The sermon starts about 19:50 in.

On May 3, 1817, he conducted the first…[Episcopal] service in Columbus at the Buckeye House hotel.

Four days later, he preached again at the High Street home of storekeeper Lincoln Goodale. “Some of those who came were merely curious. Others believed that God’s inerrant providence brought them to that spot. All listened with reverence as Chase intoned the service from the Book of Common Prayer and preached to them,” Lisa M. Klein wrote in her 2003 history of Trinity Episcopal Church, Be It Remembered.

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Philander Chase, founder of @kenyoncollege, born #onthisday 1775: http://t.co/xQXKFjk0 pic.twitter.com/XaGVNhSC

— Grosvenor Prints (@grosvenorprints) December 14, 2012

The sermon starts about 19:30 in.

Before Pastor Keith Christie joined the church he was a rodeo-going bronc rider with what he described as a “pretty bad attitude”.

Standing in Mount Isa’s Christian Outreach Centre, it is hard to draw any parallel between the Pastor Keith who stands before you and the photos of the bronc rider on his office walls.

Pastor Keith reopened the Christian Outreach Centre two decades ago and celebrated the milestone last month.

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Before Pastor Keith Christie joined the church he was a rodeo-going bronc rider with what he described as a "pretty bad attitude". Now he and his 'blue army' of church volunteers offer community assistance to anyone in need. https://t.co/jLTDENzPMk

— ABC Religion&Ethics (@ABCReligion) September 12, 2020

The sermon begins about 20:30 in….

It starts about 22 1/2 minutes in; listen carefully for a great story about the swimmer Florence Chadwick, among many other things.

The sermon starts at about 18 minutes in.

Crumbs of Love | acrylic and oil pastel on canvas | 2008
Based on the story of the syrophoenician woman in the gospel of Mark, it is part of the Twelve Mysteries series which can be viewed on my websitehttps://t.co/XncYvNvngB pic.twitter.com/zwxJ8O4JoB

— Michael Cook (@Hallowedart) January 25, 2018

In the late 1970s, the Episcopal Ad Project began releasing spots taking shots at television preachers and other trends in American evangelicalism.

One image showed a television serving as an altar, holding a priest’s stole, a chalice and plate of Eucharistic hosts. The headline asked: “With all due regard to TV Christianity, have you ever seen a Sony that gives Holy Communion?”

Now some Anglicans are debating whether it’s valid during the coronavirus crisis to celebrate “virtual Eucharists,” with computers linking priests at altars and communicants with their own bread and wine at home.

In a recent House of Bishops meeting — online, of course — Episcopal Church leaders backed away from allowing what many call “virtual Holy Eucharist.”

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The Eucharistic prayer is a prayer of thanksgiving. We bring the bread and wine, and all that we are. https://t.co/3oFlG8XTlp pic.twitter.com/MbSnyJk2XG

— Balally Parish (@BalallyP) August 10, 2020

The sermon begins around 22:20 in. You can also download or listen directly to the audio at the link provided here.

(Sermon starts about 22 minutes in).

I received an email last week that included a brief message that I’ve been ruminating on ever since. It was from an acquaintance of mine, Bishop James Wong, who is the Anglican Archbishop of the Indian Ocean. Let me share part of it with you.

“In three short months, just like He did with the plagues of Egypt, God has taken away everything we worship. God said, “You want to worship athletes, I will shut down the stadiums. You want to worship musicians, I will shut down Civic Centers. You want to worship actors, I will shut down theaters. You want to worship money, I will shut down the economy and collapse the stock market. You don’t want to go to church and worship Me, I will make it where you can’t go to church.”

I imagine he could have mentioned others: You want to worship health; I will empty your gyms and fill your hospitals. You want to worship recreation; I will close the Magic Kingdom and gate your parks. You want to worship travel and exotic places; I will dock your cruise liners and ground your planes. You want to indulge in the nightlife; I will close your restaurants and bars and shutter your cities.

