What’s the No. 1 feeling that comes to mind for Americans when thinking about the upcoming presidential election?

Dread, according to a new Yahoo News/YouGov poll.

The survey of 1,636 U.S. adults, which was conducted from Sept. 14 to 18, offered respondents seven emotions — three positive, three negative, one neutral — and asked them to select any and all that reflect their attitude toward the 2024 campaign.

Dread, the most negative option, topped the list (41%), followed by exhaustion (34%), optimism (25%), depression (21%), indifference (17%), excitement (15%) and delight (5%).

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I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Dread, the most negative option, topped the list (41%), followed by exhaustion (34%), optimism (25%), depression (21%), indifference (17%), excitement (15%) and delight (5%). https://t.co/dGi8YnKfb8

— Yahoo News (@YahooNews) September 21, 2023

More French believe in reincarnation and less in heaven, hell, and resurrection.

A survey conducted in September 2023 by IFOP shows new trends in how people in France think about their own death, burial, and what they expect to find (or not) in another life.

According to the 1,013 people aged 18 or more that have been asked, only 31% believe in life after death, compared to 37% in 1970. Most of these (69%) identify with a certain faith, mainly Christianity.

One of the biggest changes is that more 32% of those who believe in an afterlife, believe it will be in the form or reincarnation (up from 22% in 2004). According to the survey, the typical profile of those who believe in reincarnation arepeople aged 25-34, Roman Catholics, with low income and with conservative socio-political views.

Less people believe in heaven and hell (32%, up from 30% in 1980), and resurrection (24%, down from 30% in 1980).

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The belief in reincarnation grows among Catholics, finds a survey. The young are more anxious about death than the older generations. https://t.co/o8jbGvnUgy

— Evangelical Focus (@Evan_Focus) September 18, 2023

The Government’s decision to row back on its green commitments is shameful and short-sighted, the Bishop of Norwich, the Rt Revd Graham Usher, has said.

In a speech on Wednesday afternoon, the Prime Minister announced plans to delay Net Zero targets, although he said that he still wished to meet the deadline of 2050. Measures an­­nounced included delaying by five years a ban on new petrol and diesel cars and delaying phasing out gas boilers.

If the country continued to im­­pose existing targets, he said, “we risk losing the consent of the British people and the resulting backlash will not just be against specific pol­icies, but against the wider mission itself.”

Bishop Usher, the C of E’s lead bishop for the environment, posted on social media on Wednesday morning, after news had leaked that Mr Sunak intended to water down the targets: “It will be another shame­­ful day if [the Government] rows back on its Net Zero policies. Shortsighted, it will erode credibility at home & abroad. This isn’t the time to seek political advantage with games. Leadership and action are needed, not delay and procrastina­­tion.”

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“Whilst it is right that he has kept our international commitments, postponing changes leave necessary adaptations to the last minute, rather like last-minute exam cramming — a risky gamble" – @bishopnorwich https://t.co/JCbZB6N6AJ

— Church Times (@ChurchTimes) September 21, 2023

Nearly half of all young adults are living with their parents — and they’re not ashamed to say it.

Moving out and living on your own is often seen as a marker of adulthood. But dealt an onerous set of cards — including pandemic lockdowns, decades-high inflation, soaring student debt levels and a shaky job market — young people today are increasingly staying put. What’s more, it’s no longer seen as a sign of individual failure.

Almost 90% of surveyed Americans say people shouldn’t be judged for moving back home, according to Harris Poll in an exclusive survey for Bloomberg News. It’s seen as a pragmatic way to get ahead, the survey of 4,106 adults in August showed.

“We’re in an economy where it’s harder to live independently,” said Carol Sigelman, professor of social psychology at George Washington University. “Adults recognize that it’s tough these days.”

Read it all.

Nearly half of young adults in the US are living with their parents — they're not ashamed to say it https://t.co/V4VNmKsIe1

— Bloomberg (@business) September 20, 2023

This deeply Christian book names and identifies with the holistic way in which Jesus approached people. It draws on “biblical insights, the lived experience of those who struggle with mental health challenges, the insights of psychiatry and the mental health sciences, and the resources of theology”. This makes it a vital resource for all those wishing to support those thus challenged and for those who care for and about them.

Particular features are a useful summary of specific illnesses in chapter one and close encounters with biblical narratives throughout, notably that on Job and his friends. The authors suggest that Job’s struggles were not outside God’s presence, but were “a valid and essential expression of faith in the midst of utter darkness”. This sense of despair is picked up in chapter three, in a reflection on the dark night of the soul as explored by St John of the Cross in the 16th century. Comparison is made with characteristics of a depressive disorder. The difficulty in disentangling spiritual and psychological struggles is named. This difficulty was the research object of the psychiatrist Glòria Durà-Vilà, who was troubled by the over-medicalisation of deep sadness and published her findings in Sadness, Depression, and the Dark Night of the Soul (Jessica Kingsley, 2017).

