As accusations of clerical sexual abuse continue to emerge, most recently in Ireland, Germany, Austria and the Netherlands, a conversation I had recently with a Vatican official offered a timely reminder not to forget what is often overlooked: the well-being of priests in all of this.

He pointed out that while each case must, of course, be treated with the utmost seriousness and justice be done, often innocent priests are the ones who have to bear most of the fallout. The perpetrators also receive precious little help or compassion from the Church.

“There has been such an overreaction that most priests are now warned not to even touch a child,” he said. “And I’ve not seen the slightest compassion shown by anybody to a priest caught up in this stuff.”

Stressing that while the crime is deplorable, he said a very small minority of priests are guilty of the crime. Furthermore, he reminded that the perpetrator is “a priest and a Christian and deserves some kind of help and respect ”“ they’ve almost been treated like dogs and it’s horrible.”

Read it all.

On Feb. 3, Ergun Caner, president of the Liberty Baptist Theological Seminary, in Lynchburg, Va., focused attention on a Southern Baptist controversy when he called Jerry Rankin, the president of the denomination’s International Mission Board, a liar. Dr. Caner has since apologized for his language, but he still maintains that the “Camel Method,” a strategy Dr. Rankin endorses for preaching Christianity to Muslims, is deceitful.

Instead of talking about the Jesus of the New Testament, missionaries using the Camel Method point Muslims to the Koran, where in the third chapter, or sura, an infant named Isa ”” Arabic for Jesus ”” is born. Missionaries have found that by starting with the Koran’s Jesus story, they can make inroads with Muslims who reject the Bible out of hand. But according to Dr. Caner, whose attack on Dr. Rankin came in a weekly Southern Baptist podcast, the idea that the Koran can contain the seeds of Christian faith is “an absolute, fundamental deception.”

David Garrison, a missionary who edited a book on the Camel Method by Kevin Greeson, the method’s developer, defends the use of the Koran as a path to Jesus. “You aren’t criticizing Muhammad or any other prophets,” Dr. Garrison said, “just raising Jesus up.”

Read it all.

On Feb. 3, Ergun Caner, president of the Liberty Baptist Theological Seminary, in Lynchburg, Va., focused attention on a Southern Baptist controversy when he called Jerry Rankin, the president of the denomination’s International Mission Board, a liar. Dr. Caner has since apologized for his language, but he still maintains that the “Camel Method,” a strategy Dr. Rankin endorses for preaching Christianity to Muslims, is deceitful.

Instead of talking about the Jesus of the New Testament, missionaries using the Camel Method point Muslims to the Koran, where in the third chapter, or sura, an infant named Isa ”” Arabic for Jesus ”” is born. Missionaries have found that by starting with the Koran’s Jesus story, they can make inroads with Muslims who reject the Bible out of hand. But according to Dr. Caner, whose attack on Dr. Rankin came in a weekly Southern Baptist podcast, the idea that the Koran can contain the seeds of Christian faith is “an absolute, fundamental deception.”

David Garrison, a missionary who edited a book on the Camel Method by Kevin Greeson, the method’s developer, defends the use of the Koran as a path to Jesus. “You aren’t criticizing Muhammad or any other prophets,” Dr. Garrison said, “just raising Jesus up.”

Read it all.

A widening child sexual abuse inquiry in Europe has landed at the doorstep of Pope Benedict XVI, as a senior church official acknowledged Friday that a German archdiocese made “serious mistakes” in handling an abuse case while the pope served as its archbishop.

The archdiocese said that a priest accused of molesting boys was given therapy in 1980 and later allowed to resume pastoral duties, before committing further abuses and being prosecuted. Pope Benedict, who at the time headed the Archdiocese of Munich and Freising, approved the priest’s transfer for therapy. A subordinate took full responsibility for allowing the priest to later resume pastoral work, the archdiocese said in a statement.

The Vatican spokesman, the Rev. Federico Lombardi, said he had no comment beyond the statement by the Archdiocese of Munich and Freising, which he said showed the “nonresponsibility” of the pope in the matter.

The expanding abuse inquiry had come ever closer to Benedict as new accusations in Germany surfaced almost daily since the first reports in January. On Friday the pope met with the chief bishop of Germany, Archbishop Robert Zollitsch, the head of the German Bishops Conference, to discuss the church investigations and media reports.

Read it all.

A widening child sexual abuse inquiry in Europe has landed at the doorstep of Pope Benedict XVI, as a senior church official acknowledged Friday that a German archdiocese made “serious mistakes” in handling an abuse case while the pope served as its archbishop.

