A new approach to Alzheimer’s disease treatment could be on the horizon, inspired by a compound found in common herbs.

Carnosic acid is found in rosemary and sage and is known for its antioxidant and anti-inflammatory properties; however, it is unstable in its pure form. Now researchers in California have synthesized a stable derivative of the compound, which showed promising results in mouse models of Alzheimer’s. Mice that were given the stable derivative had boosts in memory, more neuron synapses, reduced inflammation, and more removal of toxic proteins that are linked to Alzheimer’s.

That covers multiple signs of Alzheimer’s disease, which can kill off a high proportion of synapses, breaking key neuron communication routes, while memory loss is one of the most noticeable effects. “We did multiple different tests of memory, and they were all improved with the drug,” says neuroscientist Stuart Lipton, from the Scripps Research Institute. “It didn’t just slow down the decline, it improved virtually back to normal.

Read it all.

"It didn't just slow down the decline, it improved virtually back to normal."https://t.co/BqL4u0wjGW

— ScienceAlert (@ScienceAlert) March 17, 2025

The Gafcon Primates Council met in Plano, Texas on Tuesday, 12 March 2025 and during the rest of that week held G25, a conference for Gafcon leaders with a special focus on the next generation of global bishops. Over 170 leaders from 25 countries were present, including 10 primates and 83 other bishops and archbishops. Gafcon continues its commitment to reorder the Anglican Communion in joyful submission to Holy Scripture. The theme of the Conference was ‘Leading the Renewal.’

We were graciously hosted by Christ Church Plano (CCP), a cathedral church of the Anglican Church in North America (ACNA), whose Rector and Dean, Bishop Paul Donison, also serves as the General Secretary of Gafcon. The staff and many volunteers of CCP and surrounding churches provided generous hospitality and gladly served our needs.

The Conference began with an uplifting and inspiring service of Holy Communion, with a sermon by the Primate of the ACNA, Archbishop Steve Wood. Each day began with Morning Prayer led by bishops from Nigeria, Rwanda and Myanmar, with clear and stimulating Bible teaching from the early chapters of Joshua by the General Secretary that encouraged us in our personal walk with Christ. We ended our time together with another service of Holy Communion, where the Primate of All Nigeria, Archbishop Henry Ndukuba, encouraged us from the word.

The first session provided an insight into how the Gafcon movement began, as a panel of founding fathers were interviewed. The Conference was reminded as to why and how the first GAFCON was held in 2008, under the leadership of Archbishop Peter Akinola, producing the Jerusalem Statement and the Jerusalem Declaration, our foundational documents which continue to guide our movement.

Gafcon has sometimes been criticised, even vilified, as a sectarian and schismatic movement that has sought to undermine the unity of the Anglican Communion. But that is simply untrue. We cherish the worldwide fellowship that we enjoy through the Anglican Communion. We have not left it, but have sought to renew it, as it was in 1998, when the Bible was at the centre of our life and we submitted to its authority. We represent the Anglican Communion as we stand for the orthodox Anglican theology that is upheld by a vast majority of the Communion. It is those who have promoted unbiblical teachings who have torn the fabric of our Communion and shown themselves to be out of step with the apostolic faith.

Revisiting our history is essential to understand the ongoing challenges facing the Anglican Communion today, especially as many of our conference participants were bishops who have been consecrated within the past five years. Gafcon continues to stand firm against error, re-stating and celebrating the truth of the gospel, recognizing authentic Anglican provinces and dioceses, and renewing the Anglican Communion for mission to the nations.

Through a mixture of presentations and small group consultations, the participants considered four defining features of Gafcon.

Gathering Authentic Anglicans

‘Do not give up meeting together, as some are in the habit of doing, but encourage one another—and all the more as you see the Day approaching’ (Hebrews 10:25). Gafcon began as a gathering of bishops, clergy, and laity, united in their commitment to affirm true Anglican identity around a shared understanding of the gospel and a commitment to the authority of Holy Scripture, rather than through communion with the failing office of the Archbishop of Canterbury. Gafcon is a confessional fellowship of Anglicans held together by the theology, liturgy and vision of the Reformation Formularies. We rejoice in our theological unity and cultural diversity as we all ‘work and pray together in the common mission of Christ’ (Jerusalem Statement 2008).

Guarding God’s Gospel

‘Guard the good deposit that was entrusted to you’ (2 Timothy 1:14). The gospel of Christ is precious as the good news of salvation, but it can easily be obscured or corrupted. Sadly, the Canterbury-based ‘Instruments of Communion’ have failed to guard this gospel against such corruption, or to exercise needed discipline within the church. Gafcon has taken up this responsibility by reaffirming the gospel of Christ, rebuking false teaching that undermines it, and providing theological resources. Where Anglican leaders in some regions have departed from the truth of the gospel, Gafcon has rejected their spiritual authority, and recognised new expressions of faithful Anglicans, in order to guard and boldly proclaim the life-giving gospel of Christ throughout the world.

Growing Orthodox Leaders

‘What you have heard from me in the presence of many witnesses entrust to faithful persons, who will be able to teach others also’ (2 Timothy 2:2). Our conference speakers reminded us of the urgent need not only to equip current bishops and leaders, but also to continually raise up new leaders who will be faithful to guard and proclaim the gospel. Gafcon has sought to do this through the work of its conferences, its Bishops Training Institute (BTI), and, where necessary, its willingness to consecrate duly elected bishops in new and challenging areas of ministry. We were grateful to hear suggestions from both speakers and participants as to how we can further strengthen theological education around the Communion for the equipping of all God’s people for the work of ministry.

Generating Missional Resources

‘Whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully’ (2 Corinthians 9:6). The mission of the church is hindered by a ‘poverty mindset,’ which proceeds from a fear of scarcity and an ingratitude for God’s gifts. This often results in a lack of available resources for ministry. Our speakers shared their own stories of God’s miraculous provision, as well as practical wisdom for how to partner together across provinces and utilise what God has given us to promote sustainable development and generate resources in our churches. Recognising that we have been gifted in distinct ways by God, we commit to use the resources that we have received in service of one another and of the kingdom of God.