Well that has the ring of truth to it—mostly! Yet not entirely. It could be understood to mean God sent this coronavirus as a judgement on the world. Yet I for one am not ready to say that. I am inclined to say it is a judgement upon our idols. It reveals to us how frail life can be and how vain at times our pursuits. You will remember the first two commandments of the Decalogue. “God spoke these words and said: I am the Lord your God. You shall have no other gods but me. You shall not make for yourself any idol.” The reformer John Calvin said, “The human heart is a factory for the making of idols.” When we give ourselves to idols, embracing God’s good gifts separate from Him they invariably turn empty and let us down—whether as individuals, communities, or even nations. “Claiming to be wise they became fools, and exchanged the glory of the immortal God for images resembling mortal man….” (Romans 1:22-23)

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When a man/woman/church/diocese finds the right vocation under God, it is as if a caged eagle soars — Bishop Mark Lawrence #Assembly2017 pic.twitter.com/yLkLMLj51G

— Kimberley Pfeiler (@CanonKimberley) June 27, 2017

Belfast man Christopher Gault left medicine to join the priesthood in 2014.

With the outbreak of coronavirus, he returned to work as a doctor for six weeks on the front line in Belfast’s Mater hospital.

Read it all (video availablealso).

Coronavirus: The priest treating patients during crisis https://t.co/psn8YqL986

— Rev’d Tim (@revdtim) July 5, 2020

About 150 preachers, rabbis and imams are promising to invoke Black abolitionist Frederick Douglass on July 4th as they call for the U.S. to tackle racism and poverty.

The religious leaders are scheduled this weekend to frame their sermons around “What to the Slave is the Fourth of July” on the 168th anniversary of that speech by Douglass. The former slave gave his speech at an Independence Day celebration on July 5, 1852, in Rochester, New York. The address challenged the Founding Fathers and the hypocrisy of their ideals with the existence of slavery on American soil.

The initiative to remember Douglass is led by the Poor People’s Campaign, a coalition of religious leaders seeking to push the U.S. to address issues of poverty modeled after Rev. Martin Luther King, Jr.’s last crusade.

“(The Declaration of Independence) was written mostly by Thomas Jefferson. Yet he owned hundreds of human beings, and enslaved them,” Rabbi Arthur Waskow plans to tell The Shalom Center in Philadelphia, according to prepared remarks. “The contradiction between his words and his actions has been repeated through all American history.”

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Religious leaders to invoke Frederick Douglass on July 4th https://t.co/UXxU0AY85U

— news10nbc (@news10nbc) July 4, 2020

(Sermon starts at 20:26ish).

A Word of God for Thursday June 11th:

All the ends of the earth have seen
the salvation of our God.
Shout to the Lord all the earth,
ring out your joy
Psalm 97 pic.twitter.com/tDcTuXFvQW

— Johnny Doherty (@JohnnyDoherty3) June 10, 2020

It has been a very long and arduous process thus far, not only for me and my family, but for the entire Diocese of Albany and all those in the wider Body of Christ who have been following this case. Unfortunately, as just shared, it is not over. As Bishop, one of the most difficult and frustrating aspects of the situation we find ourselves in, is knowing that regardless of what action I took in response to General Convention Resolution B012, it would be seen as divisive, resulting in hurting, angry people being left in the wake

As the Bishop of Albany, I love and care deeply for all the people of this Diocese, even those who may have a different understanding than I do regarding same-sex marriage. I know there are people of good will on both sides of this issue, and that ultimately, we want the same thing – to know how best to show God’s love and minister to our Brothers and Sisters in Christ who have same-sex attractions. The problem is, we have a different understanding of how to go about it. May God give us the grace to figure it out as we work together, keeping Christ at the center of all that we do. My hope and prayer is that whatever the outcome of this Hearing / Trial, God will use it for His purposes and that He will be honored and glorified, and His Church and people be blessed.

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Agravel road in Fort Leonard Wood, Missouri. Thumps of artillery become background noise as units practice on the nearby range. A few wisecracks start off the morning, along with some last instructions before the ruck march. Then Cornelius Muasa’s voice rises over the soldiers’ to ask a blessing on their day’s tasks, the chaplain carefully articulating the English words that are challenging after his native Kenyan tongue of Kikamba.

Growing up as a stuttering pastor’s kid in Africa, Muasa never imagined he would one day be serving God in the American military. But the Lord led him from a Kenyan church to a United States seminary to discover a global calling and a burden for soldiers.

Muasa is one of many foreign-born evangelical chaplains whose experiences have equipped them to minister to the growing diversity of the US and the American military. Nineteen percent of US Army chaplains and 10 percent of Navy chaplains were born outside the US, according to military spokesmen (The Air Force did not respond to CT’s request for data). These include Buddhists from East Asia, Roman Catholics from Europe, Muslims from Africa, and many evangelical Christians like Muasa from around the world.