The archdiocese said that a priest accused of molesting boys was given therapy in 1980 and later allowed to resume pastoral duties, before committing further abuses and being prosecuted. Pope Benedict, who at the time headed the Archdiocese of Munich and Freising, approved the priest’s transfer for therapy. A subordinate took full responsibility for allowing the priest to later resume pastoral work, the archdiocese said in a statement.

The Vatican spokesman, the Rev. Federico Lombardi, said he had no comment beyond the statement by the Archdiocese of Munich and Freising, which he said showed the “nonresponsibility” of the pope in the matter.

The expanding abuse inquiry had come ever closer to Benedict as new accusations in Germany surfaced almost daily since the first reports in January. On Friday the pope met with the chief bishop of Germany, Archbishop Robert Zollitsch, the head of the German Bishops Conference, to discuss the church investigations and media reports.

Read it all.

As policymakers in Washington, D.C., debate overhauling health care, several evangelical Christian groups have found a way of getting around the high cost of health insurance. Instead of paying premiums, they simply agree to pay each other’s medical bills.

The groups are not regulated because unlike insurance there’s no guarantee an individual’s bills will be paid. That’s something members take on faith.

James Lansberry, the vice president of Samaritan Ministries, says the concept is simple. First there’s a $170 annual fee to cover Samaritan’s administrative costs. His nonprofit group then compiles members’ health care bills and tells its 14,000 households where to send their monthly checks.

“The money doesn’t get received at our central office ”” it goes directly from one family to another,” Lansberry says. “So each month I send my monthly share of $285 directly to another family.”

Read or listen it all.

As policymakers in Washington, D.C., debate overhauling health care, several evangelical Christian groups have found a way of getting around the high cost of health insurance. Instead of paying premiums, they simply agree to pay each other’s medical bills.

The groups are not regulated because unlike insurance there’s no guarantee an individual’s bills will be paid. That’s something members take on faith.

James Lansberry, the vice president of Samaritan Ministries, says the concept is simple. First there’s a $170 annual fee to cover Samaritan’s administrative costs. His nonprofit group then compiles members’ health care bills and tells its 14,000 households where to send their monthly checks.

“The money doesn’t get received at our central office ”” it goes directly from one family to another,” Lansberry says. “So each month I send my monthly share of $285 directly to another family.”

Read or listen it all.

Rabbi Harold Kushner…. tells NPR’s Renee Montagne. “There’s always a fresh supply of grieving people asking, ‘Where was God when I needed him most?’ ”

That’s a question Kushner himself confronted as a young father when his first-born child died, leading him to rethink his view of an omnipotent God.

“It just seemed so terribly unfair and it forced me to reconsider everything I’d been taught in seminary about God’s role in the world,” Kushner says. “It was shattering.”

He says people from a more traditional perspective have asked him whether he thought his son’s death was part of God’s plan. He says they said that going through the tragedy of a child’s loss prompted him to write his first book. But Kushner rejects that idea.

“If that were God’s plan, it’s a bad bargain,” Kushner says. “I don’t want to have to deal with a God like that.”

Read or listen to it all (audio strongly recommended, just a little over 7 3/4 minutes)–KSH.

Rabbi Harold Kushner…. tells NPR’s Renee Montagne. “There’s always a fresh supply of grieving people asking, ‘Where was God when I needed him most?’ ”

That’s a question Kushner himself confronted as a young father when his first-born child died, leading him to rethink his view of an omnipotent God.

“It just seemed so terribly unfair and it forced me to reconsider everything I’d been taught in seminary about God’s role in the world,” Kushner says. “It was shattering.”

He says people from a more traditional perspective have asked him whether he thought his son’s death was part of God’s plan. He says they said that going through the tragedy of a child’s loss prompted him to write his first book. But Kushner rejects that idea.

“If that were God’s plan, it’s a bad bargain,” Kushner says. “I don’t want to have to deal with a God like that.”

Read or listen to it all (audio strongly recommended, just a little over 7 3/4 minutes)–KSH.

Read it carefully and read it all.

Read it carefully and read it all.

Nigerians this week buried the victims of a massacre near the central city of Jos. Many of the pre­dominantly Christian villagers who were killed were women and children.

Mechanical excavators were used to prepare mass graves for those who had been killed in three villages in the small hours of Sunday morning. Reported numbers of dead varied between 100 and 500.

Residents of the village of Dogo Nahawa, about 15 km south of Jos, say that herders from hills near by had attacked their village, shooting into the air before using machetes to cut down those who came out of their homes, one report said.