Read it all.

You’re invited to join @CorinPilling, UK Director of Sanctuary Mental Health Ministries, as he hosts the virtual launch of a new book, Struggling with God, by Christopher C.H. Cook, Isabelle Hamley, and John Swinton.
Register for free online at https://t.co/2Rt6jptgsN

— Sanctuary Mental Health Ministries (@SanctuaryMH) June 26, 2023

Connecticut, 1781. New London is burning after British troops — led by Benedict Arnold — raided the town. Dozens of people are dead. Hundreds are hurt. The sky is full of smoke.

About a month later, soldiers fight in Yorktown, Va., in the last major battle of the Revolutionary War. A rallying cry: “Remember New London.”

And 242 years later, New London has not forgotten.

On a recent Saturday evening, hundreds of people gathered in the streets to burn Benedict Arnold, America’s most famous traitor, in effigy. To the beat of a fife and drum, residents marched the life-sized, two-faced puppet to its execution. Some, in tricorn hats, carried mock bayonets. Others held torches.

Read it all.

On a recent Saturday evening in New London, Connecticut, hundreds of people gathered in the streets to burn Benedict Arnold, America’s most famous traitor, in effigy. https://t.co/W2HpmoASBX

— NYT Metro (@NYTMetro) September 19, 2023

The ADOSC Has Launched at CofC

Read it all.

This is HUGE news, did you hear?! Bishop Edgar has appointed the Rev. Taylor Daniel as Anglican Campus Minister to The College of Charleston.

Read all about #ADOSC launching an Anglican college ministry to CofC at https://t.co/j3i1Inmfag#ACNA #collegeministry pic.twitter.com/uk2uiDTXPS

— Anglican Diocese of SC (@anglican_sc) August 9, 2023

Artist Che Lovelace was on his way to the coast on the Caribbean island of Trinidad to collect mud to use in carnival celebrations when he received a message that a church in the UK wanted him to create an artwork to commemorate the life of an African man he had never heard of.

Quobna Ottobah Cugoano was a respected abolitionist in 18th Century Britain – but, despite his significant role in the abolition of the slave trade and slavery, his story is not that well-known.

Cugoano was born in the Gold Coast, today’s Ghana. He was enslaved when he was 13 – captured with about 20 others as they were playing in a field.

His destination was the sugar plantations of the Caribbean island of Grenada. On board the ship taking him across the Atlantic Ocean, there was, as Cugoano writes, “nothing to be heard but the rattling of chains, smacking of whips, and the groans and cries of our fellow-men.”

Read it all.

Quobna Cugoano: London church honours Ghanaian-born freed slave and abolitionist https://t.co/cxpmv6lMkO

— BBC News Africa (@BBCAfrica) September 20, 2023

Millions of children as young as ten are most worried about not having enough money for their future, the annual Good Childhood report from the Children’s Society estimates.

The report, published on Wednesday, is based largely on a survey of 2001 children (aged ten to 17) and their parent or carer, conducted by the Christian charity between May and June. Of these, more than one third (37 per cent) said that they were either “very” or “quite” worried about having enough money in the future. If that percentage is applied to the whole population, it would suggest that about 2.3 million young people share such worries.

For the first time, the survey included a question on concerns about the cost of living. This proved to be more worrying to children than the environment. Almost half (46 per cent) were either very or quite worried about rising costs, compared with 37 per cent about the environment.

Other worries listed in order of concern were: crime (33 per cent); new illnesses/pandemics, inequality, and online safety (all 30 per cent); homelessness (26 per cent); unemployment (25 per cent); and the refugee crisis (22 per cent).

Read it all.

Cost-of-living crisis adds to children’s worries, survey finds https://t.co/jfS3zQMCKO

— Church Times (@ChurchTimes) September 19, 2023

BIR REBAA, Algeria—Once-obscure corners of the energy world, from offshore Congo to Azerbaijan, are booming as Europe finds new sources of natural gas to replace the Russian supplies that once powered the continent. The shift is redrawing the world’s energy map at a rapid clip.

In Bir Rebaa, deep in the Sahara, the Italian energy company Eni and Algeria’s state-owned energy company are drilling dozens of wells, producing gas from previously untapped fields in a matter of months.

Three pipelines beneath the Mediterranean Sea connect Algeria’s vast gas reserves to Europe. For much of the last decade, Russian gas giant Gazprom had kept prices low, pushing suppliers like Algeria out of the European market.

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A burst of drilling in the Sahara is part of the West’s rapid pivot toward remote parts of the globe to replace Russian energy https://t.co/arcbo9gZJw

— The Wall Street Journal (@WSJ) September 19, 2023

The 85-year-old server was eager to kick off his shift, welcoming customers into the restaurant with a hearty greeting: “Irasshaimase!” or “Welcome!” But when it came time to take their orders, things got a little complicated.

