A Sudanese woman freed from death row on Monday has been arrested with her family at Khartoum airport, sources have told the BBC.
Meriam Ibrahim was sentenced to hang in May for renouncing Islam, sparking widespread outrage at home and abroad.
About 40 security agents detained Mrs Ibrahim – along with her husband Daniel Wani and two sons – at the airport, the sources said.
Meriam Ibrahim following her release today with family and legal team – picture courtesy of Hardwired Global
A Sudanese woman who had been sentenced to death because she declined to renounce her Christian faith has been freed, her lawyer said Monday.
Meriam Yehya Ibrahim, 27, reunited with her husband after getting out of custody, said her lawyer, Mohaned Mustafa El-Nour. An appeals court found that an initial judgment against her was faulty, he said.
He declined to elaborate.
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A Christian woman condemned to be hanged for apostasy in Sudan is being kept in comfortable conditions in prison and will have her appeal verdict next month, according to her lawyers, amid indications that the international campaign to free her is having an effect.
Meriam Ibrahim gave birth in chains, in Omdurman women’s prison, after she had been sentenced to 100 lashes and condemned to death last month for renouncing Islam. She was jailed after a judge ruled that she was a Muslim because of her absentee father’s religion. Her marriage to Daniel Wani, an American-Sudanese Christian, was annulled by the court.
After an international outcry, there are indications that the Sudanese government of President al-Bashir is beginning to take heed of her case.
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The government and rebels in South Sudan have agreed to end fighting and form a transitional government within 60 days, Ethiopia says.
The regional Igad bloc, mediating the conflict, has threatened sanctions if they fail to abide by the agreement.
It follows a rare meeting between President Salva Kiir and rebel chief Riek Machar in Addis Ababa, Ethiopia.
Previous deals to end the violence have been broken by both sides, compounding the worsening humanitarian crisis.
Just for a moment, do your best to imagine this scenario:
You’ve been brought up as a Christian in a Christian home and have accepted this faith as your own. This is not a nominal faith; you have chosen to follow Jesus and give your life fully to him. Now as an adult you are married to a fellow Christian, have a son who is nearly two years old and are pregnant with your second child. Your husband is a citizen of another country and you are planning to emigrate. Life where you live is not always easy and you are looking forward to a new start in a place where your children will have far more opportunities available to them as they grow up than will ever be the case if you stay where you are.
One day out of nowhere the police arrive at your door, arrest you and throw you into prison. Apparently your half-brother is furious that you have gone your own way, choosing your own husband and are now intending to move abroad. For him this is simply not acceptable behaviour for a woman in his family. He publicly cries “apostasy” and accuses you of converting to Christianity from Islam. The sole justification for this is that your father had been a Muslim, even though he abandoned your mother while you were still young. In law as a woman your faith is legally determined by your father’s. Up until this point such a technicality has had no bearing on your life, but now that a relative has a grudge against you, everything that you have counts for nothing.
If true, this is a testament to the power of advocacy, as well as an answer to the prayers of many around the world. Trust and verify comes to mind. Too often, the U.S. government has trusted the promises and declarations of Khartoum, and while the U.S. has acted according to the “carrots” it has promised for good behavior, Khartoum’s failed to honor its promises. Hopefully, this is not the case with the pending release of Ibrahim. The U.S. offered no incentives to Khartoum to release Ibrahim, but her imprisonment drew international outrage. Khartoum felt the sting and decided that the reward of pardoning Ibrahim outweighs the approval of the hard-core Islamists who want her dead.
Ibrahim’s release will be only the beginning of the push to halt the draconian implementation of Sharia law. Advocates understand that they cannot relax the pressure on the Islamic Republic of Sudan.
Meriam Yahya Ibrahim, who was sentenced to death in Sudan after she married a Christian man, is to be freed, a Sudanese foreign ministry official has said.
The decision comes after the Sudanese government faced mounting pressure from the international community over her “barbaric” treatment.
Abdullahi Alzareg, an under-secretary at the foreign ministry, said the county was committed to protecting the woman and guaranteed religious freedom.
A woman sentenced to death in Sudan after marrying a Christian could be released within days, according to reports.