We give thanks to God for the work of Gafcon and for our time together. We have prayed together, worshipped together, studied Scripture together, and been encouraged and edified by the faith that unites us across our differing languages and cultures.

Seventeen years ago, more than 1100 Anglicans from around the world came together in Jerusalem for the first GAFCON Assembly. That meeting could have been a one-time occurrence, but it was not. The Gafcon movement continues to grow, continues to gather, and continues to stand firm for the faith once delivered to the saints. We also continue to grieve over how some leaders in the Anglican Communion have led the flock of Christ astray, diluted the authority of Scripture and distorted the gospel, endangering many souls. We once again call them to repentance.

Our fellowship has not diminished but expanded. Our resolve to proclaim the gospel has not been weakened but strengthened. Our commitment to reform and renew the Anglican Communion has not wavered or faltered.

As we look forward to the future, we were inspired by the vision presented to us by our Gafcon Primates Council Chairman in his final address. He reminded us of who we are—a gospel people, a rooted people, an orthodox people, and a Bible people. He encouraged us to recommit ourselves to prayer, to self-sustainability within our churches, and to some of Gafcon’s key areas of ministry, including BTI, women’s ministry, and our conferences. He also outlined some new initiatives for Gafcon, including the development of a theological writing group and a theological commission, and the intentional deepening of relationships through inter-provincial visits.

G25 inaugurates a series of annual mini-conferences that will be taking place throughout the Gafcon world. Next year, G26 will be meeting in Abuja, Nigeria, and will have a special focus on the more senior leaders of our global movement.

As we conclude our time together, we rejoice in hope because we know that, despite all the threats and obstacles we may face as a global church, the one who has called us is faithful. He has begun a good work in us, and he will carry it to completion (Philippians 1:6).

To God be the glory!

Plano, Texas, USA
Friday 14th March, 2025

Bishop Julian Dobbs and Rev. Canon Marc Steele were in Plano, TX, this week for G25, a conference for GAFCON leaders. Read the Plano Statement from the conference here: https://t.co/WuW6ivsPYm

— The Anglican Diocese of the Living Word (@The_ADLW) March 15, 2025

Few would expect the future of artificial intelligence (AI) to depend on Eindhoven, a quiet Dutch town. Yet just beyond its borders sits the headquarters of ASML, the only company that makes the machines, known as lithography tools, needed to produce cutting-edge AI chips. ASML’s latest creation is a 150-tonne colossus, around the size of two shipping containers and priced at around $350m. It is also the most advanced machine for sale.

The firm’s expertise has placed it at the centre of a global technology battle. To prevent China from building whizzy AI chips, America has barred ASML from selling its most advanced gear to Chinese chipmakers. In response, China is pouring billions of dollars into building homegrown alternatives. Meanwhile, Canon, a Japanese rival, is betting on a simpler, cheaper technology to loosen ASML’s grip. Yet unlike software, where industry leadership can shift in a matter of months, success in lithography is a slow-moving race measured in decades. Overtaking ASML won’t be easy. At stake is control of the machine that will shape the future of computing, AI and technology itself.

ASML’s most advanced machine is mind-boggling. It works by firing 50,000 droplets of molten tin into a vacuum chamber. Each droplet takes a double hit—first from a weak laser pulse that flattens it into a tiny pancake, then from a powerful laser that vaporises it. The process turns each droplet into hot plasma, reaching nearly 220,000°C, roughly 40 times hotter than the surface of the Sun, and emits light of extremely short wavelength (extreme ultraviolet, or EUV). This light is then reflected by a series of mirrors so smooth that imperfections are measured in trillionths of a metre. The mirrors focus the light onto a mask or template that contains blueprints of the chip’s circuits. Finally the rays bounce from the mask onto a silicon wafer coated with light-sensitive chemicals, imprinting the design onto the chip.

Read it all.

ASML’s tools are indispensable to modern chipmaking. Rivals are now racing to dethrone the company—but it won’t be easy https://t.co/WNWBencgIo

— The Economist (@TheEconomist) March 14, 2025

A Christian street preacher prosecuted after criticising Islam is celebrating a win for free speech after his case was thrown out by a judge this week. 

At a hearing at Wolverhampton Crown Court, Mr Recorder G Kelly dismissed the case against Karandeep Mamman, 33, on the grounds that the Crown Prosecution Service had failed to provide any evidence for the charges brought against him.

Mr Mamman was charged under section 28 of the Crime and Disorder Act 1998 for causing religiously aggravated harassment, alarm and distress after preaching in Walsall town centre on 14 January 2023.

Read it all

Mr Mamman said he was surrounded by a group of Muslims who threatened to take him away, beat him up and "cut his throat".https://t.co/t3B6oclWPI

— Christian Concern (@CConcern) March 11, 2025

By March 2025, the pews of America’s churches tell a story of absence. Five years after COVID-19 shuttered sanctuaries, the faithful have not fully returned. Barna Group’s 2023 data revealed that one in three practicing Christians stopped attending during the pandemic’s peak, and while some trickled back, weekly in-person attendance among evangelicals — once exceeding 50% — now hovers near 35–40%, per reasonable extrapolation. Online worship persists, with 15–20% of believers logging in rather than showing up. The decline is not a mere statistic; it is a clarion call — a spiritual and cultural crisis demanding a conservative Christian reckoning. The church, God’s embodied witness, risks fading into a digital mirage unless we reclaim its sacred purpose.

