes, and they saw; and lo, they were in the midst of Samar′ia. When the king of Israel saw them he said to Eli′sha, “My father, shall I slay them? Shall I slay them?” He answered, “You shall not slay them. Would you slay those whom you have taken captive with your sword and with your bow? Set bread and water before them, that they may eat and drink and go to their master.” So he prepared for them a great feast; and when they had eaten and drunk, he sent them away, and they went to their master. And the Syrians came no more on raids into the land of Israel.

–2 Kings 6:15-23

Posted in Theology: Scripture

From the Morning Bible Readings

But when Na′aman had gone from him a short distance, Geha′zi, the servant of Eli′sha the man of God, said, “See, my master has spared this Na′aman the Syrian, in not accepting from his hand what he brought. As the Lord lives, I will run after him, and get something from him.” So Geha′zi followed Na′aman. And when Na′aman saw some one running after him, he alighted from the chariot to meet him, and said, “Is all well?” And he said, “All is well. My master has sent me to say, ‘There have just now come to me from the hill country of E′phraim two young men of the sons of the prophets; pray, give them a talent of silver and two festal garments.’” And Na′aman said, “Be pleased to accept two talents.” And he urged him, and tied up two talents of silver in two bags, with two festal garments, and laid them upon two of his servants; and they carried them before Geha′zi. And when he came to the hill, he took them from their hand, and put them in the house; and he sent the men away, and they departed. He went in, and stood before his master, and Eli′sha said to him, “Where have you been, Geha′zi?” And he said, “Your servant went nowhere.” But he said to him, “Did I not go with you in spirit when the man turned from his chariot to meet you? Was it a time to accept money and garments, olive orchards and vineyards, sheep and oxen, menservants and maidservants? Therefore the leprosy of Na′aman shall cleave to you, and to your descendants for ever.” So he went out from his presence a leper, as white as snow.

–2 Kings 5:19-27

Posted in Theology: Scripture

(Spectator) Dan Hitchens–Inside the fastest growing – and shrinking – churches in the UK

Thriving churches, Hayward says, ‘are very intentional about what they do. They are very clear in their beliefs’ – particularly about the urgency of accepting Christ, since one’s eternal destiny is at stake. ‘Rather than, “Well, everybody here believes something, and we’re not really sure what, but we can always put on an event and maybe somebody will come along.”’

A week after my visit to the Pentecostals, I attend a service at a United Reformed Church – which is the fastest-declining of any UK-wide church. The service is led by the Moderator of the URC, the Revd Dr Tessa Henry-Robinson, described by her church as ‘a womanist practical theologian’ who has a particular focus on ‘uplifting ethnically-minoritised women and communities’. The URC itself, according to its website, ‘is not rigid in the expression of its beliefs, and embraces a wide variety of opinions’.

The Gospel reading is about forgiveness: a ‘contentious’ subject, Dr Henry-Robinson concedes in her sermon, but ‘we can begin almost immediately by asking forgiveness for how we buy into containing and using God’. Such as? Pronouns, apparently. ‘I am not asking people to be on the same journey, but I am trying to be intentional about not using “he” or “she” or “it” or “they” to identify God… not limiting our language in identifying a God that is limitless.’

The trade-off is that so limitless a God may also be too fuzzy to see clearly. At the back of the Elim church is a cross, a reminder of Jesus’s saving death. At the back of the URC church is a stained-glass depiction of a tree with tongues of fire in it, a general image of life and renewal.

Read it all.

Posted in Eschatology, Parish Ministry, Theology

(CT) J.D. Greear: Tim Keller’s Friendship Transformed My Preaching

I’m grateful for the humor infused into our friendship. But I’m also grateful for the ways Tim Keller encouraged me. One such occurrence was at the conclusion of a conference when I was walking him out of the venue. As we made our way toward the exit, he stopped. When I turned around and walked back to him, this six-foot-five man extended his arm, pulled me in, and said, “You’re doing really good work here.” It was the most awkward, most affirming hug I’d ever received.

Yet, what’s equally important to the humor and the encouragement is the way Tim Keller shaped me as a preacher. Before I encountered him years ago, my messages were heavy on how-tos and performance. Do this. Become that. But in every single sermon I preach today, I strive to direct people to worship Jesus and adore him more as opposed to inspiring them to work harder as Christians.

