he General Synod of the Anglican Church of Canada is meeting in Halifax, June 3 to 11 under the theme: Feeling the Winds of God-Charting a New Course.
Substantial amounts of time are allocated for reports on work mandated by the 2007 General Synod including on-going deliberations over issues of human
sexuality, VISION 2019 (a strategic plan for the Church) and a review of primacy and governance.
The synod will also consider resolutions generated by its standing committees.
The Diocese of Polynesia has elected a native of Tonga, the Rt. Rev. Winston Halapua to serve as its next Archbishop.
On May 12, the General Synod of the Church of Aotearoa, New Zealand and Polynesia meeting in Gisborne, New Zealand announced it had affirmed the decision of the diocese’s electoral synod held in Fiji. On April 29 the Diocese of Polynesia met in Suva to elect a successor to Archbishop Jabez Bryce, who died on Feb 11. The results of the balloting were forwarded to the church’s archbishops, who will then polled the 120 members of synod, seeking their approval for the election
The idea of a football star receiving lenient treatment after testing positive for drug use would raise no eyebrows at most colleges. But the United States Naval Academy “holds itself to a higher standard,” as its administrators are fond of saying. According to policy set by the chief of naval operations, Adm. Gary Roughead, himself a former commandant of midshipmen at the academy, we have a “zero tolerance” policy for drug use.
Yet, according to Navy Times, a running back was allowed to remain at Annapolis this term because the administration accepted his claim that he smoked a cigar that he didn’t know contained marijuana. (He was later kicked off the team for a different infraction, and has now left the academy.)
The incident brings to light an unpleasant truth: the Naval Academy, where I have been a professor for 23 years, has lost its way. The same is true of the other service academies. They are a net loss to the taxpayers who finance them, as well as a huge disappointment to their students, who come expecting reality to match reputation. They need to be fixed or abolished.
At home in Nigeria, the Pentecostal preacher Helen Ukpabio draws thousands to her revival meetings. Last August, when she had herself consecrated Christendom’s first “lady apostle,” Nigerian politicians and Nollywood actors attended the ceremony. Her books and DVDs, which explain how Satan possesses children, are widely known.
So well-known, in fact, that Ms. Ukpabio’s critics say her teachings have contributed to the torture or abandonment of thousands of Nigerian children ”” including infants and toddlers ”” suspected of being witches and warlocks. Her culpability is a central contention of “Saving Africa’s Witch Children,” a documentary that made its American debut Wednesday on HBO2.
A Catholic understanding of good end-of-life care is “both-and”: both upholding the sanctity of life and accepting the inevitability of death. Some people may be more concerned about the danger that patients may be neglected or may fail to get the treatment or care they need. Others may worry more about modern medicine being over-zealous and imposing unwanted, unnecessary and burdensome treatment. The Catholic approach is to recognise both dangers and guard people from both kinds of harm.
The resignation of Dennis C. Blair as director of national intelligence was the product of personal as well as institutional failings. A retired admiral with a distinguished record of service, Mr. Blair’s political judgment looked questionable from the beginning of his DNI tenure, when he nominated a former ambassador with close ties to China and Saudi Arabia — and crackpot views about the Israel “lobby” — to chair the National Intelligence Council. After the failed Christmas Day airplane bombing, Mr. Blair told Congress that the Nigerian suspect should have been questioned by the interagency interrogation group created by the administration for terrorism cases — only to acknowledge later that the team had not yet been launched.
In Kandahar, the Taliban’s most powerful weapon has become the calculated assassination. The tools of this campaign are rudimentary — ropes, knives, old rifles — but the results have been devastating. By executing those who work or sympathize with the government, the Taliban has made clear that those supporting the American military effort here are risking their lives. Each new death brings more dread in a city of hunters and hunted.
“They’re watching us. We don’t know who, but they’re watching,” Ahmad said. “Nowhere is safe. We cannot escape.”
