there:

Dear Friends,

The South Carolina Supreme Court will conduct a hearing on Wednesday, December 8 at 9:30 am of the appeal of Judge Edgar W. Dickson’s interpretation of the Supreme Court’s 2017 rulings. On June 19, 2020, South Carolina Circuit Court Judge Edgar W. Dickson granted the motion made by our Diocese and Parishes for clarification and other relief related to the August 2017 ruling of the South Carolina Supreme Court. That clarification was needed because the 2017 ruling had the rare character of consisting of five separate opinions. Judge Dickson’s clarification determined that our parishes and the Diocese are, “affirmed as the title owners in fee simple absolute of their respective parish real properties”. TEC and TECSC appealed Judge Dickson’s decision to the South Carolina Supreme Court.

The Supreme Court Clerk has announced the following parameters for that day’s hearing. The only individuals allowed in the courtroom will be two attorneys representing each side. No other visitors will be allowed. Those wishing to view the proceedings will be able to do so online via the court’s livestream. Legal Counsel for TEC/TECSC will be granted an initial 25 minutes to present their arguments and respond to questions from the Justices. Our counsel (Mr. C. Alan Runyan and Mr. C. Mitchell Brown) will then be afforded 25 minutes to present their arguments. A final 10 minutes is then allocated for TEC/TECSC to make their reply. From that point, the outcome will be entirely in the hands of the South Carolina Supreme Court. As before, there is no timeline for when they will issue an opinion.

The importance of this hearing for the Diocese and its Parishes cannot be overstated. For that reason, the clergy and people of the Diocese are strongly encouraged to keep the coming hearing in your prayers as the date approaches. Pray first for the shielding of Mr. Runyan and his legal team as they prepare for this hearing. Pray also that they be granted divine wisdom in preparing their arguments. Pray finally for the Justices (Donald W. Beatty, John W. Kittredge, John Cannon Few, George C. “Buck” James) that they be granted divine clarity in their preparations, in the hearing and, in their final ruling.

While all are invited to pray wherever they are, the Prayer Center at St. Christopher will be hosting a virtual Prayer Vigil on Tuesday, December 7 from 9 a.m – 9 p.m. and an on-site Prayer Vigil at St. Christopher on Wednesday, December 8, from 8 a.m. – 5 p.m. Learn more.

In Christ’s service,

The Rev. Canon Jim Lewis in Canon to the Ordinary in the Anglican Diocese of South Carolina

(ADOSC) Important Information about the #SouthCarolina Supreme Court Hearing in December on the Dispute Between the brand wew TEC Diocese+The Historical #Anglican Diocese https://t.co/ScmorZ4S5D #law #religion #realestate #history #churchhistory pic.twitter.com/lUBby2m1dZ

— Kendall Harmon (@KendallHarmon6) November 10, 2021

Read it all.(The interview starts from around 1:28:45 and last about 7 minutes.

Sunday 16 June at 6pm – Welcome Service for Imogen Nay. https://t.co/WRqLmTZkKN pic.twitter.com/bRfstNECAb

— Chelmsford Cathedral (@CCathedral) June 14, 2019

‘Home Base, a Red Sox Foundation and Massachusetts General Hospital program, is helping veterans access therapy and critical mental health care. NBC News’ Cynthia McFadden speaks with a psychologist who helps run the program, and two veterans who took part in a two-week intensive program funded by the Wounded Warrior project.’

Watch it all.

The Church of England too is ditching stocks over climate concerns, even if Joffe says she believes that “having a seat at the table” is generally more effective. Last year, the church’s two investment bodies restricted investments in companies including Berkshire Hathaway and Korea Electric Power Corp over climate change concerns.

Joffe says a tougher approach, involving activism and divestment, “will have to become more mainstream”, especially if asset managers and asset owners are to meet their net zero commitments.

For companies, this means a tougher time from shareholders, says Tom Matthews, a partner who specialises in corporate activism at White and Case. He adds the “narrative around climate change has shifted significantly versus where it was in 2015”, when the Paris agreement was signed. “We’re seeing companies getting targeted because they haven’t woken up quickly enough.”