I believe Tim was quoting D. Martyn Lloyd-Jones when he said, “There ought to come a time in every message where the pen goes down and the eyes go up and you stop saying, ‘Oh my God, look at all the things I have to do for you. And you start saying, ‘Oh my God, look at all the things you’ve done for me.’”

Read it all.

Posted in Christology, Evangelicals, Ministry of the Ordained, Parish Ministry, Preaching / Homiletics, Soteriology, Theology

From the Morning Bible Readings

Already you are filled! Already you have become rich! Without us you have become kings! And would that you did reign, so that we might share the rule with you! For I think that God has exhibited us apostles as last of all, like men sentenced to death; because we have become a spectacle to the world, to angels and to men. We are fools for Christ’s sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute. To the present hour we hunger and thirst, we are ill-clad and buffeted and homeless, and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure; when slandered, we try to conciliate; we have become, and are now, as the refuse of the world, the offscouring of all things.

–1 Corinthians 4:8-13

Posted in Theology: Scripture

From the Morning Bible Readings

Now there was a disciple at Damascus named Anani’as. The Lord said to him in a vision, “Anani’as.” And he said, “Here I am, Lord.” And the Lord said to him, “Rise and go to the street called Straight, and inquire in the house of Judas for a man of Tarsus named Saul; for behold, he is praying, and he has seen a man named Anani’as come in and lay his hands on him so that he might regain his sight.” But Anani’as answered, “Lord, I have heard from many about this man, how much evil he has done to thy saints at Jerusalem; and here he has authority from the chief priests to bind all who call upon thy name.” But the Lord said to him, “Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the sons of Israel; 16 for I will show him how much he must suffer for the sake of my name.” So Anani’as departed and entered the house. And laying his hands on him he said, “Brother Saul, the Lord Jesus who appeared to you on the road by which you came, has sent me that you may regain your sight and be filled with the Holy Spirit.” And immediately something like scales fell from his eyes and he regained his sight. Then he rose and was baptized, and took food and was strengthened. For several days he was with the disciples at Damascus.

–Acts 9:10-19

Posted in Theology: Scripture

From the Morning Bible Readings

Therefore, having this ministry by the mercy of God, we do not lose heart. We have renounced disgraceful, underhanded ways; we refuse to practice cunning or to tamper with God’s word, but by the open statement of the truth we would commend ourselves to every man’s conscience in the sight of God.

–2 Corinthians 4:1-2

Posted in Theology: Scripture

(Church Times) Anglican environmental chair warns against climate denial

Most Churches in the Anglican Communion are tackling the realities of the climate crisis every day, a global audience has heard. But the overwhelming nature of the crisis, and the attendant denial and cynicism, have hugely undermined efforts to act for change, the chair of the Anglican Communion Environmental Network, the Rt Revd Julio Murray Thompson, has said.

Bishop Thompson, a former Primate of Central America, was addressing participants from around the world in webinars on the Lambeth Call on the Environment and Sustainable Development (News, 11 August): part of a structured series on how each of the calls — specific requests determined at last year’s Lambeth Conference — is progressing.

A key part of the [partial 2022] Lambeth [gathering] Declaration was the acknowledgement: “We contribute to the problem. We contribute to the solution. We are both local and global. We connect with one another, share our experiences, and can leverage our networks and Anglican identity to mobilise for action. We do not speak from just one position but from many. We do not only speak to others; we speak also to ourselves.”

Read it all.

Posted in * Anglican - Episcopal, Climate Change, Weather, Ecology, Energy, Natural Resources, Ethics / Moral Theology, Religion & Culture, Science & Technology, Stewardship

From the Morning Bible Readings

Now Ahazi′ah fell through the lattice in his upper chamber in Samar′ia, and lay sick; so he sent messengers, telling them, “Go, inquire of Ba′al-ze′bub, the god of Ekron, whether I shall recover from this sickness.” But the angel of the Lord said to Eli′jah the Tishbite, “Arise, go up to meet the messengers of the king of Samar′ia, and say to them, ‘Is it because there is no God in Israel that you are going to inquire of Ba′al-ze′bub, the god of Ekron?’ Now therefore thus says the Lord, ‘You shall not come down from the bed to which you have gone, but you shall surely die.’” So Eli′jah went.