A senior Khartoum official has told the BBC that Meriam Ibrahim will be freed following worldwide protests about her treatment.
Mr Wani, 27, said his wife was “frustrated” by her situation but was committed to maintaining that she was Christian.
He told CNN: “There is pressure on her from Muslim religious leaders that she should return to the faith. She said, ”˜How can I return when I never was a Muslim? Yes my father was a Muslim, but I was brought up by my mother.’
” I know my wife. She’s committed. Even last week, they brought in sheikhs and she told them, ”˜I’m pretty sure I’m not going to change my mind’….I’m standing by her to the end. Whatever she wants, I’ll stand by her.”
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The courts have judged that she was born a Muslim (because her absent father was one) and therefore that her claim to be a Christian, following marriage to a Christian man, meets the criteria under Sudan’s version of Sharia for the death penalty. The hanging will not, however, be carried out if she renounces her faith and embraces Islam. This she refuses to do. The sentence of 100 lashes for adultery remains to be carried out some time before her execution.
Pinch yourself. This is 2014 not 1014. Meriam’s imprisonment is an offence against basic human rights. Under any civilised code her crime would be no crime at all, but her murder by the Sudanese state most certainly would be a terrible one. A campaign by Amnesty International for Meriam’s release has already received the support of 147,000 people and we hope that many more will sign up.
But such private pressure, while admirable and necessary, is not enough. It is clear that in many countries of the world archaic religious laws or cultural practices are increasingly becoming a major threat to women and religious minorities.
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A Sudanese woman sentenced to death for marrying a Christian was forced to give birth with her legs chained, it has been revealed today.
Meriam Ibrahim was shackled as her baby daughter was born in jail in Sudan where she is awaiting execution for marrying a Christian U.S. citizen.
Amid the joy of seeing his child for the first time, her husband Daniel Wani has spoken of his anger at the treatment she received during labour.
Churches in Sudan, including the Sudan Catholic Bishops’ Conference, have condemned the death sentence handed to a Christian woman who refused to renounce her faith.
Meriam Ibrahim, whose father was Muslim but whose mother was an Orthodox Christian from Ethiopia, was convicted of apostasy by a court in Khartoum in mid-May for marrying a Christian.
In a joint statement, the Sudanese churches said the charges against Ibrahim are false. They appealed to the Sudanese government to free her from prison, according to the social communications department of AMECEA, the Association of Member Episcopal Conferences in Eastern Africa, based in Nairobi, Kenya.
As the Co-Chairs of the Christian Muslim Forum we call for compassion in this situation and for the death sentence against Mariam Yehya Ibrahim Ishag to be dropped.
Our religions tell us that human interactions should be shaped by compassion and humanity, not by death sentences. It is vital that all people should enjoy freedom of conscience and be able to follow their own religion, as we have already highlighted in our Ethical Witness Guidelines. Christians and Muslims should be able to coexist alongside each other, we emphasise that force and compulsion are not characteristics of either faith.
South Sudan’s problems…are far from over. Relief experts said famine and disease pose great risk. The rainy season has begun, making delivery of food more difficult in this France-sized nation with few paved roads. Families in some cases have survived by eating leaves. Malnourished children will die of starvation before the end of the year unless relief aid arrives now. Health officials say nine people have died from cholera so far in May.
“We are now in a race against time to prevent the deaths of 50,000 children under the age of five who are already suffering high levels of malnutrition,” said Perry Mansfield, South Sudan National Director, World Vision.
“The numbers of very hungry is staggering. Almost 5 million people are desperately in need of humanitarian assistance. People have fled their homes and so cannot plant their crops. Almost a quarter of a million children will be severely malnourished by the end of the year. But the costs of air dropping and flying in food is more expensive than trucking it in, but delivery options and time are running out.”
The women of Iran deserve to have freedom of choice about their chadors. It is a disgrace that their mullahs deny them a basic human freedom.
But almost no one in the gallery of gushing approval is raising her voice to defend Meriam Yehya Ibrahim who was condemned to death in Sudan on May 1. Meriam is eight months pregnant, but a court in Khartoum found her guilty of adultery and apostatising from Islam.