The Archbishop of Jos, the Most Revd Benjamin Kwashi, wrote in a pastoral letter that the attacks showed a new dimension, “revealing a system of well-trained terror groups. . . God knows which com­mun­ity will be next. Their merciless precision and fearlessness should give any government serious con­cern.”

Read it all.

Nigerians this week buried the victims of a massacre near the central city of Jos. Many of the pre­dominantly Christian villagers who were killed were women and children.

Mechanical excavators were used to prepare mass graves for those who had been killed in three villages in the small hours of Sunday morning. Reported numbers of dead varied between 100 and 500.

Residents of the village of Dogo Nahawa, about 15 km south of Jos, say that herders from hills near by had attacked their village, shooting into the air before using machetes to cut down those who came out of their homes, one report said.

The Archbishop of Jos, the Most Revd Benjamin Kwashi, wrote in a pastoral letter that the attacks showed a new dimension, “revealing a system of well-trained terror groups. . . God knows which com­mun­ity will be next. Their merciless precision and fearlessness should give any government serious con­cern.”

Read it all.

(ACNS) Some 35 members of the Anglican Peace and Justice Network (APJN) will meet in Geneva, Switzerland, from 13 – 20 March, 2010. Representing over 20 countries and all the world’s continents, participants will learn more about making their voices heard within the UN system in Geneva. In parallel, they will be introduced to UN policies and programmes to inform their own work on peace and justice worldwide.

Read it all.

(ACNS) Some 35 members of the Anglican Peace and Justice Network (APJN) will meet in Geneva, Switzerland, from 13 – 20 March, 2010. Representing over 20 countries and all the world’s continents, participants will learn more about making their voices heard within the UN system in Geneva. In parallel, they will be introduced to UN policies and programmes to inform their own work on peace and justice worldwide.

Read it all.

In this city so crowded with religious symbols, where houses of worship vie with one another to render the religious past visible, no synagogue bears more symbolic weight than the one called the Hurva, in the heart of the Jewish Quarter.

Just days ahead of its March 15 rededication ceremony, finishing touches still were being applied to the synagogue, once Jerusalem’s grandest, which had remained in ruins for six decades. The rebuilt Hurva, made of the white stone that is Jerusalem’s vernacular material, had already assumed its former prominence in the city’s crowded skyline. Only interior details remained to be done.

Early this month, as the Israeli architect Nahum Meltzer looked on, a whorled woodwork crown covered in gold leaf was hoisted to its perch atop a two-story holy ark. The ark, which stands beneath the building’s gleaming 82-feet-high dome, is a nearly exact replica of the original that stood on the spot more than 150 years earlier, encapsulating the basic principle that guided Mr. Meltzer’s reconstruction: not innovation, but historical accuracy.

Read it all.

In this city so crowded with religious symbols, where houses of worship vie with one another to render the religious past visible, no synagogue bears more symbolic weight than the one called the Hurva, in the heart of the Jewish Quarter.

Just days ahead of its March 15 rededication ceremony, finishing touches still were being applied to the synagogue, once Jerusalem’s grandest, which had remained in ruins for six decades. The rebuilt Hurva, made of the white stone that is Jerusalem’s vernacular material, had already assumed its former prominence in the city’s crowded skyline. Only interior details remained to be done.

Early this month, as the Israeli architect Nahum Meltzer looked on, a whorled woodwork crown covered in gold leaf was hoisted to its perch atop a two-story holy ark. The ark, which stands beneath the building’s gleaming 82-feet-high dome, is a nearly exact replica of the original that stood on the spot more than 150 years earlier, encapsulating the basic principle that guided Mr. Meltzer’s reconstruction: not innovation, but historical accuracy.

Read it all.

When they heard I was going to report in Haiti after the massive earthquake, fifth-graders from Amylynn Robinson’s class asked if I could deliver some messages to any children I’d meet. Their letters included drawings of flowers, hearts and rainbows. And they began simply:

“Hello Haiti, nice to meet you.”

“Dear Buddy … ”

“Hi there, I’m a child as well.”

“Dear friend, I am your friend. I wrote this letter to tell you I care about you.”

The children wrote about their school, Balboa Magnet Elementary, a public school in Northridge, Calif., in Northern Los Angeles County, which was the epicenter of a magnitude 6.7 earthquake in 1994. Although these 10-year-olds were not alive then, many say they’ve heard stories about the damage in California. So they were sympathetic to kids coping with the magnitude 7.0 earthquake in Haiti…..