The killings take aim at the fundamental goal of the U.S. military’s planned summer offensive in Kandahar: to build a credible local government that responds to the needs of the people. In the past month, about six people have quit the already understaffed provincial government, and other federal ministry representatives in the province have taken leave. Targeted by bombs and killings of their local staff, foreigners working for U.S. government contractors and the United Nations have fled for Kabul.
In order to generate a pictorial chart of this parish, please go [url=http://www.episcopalchurch.org/109378_107383_ENG_HTM.htm]here[/url] and enter “Milwaukee” in the second line down under “Diocese.” Next please wait a moment and then click on “Church” and choose”St Paul’s, Oconomowoc” Then wait another moment and choose “View Church chart” under that line (the middle of the three choices).
Grace Baptist Church in Springfield, Tenn., was in tough straits two years ago.
The church had gone 12 months without a pastor. Sunday morning attendance hovered around 120. And, in 2008, the Southern Baptist congregation baptized only three people.
That changed last year when a new pastor and a new approach to ministry led to 53 baptisms and 200 new people showing up on Sundays.
….maybe a quest for specific answers is the wrong idea. One of the most fundamental questions a human can ask is: “Why are we here on earth?” For people who are religious, the answer usually lies in faith, a confidence in things unseen. We believe in fundamental truths and yet we leave a little room for unanswered questions.
As “Lost” reminds Entertainment Weekly’s Mr. Jensen: How do we live a good life when we may not know the answers to a lot of questions? “In many ways, the characters are modeling back to us successful and unsuccessful journeys of faith,” he says. “They had no faith and gained faith; they had faith and then lost faith.”
The show will leave plot threads unresolved and relationships will not wrap up neatly. But attempts to find meaning in the world are rarely satisfactory.
Prayers do go unanswered. Perhaps enthusiasts should avoid making “Lost” into their own image and leave a little room for faith””in this case, an acceptance of unresolved tension.
Orthodox Anglicans in North America are inviting priests in the Church of England to make a show of solidarity by taking part in a clergy swap.
The Anglican Church in North America was formed last year by Anglicans who broke away from the liberal Episcopal Church in the US. It is proposing the swap in the wake of last Saturday’s consecration by TEC of its first partnered lesbian bishop.
ACNA said the clergy swap would be an opportunity for Church of England parishes and clergy to express their solidarity and friendship with ACNA churches.
Participating clergy will be matched to churches with similar preaching and ministry styles and serve the pulpit for a period of three to four weeks in January and July or August next year.
Germany moved Friday to shore up the euro and stabilize heavily indebted European nations, approving the country’s share of a nearly $1 trillion euro-region bailout.
The lower house of the German parliament voted 319 to 73 in favor of the package, which was put together two weeks ago. There were 195 abstentions. The upper house, the Bundesrat, was scheduled to pass the measure later Friday.
Under the plan, Germany is to lend as much as $184 billion to debt-ridden states in the euro zone to backstop the European currency and protect the nations from default. The package follows an earlier rescue for Greece.
I think there are some things here we need to explore sensitively together. In doing so I want to acknowledge the honesty and courage of my friend, James Jones, the Bishop of Liverpool, who has publicly told his own story of moving his position on the issue of homosexuality over recent years and urged the Church not to allow this issue to divide us in a way that breaks communion. And I also need to acknowledge that I have long been in a different place and so have not had to travel as difficult a path as he has to be in the place where I now am. My own understanding has long been that the Church of England’s current stance is not tenable long term, but that, while we engage, struggle, with these issues, it must be task of the bishop to uphold our agreed policy, with all its weaknesses, and to try to hold the Church together while we tackle the things that divide us. I don’t believe I can move away from that position, though I need to share with you some of my discomfort.
Read the whole thing (Please note: it is not short).