The messengers returned to the king, and he said to them, “Why have you returned?” And they said to him, “There came a man to meet us, and said to us, ‘Go back to the king who sent you, and say to him, Thus says the Lord, Is it because there is no God in Israel that you are sending to inquire of Ba′al-ze′bub, the god of Ekron? Therefore you shall not come down from the bed to which you have gone, but shall surely die.’” He said to them, “What kind of man was he who came to meet you and told you these things?” They answered him, “He wore a garment of haircloth, with a girdle of leather about his loins.” And he said, “It is Eli′jah the Tishbite.”

Then the king sent to him a captain of fifty men with his fifty. He went up to Eli′jah, who was sitting on the top of a hill, and said to him, “O man of God, the king says, ‘Come down.’” But Eli′jah answered the captain of fifty, “If I am a man of God, let fire come down from heaven and consume you and your fifty.” Then fire came down from heaven, and consumed him and his fifty.

Again the king sent to him another captain of fifty men with his fifty. And he went up and said to him, “O man of God, this is the king’s order, ‘Come down quickly!’” But Eli′jah answered them, “If I am a man of God, let fire come down from heaven and consume you and your fifty.” Then the fire of God came down from heaven and consumed him and his fifty.

Again the king sent the captain of a third fifty with his fifty. And the third captain of fifty went up, and came and fell on his knees before Eli′jah, and entreated him, “O man of God, I pray you, let my life, and the life of these fifty servants of yours, be precious in your sight. Lo, fire came down from heaven, and consumed the two former captains of fifty men with their fifties; but now let my life be precious in your sight.” Then the angel of the Lord said to Eli′jah, “Go down with him; do not be afraid of him.” So he arose and went down with him to the king, and said to him, “Thus says the Lord, ‘Because you have sent messengers to inquire of Ba′al-ze′bub, the god of Ekron,—is it because there is no God in Israel to inquire of his word?—therefore you shall not come down from the bed to which you have gone, but you shall surely die.’”

So he died according to the word of the Lord which Eli′jah had spoken. Jeho′ram, his brother, became king in his stead in the second year of Jeho′ram the son of Jehosh′aphat, king of Judah, because Ahazi′ah had no son.

–2 Kings 1:2-17

Posted in Theology: Scripture

(Church Times) Dilute climate policies at world’s peril, PM Sunak is told

The Government’s decision to row back on its green commitments is shameful and short-sighted, the Bishop of Norwich, the Rt Revd Graham Usher, has said.

In a speech on Wednesday afternoon, the Prime Minister announced plans to delay Net Zero targets, although he said that he still wished to meet the deadline of 2050. Measures an­­nounced included delaying by five years a ban on new petrol and diesel cars and delaying phasing out gas boilers.

If the country continued to im­­pose existing targets, he said, “we risk losing the consent of the British people and the resulting backlash will not just be against specific pol­icies, but against the wider mission itself.”

Bishop Usher, the C of E’s lead bishop for the environment, posted on social media on Wednesday morning, after news had leaked that Mr Sunak intended to water down the targets: “It will be another shame­­ful day if [the Government] rows back on its Net Zero policies. Shortsighted, it will erode credibility at home & abroad. This isn’t the time to seek political advantage with games. Leadership and action are needed, not delay and procrastina­­tion.”

Read it all.

Posted in Church of England (CoE), CoE Bishops, Ecology, England / UK, Ethics / Moral Theology, Politics in General, Religion & Culture, Stewardship

A Prayer for the Feast Day of Saint Matthew

We thank thee, heavenly Father, for the witness of thine apostle and evangelist Matthew to the Gospel of thy Son our Savior; and we pray that, after his example, we may with ready wills and hearts obey the calling of our Lord to follow him; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Posted in Church History, Church Year / Liturgical Seasons, Spirituality/Prayer, Theology: Scripture

From the Morning Bible Readings

Seeing the crowds, he went up on the mountain, and when he sat down his disciples came to him. And he opened his mouth and taught them, saying:

“Blessed are the poor in spirit, for theirs is the kingdom of heaven.

“Blessed are those who mourn, for they shall be comforted.

“Blessed are the meek, for they shall inherit the earth.

“Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.

“Blessed are the merciful, for they shall obtain mercy.

“Blessed are the pure in heart, for they shall see God.

“Blessed are the peacemakers, for they shall be called sons of God.

“Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.