This is just a fantastic piece that I caught on the morning run. You really need to do the audio as it is far superior when you hear the children’s voices (about 7 1/3 minutes). And check out which song one of the Haitian children chose to send back to the children in California! Listen to it all–KSH.

When they heard I was going to report in Haiti after the massive earthquake, fifth-graders from Amylynn Robinson’s class asked if I could deliver some messages to any children I’d meet. Their letters included drawings of flowers, hearts and rainbows. And they began simply:

“Hello Haiti, nice to meet you.”

“Dear Buddy … ”

“Hi there, I’m a child as well.”

“Dear friend, I am your friend. I wrote this letter to tell you I care about you.”

The children wrote about their school, Balboa Magnet Elementary, a public school in Northridge, Calif., in Northern Los Angeles County, which was the epicenter of a magnitude 6.7 earthquake in 1994. Although these 10-year-olds were not alive then, many say they’ve heard stories about the damage in California. So they were sympathetic to kids coping with the magnitude 7.0 earthquake in Haiti…..

This is just a fantastic piece that I caught on the morning run. You really need to do the audio as it is far superior when you hear the children’s voices (about 7 1/3 minutes). And check out which song one of the Haitian children chose to send back to the children in California! Listen to it all–KSH.

…often the wicked so devote themselves to the practice of sin that they succeed in doing more wickedness than they would have been able to learn from the bad example of reprobate sinners. For this reason the torment of greater punishment is inflicted on them, in that they, by their own initiative, sought out greater ways of sinning, for which they are to be punished. Consequently it is well said: “According to the multitude of his devices, so shall he suffer [a citation from Job 20:18]. For he would not find out new ways of sinning unless he sought them out, and he would not seek out such things unless he were anxious to do them deliberately. Therefore, in his punishment, this excess in devising wickedness is taken into account, and he receives proportionate punishment and retribution. And even though the suffering of the damned is infinite, nevertheless they receive greater punishments who, by their own desires, sought out many new ways of sinning.

–Gregory the Great (540-604), Book of Morals 15.18.22

…often the wicked so devote themselves to the practice of sin that they succeed in doing more wickedness than they would have been able to learn from the bad example of reprobate sinners. For this reason the torment of greater punishment is inflicted on them, in that they, by their own initiative, sought out greater ways of sinning, for which they are to be punished. Consequently it is well said: “According to the multitude of his devices, so shall he suffer [a citation from Job 20:18]. For he would not find out new ways of sinning unless he sought them out, and he would not seek out such things unless he were anxious to do them deliberately. Therefore, in his punishment, this excess in devising wickedness is taken into account, and he receives proportionate punishment and retribution. And even though the suffering of the damned is infinite, nevertheless they receive greater punishments who, by their own desires, sought out many new ways of sinning.

–Gregory the Great (540-604), Book of Morals 15.18.22

According to the U.S. Census Bureau’s figures, Montana has grown in population from 902,195 in 2000 to 974,989 in 2009. This represents a population growth of approximately 8.07%.

According to Episcopal Church statistics, the Diocese of Montana went from Average Sunday Attendance (or ASA) of 2,273 in 1998 to 1,827 in 2008. This represents an ASA decline of about 20% over this ten year period.

In order to generate a pictorial chart of some Montana diocesan statistics, please go [url=http://www.episcopalchurch.org/growth_60791_ENG_HTM.htm?menupage=50929]here[/url] and enter “Montana” in the second line down under “Diocese” and then click on “View Diocese Chart” under the third line to the left.

The Diocese of Montana’s website may be found here.

According to the U.S. Census Bureau’s figures, Montana has grown in population from 902,195 in 2000 to 974,989 in 2009. This represents a population growth of approximately 8.07%.

According to Episcopal Church statistics, the Diocese of Montana went from Average Sunday Attendance (or ASA) of 2,273 in 1998 to 1,827 in 2008. This represents an ASA decline of about 20% over this ten year period.

In order to generate a pictorial chart of some Montana diocesan statistics, please go [url=http://www.episcopalchurch.org/growth_60791_ENG_HTM.htm?menupage=50929]here[/url] and enter “Montana” in the second line down under “Diocese” and then click on “View Diocese Chart” under the third line to the left.

The Diocese of Montana’s website may be found here.

A panel of educators convened by the nation’s governors and state school superintendents proposed a uniform set of academic standards on Wednesday, laying out their vision for what all the nation’s public school children should learn in math and English, year by year, from kindergarten to high school graduation.