He walked up to a table but forgot his clipboard of order forms. He gingerly delivered a piece of cake to the wrong table. One customer waited 16 minutes for a cup of water after being seated.

But no one complained or made a fuss about it. Each time, patrons embraced his mix-ups and chuckled along with him. That’s the way it goes at the Orange Day Sengawa, also known as the Cafe of Mistaken Orders.

Read it all.

With one of the world's oldest populations, Japan faces a pressing national health challenge in dementia. One cafe in western Tokyo is experimenting with new ways to try empower patients by hiring them to work as servers. https://t.co/hDmKAahMyl

— The Washington Post (@washingtonpost) September 19, 2023

Let’s bring it back to what you’re trying to achieve. Large language models are obviously the technology of the moment. But why else are you betting on them?

The first wave of AI was about classification. Deep learning showed that we can train a computer to classify various types of input data: images, video, audio, language. Now we’re in the generative wave, where you take that input data and produce new data.

The third wave will be the interactive phase. That’s why I’ve bet for a long time that conversation is the future interface. You know, instead of just clicking on buttons and typing, you’re going to talk to your AI.

And these AIs will be able to take actions. You will just give it a general, high-level goal and it will use all the tools it has to act on that. They’ll talk to other people, talk to other AIs. This is what we’re going to do with Pi.

That’s a huge shift in what technology can do. It’s a very, very profound moment in the history of technology that I think many people underestimate. Technology today is static. It does, roughly speaking, what you tell it to do.

But now technology is going to be animated.

Read it all.

Mustafa Suleyman, one of the cofounders of DeepMind, has a faith-like belief in technology as a force for good—and the power and money to achieve the future he envisions. But do the rest of us want it? https://t.co/5NffXOuWas

— MIT Technology Review (@techreview) September 15, 2023

As another legislative session draws to a close in Sacramento, the problem lawmakers failed to fix is one of the most urgent facing Californians: the slow-moving collapse of the property insurance market as costs from climate disasters mount.

It “is not even a yellow flag issue. This is a waving red flag issue,” Gov. Gavin Newsom said Tuesday night when asked about the failure of the Legislature to act.

This year, multiple companies, including the state’s largest home insurer, State Farm, have announced they are no longer taking on new residential and commercial properties, citing wildfire risk. In fact, seven of the 12 insurance groups operating in California — together, responsible for about 85% of the market — have pulled back.

Read it all.

As we all know very well, the trend in post war philosophy, especially in Europe and to some extent in the USA, has been towards the individual as the sole actor in their own drama and the final arbiter of their fate. True, they are caught up in forces more powerful than themselves and find themselves vast desires, but they are always somehow alone.

In the way these trends have emerged into culture there is a great danger of the entirely false idea prevailing that for most of us we are essentially autonomous human actors, protected by markets, rational economic actors, who have the right to live without all but the most essential restraints on what we make of ourselves. That understanding of life is not by any means entirely new but has reached a certain level of predominant thinking in everything from culture wars, through economics to the politics of sexuality. We are more and more individualist.

At the same time, as The Times of London has commented so continually this week, Christian and all religious faith has declined dramatically.

I should be clear that this is not all bad, for Churches are ruined when wealth and power lead them to self-reliance. I rejoice in less of a bossy attitude, and of the church stepping back from telling everybody what to do, here and elsewhere. Except in the House of Lords! It is not the biblical pattern of Jesus who made himself a servant, washed His disciples’ feet, lived a holy life and by His death and resurrection lifted the weary, the outcast and the failure into hope.

Read it all.

"Churches are ruined when wealth and power lead them to self-reliance. I rejoice in less of a bossy attitude, and of the Church stepping back from telling everybody what to do, here and elsewhere. Except in the House of Lords!" – Archbishop of Canterbury https://t.co/3IMVMymLIg

— Madeleine Davies (@MadsDavies) September 12, 2023

What if, instead, we followed Certeau in insisting that “the plural is the manifestation of the Christian meaning,” that the truth of Christianity is not a fragile artifact to be clung to and defended but something waiting to be made? Certeau reveals the will to self-preservation as a betrayal of Jesus’ call. “The response which it allows cannot remain moored, tied to a delimited space of the call, nor can it be confined to a (social or historical) site of the event. . . . It always has to take risks further on, always uncertain and fragmentary.” Self-styled defenders of Christendom take themselves to be protecting tradition, but in Certeau’s cutting words, they reduce tradition to “a (perhaps beautiful) museum, a (perhaps glorious) cemetery.”

To cling so tightly to the beloved and familiar is to be like Peter on Mount Tabor, striving in vain to nail down the ephemeral. Instead, Certeau urges us to be like Jacob at Bethel:

Always on the move, in practices of reading which are increasingly heterogeneous and distant from any ecclesial orthodoxy, [Jesus’ call] announced the disappearance of the site. Having passed that way, it left, as at Bethel, only the trace of stones erected into stelae and consecrated with oil—with our gratitude—before departing without return.

