Ten survivors of church-based abuse have written to the Archbishops’ Council criticising their treatment after the Independent Safeguarding Board (ISB) was disbanded.

On Sunday evening, a letter was sent to the council by ten of the 12 people who had been awaiting a review of their cases by the ISB when it was disbanded without warning (News, 21 June). They write: “In the period since you closed the ISB we have been left in uncertainty and distress.”

The group criticise the announcement on 14 September that Kevin Crompton had been appointed as an “interim commissioner of independent reviews”….They say that the council’s handling of the situation has caused “harm” to members of the group.

“We have no forum through which to raise these concerns. Collectively, we believe that the harm these decisions have caused needs to be independently assessed and we have asked an expert clinical psychologist to complete this work as a matter of urgency.”

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Ten survivors of church-based abuse wrote to the Archbishops’ Council on Sunday evening, criticising their treatment since the Council disbanded the Independent Safeguarding Board (ISB).https://t.co/Tj6StIHVG3

— Church Times (@ChurchTimes) September 25, 2023

The top translator and overseer of the KJV translation, Lancelot Andrewes was perhaps the most brilliant man of his age, and one of the most pious. A man of high ecclesiastical office during both Elizabeth’s and James’s reigns, bishop in three different cities under James, Andrewes is still highly enough regarded in the Church of England to merit his own minor feast on the church calendar.

Though Andrewes never wrote “literature,” modern writers as diverse as T. S. Eliot and Kurt Vonnegut Jr. have called him one of the great literary writers in English. His sermons feel too stiff and artificial and are clotted with too many Latin phrases to appeal to most today, but they are also filled with strikingly beautiful passages. Eliot, a great modern poet in his own right, took a section of an Andrewes sermon and started one of his own poems with it (“The Journey of the Magi”):

A cold coming we had of it,
Just the worst time of the year for a journey,
and such a long journey:
The ways deep and the weather sharp,
The very dead of winter.

Andrewes served not only as the leader of the First Westminster Company of Translators, which translated Genesis – 2 Kings, but also as general editor of the whole project. He very likely, as Benson Bobrick suggests, drafted the final form of “such celebrated passages as the Creation and Fall; Abraham and Isaac; the Exodus; David’s laments for Saul, Jonathan, and Absalom; and Elijah’s encounter with the ‘still small voice.’”

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Today the Church of England celebrates Lancelot Andrewes, Bishop of Winchester, Spiritual Writer, 1626
He oversaw the King James Bible translation & is personally credited for his translation of the Pentateuch
Image: Window in St Giles-without-Cripplegate (Ndoduc, CC BY-SA 4.0) pic.twitter.com/jhZFkQw7Qt

— The Anglican Church in St Petersburg (@anglicanspb) September 25, 2023

Almighty God, who gavest thy servant Lancelot Andrewes the gift of thy holy Spirit and made him a man of prayer and a faithful pastor of thy people: Perfect in us what is lacking of thy gifts, of faith, to increase it, of hope, to establish it, of love, to kindle it, that we may live in the life of thy grace and glory; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee and the same Holy Spirit, one God, now and for ever. Amen.

25 Sept 1626: d. Bishop Lancelot Andrewes #Southwark #otd translator, devotional writer, he is buried in #Southwark cathedral ( photo: @rhetorician) pic.twitter.com/ZQpks5S2XI

— John McCafferty (@jdmccafferty) September 25, 2023

Church of England education officials have welcomed the Government’s new Model Articles of Association, which sit alongside an updated national Memorandum of Understanding, as a recognition of the historic relationship between Church and State in education. They describe it as a move that offers “broad and expansive hope” for the development of church multi-academy trusts (MATs) “in a way that suits the local and regional context”.

But the new model documents, published on Monday, have also raised significant concerns. Writing in the Church Times this week, Howard Dellar, who is senior partner and head of the ecclesiastical and education department at Lee Bolton Monier-Williams, describes some of the changes as “exceedingly unwise”, and warned that the new model articles represent a sea change into “very choppy waters”.

One key change is the removal of Single Academy Trust Clauses to support the growth of MATs. Another is that there is now one consolidated model Article of Association, predicated on a majority governance structure, with flexibility to adapt governance provisions according to diocesan policy; previously, there were two separate models for majority and minority C of E governance, reflecting the difference in context between schools converting from voluntary aided and voluntary controlled status.

