5. We are concerned about the persistent fragile nature of many of the states in our continent ”“ the rise in post-election violence, deep-seated corruption, dysfunctional economies, all affecting economic, political and social development. We urge our political leaders to create frameworks for national multi-stakeholder dialogue as a means of responding to the growing discontent.

6. We are deeply disturbed by the growing tension between Muslims and Christians, resulting in unnecessary loss of lives and property. We offer ourselves to work in collaboration with leaders of other faith communities to lobby respective governments on greater civilian protection towards stabilizing our communities. We call for solidarity with Christians in the Sudan, Zimbabwe, Nigeria and Egypt.

7. We are concerned with the destructive impact that small arms in the hands of civilians has on the welfare of people in our communities and sustainable development. We join other stakeholders in a campaign against their proliferation.

Read it all.

In preparation for the forthcoming meeting of the Anglican Consultative Council (ACC-15) in 2012, the Commission devoted its third meeting to consolidating its work in the five areas initially identified as falling within its remit in 2009.
These areas of work involve:

–reflecting critically on the Instruments of Communion and the relationships among them. Our discussions continue to develop the potential of these in the wider contexts of Anglican and ecumenical ecclesiological reflection;
–studying the definition and recognition of churches;
–providing a variety of materials to assist in the reception of the Anglican Communion Covenant. The guide which we produced during the past year is being augmented by a short video presentation which will be made available from the Anglican Communion website…

Read it all.

The Anglican-Old Catholic International Co-ordinating Council (AOCICC) met in York, England from 4 to 8 November 2011.

In its most important piece of work the Council finalized the text of a joint statement on ecclesiology and mission Belonging Together in Europe. An earlier version of the text was the major focus of the International Old Catholic and Anglican Theological Conference held in Neustadt, Germany from August 29 to September 2, 2011.

Read it all.

ICAOTD is deepening and consolidating its work on a joint study of the theological riches, in Scripture and our traditions, of the understanding of the nature of the human person, created in the image and likeness of God. From this understanding flow many implications which are of particular importance to our world today. These relate directly to human rights, ecology, the environment and agricultural practices, and the questions that arise around the ethics concerning the beginning and the end of human life, the nature and relationship of man and woman, technology, and the constant warfare that plagues many parts of the globe. At this meeting the Commission developed a framework for its fundamental theological work on the question of the human person.

In the course of their discussions and in intercessory prayers members of the Commission were made aware of the violation of human rights taking place in many parts of the world, and expressed great concern.

Read it all.

11. In our reflections, we found that our Anglican Communion has also undergone a tremendous transformation in recent decades. Today, the majority of Anglicans are found no longer in the west, but in churches in Africa, Asia and Latin America that are firmly committed to our historic faith and order.
12. At the same time, it grieves us deeply to observe many Anglican churches in the west yielding to secular pressure to allow unacceptable practices in the name of human rights and equality. Beginning with the undermining of Scriptural authority and two millennia of church tradition, the erosion of orthodoxy has gone as far as the ordination and consecration of active gay and lesbian clergy and bishops, and the development of liturgies for same-sex marriage.
13. We are wholeheartedly committed to the unity of Anglican Communion and recognize the importance of the historic See of Canterbury. Sadly, however, the Anglican Communion’s Instruments of Unity have become dysfunctional and no longer have the ecclesial and moral authority to hold the Communion together.

Read it all.

Provincial Secretaries from around the Anglican Communion met in Mexico from 25 August to 1 September 2011 for the seventh in a series of informal meetings started in the 1980s.

The conference programme was designed to further the professional development of the participants, who are each key administrators within their respective Provinces. It provided space for exploring the particular challenges and opportunities facing individual Provinces, sharing lessons learned from experience over the past few years and strengthening knowledge and understanding within the Communion.