For the foreseeable future, Christians will be tempted on all sides by jeremiads on the disappearance of “our way of life.” Right-wing nationalists will warn that all the traditional arrangements of family, culture, property, and faith are fading away, transforming into something new and strange. Progressive and mainline leaders will warn that their denominations will die out if they are not made to accommodate the appetites and prejudices of the market. This chorus may well be right. Christianity—at least Christianity as we in the West have known it—may very well be in its last days. But Christians should reject the temptation to rage against the dying of the light, whether by weaponizing state power against those bringing change or by cozying up to the rich and powerful and well-connected. Permanence was never our calling.

In a late work, Certeau describes the Christian mystic as one “who cannot stop walking and, with the certainty of what is lacking, knows of every place and object that it is not that; one cannot stay there nor be content with that. Desire creates an excess. Places are exceeded, passed, lost behind it. It makes one go further, elsewhere.” The loss of the traditional and familiar is certainly a cause for mourning, as the death of anything cries out to be mourned. But—having consecrated these passable forms with our gratitude—we must allow our mourning to pull us forward, elsewhere, on toward the unknown. We as Christians are called to have faith that while our wanderings will bring risk and danger, we might also find grace in being altered by what comes, in listening with attention to the incomprehensible words of the strangest stranger as perhaps the word we have been listening for.

Read it all.

I have a new essay up at @ChristianCent. It’s on the rightwing (and mainline) anxiety over the decline of the “Christian West,” and a theological argument for why we should actually embrace its impermanence. https://t.co/3z9McQxyws

— mac loftin (@mac_lof) September 13, 2023

As the UK sweltered under a ferocious autumn sun this week, Christians took part in 13 climate pilgrimages around the UK, from Glasgow to Brighton, to highlight public concern regarding the climate crisis, and to call on the Government to end new oil and gas expansion.

The Met Office announced that the heatwave in England and Wales this week was the first time since records began that temperatures have been higher than 30ºC for six days in a row in September.

The Revd Vanessa Elston, a pioneer priest in Southwark diocese, took part in a pilgrimage in Battersea. She said: “The public are really concerned about the climate issue. We don’t want to be paying sky-high energy bills to fossil-fuel companies in a cost-of-living crisis. Renewables are cheaper; so it’s high time our leaders made them a viable option on a large scale.”

As temperatures rose, leaders of the G20 group of nations met in Delhi, where they called for peace in Ukraine, agreed that the world needed $4 trillion to fund the energy transition away from fossil fuels, and called for accelerating efforts towards a “phasedown of unabated coal power”; they said that poorer nations needed financial support to ensure a “just transition”.

Before the summit, church leaders representing more than 600 million Christians, had called on the G20 leaders to implement progressive carbon taxes and to end subsidies for fossil fuels, which could raise $3.2 trillion for the needed energy transition.

Read it all (registration or subscription).

Christians held a prayer vigil outside World Vision this week, calling on them to stop banking with @Barclays – the largest funder of fossil fuels in Europe.

My latest piece for the @ChurchTimes on growing pressure for charities to clean up their banking.https://t.co/EtrzeomRfm

— Joe Ware (@wareisjoe) September 14, 2023

“Who then devised the torment? Love.
Love is the unfamiliar Name
Behind the hands that wove
The intolerable shirt of flame
Which human power cannot remove.”

– T. S. Eliot, “Little Gidding,” IV

The Feast of the Exaltation of the Holy Cross is an ancient devotion that dates back to the earliest days of the Church. The Cross is the great sign of our hope as Christians. pic.twitter.com/p43OcWoPHE

— Abp. José H. Gomez (@ArchbishopGomez) September 14, 2023

The Church of England has been “dealt a death knell” as parishes close at a record rate, a Telegraph investigation has revealed.

Almost 300 have disappeared in the past five years alone, analysis of church data reveals, the fastest rate since records began in 1960.

The startling figures come as a bombshell dossier accused bishops and senior clergy of “putting a gun to people’s heads” to drive through controversial plans to cut costs, merge parishes and cut vicars.

The claims come against the backdrop of declining congregation numbers, leaving many clergy afraid to speak out for fear of losing their jobs.

Read it all (one of many threads to catch up on).

Church of England parishes close at record rate https://t.co/G9xNCU2O1Q

— john milbank (@johnmilbank3) September 3, 2023

In other words, we’re tempted to “worship and serve what God has created instead of the Creator” (Rom. 1:25, GNT)—even more so because our newest creation isn’t just mute wood and stone that “cannot speak” but a conversationalist that can “give guidance” (Hab. 2:18–19). That conversationalist doesn’t deserve the reverence that’s reserved for God. But it does warrant respect.