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"The embedding of the diocesan strategy in these core documents offers a broad and expansive hope for the development of Church of England MATs in a way that suits the local and regional context" https://t.co/vEanFj8C2t

— Church Times (@ChurchTimes) September 22, 2023

Discussions then included sessions on public affairs – including proposals raised by the Archbishops’ Commissions on families and households, social care, housing and racial justice; the importance of making missionary disciples; generous ecclesiology and episcopal well-being.

The bishops devoted the remaining time to discussing the work to take forward the introduction of Prayers of Love and Faith for same-sex couples, the associated Pastoral Guidance and Pastoral Reassurance.

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Most Churches in the Anglican Communion are tackling the realities of the climate crisis every day, a global audience has heard. But the overwhelming nature of the crisis, and the attendant denial and cynicism, have hugely undermined efforts to act for change, the chair of the Anglican Communion Environmental Network, the Rt Revd Julio Murray Thompson, has said.

Bishop Thompson, a former Primate of Central America, was addressing participants from around the world in webinars on the Lambeth Call on the Environment and Sustainable Development (News, 11 August): part of a structured series on how each of the calls — specific requests determined at last year’s Lambeth Conference — is progressing.

A key part of the [partial 2022] Lambeth [gathering] Declaration was the acknowledgement: “We contribute to the problem. We contribute to the solution. We are both local and global. We connect with one another, share our experiences, and can leverage our networks and Anglican identity to mobilise for action. We do not speak from just one position but from many. We do not only speak to others; we speak also to ourselves.”

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Anglican environmental chair warns against climate denial https://t.co/4BnOXWDLg9

— Church Times (@ChurchTimes) September 22, 2023

The Government’s decision to row back on its green commitments is shameful and short-sighted, the Bishop of Norwich, the Rt Revd Graham Usher, has said.

In a speech on Wednesday afternoon, the Prime Minister announced plans to delay Net Zero targets, although he said that he still wished to meet the deadline of 2050. Measures an­­nounced included delaying by five years a ban on new petrol and diesel cars and delaying phasing out gas boilers.

If the country continued to im­­pose existing targets, he said, “we risk losing the consent of the British people and the resulting backlash will not just be against specific pol­icies, but against the wider mission itself.”

Bishop Usher, the C of E’s lead bishop for the environment, posted on social media on Wednesday morning, after news had leaked that Mr Sunak intended to water down the targets: “It will be another shame­­ful day if [the Government] rows back on its Net Zero policies. Shortsighted, it will erode credibility at home & abroad. This isn’t the time to seek political advantage with games. Leadership and action are needed, not delay and procrastina­­tion.”

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“Whilst it is right that he has kept our international commitments, postponing changes leave necessary adaptations to the last minute, rather like last-minute exam cramming — a risky gamble" – @bishopnorwich https://t.co/JCbZB6N6AJ

— Church Times (@ChurchTimes) September 21, 2023

The ADOSC Has Launched at CofC

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This is HUGE news, did you hear?! Bishop Edgar has appointed the Rev. Taylor Daniel as Anglican Campus Minister to The College of Charleston.

Read all about #ADOSC launching an Anglican college ministry to CofC at https://t.co/j3i1Inmfag#ACNA #collegeministry pic.twitter.com/uk2uiDTXPS

— Anglican Diocese of SC (@anglican_sc) August 9, 2023

Almighty God, who didst call thy faithful servants John Coleridge Patteson and his companions to be witnesses and martyrs in the islands of Melanesia, and by their labors and sufferings didst raise up a people for thine own possession: Pour forth thy Holy Spirit upon thy Church in every land, that by the service and sacrifice of many, thy holy Name may be glorified and thy kingdom enlarged; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Today the Church of England celebrates John Coleridge Patteson, First Anglican Bishop of Melanesia, and his Companions, Martyrs, 1871

Image: Carte-de-visite (1860s-70s), © National Portrait Gallery, London (CC BY-NC-ND) pic.twitter.com/jGnZAemaOt

— The Anglican Church in St Petersburg (@anglicanspb) September 20, 2023

You can listen directly just above or you can download it also there.

The Parable of the Unforgiving Servant, Domenico Fetti, c. 1620.