Representatives from 25 Provinces…and from the Church of Ceylon attended. Four were unable to attend at the last minute because of illness or visa difficulties and a number of others sent regrets and best wishes. Around half of those present had moved into their present roles since the last meeting of Provincial Secretaries in 2007.

Read it all.

Bishop David [Hamid]’s letter says:- Dear Bishop Helga, dear Bishop Ole

On behalf of the clergy and people of the Church of England Diocese in Europe I want to send this message to express our sorrow and to convey our deepest condolences to our sisters and brothers in Norway, following yesterday’s massacre in the centre of Oslo and on the nearby island of Utoya. We are aware that there has not been such an act of violence to strike your nation since World War II, and that in a nation of just under 5 million people, a tragedy of this dimension will affect the whole population. That the gunman sought to attack the nation’s youth, gathered to think and reflect together about issues concerning the future of the country, adds to the pain of this immense tragedy….

Read it all.

The Anglican paper presented by Mrs. Clare Amos highlighted the dialectic of whether the Psalms should be considered as ‘our words to God’ or ‘God’s words to us’ and reviewed the changing place and role of Psalms in Anglican liturgy and life. In response, Chief Rabbi Shear Yashuv Cohen examined the place of David as temporal and spiritual leader and how this was reflected in specific Psalms.

The papers and the ensuing discussion reflected on the way in which Psalms may serve as a calibrating resource to curb human arrogance and combat despair. Furthermore, in highlighting the creative tensions between the transcendent and the immanent, the Psalms demonstrate both the constancy and intimacy of the Divine Presence.

Read it all.

Bishop Suheil Dawani, the Anglican bishop, hosted an ecumenical reception for local church leaders, and the Commission was addressed by His Beatitude Theophilos III, the Greek Patriarch of Jerusalem. The Commission spent one of its sessions with Bishop Dawani and Bishop Younan. At both this session and at the reception, members of the Commission heard of the struggles of Christians in Jerusalem and Palestine: of the strain of living a restricted life, of the lack of jobs and opportunities particularly for young people, and of lacking peace with justice for all in society, all of which lead many Christians to leave the holy land and diminish the witness of Christianity in the very places of its birth. At the same time, they heard of the dedication of the local churches to be the hands and feet of Christ: to advocate for a just peace among all, to seek good relations among all the faith communities, and to offer high quality education and health care to the whole society.

Read it all.

Delegates attending the first consultative conference for the Anglican Alliance in Nairobi have called for the Communion initiative to have as two of its key priorities the development of an Anglican Bank for savings and loans and a public education campaign on financial literacy and rights.

The consultation to take forward proposals for development, relief and advocacy across the Anglican Communion yesterday (April 14th) received a strong endorsement from Archbishop Eliud Wabukala, the Primate of Kenya.

Yesterday’s economic empowerment workshop heard presentations from Peter Warutere of the World Bank, Moses Ochieng of the Consultative Group to Assist the Poor and Peterson Kamau from the church’s own micro-finance agency Five Talents. They set out the challenges facing developing countries and set out strategies to overcome poverty globally, nationally and locally.

Read it all.

With great sadness we have been witnessing a day of tragedy in a school environment, at Tasso da Silveira elementary school, in Rio de Janeiro.

It is time for us to discuss our security system, especially the security in our public schools. It was a beautiful day, which looked like a normal day, just one more day of school for so many young students of Tasso da Silveira elementary, in Rio de Janeiro.

Read it all.

Two weeks have passed since the devastating earthquake on the 11th March. At least I have been able to visit the devastated area in Sendai. The night of the 26th March I flew from Tokyo to Yamagata Airport. The next morning I entered Sendai City. Sendai is the main city of the Tohoku region where the Cathedral of Tohoku Diocese of Nippon Sei Ko Kai (the Anglican Church in Japan) is located.