“If we have an entity that looks like us, acts like us, seems to be a lot like us, and yet we dismiss it as something for which we shouldn’t have any concern at all, it just corrodes our own sense of humanity,” Brenner says. “If we anthropomorphize everything and then are cruel with the thing we anthropomorphize, it makes us less humane.”

We already know the potential for social media to turn us into crueler versions of ourselves. Christians find themselves at the whims of polarizing algorithms that push them to the extremes, and pastors find themselves struggling to disciple congregations about proper online behavior. On Instagram and Twitter (now X), however, a social component remains: We learn something from a scholar, share a meme that makes another user laugh, or see a picture of a friend’s baby. We are still interacting with people (though there are bots too).

But with ChatGPT, there’s no social component. That’s the danger. When you’re talking to a bot, you’re actually alone.

Read it all.

This CT cover story got me thinking of how much I instinctively "care" for robots—I say "poor thing" when my Roomba gets stuck, I feel bad that code generators never get a break … https://t.co/NHbctaKwWm

— kate shellnutt (@kateshellnutt) September 12, 2023

Howe begins by describing an American malaise that most readers here will likely need little convincing is our present reality: a government that can no longer carry out even the most basic tasks of governance; rock-bottom public trust among the American people and in institutions more broadly; hyper-partisanship; high economic inequality; declining public health; moral and legal chaos; strife between the sexes; and a collapse of family formation and birth rates. All these and more, says Howe, were predictable circumstances. They are also, he declares, almost certain to turn soon for the better: winter is here, but spring is coming.

Howe’s prediction rests on a model that at its core is timeless and simple. In fact, it can be summed up by that four-line Internet meme: “hard times create strong men, strong men create good times, good times create weak men, weak men create hard times.” Howe’s version manages to fill most of 500 pages with further nuance, however.

At least in the Anglo-American world that Howe has surveyed, history appears to move in predictable cycles of about 80 to 100 years that, resurrecting a Roman term for the concept, he calls a saeculum. These cycles each have four distinct phases—or “Turnings”—of around 20 to 25 years that always flow in the same order: a “High,” an “Awakening,” an “Unraveling,” and a “Crisis.” Turnings are driven by the changing of generations, or those portions of the population whose collective character was shaped by coming of age amid the societal conditions specific to a previous turning. Each generation’s character, embodied by one of four generational archetypes (“Artists,” “Prophets,” “Nomads,” and “Heroes”) is largely determined by its proximity to the last Crisis. Howe goes into great detail about each generation, but for our purposes all you really need to know is that Prophets, coming of age knowing only the softness of a spring High, begin to dream of utopia during a hotheaded summer Awakening and rebel against the world that their Hero fathers built, seeking to tear it all down during a quarter-century-long autumn Unraveling. This process culminates in a winter of true Crisis (a Fourth Turning), which a new generation of Heroes must struggle to resolve, after which they establish a new order, leading to another High. And yes: the baby boomers of the 1960s counterculture are our most recent Prophets, which means the millennials will have to be our Heroes.

Don’t be (too) alarmed, Howe urges his readers. We’ve been here before, multiple times in fact, and managed not only to survive but also to thrive.

Read it all.

"Riveting and revelatory" – @TonyRobbins

THE FOURTH TURNING IS HERE looks to America’s past to predict how our present era of civil unrest will end—and what our lives will look like once it has.

Available now: https://t.co/0ZSxbQ0BJR pic.twitter.com/4XInEy73L6

— Simon & Schuster (@SimonBooks) September 11, 2023

Here, from Sebastian Milbank, in an essay making a counterintuitive but compelling case for Tolkien’s place among the literary modernists, is a useful summary of the argument over the portrayal of good and evil in “Lord of the Rings,” which has been ongoing since the saga first appeared:

The often ferocious response of many critics perhaps stemmed from the apparent anachronism of the book, combined with its massive popularity. It was published in 1954, at a time when literary modernism was dominant and pervading the academy. Modernist writers were obsessed with interiority, broke with prior literary convention, and traded in irony, ambiguity and convoluted psychology. Literary critics of the time were taking up the “New Criticism,” which dispensed not only with the previous generation’s fascination with historical context in favor of close reading, but also with the traditionalist concerns for beauty and moral improvement, which were regarded as subjective and emotionally driven. Spare, complex prose, focused on the darker side of society, was in vogue. Into this context dropped 1,200 pages of Dwarves, Elves and Hobbits in a grand battle of good and evil. They were greeted with the sort of enthusiasm one can imagine.

Edmund Wilson called the books “balderdash,” a battle between “Good people and Goblins.” The book’s morality was a sticking point even for the most sympathetic critics, with Edwin Muir lamenting that “his good people are consistently good, his evil figures immovably evil.”