This is no benign adaptation to modernity. Scripture commands us, in Hebrews 10:24–25, to “consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some.” The early church of Acts 2 didn’t stream sermons—they gathered, broke bread, and lived faith face-to-face. Yet today, we’ve traded this divine mandate for the flickering glow of screens, seduced by a culture that prizes convenience over conviction. The pandemic was a catalyst, not the cause; it exposed a pre-existing drift toward a privatized, consumerist Christianity. As conservatives who cherish tradition and truth, we must name this exodus for what it is: a quiet rebellion against God’s design.

The culprits are manifold, woven into the fabric of a society unmoored from biblical moorings. Technology, our pandemic lifeline, has become a gilded cage. By 2025, churches boast polished livestreams — AI-enhanced, no less — offering worship on demand. Pew Research noted in 2022 that 30% of regular attendees shifted online, and many stayed. Why rise early when you can replay the sermon over coffee? This isn’t progress; it’s capitulation to a secular ethos that reduces faith to a commodity. Meanwhile, government overreach lingers in memory — 2020’s lockdown mandates, upheld by courts but decried by conservatives, bred distrust in institutions, including the church. Some still balk at returning, fearing control more than communion.

Younger generations amplify the crisis….

Read it all.

The Vanishing Flock: Reclaiming the Church in a Post-Pandemic Wilderness https://t.co/NlX5JfUt0D

— RON BEATY (@ronbeatyjr) March 13, 2025

The new Interim Dean of Winchester, Canon Roland Riem, has promised transparency and “radical candour” in response to a review, published last week, which identified leadership failings at Winchester Cathedral (News, 3 March).

In a statement read out to the cathedral’s congregation on Sunday, Canon Riem said that the Chapter would publish updates on its response to the review at three-monthly intervals.

Canon Riem, who was previously Vice-Dean of the cathedral, was confirmed as Interim Dean after the Very Revd Catherine Ogle brought forward her planned retirement.

In a statement last week, she apologised on behalf of the Chapter, saying that, although it had to accept “collective responsibility”, as its leader, she had decided to step back immediately (News, 7 March), ahead of her planned retirement.

Read it all.

The new Interim Dean of Winchester, Canon Roland Riem, has promised transparency and “radical candour” in response to a review, published last week, which identified leadership failings at Winchester Cathedralhttps://t.co/GbElq3J8JX

— Church Times (@ChurchTimes) March 12, 2025

US electricity consumption is rising faster than it has in decades, thanks in part to the boom in data center development, the resurgence in manufacturing, and the increasing popularity of electric vehicles. 

Accommodating that growth will require building wind turbines, solar farms, and other power plants faster than we ever have before—and expanding the network of wires needed to connect those facilities to the grid.

But one major problem is that it’s expensive and slow to secure permits for new transmission lines and build them across the country. This challenge has created one of the biggest obstacles to getting more electricity generation online, reducing investment in new power plants and stranding others in years-long “interconnection queues” while they wait to join the grid.

Fortunately, there are some shortcuts that could expand the capacity of the existing system without requiring completely new infrastructure: a suite of hardware and software tools known as advanced transmission technologies (ATTs), which can increase both the capacity and the efficiency of the power sector.

ATTs have the potential to radically reduce timelines for grid upgrades, avoid tricky permitting issues, and yield billions in annual savings for US consumers.

Read it all.

The cheapest way to supercharge America’s power grid https://t.co/fqZ8rCxHM3

— MIT Technology Review (@techreview) March 10, 2025

In her introduction to your latest book, Jesus Changes Everything, Tish Harrison Warren mentions something many Christians are concerned about: that we live in a post-Christian world. She’s wondering if we actually are living in a pre-Christian world and whether that might not be such a bad place to be. What’s your take on the time in which we live and the opportunities in front of the church?

Well, the mainstream Protestant church is dying. And I don’t think that’s a bad thing. It makes us free. I mean, for some time people argued that the world would go to hell if it were not Christian. That may be the case. But being Christian doesn’t mean you need a Christian America. 

What I think we’re experiencing is the ultimate working out of nihilism, which so often goes with liberalism. Liberalism is the presumption that you should have no story except the story you chose when you had no story.

Read it all.

In an interview with @Plough’s Charles E. Moore, Stanley Hauerwas meditates on the necessity of the gospel, the politics of the kingdom, and the high demands of sanctification.https://t.co/XI9F2ySH5C

— Christianity Today (@CTmagazine) March 11, 2025

“The Death of the Hired Man” by Robert Frost is an extraordinary poem. In a deceptively simple narrative style, it relates the discussion between a farmer and his wife over whether to offer shelter to the itinerant labourer whose work has been somewhat unsatisfactory in the past.

Silas has arrived at their doorstep, “a miserable sight — and frightening too”. Warren is unwilling to offer him employment again, but Mary’s kind heart won’t allow him to turn away a man who has “nothing to look backward to with pride and nothing to look forward to with hope”. She believes that he has “come home to die”, which feeling gives rise to the well known phrases: “Home is the place where, when you have to go there They have to take you in,” and “I should have called it Something you somehow haven’t to deserve.” Warren is persuaded to offer Silas work in order to keep his pride, but this offer is redundant: Silas, worn out by life and aware of reaching sanctuary at last, has died.

In a strange, lyrical way, this poem sums up the joy and the challenge of the “welcoming church”: the grace-filled obligation to accept in Jesus’s name every person who seeks entry to the worshipping community, no matter who they are or what they might believe. Every church leader, I suspect, secretly prides themselves on their welcoming attitude to stranger and seasoned churchgoer alike, and, if we are occasionally troubled by a feeling that perhaps not everyone feels instantly “at home”, then how easy it is to reassure ourselves that the fault lies, if not with the congregation, then certainly with one or two trickier members of it.

Enter the mystery worshipper….

Read it all.

In the parish: Sally Welch begins a series on how to ensure parish churches are as welcoming as they would like to behttps://t.co/iDumAsZFGG

— Church Times (@ChurchTimes) March 7, 2025

From the choppy waters of the South China Sea and Taiwan Strait to the frozen ridges of the Himalayas, China is pursuing a relentless campaign of expansion, operating in the hazy zone between war and peace to extend its power across Asia.