On Sunday morning, I visited the Cathedral (Sendai Christ Church) and saw that parts of the walls had fallen down, the walls were cracked. It looked to me as the whole building was lopsided. On the floor of the Cathedral there were various piles of goods sent from churches in different parts of Japan such as foodstuff, fuel and clothing. Because of the frequent aftershocks, the church council members have decided that it is too dangerous to use the Cathedral for worship, so they are having services in the nearby church hall.

In Sendai City they have restored water and electricity supplies, but the supply of gas to houses has not been restored. Although food is available it is still very difficult to get hold of petrol and other fuel. So some of the parishioners who gathered for worship on the Sunday walked a long distance to get there. Due to the continuing aftershocks, some people go to bed fully clothed, wearing shoes. There are those who have not slept at all since the earthquake and look exhausted. The Bishop of Tohoku Hiromichi Kato who preached at eucharist, he tried to encourage the congregation by saying that their faith would lead them to hope even through the hardship and difficulties of the present situation.

Read it all.

On the 11th of March at 2:46pm, the biggest earthquake ever to hit Japan struck just off the coast of the Tohoku region. This caused a tsunami and fires that brought massive devastation to a very wide area. This unimaginably strong earthquake triggered an explosion at the Fukushima No.1 nuclear reactor. The people living in the area around that and the No. 2 reactor have been evacuated. The stories and images constantly broadcast by the media have left people lost for words, unable to describe the sheer scale of the unbelievable devastation caused by the earthquake, tsunami and fires.

We see homes devastated, whole towns that were swallowed by the tsunami, and houses that continue to burn because fire fighters are unable to reach both the properties and the people who were the victims of this catastrophe. With hearts filled with grief and helplessness we see people who are mourning their lost loved ones and others who search tirelessly for missing family members. There are so many who have lost their homes and possessions. Towns and villages were obliterated by the tsunami, everything was gone in a second.

Read it all.

The Commission recognises that, if the goal of fuller communion is to be realised, in the course of the next two years significant work will need to be undertaken on some specific areas. These include issues relating to the interchangeability of ordained ministries and the ministry of oversight (episkope). Our hope is to find ways in which, in every place, the churches of our two world families may work as one in the urgent task of mission.

The Commission took careful note of the bilateral conversations between our communions. These are taking place in the United States, England, Ireland, and New Zealand, and in Canada and Australia between Anglicans and the united or uniting churches. In listening to the experience of two United Churches (Church of South India/Church of North India) the Commission has become more aware that questions of identity and belonging to wider Christian fellowships require ongoing attention. The Commission would welcome hearing news of any other bilateral conversations.

Read it all.

In the interval between the 57th and 58th Japanese general synods, the Primates’ Meeting, the Lambeth Conference, and the Anglican Consultative Council made “requests and recommendations” that the US and Canada forebear from pursuing gay bishops and blessings, while the “Archbishop of Canterbury has repeatedly given appeals and requests to address the problems.”

Yet, “in spite of the recommendations and appeals [TEC] and the [ACC] have proceeded with the ordination of a homosexual Bishop and recognising the ”˜marriage’ (union) of same sex couples, further complicating the situation and resulting in some provinces threatening to sever relations” with the two North American provinces, while other “provinces have expressed their intention of establishing a separate ”˜Province’.”

“These unfavourable movements have created the situation where a number of Provinces, Dioceses and Churches are unsure of where they stand, dangerously affecting their identity within the Anglican Communion,” Archbishop Uematsu warned.

Read it all (from the long queue of should-have-already-been-posted material)

Our concern was that extremist groups would take advantage of the demonstrations to push for violence. We thank God that this did not happen. It seems that the majority of the youth who are demonstrating are aware of this possibility. Many of them started to see this possible risk. The youth who were interviewed by the television yesterday mentioned that all what they need is democracy. Many groups this morning are demonstrating in support of President Mubarak, the new government, and peaceful transfer of authority at the end of the Presidents term.

Egypt is a very important country in the whole of the Middle East, and whatever happens in Egypt affects the rest of the countries. I was amazed at how the President of Yemen, this morning, announced that he will not seek re-election and will not promote his son to be the next president. We pray that we can set a good example to the surrounding countries.