I’ve read many variations on Muir’s claim over the years, especially once George R.R. Martin’s “Game of Thrones” became a dominant cultural influence, and it never ceases to be puzzling. There are various ways in which Tolkien refuses realism, and his books are in no way gritty or sexy in the contemporary style. But the idea that he wasn’t interested in the territory between good and evil is belied by even the most superficial reading of the story.

Yes, there is a mostly offstage villain, Sauron, whose evil seems fixed; yes, Sauron’s Orcish armies are fairly described as immovably depraved; yes, there is a set of characters who are unfailingly heroic despite various doubts and temptations. But between the “consistently good” and the “immovably evil” lies the zone in which most of the trilogy’s drama takes place — the corruption of the wizard Saruman, the fatal temptation of Boromir, the despair and subsequent redemption of Théoden, the curdled conservatism of Denethor and above all the complicated and tortured relationship between Frodo and Gollum, and within Gollum’s own divided consciousness. The Frodo-Gollum dynamic certainly features goodness and heroism, but not in any naïve way, and it ends with divine providence engineering the world’s salvation (though not its full redemption) through and despite their mutual corruption by the ring.

Read it all.

A while back I wrote some brief thoughts on Tolkien & his possible influence on English stasis. Here @DouthatNYT notes that I perhaps "[undersell] how much Tolkien subjected his own pastoral nostalgia to critique", which is a fair amendment, I think. https://t.co/yKApbFAJhp

— Niall Gooch 👍🇻🇦🏴󠁧󠁢󠁥󠁮󠁧󠁿🚅🏏✒ (@niall_gooch) September 11, 2023

The world is at “the beginning of the end” of the fossil fuel era, according to the leading global energy watchdog, which for the first time has forecast that demand for oil, natural gas and coal will all peak before 2030.

The International Energy Agency projected that the consumption of the three major fossil fuels will start to decline this decade because of the rapid growth of renewable energy and the spread of electric vehicles.

“We are witnessing the beginning of the end of the fossil fuel era and we have to prepare ourselves for the next era,” IEA head Fatih Birol said of the projections, due to be published next month in the body’s World Energy Outlook. “It shows that climate policies do work.”

Read it all (registration or subscription).

Today the Episcopal Church commemorates John Henry Hobart, Bishop of New York, 1830

Rector of Trinity Wall Street, 3rd Bishop of New York (1816-30) and founder of General Theological Seminary, he helped promote the extension of the Episcopal Church in Central & Western New York pic.twitter.com/wIkunzNNCd

— The Anglican Church in St Petersburg (@anglicanspb) September 12, 2023

A San Francisco husband slept through his wife’s call from the World Trade Center. The tower was burning around her, and she was speaking on her mobile phone. She left her last message to him on the answering machine. A TV station played it to us, while it showed the husband standing there listening. Somehow, he was able to bear hearing it again. We heard her tell him through her sobbing that there was no escape for her. The building was on fire and there was no way down the stairs. She was calling to say goodbye. There was really only one thing for her to say, those three words that all the terrible art, the worst pop songs and movies, the most seductive lies, can somehow never cheapen. I love you.

She said it over and again before the line went dead. And that is what they were all saying down their phones, from the hijacked planes and the burning towers. There is only love, and then oblivion. Love was all they had to set against the hatred of their murderers.

Read it all.

We will #NeverForget911. pic.twitter.com/lkbNvyiEdl

— 9/11 Memorial & Museum (@Sept11Memorial) September 11, 2023

From here:

Flight 175 passenger Brian David Sweeney leaves a voice-mail message for his wife, Julie, after his plane is hijacked.

Answering machine: “Message one.”

Brian Sweeney: “Jules, this is Brian—listen, I’m on an airplane that’s been hijacked. If things don’t go well, and it’s not looking good, I just want you to know I absolutely love you, I want you to do good, go have good times, same to my parents and everybody, and I just totally love you, and I’ll see you when you get there. Bye, babe. I hope I call you.”

Collection 9/11 Memorial Museum, Gift of Julie Sweeney Roth

Today, we pay solemn tribute to the lives lost on 9/11, a day that forever changed our world. Through the darkest of times, we found strength, resilience, and unity. Let this beacon of hope stand as a symbol of our unwavering resolve to never forget #NeverForget pic.twitter.com/FC8X6m76qK

— One World Observatory (@OneWorldNYC) September 11, 2023

From there:

I got up and turned on the TV, and there was just this big black hole in the World Trade Center. And there was just smoke billowing out of it. I called my sister Cathy I said, “You might wanna wake up, turn in your TV and take a look at what they’re showing.” The commentator’s saying that it’s an American Airlines plane. And I casually asked Cathy, I said, “Do you know where Betty is?” And she says, “Betty’s supposed to be flying out of Boston.” And I said, “Do you think Betty is on that plane?” We just didn’t know. So I left a phone call on her cellphone, just asking her when she’s landed or anywhere you’re on the ground, to just give us a call and tell us you’re okay. And there was no call from Betty. I called American Airlines, and it was only then that it was confirmed that Betty was on the flight.