–Matthew 5:1-10

Posted in Theology: Scripture

(Church Times) Anne Holmes reviews Struggling with God by Christopher C. H. Cook, Isabelle Hamley, and John Swinton

This deeply Christian book names and identifies with the holistic way in which Jesus approached people. It draws on “biblical insights, the lived experience of those who struggle with mental health challenges, the insights of psychiatry and the mental health sciences, and the resources of theology”. This makes it a vital resource for all those wishing to support those thus challenged and for those who care for and about them.

Particular features are a useful summary of specific illnesses in chapter one and close encounters with biblical narratives throughout, notably that on Job and his friends. The authors suggest that Job’s struggles were not outside God’s presence, but were “a valid and essential expression of faith in the midst of utter darkness”. This sense of despair is picked up in chapter three, in a reflection on the dark night of the soul as explored by St John of the Cross in the 16th century. Comparison is made with characteristics of a depressive disorder. The difficulty in disentangling spiritual and psychological struggles is named. This difficulty was the research object of the psychiatrist Glòria Durà-Vilà, who was troubled by the over-medicalisation of deep sadness and published her findings in Sadness, Depression, and the Dark Night of the Soul (Jessica Kingsley, 2017).

Read it all.

Posted in Anthropology, Books, Ethics / Moral Theology, Health & Medicine, Pastoral Theology, Psychology, Theology

A NYT front page story on Benedict Arnold–Giving a Traitor His Just Deserts, for 242 Years

Connecticut, 1781. New London is burning after British troops — led by Benedict Arnold — raided the town. Dozens of people are dead. Hundreds are hurt. The sky is full of smoke.

About a month later, soldiers fight in Yorktown, Va., in the last major battle of the Revolutionary War. A rallying cry: “Remember New London.”

And 242 years later, New London has not forgotten.

On a recent Saturday evening, hundreds of people gathered in the streets to burn Benedict Arnold, America’s most famous traitor, in effigy. To the beat of a fife and drum, residents marched the life-sized, two-faced puppet to its execution. Some, in tricorn hats, carried mock bayonets. Others held torches.

Read it all.

Posted in America/U.S.A., England / UK, Ethics / Moral Theology, History, Military / Armed Forces

From the Morning Bible Readings

As he walked by the Sea of Galilee, he saw two brothers, Simon who is called Peter and Andrew his brother, casting a net into the sea; for they were fishermen. And he said to them, “Follow me, and I will make you fishers of men.” Immediately they left their nets and followed him. And going on from there he saw two other brothers, James the son of Zeb′edee and John his brother, in the boat with Zeb′edee their father, mending their nets, and he called them. Immediately they left the boat and their father, and followed him.

And he went about all Galilee, teaching in their synagogues and preaching the gospel of the kingdom and healing every disease and every infirmity among the people. So his fame spread throughout all Syria, and they brought him all the sick, those afflicted with various diseases and pains, demoniacs, epileptics, and paralytics, and he healed them. And great crowds followed him from Galilee and the Decap′olis and Jerusalem and Judea and from beyond the Jordan.

–Matthew 4:18-25

Posted in Theology: Scripture

Kendall Harmon’s Sunday Sermon–Have We Truly Heard the Depth of Jesus Radical Call to Forgive (Matthew 18:21-25)?

You can listen directly just above or you can download it also there.

Posted in * Anglican - Episcopal, * By Kendall, * Christian Life / Church Life, * South Carolina, Christology, Ethics / Moral Theology, Ministry of the Ordained, Parish Ministry, Pastoral Theology, Preaching / Homiletics, Sermons & Teachings, Soteriology, Theology: Scripture

(WashingtonPost) At Japan’s dementia cafes, forgotten orders are all part of the service

The 85-year-old server was eager to kick off his shift, welcoming customers into the restaurant with a hearty greeting: “Irasshaimase!” or “Welcome!” But when it came time to take their orders, things got a little complicated.

He walked up to a table but forgot his clipboard of order forms. He gingerly delivered a piece of cake to the wrong table. One customer waited 16 minutes for a cup of water after being seated.

But no one complained or made a fuss about it. Each time, patrons embraced his mix-ups and chuckled along with him. That’s the way it goes at the Orange Day Sengawa, also known as the Cafe of Mistaken Orders.

Read it all.