We appreciate your prayers for:

Our churches and institutions, so that we can fix our eyes on God who is in control. May what is happening help us to draw nearer to God and to know that the time is short.
The end of demonstrations, especially in view of the changes that President Mubarak announced. This will bring Egypt back to normal and the curfew will be ended.
The new government, in order to achieve the desired targets in serving the people, especially the Minister of Interior who is now trying to re-build the trust with the people of Egypt.
People to find their needs of food and health care.
Wisdom for the youth, in order not to allow the extremists to stir them up.
The families who lost their loved ones in the violence, and those who are injured.
Our beloved Egypt to recover this turmoil.

Read it all.

Read it all.

For the Anglican Communion, 2010 was not a year on which it could look back with undiluted pleasure. While not quite the Annus Horribilis that was 2003, the communion remained divided and distracted, nursing a colossal hangover watered by decades of doctrinal abandon. While individual provinces, dioceses and church movements flourished in different parts of the globe””as an international body the Anglican Communion ended 2010 crapulous, dispirited and decrepit.

The pace of decline has quickened: 2008 saw the collapse of the Lambeth Conference as a pan-Anglican body, losing its credibility through the absence of a majority of the African bishops and its rationale for being; 2009 witnessed the breakdown of the Anglican Consultative Council at its meeting in Kingston; and 2010 foreshadowed the end of the primates meeting as a credible body of leadership for the wider church and a mounting distrust of the London-based bureaucracy.

On Nov 7, 2006 the Primate of Uganda, Archbishop Henry Orombi told his general synod: “There is a proverb that says, ”˜When America sneezes, the rest of the world catches a cold’.”

Beware “the sickness that is coming from America,” he warned.

Read it all.

Speaking on Friday, he said that his intervention was not prompted by pressure from any individual, “but by my conviction to work for the unity of this communion”.

He said that he feared that some of the Primates had “not actually consulted properly” before announcing their intention to boycott the meeting. There was “a huge desire” among “ordinary members” of the Church of Nigeria for the Communion to stay together, he said.

Responding to the suggestion made by the Primates that “the current text” of the Anglican Covenant is “fatally flawed”, Dr Idowu-Fearon said: “If those Primates believe they have a superior wisdom than the collective wisdom of those who produced the Covenant, let them meet and present their wisdom and not start throwing tantrums.”

Read it all.

In a conference convened at the Marriott Airport Hotel in Orlando, Florida on November 15 ”“ 17, 2010, Communion Partners, the fellowship of bishops, clergy and laity from The Episcopal Church who are committed to biblical orthodoxy, traditional Christian practice and the Anglican Communion, met to equip and encourage one another for the work of the Great Commission. The focus of the conference was establishing mission partnerships within The Episcopal Church and the Anglican Communion for the Gospel ministry. The participants heard from the Rt. Rev. Josiah Idowu-Fearon (Kaduna Diocese, Church of Nigeria) about opportunities for mutual ministry in northern Nigeria and in a workshop were instructed about reaching out to our Muslim neighbors. The Very Rev. Kuan Kim Seng (Dean of St. Andrew’s Cathedral, the Diocese of Singapore and diocesan Director of Missions) and the Very Rev. Yee Ching Wah (Dean of the Missionary Deanery of Thailand/Anglican Church of Thailand) introduced those gathered to the need for English-speaking people to come, teach English and share their faith in Southeast Asia. The Bishop of the Diocese of South Carolina (the Rt. Rev. Mark Lawrence) and members of the new Anglican Communion Development Committee (the Rev. Michael Clarkson and the Rev. Robert Lawrence) shared their vision and model for strengthening our bonds with the Anglican Communion through mutual mission and ministry. In addition to the workshop by Bishop Fearon, three other workshops entitled “Discerning the mission ethos of the parish,” “The biblical basis for remnant theology,” and “Mission opportunities in SE Asia” were offered.