Beijing carefully calibrates each move with the aim of staying below the threshold of action that could trigger outright conflict. But, step by incremental step, it has pushed deeper into contested areas, exhausting opponents and eroding their strength with a thousand cuts.   

Whether it is probes by war planes, maneuvers by coast guard ships or the creeping construction of new civilian settlements, China is constantly pushing boundaries in what security strategists call the “gray zone.” It tests the limits of what its opponents consider tolerable behavior, escalating a bit with every new action.

The Wall Street Journal reviewed years of ship-movement data, satellite images, flight-tracking information and other measures of Chinese activity. Taken together, it shows a clear intensification of tactics meant to intimidate rivals and deepen China’s control.

Read it all.

China Is Waging a ‘Gray Zone’ Campaign to Cement Power. Here’s How It Looks. Years of ship-tracking data, flight paths and satellite images show a clear intensification of Beijing’s tactics across a swath of Asia@NiharikaSM https://t.co/WpfFAILKYRhttps://t.co/WpfFAILKYR

— Jonathan Cheng (@JChengWSJ) March 10, 2025

The question of which view of religious freedom—the Puritans’ or the Quakers’—was the more Christian one is a debate for theology; it seems plain to me at least that the Quaker view is more that of contemporary Christianity, especially as articulated in the Catholic Church’s Dignitatis Humanae. What the social science behind the Pew Religious Landscape Survey can suggest is that, at least in the long run, Quakers’ respect for freedom of conscience might be more effective than Puritans’ integration of church and state in maintaining a Christian society. Although the differences in Christian identification between New England and the Delaware Valley today are not so large in the case of certain states, the Delaware Valley still comes out on top; and its metropolis, Philadelphia, easily outdoes New England’s preeminent city, Boston. Moreover, the one outlier state in New England that does better than much of the Delaware Valley in Christian religiosity—Rhode Island—was precisely founded on the principle of religious freedom, in protest of Puritan rigidity. 

How might New England’s and the Delaware Valley’s different religious attitudes have accounted for their long-term religiosity? Although many New England Puritans were surely sincere, their harsh public policing of orthodoxy led many other Christians (like Roger Williams) to leave New England. Many who stayed perhaps conformed outwardly without interior sincerity. Some came to see Christianity cynically—as a tool of hypocritical political rulers who only wanted to control others—and they made little effort to pass on belief to their children. Others conformed out of fear and came to see Christianity as rules by which to live in order to survive, not a truth that sets one free; such religiosity was probably not very attractive to potential converts. Many later New Englanders, such as Nathaniel Hawthorne, saw the society of their Puritan ancestors this way—as shown in Hawthorne’s The Scarlet Letter. Speculations aside, both historical data and scholarship (such as Kevin Vallier’s book All the Kingdoms of the World) show how religiously authoritarian regimes tend to harm both religious and political culture in the long run.

In the Delaware Valley, on the other hand, religion and politics were clearly distinguished: people were given the freedom to open themselves genuinely to religious truth, without fear of political reprisal. Thus, as Dignitatis Humanae says, truth was allowed to enter their minds “by virtue of its own truth, . . . quietly,” and therefore permanently, “with power.” If religious truth is to take possession of a person, he has to make it his own, in love, until he says with the poet in the Song of Songs: “I have got him, and I will not let him go.”

Read it all.

Society Stays Christian Longer If It Respects Religious Freedom: New Evidence from Pew https://t.co/6XZtA79pwL

— Public Discourse (@PublicDiscourse) March 7, 2025

War broke out in August and in September 1914 Geoffrey Studdert Kennedy wrote these words in his parish magazine:

“I cannot say too strongly that I believe every able-bodied man ought to volunteer for service anywhere. Here ought to be no shirking of that duty.”

This from the man who would, before long be writing this, “Waste”:

“Waste of Muscle, waste of Brain,
Waste of Patience, waste of Pain,
Waste of Manhood, waste of Health,
Waste of Beauty, waste of Wealth,
Waste of Blood, and waste of Tears,
Waste of Youth’s most precious years,
Waste of ways the Saints have trod,
Waste of glory, Waste of God–War!”

Read it all.

Delighted to be speaking on Geoffrey Studdert Kennedy at the Wantage Literary Festival on Sunday 21st @wantagelitfest pic.twitter.com/6O9REbmPks

— Linda Parker (@lindamparker56) October 18, 2018

I have read many books by Alister McGrath, renowned scientist and theologian. I have appreciated all of them and, indeed, reviewed one very positively in these columns only a year ago (Books, 23 February 2024). This, though, is the best I have read (Feature, 21 February). It is quite simply brilliant, a must-read for those who want to reflect deeply on the whole question of belief. It will be particularly helpful to those who want to be able to defend their own. I remember Rowan Willams being quoted as saying something along the lines that it could be such a relief not to be made to feel foolish for embracing belief. No one who has read this book need do that.

The intention of the author is consider belief in general, not just religious belief. Demonstrating clearly that it just won’t do to pretend that we live in a “purely factual, belief-free world”, he concludes that “believing is not only intellectually defensible but existentially necessary” (his italics). He offers many fascinating references from a variety of disciplines as, with characteristic clarity and accessibility, he presents a highly sophisticated argument.

In powerful testimony, McGrath explains how, having been raised in Northern Ireland during the Troubles, he gave up on religion. His first love was the natural sciences; he became an atheist with a strong interest in Marxism. It was as an Oxford undergraduate — ironically, through reading the atheist Bertrand Russell’s History of Western Philosophy — that he began to realise that it was possible to hold beliefs without being able to prove them and, in fact, that to live life to the full it was imperative to do so. “Only shallow truths can be proven,” he writes, “not the profound existential, moral and spiritual beliefs that bestow dignity and significance upon human life.”