As for Aviva Investors, Baig says he believes the UK asset manager will end up selling out of at least some of the companies it is targeting because they are not making progress quick enough. “We have to be bold enough to walk way,” he says.

Read it all.

Stay or sell? The $110tn investment industry gets tougher on climate https://t.co/JqKFSC5rdn

— FT Markets (@FTMarkets) November 9, 2021

The world is on track for disastrous levels of global heating far in excess of the limits in the Paris climate agreement, despite a flurry of carbon-cutting pledges from governments at the UN Cop26 summit.

Temperature rises will top 2.4C by the end of this century, based on the short-term goals countries have set out, according to research published in Glasgow on Tuesday.

That would far exceed the 2C upper limit the Paris accord said the world needed to stay “well below”, and the much safer 1.5C limit aimed for at the Cop26 talks.

At that level, widespread extreme weather – sea-level rises, drought, floods, heatwaves and fiercer storms – would cause devastation across the globe.

Read it all.

Cop26: world on track for disastrous heating of more than 2.4C, says key report https://t.co/9CZbZnVBdM

— The Guardian (@guardian) November 10, 2021

Every few years, a scholar publishes some form of a Pauline theology. In your two-volume set you resist this endeavor. Why do you think it is problematic to try to map out a theology of Paul?

The ambition to construct a theology of Paul is inherently misguided—and therefore fatally flawed—for three basic reasons.

First, it assumes that Paul is a theologian whose letters represent expressions of his theology as an individual and distinctive set of ideas. And since the expression of these ideas is dispersed through widely disparate letters, never appearing except partially and in passing, it is thought necessary to erect a systematic framework that can be seen as governing such diverse expressions.

But Paul is not a theologian. He is an apostle, a proclaimer of Jesus as Lord, a founder and pastor of communities. Responding in letters to the needs of such communities, he certainly shows himself to be a religious thinker, but there is no reason to suppose that Paul had a theology in the sense that we use the term. Paul worked out arguments in response to concrete circumstances. He certainly had deep convictions upon which he called as he thought through the implications of a commitment to a crucified and raised Messiah, but these convictions did not constitute an individual, distinctive, personal theology that was Paul’s alone.

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"Although we may be opaque to each other, we are transparent to our creator." – Dr. Luke Timothy Johnson pic.twitter.com/AqTNACuAEe

— Candler Theology (@CandlerTheology) January 12, 2016

The international climate summit here has been billed by its chief organizer as the “last, best hope” to save the planet. But as the United Nations conference enters its second week and negotiators from 197 countries knuckle down to finalize a new agreement to tackle global warming, attendees were sharply divided over how much progress is being made.

There’s the optimistic view: Heads of state and titans of industry showed up in force last week with splashy new climate promises, a sign that momentum was building in the right direction.

“I believe what is happening here is far from business as usual,” said John Kerry, President Biden’s special envoy on climate change, who has been attending U.N. climate summits since 1992. “I have never counted as many initiatives and as much real money — real money — being put on the table….”

Then there’s the pessimistic view: All these gauzy promises mean little without concrete plans to follow through. And that’s still lacking. Or, as the Swedish activist Greta Thunberg put it, the conference has mostly consisted of “blah, blah, blah.”

Read it all.

"The actual negotiations here are in danger of being drowned out by a blitz of news releases that get great headlines, but are often less than meets the eye,” Glasgow Deliver on a Global Climate Deal? https://t.co/hfAQFA5tB5

— Karen Greenshields🍊 (@boucliersverts) November 9, 2021

If the cultural conversation requires people to choose between their faith and science, most will choose faith, but we don’t have to ask people to choose. This is a false choice.

At the same time, Haarsma said, there are some Christians who present faith as opposed to evidence, instead of “faith as a lived-out commitment in response” to evidence. She also said that heated anti-science rhetoric from a minority of Christians online encourages scientists to dismiss people of faith as a whole.