Read it all.

(ACNS) The Anglican-Old Catholic International Co-ordinating Council (AOCICC) met in Schloss Beuggen, Germany from 8 to 12 November 2010. The Council welcomed Canon Dr Alyson Barnett-Cowan, Director for Unity Faith and Order at the Anglican Communion Office, as Anglican Co-Secretary.

In its most important piece of work, the Council finalized the text of a common statement on ecclesiology and mission ”˜Belonging Together in Europe’. This version of the text will be the major focus of the International Old Catholic and Anglican Theological Conference to be held in Neustadt, Germany from August 29 to September 2, 2011.

Read it all.

This year’s papers focused especially on the importance of religious leaders using their influence to play a constructive role in ensuring religious harmony, particularly in countries where there is religious diversity. Bishop Mouneer Anis reviewed the religious situation in Egypt and Singapore. He drew attention to some examples of inter-communal violence in Egypt, and analysed the causes of these incidents in the context of the wider Middle East. Bishop Mouneer referred to the experience of Singapore, an Asian country with a diverse religious demography which has successfully fostered both religious tolerance and full citizenship. Mrs Clare Amos spoke about the relationships between Christians and Muslims in England, and the pivotal role of the Church of England in this particular context. She pointed out the positive role played by the current Archbishop of Canterbury in seeking to enable adherents of all religions to contribute ”˜to the common good’ of the nation. Dr El Gindi noted the common goals of Christianity and Islam and highlighted the importance of religions demonstrating their positive commitment to peace, both for the well-being of all people and because otherwise religion often seemed to be discredited in the eyes of non-religious people. Sheikh Ali Abdel Baki noted how within Islam forgiveness was considered preferable to revenge, and reflected that justice and tolerance were considered two bases within Islam, and important pathways to peace.

Both Dr El Gindi and Bishop Mouneer Anis spoke of the special importance of ensuring that Christian and Muslim young people were educated in ways which encourage them to treat other religions, and their followers, with respect. The need for mutual respect in relation to the doctrines and sacred texts of each other’s religion was highlighted.

Read it all.

On October 21, Canon Andrew White delivered a lecture titled “Pursuing Reconciliation in Iraq: The Art of Mediation Between Warring Religious Factions.” Co-sponsored by the Human Rights Program and the Carr Center for Human Rights Policy at the Kennedy School, the lecture focused on the role that religion must play in the peacemaking process in the Middle East.

White is president of the Foundation for Reconciliation in the Middle East, and the Anglican Chaplain to Iraq and Rector of St. George’s Church in Baghdad. The recipient of the Train Foundation’s Civil Courage Prize, White has been involved in the release of more than 50 hostages in the Middle East.

“Although I’m supposedly a religious leader myself, I actually think religion is bad,” he said. “So much of what we’ve seen is religion going wrong, and causing hatred and damage and pain.”

Watch it all.

Leaders of all but two Anglican provinces in Africa have pledged to work with both Communion Partners and the Anglican Church in North America.

That commitment came in a communiqué issued by the Primates of the Council of Anglican Provinces in Africa (CAPA) at the conclusion of the All-Africa Bishops’ Conference. The conference met Aug. 23-29 in Entebbe, Uganda.

“We are committed to network with orthodox Anglicans around the world, including Communion Partners in the USA and the Anglican Church in North America, in holistic mission and evangelism,” the primates wrote. “Our aim is to advance the Kingdom of God especially in unreached areas.”

In the same communiqué, the primates pledged their commitment to live by the standards of the Windsor Report.

Read it all.

(I was finally able to get a verified copy of this document. Note that the spellings are English english (!) (i.e. organise) and I have edited it for format and accuracy. Please also observe that this is not the same as the other document released from the CAPA Primates–KSH).