Jesus says: this is you, when you refuse to forgive others as you have been forgiven. Matt. 18:21-35 pic.twitter.com/dui1BzAErX

— Neil Shenvi (@NeilShenvi) August 16, 2022

Almighty God, who didst call thy servant Theodore of Tarsus from Rome to the see of Canterbury, and didst give him gifts of grace and wisdom to establish unity where there had been division, and order where there had been chaos: Create in thy Church, we pray, by the operation of the Holy Spirit, such godly union and concord that it may proclaim, both by word and example, the Gospel of the Prince of Peace; who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Today the Church of England commemorates Theodore of Tarsus, Archbishop of Canterbury, 690

Image: Window in the Chapter House of Canterbury Cathedral. Photo by Lawrence OP, CC BY-NC-ND 2.0, via flickr pic.twitter.com/tZhldgMsWP

— The Anglican Church in St Petersburg (@anglicanspb) September 19, 2023

As you may know, early this summer we were informed that the SC Supreme Court formally denied our petition for rehearing, effectively handing our buildings and property over to the Episcopal Church. We were the final church to hear this news, and in the few short months since the opinion was finalized what has happened has been nothing less than a miraculous series of divine interventions.

Soon to be nomads, we immediately began contacting and meeting with churches and businesses in our corner of West Ashley. After speaking with several pastors of churches located within two miles of the building, Pastor Joe Warring and the congregation at Northbridge Baptist Church were empathetic to our situation. They were quick to boldly and prayerfully step out in faith, as they saw our mission and vision to be worthwhile and consistent with their own. Their congregation voted unanimously to partner with us in an effort to work together and see the Kingdom of God grow. We reached agreements to be able to worship in their sanctuary on Sunday afternoons at 4 p.m., and move our day school into their education building, which once housed a K-12 Christian school.

Although the school closed 15 years ago, the education building was still being used for their Children’s ministries on Sunday mornings. So now, every Friday we stow much of the resources in our Tots and 2K classes so Northbridge can use those spaces. The partnership has started strong, and I can only attribute that to God preparing the way. He has certainly ordered our steps and has not left us wanting.

While Northbridge could meet our day school and worship needs, we were still in need of office space for our staff. Thanks to the kindness of the Rev. Jeff Miller and the leadership at St. Philip’s, Charleston, we have been provided office space at 25 Cumberland Street, right next to our brothers and sisters from Holy Trinity. The Lord has provided us a constant reminder we are not alone.

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Join us this Sunday, July 16, 2023 as we, in The Anglican Diocese of South Carolina, pray for the work and ministry of Good Shepherd, Charleston, and their clergy: The Rev. Will Klauber and Deacon Daniel Farley. #ACNA #ADOSC pic.twitter.com/DIx0NqQCQY

— Anglican Diocese of SC (@anglican_sc) July 14, 2023

As we all know very well, the trend in post war philosophy, especially in Europe and to some extent in the USA, has been towards the individual as the sole actor in their own drama and the final arbiter of their fate. True, they are caught up in forces more powerful than themselves and find themselves vast desires, but they are always somehow alone.

In the way these trends have emerged into culture there is a great danger of the entirely false idea prevailing that for most of us we are essentially autonomous human actors, protected by markets, rational economic actors, who have the right to live without all but the most essential restraints on what we make of ourselves. That understanding of life is not by any means entirely new but has reached a certain level of predominant thinking in everything from culture wars, through economics to the politics of sexuality. We are more and more individualist.

At the same time, as The Times of London has commented so continually this week, Christian and all religious faith has declined dramatically.

I should be clear that this is not all bad, for Churches are ruined when wealth and power lead them to self-reliance. I rejoice in less of a bossy attitude, and of the church stepping back from telling everybody what to do, here and elsewhere. Except in the House of Lords! It is not the biblical pattern of Jesus who made himself a servant, washed His disciples’ feet, lived a holy life and by His death and resurrection lifted the weary, the outcast and the failure into hope.

Read it all.

"Churches are ruined when wealth and power lead them to self-reliance. I rejoice in less of a bossy attitude, and of the Church stepping back from telling everybody what to do, here and elsewhere. Except in the House of Lords!" – Archbishop of Canterbury https://t.co/3IMVMymLIg

— Madeleine Davies (@MadsDavies) September 12, 2023

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Anglican Diocese of #SouthCarolina Moving to Purchase Land for Camp and Retreat Center https://t.co/DldUEvojnd #faith #parishministry #anglican #religion #retreatcenters #realestate [Diocesan picture] pic.twitter.com/9KTEUErDPO

— Kendall Harmon (@KendallHarmon6) September 15, 2023

Christianity is a very strange and a very difficult faith. It is difficult to believe, and it is even more difficult to do what we were asked to do last Sunday — take up the cross of Christ and follow. Yet, in spite of the gainsayers, I do rather wonder whether Britain is as secular as the sociologists of religion maintain. In churches that take the trouble to present a well-conducted liturgy, to preach the difficult and challenging faith of Christ, people still respond.