So, I asked Haarsma, what is the path to reconciliation? If this dichotomy between faith and science is truly a false dichotomy, how do we purge it from our broader cultural discourse and imagination?

I heard her voice rise with passion. This is her life’s work and the work of her organization. She offered practical steps: The message to religious communities needs to be, “Don’t trust science instead of God; trust science as a gift from God.” Church leaders can praise God for creation and the unique ability to be able to study and understand it. Churches can also spotlight scientists, especially people of faith who are leaders in their fields. (BioLogos has a bureau of scientists and other scholars who speak to faith groups.)

Read it all.

As @Tish_H_Warren shows, we need to discuss science and religion in a way that's meaningful for people's day-to-day lives. There's @SinaiSynapses & @AAAS_DoSER​, @BioLogosOrg, @Sci4theChurch​, plus work by @daviddesteno. And of course, @templeton_fdn! https://t.co/tdcGGDKUoV

— Geoffrey Mitelman (@RabbiMitelman) November 8, 2021

Charleston County School District decided its mask mandate will end on Nov. 10, allowing students, staff and visitors to go to schools without face coverings.

The district’s school board voted overwhelmingly in favor of ending its mask policy during a Nov. 8 meeting, citing a low spread of the COVID-19 virus and the recent availability of vaccines for children ages 5 to 11.

The district reported only 38 cases among about 50,000 students and staff members over the week of Nov. 1 — the eighth consecutive week cases fell. During its peak the week of Aug. 30, there were 473 cases reported among students and staff members.

The district is following guidance from doctors at the Medical University of South Carolina, which said that it’s reasonable to unmask when spread of the virus is low in the community. The COVID-19 activity in Charleston County is currently rated “low” by the S.C. Department of Health and Environmental Control.

Read it all.

From P&C: Charleston County School Board votes to end mask requirement https://t.co/JlAejY9CR9 #chsnews

— Sam Tyson (@SamInteractive) November 9, 2021

“Do not be afraid,” is one of the most common commands in the Bible. God’s not saying there isn’t anything to be afraid of; it’s an invitation to move beyond fear into faith, hope and action. We are rightly fearful of climate change. It is the biggest threat we face; ignored, it will become our fate.

Governments might be tempted to think “TDI” – which, when I was in the oil industry, meant “too difficult, ignore”. Individuals or organisations might feel paralysed, too small and hopeless to make a difference. This fear is dispersed in the light of knowing that we may all feel overwhelmed by the challenge, but together a new way forward, one in which each of us is indispensable, is possible.

The only way forward is in partnership. Earlier this year, Pope Francis, Ecumenical Patriarch Bartholomew and I issued a joint statement for the first time ever between those holding these three offices, urging people to come together and “choose life” (Deuteronomy 30:19) in obedience to God’s command – for the planet and for future generations.

In Rome, after agreement with scientists, leaders of faiths comprising about 70 per cent of the world’s population presented a declaration calling for bold action at COP26 to its president, Alok Sharma. Churches, businesses, communities, individuals, and governments all need to work together for our reconciliation with the creation given by God. Young people, women and people from indigenous and minority backgrounds need to be included and heard, especially in the most vulnerable parts of the world. In many places the threat is today, not in the future.

Read it all.

"Do not be afraid” is one of the most common commands in the Bible.

The danger of climate change is great but taking decisive action now can offer a hope far greater. #COP26 https://t.co/HDEeBu4q6I

— Archbishop of Canterbury (@JustinWelby) November 5, 2021

Some Christians may think that the words “faith” and “wealth creation” are incompatible, but Matt Bird isn’t one of them. Last year the social entrepreneur called on Britain’s churches to start businesses and to encourage their parishioners to do the same. Now Bird, founder and chief executive of Nayba, the Christian charity, wants them to go a step further.

“A food parcel can sustain a person and their family for a few days, but a small business can sustain it indefinitely,” he said. “The Church often over-spiritualises and underplays practical answers to community needs. I believe that the ability to start a business is a God-given gift and that we should encourage the Church to do this as a way of serving the community.”