Fast growing African Christianity, both evangelical and Catholic, is transforming global religion and affecting American Christianity, particularly its debates over homosexuality. The U.S. Episcopal Church, of course, has been prominently roiled by controversy since its 2003 election of an openly homosexual bishop, now joined by a newly elected openly lesbian bishop. African Anglican bishops, overwhelmingly conservative, have steadfastly encouraged the global Anglican Communion to sanction U.S. Episcopalians for their heterodoxy. But the Anglican Communion’s authority is mostly symbolic, and the Episcopal Church governs itself. A new communion, the Anglican Church in North America, is largely for orthodox former Episcopalians, many of whom have placed themselves under the authority of African bishops.
Considerably less publicized but no less significant is the United Methodist Church, which now almost uniquely among liberal-led, old-line denominations continues to affirm orthodox teachings on marriage and sexual ethics. The traditionalist stance, dismaying to its liberal elites, is thanks partly to the denomination’s growing African membership. Unlike the U.S. Episcopal Church, which is almost entirely U.S. members plus some small dioceses from Latin America and Taiwan, United Methodism is more fully international, with about one third of its members in Africa. Amid growing United Methodist churches in the Democratic Republic of the Congo and Nigeria, among others, and a U.S. church losing about a 1,000 members weekly, the 11.4 million denomination likely will soon be majority African. At the church’s next governing General Conference in 2012, probably 40 percent of the delegates will come from outside the U.S., even further diminishing liberal hopes.
The U.S. Catholic bishops withdrew from a national civil rights coalition on Wednesday (May 19) after the group advocated on behalf of Supreme Court nominee Elena Kagan.
The Washington-based Leadership Conference on Civil and Human Rights
(LCCR) was founded in 1950 by African American and Jewish leaders to press for the passage of national civil rights laws.
But in recent years, the coalition has broadened its agenda to include advocacy for issues that contradict the bishops’ principles and policies, said Bishop William Murphy of Rockville Centre, N.Y., who chairs the bishops’ committee on justice and peace.
In Yonkers, more than 100 retired police officers and firefighters are collecting pensions greater than their pay when they were working. One of the youngest, Hugo Tassone, retired at 44 with a base pay of about $74,000 a year. His pension is now $101,333 a year.
It’s what the system promised, said Mr. Tassone, now 47, adding that he did nothing wrong by adding lots of overtime to his base pay shortly before retiring. “I don’t understand how the working guy that held up their end of the bargain became the problem,” he said.
Despite a pension investigation by the New York attorney general, an audit concluding that some police officers in the city broke overtime rules to increase their payouts and the mayor’s statements that future pensions should be based on regular pay, not overtime, these practices persist in Yonkers.
A years-long disagreement between a local church and the denomination it was a part of for more than a century has been settled.
Donald Capper, attorney for the Windsor United Methodist Church, said Tuesday that congregation and the West Ohio Conference of the United Methodist Church should finalize with a week or two an agreement that will allow the local church to remain open but not be a part of the Methodist fold and pay only $100 in damages.
Windsor Methodist treasurer Diane Duncan said the disagreement began several years ago when the trustees at Windsor voted to leave the Methodist conference because the local congregation objected to what it considered a more liberal turn in church doctrine, namely the ordination of [non-celibate] homosexuals.
Tears, jubilation, and muted protest marked the consecration of the AnÂglican Communion’s first openly lesbian bishop in California last SatÂurday, although the event drew swift condemnation from traditionÂalist groups and from the Archbishop of Canterbury.
In a brief statement, Dr Williams described the ceremony as “regretÂtable”, and said that it placed a quesÂtion mark over the place in the ComÂmunion of the Episcopal Church in the United States. The critÂicism was echoed by Evangelical groups in Ireland, among other places.
A press release published jointly by the Church of Ireland Evangelical FelÂlowship and three other bodies argued that the consecration represented “a clear rejection of the many pleas for gracious restraint” set out in the Windsor report and made by the latest Primates’ Meeting.
When the pastor at Mandarin’s All Souls Anglican Church tells his Jacksonville flock to take a hike around 10 a.m. Sunday, it’s OK this time.