The evangelicals in the Church of England manage to fill churches. The splendid liturgy of the Western Rite attracts thousands every Sunday to the great oratory churches in Knightsbridge and Birmingham. Even the oft-repeated claim that there are no more vocations to religious orders is not completely true — the Blackfriars in Oxford have a flourishing novitiate.

There has never been a time when it was easy to believe that a loving creator allows the innocent to die in earthquakes or children to suffer from cancer. Since the feminist revolution, and the change in societal attitudes to sexuality, the churches undoubtedly face some problems. But I do not believe that either the sheer difficulty in believing at all, or the sexual revolution, is what keeps people away from church.

Christianity is not destroyed by rival ideologies, such as Darwinism. It is just slowly gnawed at by secularism, consumerism, the “strange disease of modern life”. To visit a church where they still offer business as usual is to be stimulated, as no secular equivalent can stimulate: disturbed as no drama or work of art could disturb.

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Excellent article by A N Wilson in today's Times. Well deserved praise for #frgraemerowlands, and a mention for the choir (or Latin Chorus!) aswell. pic.twitter.com/yTShNu2jyA

— ssktmusic (@ssktmusic) September 14, 2023

Revive thy Church, Lord God of hosts, whensoever it doth fall into complacency and sloth, by raising up devoted leaders, like thy servant John Henry Hobart whom we remember this day; and grant that their faith and vigor of mind may awaken thy people to thy message and their mission; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Today the Episcopal Church commemorates John Henry Hobart, Bishop of New York, 1830

Rector of Trinity Wall Street, 3rd Bishop of New York (1816-30) and founder of General Theological Seminary, he helped promote the extension of the Episcopal Church in Central & Western New York pic.twitter.com/wIkunzNNCd

— The Anglican Church in St Petersburg (@anglicanspb) September 12, 2023

What is new in The Times‘s “story”, however, is the particularly high level of pessimism among my colleagues. Declining numbers, churches closing, exhaustion at trying to hold things together… But I greet that “news” with something of a shrug. The tide comes in, the tide goes out. Because, if it is true that there is a God, then none of this really matters at all. Unpopularity doesn’t make the creeds false just as (another huge mistake) popularity doesn’t make them true.

But a nervous church leadership doesn’t like the ebb to happen on their watch. And so, spooked by these dismal stories of decline, they seek a very secular model of success. Borrowing their thinking from management consultants trying to revive ailing companies like Wilko and Pizza Hut, the leadership focuses on what the customer wants, sets sales targets, closes down underused outlets, and re-energises the sales team for greater, more frenetic activity. But the more we run around like headless chickens, the more desperate, and less attractive we look. Inevitably, the job becomes impossible and the workers in the vineyard become drained of motivation. As The Times reveals, a third of clergy have considered quitting in the past five years. This, then, is what’s new about the Church of England’s current death spiral. “All of the church’s problems stem from the clergy’s inability to sit quietly in a room alone,” as Pascal almost wrote.

The latest, and most ridiculous of these corporate reinventions of the Church is the idea that the clergy no longer has to work on Sundays – because other people are busy on that day. One deanery in Cornwall will have 23 churches, and only two full-time clergy. One of these “will work primarily in the community, looking for exciting opportunities to grow churches for people who have never been to church,” the area dean bubbled enthusiastically. He went on: “I’ve heard it has come as a bit of a shock that she won’t be working regularly on Sunday mornings.” But this is just another example of the “exciting opportunities” that await us as the Church is dismantled from within by those who are supposed to be protecting it.

Read it all.

When will our Church leaders stop behaving like deranged management consultants? | @giles_fraser https://t.co/Ria1E3znw2

— UnHerd (@unherd) August 31, 2023

Two years ago, Bishop Richard Frith started visiting the diocese of Winchester, shortly before his appointment as the Archbishop of Canterbury’s Episcopal Commissary. The term that he uses to describe the people he met is “shell-shocked”.

In September 2021, the month of the first visits, just two months had passed since the resignation of the Bishop of Winchester, Dr Tim Dakin (News, 23 July 2021). He had “stepped back” in the previous May (News, 20 May 2021), after the threat of a vote of no confidence in the diocesan synod. The motion referred to “allegations of poor behaviour and mistreatment on his part of a number of individuals”, and described the governance and financial management of the diocese as “unfit for purpose”.