He wrote his column in The Times in January 2021 — headlined “It’s time for faith-driven entrepreneurs to emerge” — expecting to be “shot down in flames” for suggesting that the Church should get involved in profit-making. Instead, he has been inundated with inquiries from churches nationwide eager to help people to become entrepreneurs. He rapidly formulated his ideas into a book and a month later published The Spirit of Enterprise: Helping entrepreneurs transform neighbourhoods on Amazon.

Read it all (subscription required).

"Enterprise has a biblical footing based on the idea that wealth can foster wellbeing if it is used in the right way." On the "Spirit of Enterprise" course in churches https://t.co/eyYQBRTGHw

— Madeleine Davies (@MadsDavies) November 8, 2021

And, of course, we don’t need to look far. Jesus models for us a very different attitude to women. The way he treated women and responded to them was radically different to the prevailing culture of his day and deeply shocking to many who encountered him.

It is likely that many women travelled with him in the wider band of his disciples.

Martha and Mary were his friends and he was a welcome guest in their house.

When he was thirsty, he asked a Samaritan woman for a drink. We can’t realise how scandalous this was. Not only was he approaching a woman in a way that was unacceptable in his time, it was a Samaritan woman, whose religious beliefs were anathema to the Jews. In this way, Jesus crossed boundaries and broke, and challenged those cultural and religious traditions that not only excluded women, but also enabled them to be treated as property and dealt with in the same negligent and wilfully violent way.

Then, we have this beautiful story of Jesus honouring and receiving the kindness of the woman who anoints him, shaming the men who had welcomed him in by her profound care born. I suppose, of her thankfulness to him and her recognition of what she saw in him, nothing less than a different way of being human – a different way of being a man (see Mark 14. 3-9).

Read it all.

I’m @HexhamAbbey to preach & preside at a service marking White Ribbon Sunday. We remember all who have lost their lives due to Domestic Violence & come together to stand & be counted amongst those who refuse to excuse, condone or remain silent about domestic abuse pic.twitter.com/gh39KWVG0I

— Stephen Cottrell (@CottrellStephen) November 7, 2021

Not only are congregations growing older, so are their leaders. The average clergy member is 57 today compared to 50 in 2000, according to the FACT study. The seven year increase comes despite a small dip in the average age, 58 to 57 years old, in the past five years. Other studies have shown similar increases.

The Faith Communities Today report said, “the postponement of retirement by many clergy and fewer young adults enrolling in seminaries make this general trend unlikely to reverse anytime soon.”

The trends of graying pulpits and pews appears to be related. The older the pastor, the heavier the concentration of senior citizens in their church. Pastors under 45 lead congregations where 27% are 65 and older. Senior citizen pastors, on the other hand, have churches where older adults make up 40%.

Read it all.

Pastors under 45 lead congregations where 27% are 65 and older. Senior citizen pastors, on the other hand, have churches where older adults make up 40%. https://t.co/jGdVSbfUgH

— Lifeway Research (@LifewayResearch) November 8, 2021

Canada’s Medical Assistance in Dying (MAiD) act began to operate in 2016. It is a laboratory for how legalised euthanasia will operate in a largely English-speaking country. And, according to an article in the journal Palliative Care written by five Canadian specialists, it has had a very negative effect upon palliative care.

The authors interviewed 13 doctors and 10 nurses about their impressions. Some of the feedback is unexpected.

First, all of them spoke about an inherent conflict between the provision of palliative care (PC) and eligibility for MAiD. To ensure that their patients remained eligible, they had to withhold medications which would have otherwise removed or alleviated their pain. “Maintaining lucidity and eligibility for assisted death, by avoiding sedative medications, took priority over achieving good symptom control for some patients,” they write. Both the patients and the PC providers found this distressing.

Read it all.

"13 #doctors and 10 #nurses… spoke about an inherent #conflict between the provision of #palliativecare (PC) and eligibility for #MAiD. To ensure that their #patients remained #eligible, they had to withhold [#pain] #medications" https://t.co/xd1X3UHJXU#nursing #medical #VAD

— BioEdge (@bioedge) November 8, 2021

Mr. Biden came into office vowing to “build back better.” But voters said little was getting built as Democrats fight over multitrillion-dollar measures to strengthen the country’s social safety net and improve physical infrastructure. Normal life was not back, and might never be. And voters said so many things just felt worse.