Read it all.

"It is quite simply brilliant, a must-read for those who want to reflect deeply on the whole question of belief." @BishopJohnInge reviews Why We Believe: Finding meaning in uncertain times by @alisteremcgrath https://t.co/njISQN0hnN

— Church Times (@ChurchTimes) March 7, 2025

The world’s first “biological computer” that fuses human brain cells with silicon hardware to form fluid neural networks has been commercially launched, ushering in a new age of AI technology. The CL1, from Australian company Cortical Labs, offers a whole new kind of computing intelligence – one that’s more dynamic, sustainable and energy efficient than any AI that currently exists – and we will start to see its potential when it’s in users’ hands in the coming months.

Known as a Synthetic Biological Intelligence (SBI), Cortical’s CL1 system was officially launched in Barcelona on March 2, 2025, and is expected to be a game-changer for science and medical research. The human-cell neural networks that form on the silicon “chip” are essentially an ever-evolving organic computer, and the engineers behind it say it learns so quickly and flexibly that it completely outpaces the silicon-based AI chips used to train existing large language models (LLMs) like ChatGPT.

“Today is the culmination of a vision that has powered Cortical Labs for almost six years,” said Cortical founder and CEO Dr Hon Weng Chong. “We’ve enjoyed a series of critical breakthroughs in recent years, most notably our research in the journal Neuron, through which cultures were embedded in a simulated game-world, and were provided with electrophysiological stimulation and recording to mimic the arcade game Pong. However, our long-term mission has been to democratize this technology, making it accessible to researchers without specialized hardware and software. The CL1 is the realization of that mission.”

Read it all.

BRAIN IN A BOX: World's first "Synthetic Biological Intelligence" runs on living human cells https://t.co/jB9Y3EItca

— NICK KWEK (@NICKKWEK) March 4, 2025

“We have a lot of data to go to a permanent Standard Time,” Burman said. “So hopefully (Daylight Saving) will, in the next few years, get eliminated.”

There are biological reasons the time change is harmful, said Dr. Jigme Sethi, physician-executive for Sleep Medicine at the Medical University of South Carolina. The body has an internal clock that governs many functions and runs on a 24.2-hour cycle, the circadian rhythm of activity and rest. There is also a solar clock that pays attention to light and darkness and helps set the internal clock, Sethi said. When those are properly aligned, the body functions normally.

But with Daylight Saving, there is more darkness in the morning, when the body is trying to wake, and more daylight into the evening, when rest and then sleep should be coming on, Sethi said.

This can lead to immediate consequences. The number of fatal accidents increases by 6 percent the weekday after, and those accidents are more likely in the morning, according to a 2020 study. An analysis of criminal sentences handed down on the Monday after the time change found sleep-deprived judges gave out prison terms that were 5 percent longer than those on the preceding or following Mondays, one study found.

Medical errors also seem to rise soon after the time change, Sethi said.

But there are also long-term consequences, particularly for children, Burman said.

Read it all.

Daylight Saving Time is more diabolical than losing an hour of sleep, experts say https://t.co/m41qUbirkX

— The Post and Courier (@postandcourier) March 7, 2025

The Synod’s failure to vote for such an approach, but to prefer more time to explore the legal and logistical barriers to outsourcing diocesan safeguarding teams while simultaneously creating a new, independent scrutiny body, was, Mr Myer said, “deeply disappointing”.

The decision, he said, “did not follow the recommendation from Professor Jay and many other specialists and professionals, or the preference of many survivors”.

Two separate surveys have suggested that about three-quarters of the victims and survivors questioned supported Professor Jay’s recommendations; but her advice was not supported by all safeguarding professionals.

Jim Gamble, the head of the INEQE Safeguarding Group, which is auditing all Church of England dioceses and cathedrals, was among those to disagree with Professor Jay. In a report published the day before the Synod’s debate, he wrote: “When it comes to delivering effective safeguarding practice — practice that genuinely works and makes a difference — it is most effectively delivered from within, not imposed from without”….

Read it all.

In a House of Commons debate on Monday evening, MPs criticised the General Synod’s decision last month not to outsource all safeguarding functions immediately to an independent body https://t.co/phh7IAy7FJ

— Church Times (@ChurchTimes) March 6, 2025

In this light, we can see that the dizzying changes of the past decade represent the dying lurches of a postwar consensus and a re-enchantment of the West. History, contra Fukuyama, is not linear, and epochal shifts will often entail volatility as the old order grapples with its demise. In other words, Pew’s RLS data is more evidence of what N.S. Lyons called the “end of the Long Twentieth Century.” And it may be the strongest evidence yet that we’ve truly turned the page.

Lyons is following Rusty Reno, who sensed in his 2019 book Return of the Strong Gods that the era of a Western “open society” consensus was coming to an end. In its place, “strong gods” would return. These strong gods “are the objects of men’s love and devotion, the sources of the passions and loyalties that unite societies.” While the twentieth century saw an attempt to domesticate the strong gods through the promotion of weak ones like “inclusion” and “multiculturalism,” the quest has proved futile. These weak gods stand in negation to certain values—“anti-racism” or “anti-totalitarianism”—and are therefore incapable of stirring the aspirational loyalty necessary for a cohesive society.  

But not all strong gods are equally benevolent. Some can be quite destructive. Reno argued that to counteract the rougher edges of strong gods like nationalism, we will need “to nurture to primeval sources of solidarity that limit the claims of the civic ‘we’: the domestic society of marriage and the supernatural community of the church, synagogue, and other communities of transcendence.”

Thus, we can say that religion is perhaps the strongest of the strong gods….

Read it all.