“It was pretty unknown for such a thing to have happened,” Bishop Frith recalls. “What on earth was going to happen next? There was a lot of uncertainty.”

These were, indeed, unprecedented events. More than 40 members of the diocesan synod had supported the motion, while one of Dr Dakin’s appointed suffragans, the Bishop of Basingstoke, the Rt Revd David Williams, had presented concerns to Lambeth Palace and the Bishop of London.

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Two years on from Bishop Tim Dakin’s resignation & with a new Bishop appointed I’ve got a long read in todays paper about the diocese of Winchester. As one person put it, there are many stories to be told https://t.co/ZSspWN8XGh

— Madeleine Davies (@MadsDavies) September 8, 2023

It’s been half mockingly but half seriously remarked that the last surviving U.S. Episcopalian is likely now among us. In the 1960s The Episcopal Church’s membership peaked at 3.6 million. It’s now down to a mostly ageing 1.6 million, declining fast. Like the Unitarian Church, it’ll likely endure as an institution almost indefinitely thanks to considerable financial assets, even without many people. But its demise, with other Mainline Protestant denominations, has been dramatic. Although never huge in numbers, the Episcopal Church across centuries served as America’s religious finishing school, educating our leaders, and providing liturgies for our national life.

The Episcopal Church is part of the global Anglican Communion, a spiritual fraternity of many national churches that descend from the Church of England, which itself is fast shrinking. A recent poll of Church of England clergy found most saying Britain is no longer a Christian nation. While their church remains the official state church, fewer than half of the British now identify as Christian. The Church of England’s average worship number on a typical Sunday is only about half a million. Its pageantry shines during British public rites, such as funerals, weddings, and coronations. But its direct impact on most British people is sadly minimal.

Anglicanism is vibrant in Africa, where most of Anglicanism’s 70-80 million adherents now live, especially in Nigeria. But everywhere in the white majority Anglosphere, Anglicanism is in steep decline, from North America and Britain to Australia and New Zealand. This decline, absent direct divine intervention, is likely irreversible in majority European societies.

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Protestantism is a constant churn & we needn't grieve for the demise of some denominations as other movements rise. God presides over all His churches. https://t.co/slnp1RPCgN via @theird

— @markdtooley (@markdtooley) September 6, 2023

The ability of the Church in Wales to bring people together in good conversation and partnership should never be underestimated, the Archbishop of Wales, the Most Revd Andrew John, told the Church’s Governing Body on Tuesday.

In a presidential address that drew parallels with the story of Nehemiah, and focused on challenge and opportunity, he announced the Church’s hosting of a two-day all-Wales climate summit in the second part of next year. It will draw together academics, activists, pressure groups, and stakeholders to discuss the health of the country’s waterways, and the impact of industry, agriculture, and residential domestic use on its landscape.

Wales had the opportunity to redesign its approach to energy, water, land use, and the sustainability of food supply at every level, Archbishop John said. “We are not the experts, save we know what good signposting looks like, and what human flourishing involves. We have a role as people of neutrality that invites confidence.

“Our capacity and commitment to show what human society could look like is well understood and appreciated. We have seen that church must mean much more than gathering and breaking bread on Sunday; that our commitment to justice, to the creation, to the poor might take us into uncomfortable places. That is what the Kingdom of God invites and involves.”

Read it all (registration or subscription).

The ability of the Church in Wales to bring people together in good conversation and partnership should never be underestimated, the Archbishop of Wales, the Most Revd Andrew John, told the Church’s Governing Body on Tuesday https://t.co/bJUxYcLzBw

— Church Times (@ChurchTimes) September 6, 2023

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Anglican Leadership Institute Convenes September 6

The Anglican Leadership Institute (ALI), which was born of a vision cast by Bishop Mark Lawrence, will begin its 11^th session on September 6. Since the initial session in 2016, 151 Fellows have graduated from the Institute which brings emerging Anglican leaders together for a unique learning experience in principles of leadership built upon the foundation of Anglican Formularies and the Jerusalem Declaration. This session, which will meet at the FOCUS Study Center in Massachusetts, will bring together 15 participants (pictured below) from 12 different countries. Read more.

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The Latest Edition of the #Anglican Diocese of #SouthCarolina Enewsletter–'The Anglican Leadership Institute (ALI), which was born of a vision cast by Bishop Mark Lawrence, will begin its 11th session on September 6. Since the initial session in 2016, 151 Fellows have… pic.twitter.com/mL4eqphGEk

— Kendall Harmon (@KendallHarmon6) September 5, 2023

You may listen directly here

or you can download it also there and there is more if you are interested there.