The case against her is an absurd travesty of justice by all standards except the standards of the fundamentalist regime which currently governs Sudan. Twenty-seven-year-old Meriam is the daughter of a Muslim father and a Ethiopian Coptic Orthodox mother. Meriam’s father deserted the family when she was a baby and she was raised as a Christian. She qualified as a doctor at University of Khartoum Medical School and married a Christian man from South Sudan, Daniel Wani. Mr Wani is an American citizen who lives in New Hampshire. They have a 20-month-old son and were hoping to emigrate to the US.
Wani, a Sudanese man with US citizenship who lives in Manchester in New Hampshire, is now in Sudan to try and help his wife.
“I was considered innocent and the marriage revoked ”” the revoking of this marriage means that my son is no longer my son and the one coming is not my son too, will not be my son ”” so this innocence means nothing and I will appeal for myself and I will appeal for my wife,” Reuters news agency reported.
“Martin [my son] and my wife, they are all in prison and she is pregnant ”” she could give birth at any time, from today to 1st of June, she may give birth. I am afraid that being in prison is dangerous for her so if they would allow me to take her to the hospital that she delivered Martin in ”” even if it was under the watch of security guards, I would be thankful.”
Following the sentencing to death of a pregnant Sudanese woman for refusing to abandon her Christian faith, the Anglican Archbishops of Aotearoa, New Zealand and Polynesia are calling on all people of good-will to raise their voices in protest.
Archbishops Brown Turei, Philip Richardson, and Winston Halapua, say it is hard to find words to describe the plight of the woman. The Archbishops believe people across all faiths, who seek charity, love, and justice, will find the court’s decision hateful and heartless
Meriam Ibrahim and her Christian husband were married in 2011. They have an 18-month-old son. A court, in the Sudan capital of Khartoum, has sentenced Meriam to flogging for marrying a non-Muslim and to death for abandoning the Muslim faith for Christianity.
The church in South Sudan is ‘leading the struggle against violence’ says Archbishop Justin Welby in this interview with Episcopal News Service
The move for Canon Derek Waller, vicar of St Peter’s Church in Rushden, and wife Jane follows an invitation from long-standing South Sudanese friend Bishop Anthony Poggo to re-visit the country where they both worked in the 1980s.
Derek said: “Bishop Anthony invited us and our adult children to visit our old friends in South Sudan last year. It was a joyful time, as we renewed friendships and worshipped with local Christians.
“As we became aware of the many needs there, we felt a renewed call from God to serve the people and the church. There’s tremendous openness, joy and faith there.
“We realised how much it would mean to them if we returned.”
Secretary-General Ban Ki-moon called Monday for a special tribunal for South Sudan, saying there are grounds to believe that crimes against humanity have been committed since widespread violence began five months ago.
The U.N. chief welcomed last Friday’s cease-fire agreement by President Salva Kiir and his former vice president, Riek Machar, and demanded an immediate end to fighting, which flared over the weekend. He called for “30 days of tranquility” so farmers can plant crops in peace to avoid famine in the world’s newest nation.
“If the conflict continues, half of South Sudan’s 12 million people will either be displaced internally, refugees abroad, starving or dead by the year’s end,” Ban warned the U.N. Security Council.
On a recent visit to the CMS offices. Stephen Lubari, education programme manager of the Episcopal Church of South Sudan and Sudan (ECSSS), had a simple message from the world’s newest nation:
“Pray for peace, reconciliation and healing in South Sudan. Pray for those in the internally displaced people (IDP) camps and for those involved in the peace process ”“ including the church which is working with the government and outside agencies to achieve this.”
The most pressing need for the IDPs, according to Stephen, is making sure that enough emergency relief reaches them in the shape of food, water and shelter ”“ especially as April and May is when the rains start. The United Nations humanitarian coordination agency, UNOCHA, said in a situation report on 25 April that as many as 4.9 million people need humanitarian assistance.
South Sudanese president Salva Kiir has agreed to meet face to face with former vice-president turned rebel leader Riek Machar on Friday, senior diplomats in Juba disclosed on Monday.
“The Ethiopian prime minister in his capacity as the chairperson of the Intergovernmental Authority on Development (IGAD) has notified the government of the meeting which the president had accepted to take place between him and Riek Machar,” a senior diplomat told Sudan Tribune on Monday.