It is not just the federal government they blame. Trash is piling up on city streets because of a dearth of garbage haulers. School bus services are being canceled and delayed for want of drivers. Americans who have been hurt economically by the pandemic are still struggling to get rental assistance and unemployment benefits, sometimes months after applying.

“Our political system — it’s almost completely a failure,” said Carla Haney, a 65-year-old swimming instructor who has yet to receive about 14 weeks of unemployment benefits from the State of Florida that she applied for in May 2020. “I don’t see it getting better at all.”

With the global supply chain gummed up, voters around the Phoenix metro area said they were paying the price in lost money and wasted time. A restaurant chef in Phoenix is once again struggling to buy paper plates and napkins. A plumbing supplier in Tempe is losing commissions because he cannot fill orders.

And at gas stations across the country, drivers cringe at paying an average of $3.40 a gallon — prices that have risen by more than $1 a gallon from a year ago.

Read it all.

“It’s just not a civilized country,” said Ted Laarkamp, 76, a retired businessman from Media, Penn. “It’s just a bunch of people that think they can go it alone — like a bunch of lone rangers. Nobody trusts anybody; everything is a conspiracy.” https://t.co/cdj1et5xSz

— Kate Kelly (@katekelly) November 6, 2021

I jointly look after a small woodland with some friends. It has been a huge learning curve finding out about a whole new area of knowledge and gaining new skills. As I reflected on what leads to a flourishing woodland, it turns out that mixed ecology is right at the heart of that: it creates resilience. This got me thinking about the Church as an ecosystem like a woodland….

Read it all.

"God is at work regenerating in surprising places. What is critical is letting God’s light in…" @jonnybaker our director of mission education blogs about what he learned about Church as an ecosystem by looking after a woodland for @churchofengland today https://t.co/i6I951Tcnr

— Church Mission Society (@cmsmission) November 5, 2021

Watch it all.

Google owner Alphabet has launched an artificial intelligence company to discover new drugs.

UK-registered Isomorphic Labs will use technology from its sister company DeepMind “to accelerate drug discovery, and ultimately, find cures for some of humanity’s most devastating diseases,” said Demis Hassabis, the head of DeepMind, in a blog post. He added that he would also become the chief executive of Isomorphic Labs.

Scientists around the world were awed in July when DeepMind unveiled how its AlphaFold2 technology could be used to predict the shape of every protein in the human body with almost perfect accuracy.

DeepMind’s model can solve one of the trickiest problems in biology by taking a sequence of amino acids and mapping the twists and turns of its shape. The algorithm could help replace or enhance painstaking laboratory work to identify the structures of proteins, which dictate how they behave.

Read it all.

Alphabet launches AI company to discover new drugs https://t.co/DCdq8DOHCO "DeepMind said it would use the technology to try to find treatments for Chagas disease and Leishmaniasis, two of the most deadly diseases in the world."

— Kristof Decoster (@KristofDecoste1) November 4, 2021

Tucked away in a northern suburb of this sprawling East African city is a burial site that is evidence of one of the world’s great coronavirus coverups.

At the Kondo graveyard in Dar es Salaam, Tanzania, unmasked volunteers have been digging holes and felling trees to expand a compound that has tripled in size since last year. During the pandemic’s first wave, hazmat-suited government officials came at night to secretly bury the dead, graveyard workers and bereaved families said. Now, small groups of mourners gather for hasty ceremonies next to floral tributes.

Kondo’s gravediggers said those buried there since last year have one thing in common: All died as a result of the coronavirus, yet none were recorded as suffering from Covid-19. They said they know by speaking to the families and officials from the municipality.

“This is one of the government’s coronavirus cemeteries, but we’re not allowed to call it that,” said Said Ali Salum, a caretaker who has worked there so long that locals call him “Mzee Wa-Makaburi,” or Mr. Graveyard. “We used to bury one a week [before the pandemic], but over the past year we have reached 17 a day.”