I just want to add, through your passing, Betty, our family’s gotten very very close. Dad, who’s quite stoic, doesn’t really say a whole lot, man of the family, one day told us that he cries himself to sleep. Even to this day, he just keeps staying up watching TV, hoping somehow that you’ll reappear. And we’re all still waiting for that phone call from you to tell us that you’re okay. We just miss you a whole lot.

You may find the transcript of Betty Ong’s conversation reporting the hijacking from the American airlines plane here.

One World Trade Center rises through fog as the sunrises on the 22nd anniversary of the 9/11 attacks in New York City, Monday morning #newyork #newyorkcity #NYC #sunrise #neverforget @agreatbigcity pic.twitter.com/rliOYFgq4D

— Gary Hershorn (@GaryHershorn) September 11, 2023

The Man Behind the Red Bandana from Drew Gallagher on Vimeo.

On [a] Monday [in September 2003], the last of the 343 firefighters who died on September 11th was buried. Because no remains of Michael Ragusa, age 29, of Engine Company 279, were found and identified, his family placed in his coffin a very small vial of his blood, donated years ago to a bone-marrow clinic. At the funeral service Michael’s mother Dee read an excerpt from her son’s diary on the occasion of the death of a colleague. “It is always sad and tragic when a fellow firefighter dies,” Michael Ragusa wrote, “especially when he is young and had everything to live for.” Indeed. And what a sobering reminder of how many died and the awful circumstances in which they perished that it took until this week to bury the last one.

So here is to the clergy, the ministers, rabbis, imams and others, who have done all these burials and sought to help all these grieving families. And here is to the families who lost loved ones and had to cope with burials in which sometimes they didn’t even have remains of the one who died. And here, too, is to the remarkable ministry of the Emerald Society Pipes and Drums, who played every single service for all 343 firefighters who lost their lives. The Society chose not to end any service at which they played with an up-tempo march until the last firefighter was buried.

On Monday, in Bergen Beach, Brooklyn, the Society therefore played “Garry Owen” and “Atholl Highlander,” for the first time since 9/11 as the last firefighter killed on that day was laid in the earth. On the two year anniversary here is to New York, wounded and more sober, but ever hopeful and still marching.

–First published on this blog September 11, 2003

A total of 343 New York fire service personnel died trying to save lives on 9/11. pic.twitter.com/7ziMiFBLnq

— Prof. Frank McDonough (@FXMC1957) September 11, 2023

President and Mrs. Bush, I want to say a personal word on behalf of many people. Thank you, Mr. President, for calling this day of prayer and remembrance. We needed it at this time.

We come together today to affirm our conviction that God cares for us, whatever our ethnic, religious, or political background may be. The Bible says that He’s the God of all comfort, who comforts us in our troubles. No matter how hard we try, words simply cannot express the horror, the shock, and the revulsion we all feel over what took place in this nation on Tuesday morning. September eleven will go down in our history as a day to remember.

Today we say to those who masterminded this cruel plot, and to those who carried it out, that the spirit of this nation will not be defeated by their twisted and diabolical schemes. Someday, those responsible will be brought to justice, as President Bush and our Congress have so forcefully stated. But today we especially come together in this service to confess our need of God. Today we say to those who masterminded this cruel plot, and to those who carried it out, that the spirit of this nation will not be defeated by their twisted and diabolical schemes. Someday, those responsible will be brought to justice, as President Bush and our Congress have so forcefully stated. But today we especially come together in this service to confess our need of God.

We’ve always needed God from the very beginning of this nation, but today we need Him especially. We’re facing a new kind of enemy. We’re involved in a new kind of warfare. And we need the help of the Spirit of God. The Bible words are our hope: God is our refuge and strength; an ever present help in trouble. Therefore we will not fear, though the earth give way, and the mountains fall into the heart of the sea.

But how do we understand something like this? Why does God allow evil like this to take place? Perhaps that is what you are asking now. You may even be angry at God. I want to assure you that God understands these feelings that you may have. We’ve seen so much on our television, on our ”” heard on our radio, stories that bring tears to our eyes and make us all feel a sense of anger. But God can be trusted, even when life seems at its darkest.

But what are some of the lessons we can learn? First, we are reminded of the mystery and reality of evil. I’ve been asked hundreds of times in my life why God allows tragedy and suffering. I have to confess that I really do not know the answer totally, even to my own satisfaction. I have to accept by faith that God is sovereign, and He’s a God of love and mercy and compassion in the midst of suffering. The Bible says that God is not the author of evil. It speaks of evil as a mystery. In 1st Thessalonians 2:7 it talks about the mystery of iniquity. The Old Testament prophet Jeremiah said “The heart is deceitful above all things and beyond cure.” Who can understand it?” He asked that question, ‘Who can understand it?’ And that’s one reason we each need God in our lives.