“I am told the meeting will take place [this] Friday 9 [April],” added the official who requested anonymity.
Hundreds of people were killed because of their ethnicity after South Sudan rebels seized the oil hub of Bentiu last week, the UN has said.
They were targeted at a mosque, a church and a hospital, the UN Mission in South Sudan said in a statement.
It added that hate speech was broadcast on local radio stations, saying certain groups should leave the town and urging men to rape women.
The Nuer community are seen as supporters of rebel leader Riek Machar
The archbishop of Canterbury, under fire for appearing to link expanded gay rights in the United States to violence against Christians in Africa, said on Thursday that he is advocating for a slow and deliberative response to same-sex marriage, mindful of the global implications.
“I think we need to be aware of the realities on the ground, in our own countries and around the world, and to take those into account when we’re moving forward,” the archbishop, Justin Welby, told reporters in Oklahoma City, where he was meeting with the presiding bishop of the Episcopal Church and attending a conference on violence.
“It doesn’t mean you necessarily do something other than you feel is the right thing to do,” he said, “but you’re aware of the need perhaps to do it in a different way.”
Bishops in South Sudan have confirmed the Archbishop of Canterbury’s warning that Christians in their country face a violent reaction if the Church of England permits same-sex marriage and blessings.
Archbishop Welby gave his warning during a phone-in on LBC radio last Friday. Asked why the Church of England could not permit clergy to bless same-sex relationships, he said: “The impact of that on Christians in countries far from here, like South Sudan, like Nigeria, and other places, would be absolutely catastrophic.”
3. As we reviewed the current situation, we recognized that the fabric of the Communion was torn at its deepest level as a result of the actions taken by The Episcopal Church (USA) and the Anglican Church in Canada since 2003. As a result, our Anglican Communion is currently suffering from broken relations, a lack of trust, and dysfunctional “instruments of unity.”
4. However, we trust in God’s promise that the “gates of hades will not overcome” the church. Holding unto this promise, we believe that we have to make every effort in order to restore our beloved Communion. Therefore we took the following decisions:
a) We request and will support the Archbishop of Canterbury to call for a Primates Meeting in 2015 in order to address the increasingly deteriorating situation facing the Anglican Communion. It is important that the agenda of this Primates Meeting be discussed and agreed upon by the Primates beforehand in order to ensure an effective meeting.
b) We decided to establish a Primatial Oversight Council, in following-through the recommendations taken at Dromantine in 2005 and Dar es Salam in 2007, to provide pastoral and primatial oversight to dissenting individuals, parishes, and dioceses in order to keep them within the Communion.
c) We realize that the time has come to address the ecclesial deficit, the mutual accountability and re-shaping the instruments of unity by following through the recommendations mentioned in the Windsor Report (2004), the Primates Meetings in Dromantine (2005) and Dar es Salam (2007), and the Windsor Continuation Group report.
Reconciliation is long and hard work. The first place we find reconciliation is in Jesus Christ. Only Jesus has the resources to give us so we can be reconciled. Paul says, be reconciled to God through Jesus. Even a loving person runs out of resources to forgive – like a bottle of water which becomes empty.
But the reconciliation of Jesus is like the Nile in flood. If you want reconciliation in South Sudan, renew your reconciliation with God in Jesus. In the revival of 1938, this region spoke of the joy of Christ. As Nehemiah says, the joy of the Lord is our strength. When I see you dance and I hear your sing, my strength is renewed.
It all starts with Jesus. So pray, pray and pray more. In England it’s a lesson we need to learn.
Preaching at All Saints Cathedral in Juba, South Sudan, last week during a six-day visit to Africa, the Archbishop of Canterbury offered encouragement to South Sudanese Christians in their role supporting reconciliation in the conflict-torn country
Archbishop Justin has reassured Christians in South Sudan they are not forgotten by Christians elsewhere and urged them to see themselves as “God’s people of reconciliation”.
In a sermon preached at All Saints Cathedral in the South Sudanese capital Juba on Thursday last week, the Archbishop said Christians in England pray daily for Sudan and South Sudan and its Christian people. “Your courage and faith gives us courage and faith,” he said.