Tanzania, a country famous for Serengeti safaris and a turquoise coastline, has engaged in a grim experiment with implications beyond its borders: denying the existence of Covid-19. How that is playing out offers clues on the hidden toll of the pandemic across the developing world.

Read it all.

Take an early look at the front page of The Wall Street Journal https://t.co/5xQPDPcm8q pic.twitter.com/ltEVZ0YLvH

— The Wall Street Journal (@WSJ) November 5, 2021

The Anglican Communion is helping to give a voice to vulnerable communities during the COP26 summit in Glasgow, the Bishop of Reading, the Rt Revd Olivia Graham, has said.

Bishop Graham, a member of the Church of England’s environment working group, has been at the summit this week, among the many Christian people and organisations lobbying and praying in Glasgow.

“Leaders from all faiths are on the same page about climate chaos and environmental crises,” she said. “When we focus on something as big as this, our differences fall into perspective.

“With tens of millions of members across 165 countries, the Anglican Communion brings a global perspective to the conference that’s untainted by national interests. One of the many benefits of an Anglican presence here is giving voice to the plight of the small island states, which are already becoming slowly submerged by rising sea levels.”

Read it all.

“Leaders from all faiths are on the same page about climate chaos and environmental crises.” https://t.co/qHwotPRNt4

— Church Times (@ChurchTimes) November 5, 2021

Americans’ outlook for the coronavirus pandemic in the U.S. has improved, as the summer surge brought on by the delta variant has waned in most parts of the country. The percentage of Americans who now say the U.S. COVID-19 situation is improving has more than doubled between September and October, to 51%.

Over the same period, worry about contracting the virus has edged down four percentage points, to 36%, and concern about the availability of hospital supplies, treatment and services has tumbled 10 points, to 33%. Although the public is more optimistic about the current state of the pandemic, a majority thinks the disruption to life will continue throughout 2022 or longer than that.

These findings are from an Oct. 18-24 update of Gallup’s COVID-19 survey, which interviewed more than 4,000 members of its probability-based panel by web. Interviewing was conducted at a time when COVID-19 cases, hospitalizations and deaths were down sharply from the most recent peak.

Read it all.

36% of Americans are worried about getting COVID-19, down slightly from September and October but higher than it was from April through July. https://t.co/qDKYDMbopt

— GallupNews (@GallupNews) November 3, 2021

Aref Mohammad’s war against the Islamic State ended earlier this fall when his unit of Taliban fighters was ambushed by the terrorist group in eastern Afghanistan. A bullet shattered his femur, leaving him disabled and barely able to walk, never mind fight.

But for the Taliban movement he served under, now the government of Afghanistan, the war against the Islamic State was just beginning.

“If we knew where they were from, we would pursue them and destroy them,” Mr. Mohammed, 19, said from his hospital bed in Jalalabad, the capital of Afghanistan’s eastern Nangarhar Province where the Islamic State has maintained a presence since 2015.

In the two months since the Taliban took control of the country, the Islamic State affiliate in Afghanistan — known as Islamic State Khorasan or ISIS-K — has stepped up attacks across the country, straining the new and untested government and raising alarm bells in the West about the potential resurgence of a group that could eventually pose an international threat.

Read it all.

In the two months since the Taliban took control of Afghanistan, the Islamic State affiliate in the country has stepped up attacks there and mostly targeted Taliban security forces. https://t.co/RgfHtbuwLh

— The New York Times (@nytimes) November 4, 2021

Ugandan President Yoweri Museveni has called an East African bloc leaders’ meeting on Nov. 16 to discuss the conflict in Ethiopia, a senior foreign affairs ministry official said on Thursday.

Read it all.

Uganda's president Museveni calls for East African leaders' summit to discuss Ethiopia conflict https://t.co/gc2ig6SF4Y pic.twitter.com/IcyRW8Ae39

— Reuters (@Reuters) November 4, 2021

More than 30 leading financial institutions, representing over US$ 8.7 trillion in assets under management, including the Church Commissioners for England, have committed to tackle agricultural commodity-driven deforestation as part of broader efforts to drive the global shift towards sustainable production and nature-based solutions.