Preamble

The second All Africa Bishops Conference, organised by the Council of Anglican Provinces of Africa (CAPA), met in Entebbe, Uganda, from 23rd to 29th August 2010. Participants included 398 bishops representing the following Provinces: Burundi, Central Africa, Democratic Republic of Congo, Indian Ocean, Kenya, Nigeria, Rwanda, Sudan, Southern Africa, Tanzania, Uganda, West Africa and the Diocese of Egypt. Also in attendance were some invited partners and guests.

The Anglican Provinces of Africa would like to express their heartfelt gratitude to Our Lord God for His mercy and guidance during this conference; our host Archbishop Henry Orombi and the members of the Church of the Province Uganda for their kind hospitality and warm welcome; to the President of Uganda His Excellency Yoweri Museveni and the Right Honourable Professor Apollo Nsibambi Prime Minister of Uganda, and the Government and people of Uganda; the leadership of CAPA especially the Chairman the Most Rev Ian Ernest supported by the Secretariat.

The first conference, with the theme ”˜Africa Has Come of Age’, was held in Lagos, Nigeria in October 2004. The theme for our second conference in Uganda was ”˜Securing our Future: Unlocking our Potential’ (Hebrews 12:1-2). Its aim was to mobilise bishops to overcome obstacles to their ministry and mission and provide them with the information, skills and tools to accomplish their ministry.
Our meeting was honoured with the presence of the Archbishop of Canterbury and the head of the Anglican Communion, The Most Rev. and Rt. Hon. Dr. Rowan Williams; the Chairman of the Global South, the Most Reverend Dr John Chew (Primate of South East Asia) and the Most Rev Bob Duncan, Archbishop of the Anglican Church in North America.

Our conference was rooted in the context of daily Eucharistic service, and challenging Bible reflections on the Beatitudes and on the formation and development of New Testament churches.

Presentations on the theme included:

1. Nurturing Family Life and Building Healthy Populations.
2. Nurturing Harmonious and Dignified Communities.
3. Securing Our Economic Future.
4. Empowering the Vulnerable.
5. Making Leadership work to secure our Future and unlock our Potential.