The lesson of this event is not only about the mystery of iniquity and evil, but secondly it’s a lesson about our need for each other. What an example New York and Washington have been to the world these past few days. None of us will ever forget the pictures of our courageous firefighters and police, many of whom have lost friends and colleagues; or the hundreds of people attending or standing patiently in line to donate blood. A tragedy like this could have torn our country apart. But instead it has united us, and we’ve become a family. So those perpetrators who took this on to tear us apart, it has worked the other way; it’s back lashed. It’s backfired. We are more united than ever before. I think this was exemplified in a very moving way when the members of our Congress stood shoulder to shoulder the other day and sang “God Bless America.”

Finally, difficult as it may be for us to see right now, this event can give a message of hope–hope for the present, and hope for the future. Yes, there is hope. There’s hope for the present, because I believe the stage has already been set for a new spirit in our nation. One of the things we desperately need is a spiritual renewal in this country. We need a spiritual revival in America. And God has told us in His word, time after time, that we are to repent of our sins and return to Him, and He will bless us in a new way. But there’s also hope for the future because of God’s promises. As a Christian, I hope not for just this life, but for heaven and the life to come. And many of those people who died this past week are in heaven right now. And they wouldn’t want to come back. It’s so glorious and so wonderful. And that’s the hope for all of us who put our faith in God. I pray that you will have this hope in your heart.

This event reminds us of the brevity and the uncertainty of life. We never know when we too will be called into eternity. I doubt if even one those people who got on those planes, or walked into the World Trade Center or the Pentagon last Tuesday morning thought it would be the last day of their lives. It didn’t occur to them. And that’s why each of us needs to face our own spiritual need and commit ourselves to God and His will now.

Here in this majestic National Cathedral we see all around us symbols of the cross. For the Christian–I’m speaking for the Christian now–the cross tells us that God understands our sin and our suffering. For He took upon himself, in the person of Jesus Christ, our sins and our suffering. And from the cross, God declares “I love you. I know the heart aches, and the sorrows, and the pains that you feel, but I love you.” The story does not end with the cross, for Easter points us beyond the tragedy of the cross to the empty tomb. It tells us that there is hope for eternal life, for Christ has conquered evil, and death, and hell. Yes, there’s hope.

I’ve become an old man now. And I’ve preached all over the world. And the older I get, the more I cling to that hope that I started with many years ago, and proclaimed it in many languages to many parts of the world. Several years ago at the National Prayer Breakfast here in Washington, Ambassador Andrew Young, who had just gone through the tragic death of his wife, closed his talk with a quote from the old hymn, “How Firm A Foundation.” We all watched in horror as planes crashed into the steel and glass of the World Trade Center. Those majestic towers, built on solid foundations, were examples of the prosperity and creativity of America. When damaged, those buildings eventually plummeted to the ground, imploding in upon themselves. Yet underneath the debris is a foundation that was not destroyed. Therein lies the truth of that old hymn that Andrew Young quoted: “How firm a foundation.”

Yes, our nation has been attacked. Buildings destroyed. Lives lost. But now we have a choice: Whether to implode and disintegrate emotionally and spiritually as a people, and a nation, or, whether we choose to become stronger through all of the struggle to rebuild on a solid foundation. And I believe that we’re in the process of starting to rebuild on that foundation. That foundation is our trust in God. That’s what this service is all about. And in that faith we have the strength to endure something as difficult and horrendous as what we’ve experienced this week.

This has been a terrible week with many tears. But also it’s been a week of great faith. Churches all across the country have called prayer meetings. And today is a day that they’re celebrating not only in this country, but in many parts of the world. And the words of that familiar hymn that Andrew Young quoted, it says, “Fear not, I am with thee. Oh be not dismayed for I am thy God and will give thee aid. I’ll strengthen thee, help thee, and cause thee to stand upon “thy righteous, omnipotent hand.”

My prayer today is that we will feel the loving arms of God wrapped around us and will know in our hearts that He will never forsake us as we trust in Him. We also know that God is going to give wisdom, and courage, and strength to the President, and those around him. And this is going to be a day that we will remember as a day of victory. May God bless you all.

🇺🇸 In Memoriam #September11 pic.twitter.com/0tnKjDTywR

— William Reymond (@WilliamReymond) September 11, 2023

Almighty God and Father who wills that people may flourish and have abundance of life, be with us especially on this day when we remember such destruction, darkness, devastation, death and terror; help us to honor the memory of those whose lives were utterly cut short, and to believe that you can make all things new, even the most horrible things. Redeem and heal, O Holy Spirit, grant us perspective, humility, light, trust and grace, through Jesus Christ our Lord. Amen.

Sunrise envelops the Statue Of Liberty and in the distance the Twin Towers – 1978.#September11 #NeverForget pic.twitter.com/BOY1kBhenH

— Michael Warburton (@MichaelWarbur17) September 11, 2023