Ending deforestation and implementing natural climate solutions could provide a third of the solution to achieving the Paris climate target, help halt and reverse biodiversity loss, and support human rights and food security.

With most deforestation driven by unsustainable production practices for palm oil, soy, cattle products and pulp and paper, resulting in more carbon emissions annually than the EU, action on these commodities is particularly urgent, which is the focus of the commitment made today.

Today’s commitment – to use best efforts to eliminate agricultural commodity-driven tropical deforestation from portfolios by 2025 – is clear evidence of the increasing awareness of the systemic risks and associated actions needed to address deforestation related to production of these commodities and accelerate the transition to sustainable commodity production.

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Church Commissioners among leading financial institutions to commit to actively tackle deforestation https://t.co/cMS0hHVQWs

— Simon Sarmiento (@simonsarmiento) November 2, 2021

When the Braves reported to spring training in February, they had championship aspirations. They fell just short the previous October and spent the winter supplementing a talented young core that had embarked on three postseason runs. They entered this season believing they had assembled a roster, both talent- and chemistry-wise, that could finally break through.

Nobody could’ve imagined how the ensuing journey would unfold.

Twenty-six years and 16 postseason appearances since that memorable Oct. 28 day in 1995, the Braves brought Atlanta its second World Series championship Tuesday in Houston. This team’s one-of-a-kind story will be shared and referenced across generations with the simplest yet most invaluable lesson: never give up.

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BREAKING: The Atlanta Braves defeat Astros to win 2021 World Series title: https://t.co/65QkDIJ7bm pic.twitter.com/AYWnBVRLqe

— Atlanta Journal-Constitution (@ajc) November 3, 2021

Mr. Youngkin had campaigned heavily on education and seized on Mr. McAuliffe’s remark that he didn’t “believe parents should be telling schools what they should teach.” Mr. Youngkin used the comment, made during a debate, as an entryway to hammer his rival on issues like race and transgender rights in schools. The issues simultaneously motivated the G.O.P. base while casting the matter to moderates as an issue of parental rights.

“This is no longer a campaign,” Mr. Youngkin said. “It is a movement being led by Virginia’s parents.”

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Glenn Youngkin's victory in the Virginia governor's race, combined with an unexpectedly tight contest in New Jersey, where the race remained too close to call, delivered a stark warning sign for Democrats less than 10 months into President Biden’s term. https://t.co/zOdYtEMhAt

— The New York Times (@nytimes) November 3, 2021

Still, Blake raises a good question when he asks why universities tolerate professors who support morally reprehensible ideas. Blake thinks the answer is “moral relativism,” but that cannot be right, for, as we saw above, universities have no trouble enforcing moral norms against plagiarism, embezzlement, and the rest. So why mention moral relativism? I suspect the answer is that, if the university held that all ideas were equally good and equally bad, then it would make little sense to punish a professor on the basis of his ideas, and so the university would have a strong policy of academic freedom. In other words, moral relativism implies academic freedom. But even conceding this point arguendo, it is just a logical fallacy (the fallacy of affirming the consequent) to infer the converse and conclude that academic freedom implies moral relativism.

The fallacy becomes obvious when we reflect that there are strong arguments for academic freedom based on objective moral theories. For example, although some academic speech is objectively good and other academic speech is objectively bad, nevertheless limiting academic freedom requires empowering university administrators to decide which speech is good and which is bad, which should be allowed and which suppressed. Empowering people in this way is so dangerous that it is objectively wrong, just as giving teenage boys whiskey and automobiles is objectively wrong. Even when university officials act in good faith, there will be many close calls, and history teems with examples of speech once widely considered bad that we now believe is good, and vice versa. Hence, in any system of speech regulation, the decisions of those running the system will involve a very high error rate, and, even worse, the errors will not be randomly distributed but will skew strongly in favor of ideas with which the officials themselves agree and against ideas with which they disagree.