Posted in * Culture-Watch, Aging / the Elderly, Anthropology, Dieting/Food/Nutrition, Health & Medicine, Japan, Pastoral Theology

From the Morning Bible Readings

Now when he heard that John had been arrested, he withdrew into Galilee; and leaving Nazareth he went and dwelt in Caper′na-um by the sea, in the territory of Zeb′ulun and Naph′tali, that what was spoken by the prophet Isaiah might be fulfilled:

“The land of Zeb′ulun and the land of Naph′tali,
toward the sea, across the Jordan,
Galilee of the Gentiles—
the people who sat in darkness
have seen a great light,
and for those who sat in the region and shadow of death
light has dawned.”

From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.”

Posted in Theology: Scripture

A recent Kendall Harmon Sermon–The challenge of being a church shares the gospel together

You may also download or listen on Spotify there.

Posted in * By Kendall, Evangelism and Church Growth, Ministry of the Ordained, Parish Ministry, Preaching / Homiletics, Sermons & Teachings, Theology: Evangelism & Mission, Theology: Scripture

From the Morning Bible Readings

Paul, called by the will of God to be an apostle of Christ Jesus, and our brother Sos’thenes, To the church of God which is at Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call on the name of our Lord Jesus Christ, both their Lord and ours: Grace to you and peace from God our Father and the Lord Jesus Christ. I give thanks to God always for you because of the grace of God which was given you in Christ Jesus, that in every way you were enriched in him with all speech and all knowledge– even as the testimony to Christ was confirmed among you– so that you are not lacking in any spiritual gift, as you wait for the revealing of our Lord Jesus Christ; who will sustain you to the end, guiltless in the day of our Lord Jesus Christ.

–1 Corinthians 1:1-8

Posted in Theology: Scripture

From the Morning Scripture Readings

The earth is the Lord’s and the fulness thereof,
the world and those who dwell therein;
for he has founded it upon the seas,
and established it upon the rivers.

–Psalm 24:1-2

Posted in Theology: Scripture

From the Morning Bible Readings

Therefore, my brethren, whom I love and long for, my joy and crown, stand firm thus in the Lord, my beloved.

I entreat Eu-o′dia and I entreat Syn′tyche to agree in the Lord. And I ask you also, true yokefellow, help these women, for they have labored side by side with me in the gospel together with Clement and the rest of my fellow workers, whose names are in the book of life.

Rejoice in the Lord always; again I will say, Rejoice. Let all men know your forbearance. The Lord is at hand. Have no anxiety about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which passes all understanding, will keep your hearts and your minds in Christ Jesus.

–Philippians 4:1-7

Posted in Theology: Scripture

Archbishop Justin Welby’s Speech to the British-Irish Association

As we all know very well, the trend in post war philosophy, especially in Europe and to some extent in the USA, has been towards the individual as the sole actor in their own drama and the final arbiter of their fate. True, they are caught up in forces more powerful than themselves and find themselves vast desires, but they are always somehow alone.

In the way these trends have emerged into culture there is a great danger of the entirely false idea prevailing that for most of us we are essentially autonomous human actors, protected by markets, rational economic actors, who have the right to live without all but the most essential restraints on what we make of ourselves. That understanding of life is not by any means entirely new but has reached a certain level of predominant thinking in everything from culture wars, through economics to the politics of sexuality. We are more and more individualist.

At the same time, as The Times of London has commented so continually this week, Christian and all religious faith has declined dramatically.

I should be clear that this is not all bad, for Churches are ruined when wealth and power lead them to self-reliance. I rejoice in less of a bossy attitude, and of the church stepping back from telling everybody what to do, here and elsewhere. Except in the House of Lords! It is not the biblical pattern of Jesus who made himself a servant, washed His disciples’ feet, lived a holy life and by His death and resurrection lifted the weary, the outcast and the failure into hope.

Read it all.

Posted in * Economics, Politics, --Justin Welby, Archbishop of Canterbury, Church of England, England / UK, Ethics / Moral Theology, History, Religion & Culture

From the Morning Scripture Readings

But whatever gain I had, I counted as loss for the sake of Christ. Indeed I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things, and count them as refuse, in order that I may gain Christ and be found in him, not having a righteousness of my own, based on law, but that which is through faith in Christ, the righteousness from God that depends on faith; that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, that if possible I may attain the resurrection from the dead.

–Philippians 3:7-11

Posted in Theology: Scripture