Diversity drew Muasa to this ministry, and it’s why he loves it. There are about 1.3 million active-duty personnel in the US military, and the service members are more diverse than they’ve ever been—16 percent black, 16 percent Hispanic, 4 percent Asian, and about 5 percent who are immigrants to America.

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I think this is one of my favorite pieces we’ve published all year https://t.co/OqRFSaeAwV

— Morgan Pomaika’i Lee (@Mepaynl) June 12, 2020

An ongoing row between the Dean of Christ Church and Oxford University dons has escalated following the college’s attempts to distance itself from a theological foundation headed up by one of the Dean’s staunchest allies.

One of the university’s Chancellor has been asked to intervene after Christ Church insisted that The McDonald Centre for Theology, Ethics & Public Life remove all references to Christ Church from its website, including the centre’s logo, which has the appearance of the college’s famous Tom Tower.

The centre is headed up by Professor Nigel Biggar, a vocal supporter of the Very Rev Martyn Percy, who presides over the prestigious college and the cathedral.

It comes after 41 members of Christ Church’s governing body wrote to the Charity Commission accusing Dr Percy of “unsound judgement” and “a consistent lack of moral compass” in a bid to have him removed from the Board of Trustees. They also accused him of breaching his legal, fiduciary and safeguarding duties and of leaking confidential material to the press.

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.@ChCh_Oxford source tells @CamillaTominey: “The college doesn’t want anything to do with his centre.”
The deed states: “The Fund shall be administered by Christ Church”; “Christ Church..Trustee of the Funds”. It’s signed by a member of the Governing Body.https://t.co/QnYAy9FesR

— Adrian Hilton (@Adrian_Hilton) June 12, 2020

To stand in the breach, to kneel in the place prayer is to hold all of this in our hearts before God: the young marching in peaceful protest; a looter and burglar fleeing the scene of violence perpetrated by his companion in crime; and all the George Floyds and David Dorns of the world . It is not only to stand in the breach, it is to have one’s heart enlarged. In the words of Edwin Corley, intercession “… is the principle by which praying people allow their own spiritual hearts to become enlarged enough to take on [through prayer] the care of others.” To share in the compassion of Jesus Christ for this world where so many people are like sheep without shepherds. To ask God’s Spirit to address our own “…feelings that have become calloused and remote for most of the people around [us].” May God work in us a deep feeling of love and compassion for His people. So we lift up those suffering from the Covid-19; those working for a vaccine and cure; those burying their loved ones either from the pandemic, the street violence or the normal stuff of life; for those who have lost their business and jobs from quarantine or fire, rioting and looting; for those who continue to suffer the weight of racial injustice; for police officers who risk their lives in their daily round of duty; and those for whom the killing of George Floyd makes the world feel less safe. That may sound almost like a litany. It is—or at least a prayer list. We pray for the light of Christ to come into our darkened world, and after this week of prayer and fasting to show each of us what the next step is, so we might fulfill the promise of our Lord. “You are the light of the world…let your light shine before others that they may see your good works and give glory to your Father who is in heaven.”

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Faithfulness in an Age of Pandemic; A Pastoral Letter from Bishop Mark Lawrencehttps://t.co/sCrdH5wqqY pic.twitter.com/WsJIIM59rj

— Anglican Diocese of SC (@anglican_sc) March 18, 2020

While we can stream services, and are still able to help people through our food banks, most priests and churchgoers have been feeling impotent and frustrated over the last few months. Those feelings have bubbled over into anger about priests not being able to be in our church buildings, streaming from there rather than from our kitchen tables — as the Archbishop of Canterbury, Justin Welby, did on Easter Day.

This article is not about that debate, and indeed we are now back at our altars. Don’t get me wrong — it raised important questions, and I took part in it. It was however a brittle debate, with a lack of charity on both sides. And that is not the voice the country wanted or needed to hear in the midst of a national crisis. Rather than speaking to the nation, we spoke to ourselves. And that was a major failing as the established church. Job, early on in his proverbial sufferings, is told: “Your words have supported those who were stumbling, and you have made firm the feeble knees. But now it has come to you, and you are impatient; it touches you, and you are dismayed.” That is the Church of England right now.

The reason for our failure is a lack of confidence. We have so much to say at a time like this — about how to cope with death, how prayer can give structure to our days, about the nature of sacrifice for the good of one another, how love conquers death. We are saying these things in our parishes and putting it into action. But we shot ourselves in the foot when it came to the kind of spiritual guidance the country needed. Some were saying those things, including Justin Welby, but they weren’t heard because of the white noise we were also producing by our internal fractiousness.