The fact that there are some easy cases (bestiality is wrong) does not change this; once officials are empowered to decide which speech will be allowed and which suppressed, they will decide not only the easy cases but the hard cases as well. Moreover, the people running the system will not always act in good faith but will sometimes abuse their power to punish those with whose speech they disagree. Indeed, the history of censorship strongly suggests that such abuses are common. On this view, although free speech and academic freedom come at a cost (bad speech is permitted and causes real harm), the costs of a system of censorship are much worse.

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"Academic freedom pertains to what professors say, but MacIntyre’s argument about 'the perquisites for a community of moral instruction and inquiry' concerns what professors do." Robert T. Miller responds to Nathanael Blake https://t.co/7hdzS7FwXR

— Public Discourse (@PublicDiscourse) November 2, 2021

The Women in Safe Homes fund is a joint venture between fund managers Resonance and Patron Capital, working in partnership with specialist organisations to provide safe, stable and affordable homes for vulnerable women and their children who are homeless or at risk of homelessness. The fund aims to house 6,000 women over its lifetime.

The Social Impact Investment Programme, was established within The Archbishops’ Council earlier this year with £16 million of grant funding from the Church Commissioners for England. The programme exists to deploy social investment capital to advance the Church of England’s missional objectives and will support projects which share the Church of England’s Christian values and benefit society.

This first investment will support the purchase and refurbishment of properties which are then leased to women’s support organisations who in turn, let them at affordable rates to vulnerable women at risk of homelessness, whilst also providing them with individualised and specialist support. Many of these women will have been victims of domestic abuse or victims of exploitation or are leaving prison. Safe and stable accommodation is critical to helping them rebuild their lives. There are many Church of England and other faith-based organisations working with vulnerable women and this investment further supports their mission.

Read it all.

Another piece of encouraging news from @churchofengland as its Social Impact Investment Programme today announced its first investment, a £1.6 million commitment to the Women in Safe Homes fund.

Read here;https://t.co/JEjkTwngws

— Dr. Sanjee Perera (@SanjeePerera1) November 1, 2021

In a sweeping accord aimed at protecting the world’s forests, which are crucial to absorbing carbon dioxide and slowing the rise in global warming, leaders of more than 100 countries gathered in Glasgow vowed on Tuesday to end deforestation by 2030.

President Biden said the United States would contribute billions to the global effort to protect the ecosystems that are vital for cleaning the air we breathe and the water we drink, and keeping the Earth’s climate in balance.

The pact — which includes countries like Brazil, Russia, China and the United States — encompasses about 85 percent of the world’s forests, officials said.

“These great teeming ecosystems — these cathedrals of nature,” Prime Minister Boris Johnson of Britain said in announcing the agreement, “are the lungs of our planet.”

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In a sweeping accord struck at #COP26, world leaders pledged to work together to end deforestation by 2030, seeking to preserve forests to slow the rise in global warming.https://t.co/pCjBDHeALv pic.twitter.com/dG1udrSJZG

— The New York Times (@nytimes) November 2, 2021

Our eyes should at least be seeing. The impact of climate change is frequently in the news. Extreme weather events – heavy rainfall, drought, heatwaves, tropical storms – are becoming more unpredictable, intense and frequent.

Climate change knows no international borders yet it is frequently the poorest nations, who have not been pumping carbon into the atmosphere, who are impacted the most and are the least able to adapt.

It is said that we are the first generation to feel the impact of climate change and the last generation who can do anything about it.

Earlier this month I was at an event in the Vatican where Pope Francis had called together the leaders of the world’s faith communities. Their shared ‘appeal’, on behalf of perhaps 80 per cent of the world’s population, called for urgent action to be taken – both by individuals and nations.

There is no time to lose.

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Opinion: Bishop of Norwich says that climate change is making the world less stable and urges ⁦@COP26⁩ climate change action | Eastern Daily Press https://t.co/lFGhSad39E

— Graham Usher (@bishopnorwich) October 30, 2021