Commitments

1. The Anglican Churches in Africa have continued to witness growth so that the centre of gravity of Christianity today appears to be shifting to the continent. Nonetheless, the church’s relevance and impact on global mission and to social, economic and political transformation of the continent remains a challenge.
2. The Anglican Churches in Africa will maintain its stand on the protection of Anglican orthodoxy and authority of Scripture as a rule of developing a Christ-centred life to uplift human lives and dignity.
3. The Anglican Churches in Africa recognises its historic contributions to the growth of Christianity right from its inception and propagation of the gospel throughout the continent and, in particular, the role of the African Church fathers and martyrs. We also recall its immense contributions during the missionary era to the provision of social facilities such as education, healthcare and the production of the African elite. Based on this, the Church mobilises its resources and takes its responsibility in shaping the Christian minds of the church worldwide in the third millennium.
4. We affirm the Biblical standard of the family as having marriage between a man and a woman as its foundation. One of the purposes of marriage is procreation of children some of whom grow to become the leaders of tomorrow.
5. Whereas we accept the rationale for an Anglican Covenant, we realise the need for further improvement of the Covenant in order to be an effective tool for unity and mutual accountability.
6. There is a more urgent need today for bishops to listen to their flock if they are to make this the African century of the Christian Church in terms of energy, growth and vision. To this end, lay participation in the ministry of the church is to be vigorously enhanced.
7. While we will always be prepared to listen to voices from other parts of the global Communion, it is pertinent that the rest of the world listens to the unique voice of the Churches in Africa. In this context, the Anglican Churches in Africa commit itself to a renewed engagement in global mission, recognising that in the 21st Century mission goes from ”˜everywhere to anywhere.’
8. The African continent continues to grapple with the problem of religious intolerance which, in many cases, negatively affects the rights, the ministry and the welfare of the church. While the conference calls upon Christians in Africa and elsewhere to be tolerant of other faiths, we must stand for the defence of the human and constitutional rights of Christians and churches in various countries. We will not compromise the commitment of the church to global mission.
9. After a long period of African underdevelopment and misconceptions of African identity, it has become increasingly pertinent for Africans to take their destiny into their own hands. By setting and achieving their own strategic goals, based on the Biblical model of Christ’s mission, African Christians can define their own identity, recover their self-esteem and reach their potential under the guidance of the Holy Spirit.
10. We must be actively involved in working with partners at all levels to ensure equal access to medical care, food security and promoting good health practices to prevent the major causes of death on the continent, with particular attention to primary health care for African families, especially mothers, children and elderly.
11. We call for and actively work to bring about an end to all forms of abuse and forms of slavery. We demand the protection of our people, particularly our women and children, from human trafficking, sexual immorality, abuse and violence, and structural, cultural and domestic violence.
12. The successful hosting of the World Cup by South Africa, and other achievements in the continent, demonstrated how Africa’s potential can be unleashed. This should inspire and motivate the Church as well as political leaders to proactively promote and contribute to the achievement of the Millennium Development Goals by 2015.
13. The Anglican Churches in Africa must join the global movement that refuses to stay silent about the current socio-economic and political state of affairs. We should stop agonising over the deplorable state of African underdevelopment and start organising towards a proactive, pragmatic engagement with good governance and infra-structural development.
14. The prevalence of poverty and underdevelopment on the continent is due mainly to mismanagement of resources and lack of effective leadership across the continent. For Africa to take its proper place among the continents of the world, our political leaders are urged to have a hard look at the style of leadership that has so far engendered corruption, poverty, insecurity and underdevelopment, and endeavour to exhibit the charismatic, visionary, and patriotic style of leadership. We encourage the leaders who are already making efforts in this direction.
15. We will build on our previous commitment to respond to HIV and AIDS realities by reducing stigma, shame, denial, discrimination, inaction and ”˜mis-action’, and by promoting moral practices such as abstinence and marital faithfulness as well as access and availability of treatment, voluntary testing and empowerment of communities, in addition to other public health measures.
16. The children and the youth are the embodiment of the future and the church seeks to unlock the inherent potential in this generation. Therefore, the Church in Africa commits itself to providing biblical upbringing of children and youth and give a special attention to their needs and rights.
17. Africa is also suffering the devastating impacts of climate change: rivers and lakes are shrinking, animals are dying in large numbers, crops are failing, major flooding and an increase in killer diseases. With its reach and influence the Anglican Church in Africa, in collaboration with its partners, will use its resources and energy to mitigate this major threat to our people. It will promote existing successful environmental conservation initiatives including tree planting and bio gas schemes, particularly through establishing ”˜knowledge centres’ at the community level.
18. The Church has a crucial role to play to develop a theology for the total transformation of African communities. The existing inherited model of theological formation and education has been identified to be inadequate in addressing the emerging socio-cultural realities of the African Church. To this end, the church will develop theological curricula that will empower her leaders to be more relevant to the practical and spiritual needs of contemporary society.
19. The Anglican Church in Africa, guided by the Holy Spirit, will continue to work for unity among ourselves by growing actively in prayer and home fellowships in order to be able to reach out to the unreached and to work for unity with our ecumenical partners. In that manner, we can bear a visible presence of hope and healing among communities.
20. The Anglican Church in Africa is committed to a transforming servant- compassionate leadership that is determined to work tirelessly and diligently to reduce suffering on our continent by challenging all abusive structures and relationships.
21. The Anglican Church in Africa is grateful for the assistance it has received from its partners worldwide. We encourage the Church at all levels to make efforts to explore the various investment opportunities available so as to be financially self-sustaining in order that it can carry out its holistic mission successfully.
22. We express deep concern that the Comprehensive Peace Agreement in Sudan could be undermined by unfulfilled commitments. We therefore call upon the international communities, particularly Inter-Governmental Authority on Development (IGAD), the African Union and the United Nations to put more pressure on the National Congress Party and the Sudan People’s Liberation Movement to hold a free, fair and peaceful referendum on the 9th of January and to respect the decision of the people of Southern Sudan as stipulated in the Comprehensive Peace Agreement. We also call upon the various rebel factions in Darfur and the Government of Sudan to return to the negotiating table to agree a peaceful solution to the conflict.
23. The Anglican Church in Africa is deeply concerned about the last bomb attack in Kampala, Uganda, that killed many innocent people. We take this opportunity to present our condolences and sympathy to the Government and the people of Uganda and especially to the families of the victims. We condemn in strong terms such criminal acts and will passionately pray against future acts of violence.
24. The Anglican Church in Africa expresses deep concern over the continued sexual violence against women and children by armed groups operating in the Eastern Congo. We call upon UN forces to do more in protecting civilians and assist the Government in stabilising the region.
25. We are concerned about the problem of insecurity, lack of democracy and freedom in Madagascar and appeal to the international community to support the ongoing peace process undertaken by the Malagasy actors.
26. Recognising the loss of life and great pains in Kenya associated with the post-election violence after the 2007 elections, we commend the recent peaceful referendum and the promulgation of the new constitution.

