You want me to tell you why God is to be loved and how much. I answer, the reason for loving God is God Himself; and the measure of love due to Him is immeasurable love.

–Bernard of Clairvaux (1090-1153)

News of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. When he came and saw the grace of God, he was glad; and he exhorted them all to remain faithful to the Lord with steadfast purpose; for he was a good man, full of the Holy Spirit and of faith. And a large company was added to the Lord.

–Acts 11:22-24

It increasingly seems as if the policy makers attending like physicians to the American economy are peering into their medical kits and coming up empty, their arsenal of pharmaceuticals largely exhausted and the few that remain deemed too experimental or laden with risky side effects. The patient ”” who started in critical care ”” was showing signs of improvement in the convalescent ward earlier this year, but has since deteriorated. The doctors cannot agree on a diagnosis, let alone administer an antidote with confidence.

This is where the Great Recession has taken the world’s largest economy, to a Great Ambiguity over what lies ahead, and what can be done now. Economists debate the benefits of previous policy prescriptions, but in the political realm a rare consensus has emerged: The future is now so colored in red ink that running up the debt seems politically risky in the months before the Congressional elections, even in the name of creating jobs and generating economic growth. The result is that Democrats and Republicans have foresworn virtually any course that involves spending serious money.

The growing impression of a weakening economy combined with a dearth of policy options has reinvigorated concerns that the United States risks sinking into the sort of economic stagnation that captured Japan during its so-called Lost Decade in the 1990s.

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I was perilously close to becoming an agnostic””at least about certain statistics. Specifically, I really didn’t know the data on Christians in China, and for a while I was not sure if anyone did. Only now, perhaps, do we have the glimmerings of an answer to one of the most pressing questions in global religion: just how many Chinese Christians are there?

This question matters enormously because of China’s vast population””now over 1.3 billion””and its emerging role as a global superpower. If Christians make up even a sizable minority within that country, that could be a political fact of huge significance.

Some years ago, veteran journalist David Aikman suggested that China’s Christian population was reaching critical mass and that Christianity would achieve cultural and political hegemony by 2030 or so. Writing in First Things last year, Catholic China-watcher Francesco Sisci agreed that “we are near a Constantinian moment for the Chinese Empire.” If we could say confidently that China today had, say, 100 or 150 million Christian believers, that would also make the country one of the largest centers of the faith worldwide, with the potential of a still greater role in years to come.

But what can we actually say with confidence when honest and reliable authorities differ so widely on the basic numbers?

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The second All African Bishops conference ended yesterday with the primates calling on Africans to stick to their culture and reject Western ways tearing the church a part.

While addressing a press conference yesterday, the clergy men, led by Archbishop Henry Luke Orombi, said Western cultures like homosexuality should be shunned. He said they will not change their stand on homosexuality, saying the practice is against the scriptures.

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The outgoing commander of American forces in Iraq, Gen. Ray Odierno, said Sunday that a new Iraqi government could still be two months away and warned that a stalemate beyond that could create demands for a new election to break the deadlock that has lasted since March.

While General Odierno said he believed negotiations had picked up and would prove successful, he predicted politicians still required “four to six to eight weeks.”

“That’s a guess,” he said in an interview at his headquarters, whose plaster roof is still engraved with the initials of Saddam Hussein. “If it goes beyond 1 October, what does that mean? Could there be a call for another election? I worry about that a little bit.”

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…“The Corrections” towered out of the rubble [of 9/11], at once a monument to a world destroyed and a beacon lighting the way for a new kind of novel that might break the suffocating grip of postmodernism, whose most adept practitioners were busily creating, as James Wood objected at the time, “curiously arrested books that know a thousand different things ”” the recipe for the best Indonesian fish curry! the sonics of the trombone! the drug market in Detroit! the history of strip cartoons! ”” but do not know a single human being.”