They will be going home.
The Anglican church members will walk to a new sanctuary at the former First Coast Home Center at 4042 Hartley Road, a happier walk than many made July 15, 2007, when they left the church they had called home for 28 years due to a split from the Episcopal church.
Prodded by national anger at Wall Street, the Senate on Thursday passed the most far-reaching restraints on big banks since the Great Depression. In its broad sweep, the massive bill would touch Wall Street CEOs and first-time homebuyers, high-flying traders and small town lenders.
The 59-39 vote represents an important achievement for President Barack Obama, and comes just two months after his health care overhaul became law. The bill must now be reconciled with a House version that passed in December. A key House negotiator predicted the legislation would reach Obama’s desk before the Fourth of July.
The legislation aims to prevent a recurrence of the near-meltdown of big Wall Street investment banks and the resulting costly bailouts. It calls for new ways to watch for risks in the financial system and makes it easier to liquidate large failing financial firms. It also writes new rules for complex securities blamed for helping precipitate the 2008 economic crisis, and it creates a new consumer protection agency.
The Diocese of Northern Michigan has released a profile and called for nominations as it seeks an 11th bishop.
The profile repeatedly affirms mutual ministry as central to the diocese’s identity, and it identifies a recurring theme of loss and struggle, including financial stresses during the early 20th century and the death of the Rt. Rev. James A. Kelsey in an automobile accident in 2007.
The profile devotes an eight-page appendix to Kelsey’s last annual address as a bishop, which he delivered in October 2006. Another appendix is a nine-page essay, “Creating a Hospitable Environment for Mutual Ministry,” by the Rt. Rev. Thomas Ray, the diocese’s ninth bishop, and Kelsey. Ray is serving as an assisting bishop until the new bishop begins ministry.
Nearly half of all Americans in the private sector work for a business with fewer than 50 employees. These firms have always struggled to provide health benefits. And as healthcare costs have skyrocketed in recent years, many have been forced to drop coverage.
Today, fewer than half of firms with 10 employees or less provide health benefits, according to a survey by the Kaiser Family Foundation and the Health Research and Educational Trust.
The new healthcare law is designed specifically to help small businesses, although not all businesses will qualify for the aid. Here are some of the ways the law may work out for employees and employers….
North Korea said on Friday the peninsula was heading toward war and it was ready to tear up all agreements with the South after it accused the reclusive state of torpedoing a navy ship near their disputed border.
South Korea said on Thursday it had overwhelming evidence that a North Korean submarine had entered its waters in March and attacked the Cheonan corvette, killing 46 sailors.
In the month since Pelham Memorial High School in Westchester County advertised seven teaching jobs, it has been flooded with 3,010 applications from candidates as far away as California. The Port Washington District on Long Island is sorting through 3,620 applications for eight positions ”” the largest pool the superintendent has seen in his 41-year career.
Even hard-to-fill specialties are no longer so hard to fill. Jericho, N.Y., has 963 people to choose from for five spots in special education, more than twice as many as in past years. In Connecticut, chemistry and physics jobs in Hartford that normally attract no more than 5 candidates have 110 and 51, respectively.
The recession seems to have penetrated a profession long seen as recession-proof. Superintendents, education professors and people seeking work say teachers are facing the worst job market since the Great Depression. Amid state and local budget cuts, cash-poor urban districts like New York City and Los Angeles, which once hired thousands of young people every spring, have taken down the help-wanted signs.
The academic refugee is not of course invariably a victim of direct persecution because of his or her convictions; but it is clear from the records of the thirties that racial repression was inseparable from ideological repression ”“ as it is clear from experience today that in so many countries the life of academic institutions is deeply vulnerable to political pressure, so that scholars of the ‘wrong’ ethnic group or political allegiance cannot assume that they are safe in their work even if that work is not openly critical of government. The conviction that a healthy and workable society is one in which all groups and individuals have access to public discussion of the public good, and that this entails patience with the expression of diverse perspectives and aspirations, is not universally shared. There are places where it is openly denied and at least as many where it is affirmed in public rhetoric and denied in practice. It is denied by the kind of policies that prevailed in Germany and its satellites in the 1930’s, by the extraordinary abuses of psychiatric medicine to suppress dissent in the USSR in the sixties and seventies, by any regime in which populist pressure, religious or racial, sometimes both, drives government decisions about what can be safely said in public.