The new proposals could transform American education, replacing the patchwork of standards ranging from mediocre to world-class that have been written by local educators in every state.

Under the proposed standards for English, for example, fifth graders would be expected to explain the differences between drama and prose, and to identify elements of drama like characters, dialogue and stage directions. Seventh graders would study, among other math concepts, proportional relationships, operations with rational numbers and solutions for linear equations.

The new standards are likely to touch off a vast effort to rewrite textbooks, train teachers and produce appropriate tests, if a critical mass of states adopts them in coming months, as seems likely. But there could be opposition in some states, like Massachusetts, which already has high standards that advocates may want to keep.

“I’d say this is one of the most important events of the last several years in American education,” said Chester E. Finn Jr., a former assistant secretary of education who has been an advocate for national standards for nearly two decades. “Now we have the possibility that for the first time, states could come together around new standards and high school graduation requirements that are ambitious and coherent. This is a big deal.”

Read it all.

A panel of educators convened by the nation’s governors and state school superintendents proposed a uniform set of academic standards on Wednesday, laying out their vision for what all the nation’s public school children should learn in math and English, year by year, from kindergarten to high school graduation.

The new proposals could transform American education, replacing the patchwork of standards ranging from mediocre to world-class that have been written by local educators in every state.

Under the proposed standards for English, for example, fifth graders would be expected to explain the differences between drama and prose, and to identify elements of drama like characters, dialogue and stage directions. Seventh graders would study, among other math concepts, proportional relationships, operations with rational numbers and solutions for linear equations.

The new standards are likely to touch off a vast effort to rewrite textbooks, train teachers and produce appropriate tests, if a critical mass of states adopts them in coming months, as seems likely. But there could be opposition in some states, like Massachusetts, which already has high standards that advocates may want to keep.

“I’d say this is one of the most important events of the last several years in American education,” said Chester E. Finn Jr., a former assistant secretary of education who has been an advocate for national standards for nearly two decades. “Now we have the possibility that for the first time, states could come together around new standards and high school graduation requirements that are ambitious and coherent. This is a big deal.”

Read it all.

Watch it all. Caught this one yesterday on the morning run. That Alaskan water looks really cold–KSH!.

Watch it all. Caught this one yesterday on the morning run. That Alaskan water looks really cold–KSH!.

A majority of dioceses in the Episcopal Church have confirmed the election of an open lesbian as a bishop in Los Angeles, bringing Bishop-elect Mary Glasspool one step closer to consecration.

The Diocese of Los Angeles, where Glasspool was elected as an assistant bishop last December, announced confirmations from 61 of the denomination’s 110 dioceses on Wednesday (March 10).

Read it all.

Anglican parish communities in Chile, hit by a serious earthquake ”” the fifth-largest on record ”” that devastated the city of Concepción last Saturday, are sheltering together in tents for safety and to share food and water, says their Bishop, the Rt Revd Héctor Zavala.

Bishop Zavala was expected to arrive in Concepción on Wednesday after travelling for at least ten hours across broken roads. On Tuesday, he asked his colleague Ricardo Tucas to send the following report:

“[The Bishop] is now travelling to the devastated region of Con­cepción, which holds three of his urban churches, and was near three other rural congregations in the High Mountains of Bio-Bio. Four days following the massive earth­quake in Chile, many towns are still completely isolated . . .

“Andy Bowman, until recently a USPG Mission Companion in Concepción, said: ”˜From the com­munications we have had with people in Santiago in the north, the situation in Concepción seems desperate. Half a million people in Concepción are isolated, without water, electricity, shelter, and food. Shops have been looted and civil unrest appears to be widespread. Seven thousand Chilean troops have been sent to the area to maintain order.

Read it all.

South Carolina’s unemployment rate hit another record high in January as the level of jobless residents rose in all 46 counties.

Employers cut 27,700 positions throughout the month, including seasonal jobs in tourism and retail, as the jobless rate reached 12.6 percent, the state Employment Security Commission said Wednesday.

South Carolina’s unemployed population — a total of 273,455 residents — is the biggest on record.

Compare that number with the data recorded several years ago and a grim picture emerges. That figure, for example, never topped 100,000 people in 2000. Throughout 2005, the number averaged 140,000.

“It gives us a sense of how many jobs the economy needs to create in order

to put a majority of people back to work,” said economist Don Schunk of Coastal Carolina University. “More so than the unemployment rate, (that number) tells us how far we have to go before we return to some sense of normalcy.”

Read it all from the front page of yesterday’s local paper.