Read more in @commonplc, an essential journal: https://t.co/FNH7Z8pLNd

— Emile Doak (@EADoak) March 6, 2025

Divine Physician, your Name is blessed for the work and witness of the Mayos and the Menningers, and the revolutionary developments that they brought to the practice of medicine. As Jesus went about healing the sick as a sign of the reign of God come near, bless and guide all those inspired to the work of healing by thy Holy Spirit, that they may follow his example for the sake of thy kingdom and the health of thy people; through the same Jesus Christ, who with thee and the Holy Spirit livest and reignest, one God, now and for ever.

In 1931, Dr. William J. Mayo observed, "Each day, as I go through the hospitals surrounded by younger men [and women], they give me of their dreams and I give them of my experience, and I get the better of the exchange." #MedEd https://t.co/5lMYFAjGZD

— Mayo Clinic Transplantation Surgery (@MCTransplntSurg) March 3, 2025

Global government borrowing is expected to reach a record $12.3tn this year, as a rise in defence and other spending by major economies and higher interest rates combine to push up debt levels.

The 3 per cent rise in sovereign bond issuance across 138 countries would take the total debt stock — which has been pushed higher by the global financial crisis, coronavirus pandemic and now the need for greater European defence spending — to a record $76.9tn, according to estimates by S&P Global Ratings.

Big economies’ focus on fiscal policy to “deal with crisis after crisis continues, and the outcome is you do have a much more indebted sovereign picture”, said Roberto Sifon-Arevalo, global head of sovereigns at S&P. This had been compounded, he added, by a rise in debt-servicing costs, as bond yields have moved substantially higher since the end of central banks’ bond-buying programmes.

Borrowing to fund higher spending “was fine and sustainable while you had the borrowing costs that you had before the pandemic, now it presents a much bigger problem”, Sifon-Arevalo said.

Read it all.

Also from the @FT:
“Global government borrowing is expected to reach a record $12.3tn this year, as a rise in defence and other spending by major economies and higher interest rates combine to push up debt levels.
The 3 per cent rise in sovereign bond issuance across 138… pic.twitter.com/y5ctXg3EcB

— Mohamed A. El-Erian (@elerianm) March 4, 2025

When a mortar round exploded on top of their American-made Bradley infantry fighting vehicle, the Ukrainian soldiers inside were shaken but not terribly worried, having been hardened by artillery shelling over three years of war.

But then the small drones started to swarm.

They targeted the weakest points of the armored Bradley with a deadly precision that mortar fire doesn’t possess. One of the explosive drones struck the hatch right above where the commander was sitting.

“It tore my arm off,” recounted Jr. Sgt. Taras, the 31-year-old commander who, like others, used his first name in accordance with Ukrainian military protocols.

Scrambling for a tourniquet, Sergeant Taras saw that the team’s driver had also been hit, his eye blasted from its socket.

Read it all.

Drones are now responsible for 70% of deaths and casualties in the Ukraine war.

A Thousand Snipers in the Sky: The New War in Ukraine https://t.co/53dQU6uF2q

— Martin Ford (@MFordFuture) March 3, 2025

Sandra, a teenage girl who wears her curly brown hair tied back in braids, awaited the instant message on her mobile phone. The instructions were matter of fact: Wear makeup and a short skirt. If possible, don a crop top.

Like other girls in her neighborhood outside Medellín, Colombia, Sandra said she didn’t always have food for dinner, let alone trendy clothes and electronics. But a friend tipped her off to a sure-fire way to make money fast. This amiguita, she said, told her about the plentiful meals she could afford, the iPhone she uses, the motorcycle she’d soon be sitting astride. Sandra could enjoy this life too, her friend said. The cost? Her virginity. To a foreigner.

Sandra agreed. Her friend connected then-14-year-old Sandra and her younger sister Verónica (both of whose names Bloomberg changed to protect the siblings against reprisal), with a woman, who, on social media projected a youthful, fun-loving air. Known as la patrona, the woman posed in one photo in a white bikini, hand on hip, on a poolside lounge chair surrounded by palm trees.

The woman expeditiously gathered up the girls’ identity numbers and nude photos. She offered them an advance of 8.6 million pesos ($1,990) for jobs well done. The interchanges were carried out through Meta Platforms Inc.’s social media apps Facebook and Messenger, according to Sandra.

Recruitment and grooming of children are but the first in a multi-step process…

Read it all.

Sex trafficking in Colombia runs through a web of US apps like Facebook, Tinder and Airbnb https://t.co/0tD6KNvVJB

— Bloomberg (@business) March 3, 2025

He was born in 1930, in San Bernardino, California. Money troubles drove the family to Illinois, where his dad ran the printing press for a local newspaper; when Gene was 13, his father walked out and didn’t come back. As a kid, Gene moved around a lot. He was rebellious, usually in trouble; he once spent a night in lockup for stealing a bottle of soda and some candy. At 16 he ran away from home and joined the Marines, lying to the recruiter about his age. He wound up in China, while still a teenager, during the last throes of the Communist revolution, and was later stationed in Japan as a field radio operator. He got discharged after a motorcycle accident, studied journalism for a while, and then—remembering the James Cagney movies his mom had taken him to see when he was a kid—decided he might like acting. How hard could it be, right? 

It took him a decade to make it. In the meantime, he crashed out of auditions, struggled to make ends meet, and got thrown out of acting school at the Pasadena Playhouse, where his classmates voted him Least Likely to Succeed. He shared the award with his buddy, a kid called Dustin Hoffman.

Hackman gets called an everyman, I suspect, partly because he didn’t have classic movie star looks, but also because his charisma, as intense as it was, was essentially the opposite of what you normally get from movie stars. He held your attention by contracting, rather than by expanding, his ego. Compare him to Cruise, his costar in The Firm. Cruise is one of the most natural movie stars the world has ever seen, and his charisma is so expansive it’s almost imperial. When he’s onscreen, he’s always striving to be the most of whatever it is he’s being: the most fighter pilot, the most superspy, the most lawyer who knows you ordered the Code Red, the most sports agent, whatever. The role, whatever it is, is like a vast space he has to fill, or like an accelerant poured over the flame of his persona. He’s always projecting Tom Cruise-ness to the outer reaches of the universe.