The Sacrament of Ordination (Christ Presenting the Keys to Saint Peter),
Painting by Nicolas Poussin (1594-1665),
Painted between 1636-1640 pic.twitter.com/xFXHIAbC0s

— Christian (@edenelixirs) February 17, 2023

Worshippers at one of the churches united with Holy Trinity, Brompton (HTB), have expressed “extreme disquiet” to the Vicar, the Revd Archie Coates, about his stance on blessings for same-sex couples.

At the start of July, Mr Coates was among 27 signatories to a letter, shown to the Church Times, which argued that it was “unlawful, unconstitutional, and illegitimate” for the Bishops to commend the Prayers of Love and Faith. The letter said that they should instead be subject to a process of formal synodical authorisation (News, 7 July).

The signatories included three other prominent figures in the HTB network of churches, including Mr Coates’s predecessor, the Revd Nicky Gumbel. A footnote stated that individuals were “signing in their personal capacities, recognising they cannot claim to speak for everyone that they lead”.

Notwithstanding this caveat, their contribution marked the first public statement on the prayers by members of HTB’s leadership. The Prayers of Love and Faith work was approved in outline by the General Synod in February (Synod, 17 February) and the business is due to return to the Synod in November (News, 22 June).

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“As a group of worshippers within the parish we must strongly disassociate ourselves from this letter and we would like you to know that it is causing us extreme disquiet.” https://t.co/eeJK1QqF4J

— Church Times (@ChurchTimes) July 30, 2023

Moses Kuboi, the Jinja district prisons commander and the officer in charge of the Jinja main prisons who received Naimanhye and his team, said they were yearning for the revival of their church inside the facility which had collapsed following the COVID-19 outbreak.

Since guidelines restricted social gatherings, Kuboi said their St Paul Chapel had gone into tatters until one of their staff proposed the need for its revival.

“A month ago, one of our staff decided that we should serve the Lord again and here we are,” Kuboi said.

The church is hosted in one of the buildings within Kirinya complex under the St James archdeaconry in Jinja district. Kuboi said the Church of Uganda had revived drastically at the facility with the deployment of a chaplain, Stephen Wanyagira who was at the helm.

He said the team found them when they were tattered, but kept making them firm and this inspired them to reclaim their church back.

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Busoga Diocese bishop the Rev. Dr. Paul Samson Naimanhye said they deemed it fit to visit the prisoners and feed them spiritually.

DETAILS 👇🏽 #VisionUpdateshttps://t.co/qoVQF2RLFw

— The New Vision (@newvisionwire) July 30, 2023

The Chapter of Chichester Cathedral has decided to change the name of one of its properties back to George Bell House, after a years-long campaign by defenders of the reputation of the late bishop after whom it was named….

In 2016, the Chapter announced a decision to call George Bell House — named in memory of the Bishop of Chichester from 1929 till 1958, the late Dr George Bell — 4 Canon Lane, a year after he had been named in a legal civil claim of sexual abuse…. The complaint concerned the abuse of a young girl in the late 1940s and early 1950s, later known as Carol.

In 2017, an independent review of the case carried out by Lord Carlile said that Church of England officials had “rushed to judgement” when they had concluded that Bishop Bell was the alleged sexual abuser….

Sussex Police closed their latest investigation concerning Bishop Bell in 2018 (News, 27 April 2018). In 2019, the Archbishop of Canterbury apologised for “mistakes” made in the handling of the allegation (News, 1 February 2019). Archbishop Welby had said in 2017 that, after the Carlile review, “a significant cloud” was left over the name of Bishop Bell. He later said that “nothing of substance” had been added to previous allegations and that “[Bishop Bell’s] legacy is undoubted and must be upheld.”

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Chichester Cathedral property to be renamed George Bell House again https://t.co/UzBaouugIx

— Church Times (@ChurchTimes) August 1, 2023

You may listen directly here

or you can download it also there.

Mark 4:26-34 provides us with both the parable of the sower and the mustard seed. Jesus taught in parables because they are evocative & open us up to the various aspects of the mystery. Do we follow his example or do we "limit" the mystery by what we say and how we say it? pic.twitter.com/J7WyIFqTE1

— Fr. Joseph de Viveiros, C.R. (@Fr_JosephCR) June 13, 2021