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The Church of England faltered when our country needed spiritual guidance | London Evening Standard https://t.co/wMEOYNnzxa

— Giles Fraser (@giles_fraser) June 9, 2020

Beyond the glass lay a man, unconscious in the electric blue light, shrouded in tubes. His family was not allowed to visit. His body could not be touched.

Father Ryan Connors stood at the door watching, his Roman collar barely visible beneath his face shield.

Since the coronavirus pandemic began, he had gone to the bedsides of Covid-19 patients across the Boston area to perform one of the oldest religious rituals for the dying: the Roman Catholic practice commonly called last rites.

For centuries, priests have physically anointed the dying with oil to heal body and soul, if not in this life, in the next. Many Catholics have spent their entire lives trusting that in their most difficult hours a priest, and through him God, would come to their aid.

On this Tuesday morning, in the intensive care unit at St. Elizabeth’s Medical Center, west of the city, all that Father Connors knew about the patient was his name, and that his family had called for a priest.

He had a clear plastic bag with a cotton ball containing a few drops of holy oil. He carried a photocopy of pages from a liturgical book.

At 10:18 a.m., he slid open the door. He walked over to the bed, careful to avoid the tubes on the ground.

He stretched out his hand, and began to pray….

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Jesuit Brian Conley SJ quoted in NY Times article “The Last Anointing” about the importance of the Sacrament of Anointing the Sick to Catholic COVID patients and the challenges faced by hospital chaplains during the pandemic. https://t.co/vKHdmfP2Fg pic.twitter.com/3WD4CgadSA

— Jesuits West (@jesuitswest) June 8, 2020

A Message from CHC 5/31 from Church of the Holy Cross on Vimeo.

From there:

Please keep the family and loved ones of the Very Rev. Dr. Peter Moore, Director of the Anglican Leadership Institute, in your prayers. Peter died on the Eve of Pentecost, May 30, following a battle with cancer. Details for a service have not yet been announced.

The following is a message from the Rev. Al Zadig, Rector of St. Michael’s Church Charleston, where Peter served as Scholar-in-Residence.

Saying Goodbye to a Hero

Just minutes after our Annual Meeting/Festival of Faith on Zoom today, I received word that our Scholar in Residence and dear friend the Rev. Dr. Peter Moore had died. My brothers and sisters in Christ, we lost a hero of faith this weekend. A hero of the faith who always stood for the bedrock truth of the Gospel of Jesus Christ and the foundation of Scripture against all odds, powers and principalities.

In addition to writing books, pastoring, and leading, Peter poured his life into the ancient art of mentoring the generations. Whether students at FOCUS (Fellowship of Christians in Universities and Schools), Trinity School for Ministry, St. Michael’s Church, or the Bishops and clergy of the Anglican Leadership Institute, he loved coming alongside to make disciples!

I therefore marvel at the fact that Peter died on the eve of Pentecost. Why? He simply lived and breathed through the power of the Holy Spirit. I know we all have our Peter Stories, but I especially remember that when he first came to St. Michael’s he would walk around with the pictorial directory of the parish just so he could memorize all your names and pictures! He had that kind of love for you!

While Peter’s obituary is being prepared as I write this, I just wanted you to know now so you can be praying for Peter’s wife Sandra as well. Funeral plans are being arranged and the service will take place at St. Michael’s Church at a date and time to be announced. In the meantime dear brothers and sisters, please pray with me:

Into your hands, O merciful Savior, we commend your servant Peter. Acknowledge, we humbly beseech you, a sheep of your own fold, a lamb of your own flock, a sinner of your own redeeming. Receive Peter into the arms of your mercy, into the blessed rest of everlasting peace, and into the glorious company of the saints in light. Amen.

The Rev. Alfred T. K. Zadig, Jr
Rector
St Michael’s Church
 

Peter Moore speaking at the Ridley Institute at St Andrew’s, Mt Pleasant, SC. #Anglican #The_ACNA pic.twitter.com/uwniR5DB1b

— Bishop Steve Wood (@revstevewood) October 7, 2014

The sermon starts at about 23:57.

Choirstall woodcarving of the Pentecost. Cathédrale d”Amiens, 1508-1519. pic.twitter.com/uAoe519pbW

— Ian St. (@IanStFrance) May 31, 2020