But in another sense, it is denied by the sheer facts of a context where the state is either powerless in restraining violence or complicit in it, so that murderous disruption goes unchecked, both urban disorder and communal strife. A substantial number of those who are now recipients of the assistance offered by CARA are less likely than at some past periods to be victims of openly ideological persecution ”“ though this is not unknown: there have been and still are places like Afghanistan under Taliban rule where anything resembling dissident opinion, even in imaginative literature, was prohibited. The most urgent presenting problems seem to be belonging to the wrong ethnic or territorial group (as in Nazi Germany years ago and in parts of Africa and Asia today) and, very significantly, defending the rule of law in such a way that a regime is challenged. The exposure of abuse within legal systems is ”“ as many here tonight know all too well ”“ a major area of mortal risk. Any intellectual in flight from such environments as these acts as a forcible reminder of what human society looks like when the life of the mind is seen as a luxury at best and a threat at worst.
So the refugee intellectual brings into our insular discussion the knowledge that justice is vulnerable and has to be defended against the silencing of discussion and the silencing of particular classes or racial groupings. It is not something that steadily emerges into light as reason advances through the course of history. And there are two interconnected issues that come into focus as a result of this recognition. One is about the need to sustain a culture in which genuine and strong disagreements over the shape of the ‘good’ society are given space to unfold and interact ”“ the need for a robust public intellectual life, supported by a university culture which is not simply harnessed to productivity and problem-solving.
Here in Kinshasa, we met Emilie Lunda, 25, who had nearly died during childbirth a few days earlier. Doctors saved her life, but her baby died. And she is still recuperating in a hospital and doesn’t know how she will pay the bill.
“I didn’t want to get pregnant,” Emilie told us here in the Congolese capital. “I was afraid of getting pregnant.” But she had never heard of birth control.
In rural parts of Congo Republic, the other Congo to the north, we found that even when people had heard of contraception, they often regarded it as unaffordable.
Most appalling, all the clinics and hospitals we visited in Congo Republic said that they would sell contraceptives only to women who brought their husbands in with them to prove that the husband accepted birth control.
Scientists in the US have succeeded in developing the first synthetic living cell.
The researchers constructed a bacterium’s “genetic software” and transplanted it into a host cell.
The resulting microbe then looked and behaved like the species “dictated” by the synthetic DNA.
The advance, published in Science, has been hailed as a scientific landmark, but critics say there are dangers posed by synthetic organisms.
The John Jay Report indicated that 4.0% of all priests in the US between 1950 and 2002 had been accused of sexual abuse of a minor. This datum, and the numerous commentaries surrounding the horrific news of sexual abuse by Catholic priests, have been cited as evidence against the discipline of celibacy in the Roman Catholic clergy. Prominent psychotherapists, such as Richard Sipe, have argued that celibacy has been a factor contributing to criminal sexual conduct by clerics over the last half-century. Even Cardinal Christoph Schönborn of Vienna recently suggested that the issue of priestly celibacy should not be ignored in discussions of the sex-abuse scandals in Europe.
The argument against priestly celibacy– the argument that celibacy is a contributing factor in sexual abuse– has never been examined in the context of statistics showing abuse rates in other clerical populations that do not require celibacy. Such a comparison between clergy populations is critical, because if celibacy were a major factor in the abuse over the last half-century, then one would expect to see much lower abuse rates in the clergy of other communions. If on the contrary celibacy were unrelated (or even a safeguard against abuse) then the other clergy groups would likely show comparable or even higher levels of abuse.