Appreciation

We give thanks to God for the ministry of our retired or retiring fathers Most Rev Bernard Malango ”“ Province Central Africa, Most Rev Peter Akinola – Province of Nigeria, Most Rev Njonkulu Ndugane ”“ Province of Southern Africa, Most Rev Bernard Mtetemela ”“ Province of Tanzania, Most Rev Remi Rabenirina ”“ Province of Indian Ocean, Most Rev Fidele Dirokpa Balufuga ”“ Province of the Democratic Republic of Congo, Most Rev Robert Okine ”“ West Africa, Most Rev Benjamin Nzimbi ”“ Province of Kenya and Most Rev Emmanuel Musaba Kolini ”“ Province of Rwanda. We pray for their continued good health and ministry.
We also honour the memory of the late Most Rev Joseph Marona ”“ Province of Sudan.
We also want to express our profound appreciation of the Chairman of CAPA the Most Reverend Ian Ernest, CAPA’s Secretariat and the Organising Committee, and all delegates, facilitators, rapporteurs and other guests.

“Now when he saw the crowds, he went up on a mountainside and sat down. His disciples came to him, and he began to teach them, saying:

“Blessed are the poor in spirit,

for theirs is the kingdom of heaven.

Blessed are those who mourn,

for they will be comforted.

Blessed are the meek,

for they will inherit the earth.

Blessed are those who hunger and thirst for righteousness,

for they will be filled.

Blessed are the merciful,

for they will be shown mercy.

Blessed are the pure in heart,

for they will see God.

Blessed are the peacemakers,

for they will be called sons of God.

Blessed are those who are persecuted because of righteousness,

for theirs is the kingdom of heaven.

“Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.”

(Matthew 5:1-12, NIV)

The document is then signed “On behalf of the CAPA Primates”

by

(The Most Rev.) Ian Ernest , CAPA Chairman, and (The Most Rev.) Emmanuel Kolini, CAPA Vice-Chairman

Check it out for a lot of good material–I really liked the slide show. (Earlier in the week the site was down due to bandwith exceeded issues because of the degree of interest in the meeting).

Read it all.

Read it all.

(Please note that the video for this address was posted last evening–KSH).

Finally, but not the least, we cannot shy away from the state we are in. We cannot afford to continue to lurch from one crisis to the next in our beloved Communion. Despite attempts to warn some western provinces, action has been taken to irrevocably shatter the Communion. Sadly existing structures of the Anglican Communion have been unable to address the need for discipline. These can become irrelevant to our needs as Africans and are now, moreover, unrepresentative demographically. We need new structures that are credible and representative of the majority.

Read it all.