Hackman, by contrast, drew you in by holding back. Even when he was playing a loudmouth or a bully, he always held something in reserve, and because he was so naturally gifted, this felt like an act of generosity rather than stinginess. He didn’t have to overpower you or cow you into submission, the way Cruise or Jack Nicholson or even Humphrey Bogart might. He had a trick of making room: for you, for the story, for the world outside. There was something almost restful about watching him, because he never approached a movie like it was a battle he needed to win. 

Read it all.

Gene Hackman was a colossus who knew how to shrink into a role. The revered actor, who was found dead on Wednesday at the age of 95, was a master at drawing viewers in by holding himself back.@brianphillips: https://t.co/vmxwpPabfH

— The Ringer (@ringer) February 28, 2025

Donald Trump, seeing “a big, beautiful Ocean” between his country and the world’s problems, wants to curtail America’s responsibilities abroad. His party is also broadly keen on increasing military spending, and the Trump administration, working with Congress, has new priorities for the Pentagon.

In February several media outlets reported that Pete Hegseth, the defence secretary, had ordered a $50bn cut to Pentagon spending. Yet the reported memorandum’s vague language and fuzzy maths belied the reality that Mr Hegseth was seeking cuts merely to offset new spending on “America First” programmes. The Pentagon chief vowed that the changes would make the American “military once again into the most lethal, badass force on the planet”.

Defence spending is poised to rise above levels in the Biden era, when the former president consistently requested after-inflation reductions to outlays. On February 21st the Senate approved $150bn in new defence spending, on top of the department’s existing annual budget that approaches $900bn. The following week a House bill approved $100bn. Some Hill appropriators wonder whether these big numbers will survive the give-and-take of complex spending negotiations, but it is clear that if Mr Trump is pulling back from the world, he isn’t yet pulling back on defence spending. 

Read it all.

America is set to spend more—and differently https://t.co/MY9pqNzJyp #economy #usa #governmentspending #Trumpadministration #military #technology #21stc

— Kendall Harmon (@KendallHarmon6) March 3, 2025

Martin Emil Marty, a notable former Riverside resident, religious historian and retired University of Chicago Divinity School professor, died in his Minneapolis care community on Feb. 25, 2025. He was 97. The family noted the cause of death as “old age,” though his trademark sparkle-in-the-eye and generosity of spirit remained with him to the end. 

In a 2014 column in the Landmark, JoAnne Kosey noted that Marty was returning to Riverside that January to for a Taize Prayer service at St. Mary Parish. He was to offer a personal reflection after the service. 

Kosey wrote, “Those who remember Dr. Marty from his time in Riverside might recall him walking around town, a man with a warm smile greeting those he encountered. Music was also a part of the Marty household with his wife, Harriet, being a musician.” 

Read it all.

Martin E. Marty, an eminent church historian, prolific chronicler and interpreter of religion and its role in public life, died at the age of 97 on Feb. 25 in a Minneapolis care facility where he spent his final years. https://t.co/V0X86fSuGY pic.twitter.com/tE55asTdJx

— MinistryWatch.com (@MinistryWatch) February 28, 2025

From there:

To my brothers and sisters in the Gafcon family,

The recommendations of the December 2024 Report of IASCUFO (the Inter-Anglican Standing Commission on Unity, Faith and Order) will fail to bring about renewal in the Anglican Communion.

There is merit in the leadership of the Primates’ Council and the Anglican Consultative Council (ACC) being handed over from the Archbishop of Canterbury to a rotating, international chair.

But their proposed restructure of the ‘Instruments of Communion’ fails to bring genuine renewal to our Anglican Church.

The IASCUFO recommendations weaken the foundations of our common doctrine by sanctifying the revisionist theologies of provinces and dioceses that have wandered from the truth.

They call on us to embrace the diverse theology of locally-authorised prayer books throughout the Anglican world, including those that have departed from the biblical doctrine of human sexuality expressed in our foundational 1662 Book of Common Prayer.

This only repeats and reaffirms the errors of successive Archbishops of Canterbury who failed to prevent the tearing of the fabric of the Anglican Communion by continuing to endorse those bishops and dioceses who had wandered from the truth.

To renew our Communion, we must submit to Holy Scripture.

The Bible is very clear: those who embrace immoral behaviour will not inherit the kingdom of God (1 Corinthians 6:9), and if we will not trust the Bible’s teaching about sin, we cannot trust the Bible’s teaching about salvation.

Gafcon represents 85% of the world’s 85 million Anglicans, and we believe that the only ‘Instrument of Communion’ that ultimately matters is the word of God.

In two weeks’ time at our Gafcon G25 conference in Plano, Texas, we are gathering our senior leadership from around the world, along with some of our newest bishops, to consult together about how we will continue to lead the renewal of the Anglican Communion.

True unity can only be found in the faith once for all delivered to the saints, which alone can bring order to our beloved Anglican Communion, within which we steadfastly remain.

We give thanks for our brothers and sisters within the GSFA who desire that Anglicans everywhere would speak the truth in love, so that the people of all nations might believe in the Lord Jesus and be assured of their salvation.

The Most Rev’d Dr Laurent Mbanda
Chairman, Gafcon Primates Council
27th February 2025

Science fiction has long been full of robots that look, move and even think like we do. In the real world humanoid forms have, until very recently, been a nonstarter. Hard to build, expensive, slow and lumbering, they have never made sense compared with the countless other varieties of purpose-built—and vastly more affordable—robots that have multiplied rapidly in the past decade. 

That’s changing. As global demand for new kinds of robots has shot up, mass manufacturing and falling costs for components are making them cheaper to produce. Just as important, new kinds of AI—some close kin to the kind that has upended the priorities of tech companies and governments since the debut of ChatGPT—are animating robot bodies in ways that simply weren’t possible even a few years ago.

While purpose-built robots continue to proliferate, be they wheeled conveyances or dog-shaped machines carrying guns, the advantages of a body plan like ours are beginning to carve out a niche for humanoid robots. The world, after all, is built for things that look and move like we do. It’s full of stairs, gangways, shelves at shoulder height and sightlines at eye level, so hewing to the humanoid form makes it easier to slot robots into existing roles. Then there are the more subtle advantages of the human form—we can pick up heavy loads by cantilevering them over bent legs. By contrast, a robot with wheels and arms would have to have a much wider and heavier base to keep from tipping over.

More than a dozen startups worldwide are now offering humanoid robots….

Read it all.

Humanoid Robots Finally Get Real Jobs https://t.co/VIHt9364Il #myfcsi #robots #ai pic.twitter.com/0h3YUWx4jF

— William Bender, FCSI (@WmBender) February 27, 2025

The rupture of the post-1945 order is gaining pace. In extraordinary scenes at the UN this week, America sided with Russia and North Korea against Ukraine and Europe. Germany’s probable new chancellor, Friedrich Merz, warns that by June NATO may be dead. Fast approaching is a might-is-right world in which big powers cut deals and bully small ones. Team Trump claims that its dealmaking will bring peace and that, after 80 years of being taken for a ride, America will turn its superpower status into profit. Instead it will make the world more dangerous, and America weaker and poorer.

You may not be interested in the world order—but it is interested in you. America’s Don Corleone approach has been on display in Ukraine. Having initially demanded $500bn, American officials settled for a hazy deal for a joint state fund to develop Ukrainian minerals. It is unclear if America will offer security guarantees in return.

The administration is a swirl of ideas and egos but its people agree on one thing: under the post-1945 framework of rules and alliances, Americans have been suckered into unfair trade and paying for foreign wars. Mr Trump thinks he can pursue the national interest more effectively through hyperactive transactions. Everything is up for grabs: territory, technology, minerals and more. “My whole life is deals,” he explained on February 24th, after talks on Ukraine with Emmanuel Macron, the French president. Trump confidants with business skills, such as Steve Witkoff, are jetting between capitals to explore deals that link up goals, from getting Saudi Arabia to recognise Israel to rehabilitating the Kremlin.

Read it all.

A mafia-like struggle for global power has begun, with rules that do not suit America. Other countries are already planning for a lawless era https://t.co/DOIFBsgW0A pic.twitter.com/n36hVsuZir

— The Economist (@TheEconomist) February 27, 2025

Love bade me welcome. Yet my soul drew back 
                           Guilty of dust and sin.
But quick-eyed Love, observing me grow slack 
                           From my first entrance in,
Drew nearer to me, sweetly questioning,
                           If I lacked any thing.

A guest, I answered, worthy to be here:
                           Love said, You shall be he.
I the unkind, ungrateful? Ah my dear,
                           I cannot look on thee.
Love took my hand, and smiling did reply,
                           Who made the eyes but I?

Truth Lord, but I have marred them: let my shame
                           Go where it doth deserve.
And know you not, says Love, who bore the blame?
                           My dear, then I will serve.
You must sit down, says Love, and taste my meat:
                           So I did sit and eat.

Today, the calendar in Common Worship (CofE) commemorates the Welsh-born English poet, orator and priest, George Herbert (1593-1633) with a Lesser Festival. #GeorgeHerbert pic.twitter.com/FnyhernyJY

— Mark Coughlan (@mjc0ughl4n) February 27, 2025

Our God and King, who didst call thy servant George Herbert from the pursuit of worldly honors to be a pastor of souls, a poet, and a priest in thy temple: Give unto us the grace, we beseech thee, joyfully to perform the tasks thou givest us to do, knowing that nothing is menial or common that is done for thy sake; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Today we remember George Herbert (1593-1633), a poet and priest of the Church of England. ‘The Temple’ is a book of poems written by Herbert. His poems explore religion and spirituality, and make interesting use of the book as a form.#LambethPalaceLibrary #EasterWings #Printed pic.twitter.com/50RnN9ebza

— LambethPalaceLibrary (@lampallib) February 27, 2025

Churches such as Holy Trinity, Brompton (HTB), are better at connecting with younger generations on social media. I would much rather repost HTB’s beautifully curated content, with thought-provoking questions and soothing low-fi beats, than the C of E’s reels about Anglican history or what has been going on as the Synod sits. Recent content has highlighted the goings-on in the House of Laity, which, I think, most of my friends would assume was a new reality-TV show.

Before even getting into debates over the place of liturgy or the finer details of Anglican theology, this is a generation who still struggle with the concept of “sin” and “salvation”. The rhetoric that they remember from religious-studies lessons at school (for many, the only time when they have encountered Christianity) is that of judgement and wrath. In conversations with my friends, church has become synonymous with guilt. It is not seen as a place of community or inclusion, but of ostracism and hypocrisy. As a generation who have come of age during a pandemic and a crippling cost-of-living crisis, we are all too acquainted with the reality of a fallen world. What Gen Z are looking for is a Church that will offer them leaders with integrity and a better plan for the world.

Looking to the Gospels, both Jesus’s leadership and the hope that he offers the world seem very far from the reality of organised Christianity which my generation see in the media. The Church’s reputation in the media is so important because Gen Z church attendance is staggeringly low. They are not sitting in churches or opening the Bible: they are opening Instagram and having their views formed by the snippets of news which they see on their feeds.

Read it all.

Gen Z are open to faith — but not to the Church of England

When it comes to connecting with younger people, the Church has a communication problem, argues Abigail Kinghttps://t.co/Jj0uukXrGQ

— Church Times (@ChurchTimes) February 23, 2025