“The Corrections” did not so much repudiate all this as surgically “correct” it. Franzen cracked open the opaque shell of postmodernism, tweezed out its tangled circuitry and inserted in its place the warm, beating heart of an authentic humanism. His fictional canvas teemed with information ”” about equity finance, railroad engineering, currency manipulation in Eastern Europe, the neurochemistry of clinical depression. But the data flowed through the arteries of narrative, just as it had done in the novels of Dickens and Tolstoy, Bellow and Mann. Like those giants, Franzen attended to the quiet drama of the interior life and also recorded its fraught transactions with the public world. Even as his contemporaries had diminished the place of the “single human being,” Franzen, miraculously, had enlarged it.

“Freedom” is a still richer and deeper work ”” less glittering on its surface but more confident in its method. This time the social history has been pushed forward, from the Clinton to the Bush years ”” and the generational clock has been wound forward, too. There is, again, a nuclear family, though the hopeful aspirants are not children but parents. They are the Berglunds, “young pioneers” who renovate a Victorian in Ramsey Hill, a neighborhood of decayed mansions in St. Paul (Franzen assuredly knows that F. Scott Fitzgerald grew up there, on Summit Avenue; the street is mentioned in the opening paragraph) and then float upward on drafts of unassailable virtue. Patty is a “sunny carrier of sociological pollen, an affable bee” buzzing at the back door “with a plate of cookies or a card or some lilies of the valleys in a little thrift-store vase that she told you not to bother returning”; her husband, Walter, is a lawyer of such adamant decency that his employer, 3M, has parked him in “outreach and philanthropy, a corporate cul-de-sac where niceness was an asset” and where, commuting by bicycle each day, he nurtures his commitment to the environmentalist causes he will eventually pursue with messianic, and mis begotten, fervor.

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Google’s YouTube video site is in negotiations with Hollywood’s leading movie studios to launch a global pay-per-view video service by the end of 2010, putting it head-to-head with Apple in the race to dominate the digital distribution of film and television content.

Google has been pitching to the studios on the international appeal of a streaming, on-demand movie service pegged to the world’s most popular search engine and YouTube, according to several people with knowledge of the situation.

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The question of homosexuality reared its head for the umpteenth time this week at the all African Anglican Church conference that is taking place in Entebbe. Despite pressure from the western world, African bishops have renewed their condemnation of the practice of homosexuality in the church.

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Via email:

1. In a spirit of unity and trust, and in an atmosphere of love the Primates of the Council of Anglican Provinces in Africa (CAPA) as well as Archbishop John Chew, the Chairman of the Global South, which represents the majority of the active orthodox membership in the entire Anglican Communion, met during the 2nd All Africa Bishop’s Conference in Entebbe, Uganda. We enjoyed the fellowship and the sense of unity as we heard the Word of God and gathered around the Lord’s Table.

2. We gave thanks to God for the leadership of the Most. Rev. Ian Ernest, Archbishop of the Indian Ocean and Chairman of CAPA and for the abundant hospitality provided by the Most Rev. Henry Orombi, Archbishop of Uganda and the entire Church of Uganda.

3. We were honored by the presence of the His Excellency General Yoweri K. Museveni, President of the Republic of Uganda, for his official welcome to Uganda and for hosting an official state reception for the AABCH. We are very grateful to him for his support of the work of the Anglican Church in Uganda and for his call to stand against the alien intrusions and cultural arrogance which undermines the moral fiber of our societies. We recall his admonishment to live out the words and deeds of the Good Samaritan. We are also grateful to the Rt. Hon. Prime Minister of Uganda for his presence and words of encouragement to us.

4. We were very happy and appreciated that the Archbishop of Canterbury, the Most Rev. Dr. Rowan Williams, accepted our invitation to attend the 2nd All Africa Bishop’s Conference. We were encouraged by his word to us. We also appreciated the opportunity to engage face-to-face with him in an atmosphere of love and respect. We shared our hearts openly and with transparency, and we have come to understand the difficulties and the pressures he is facing. He also came to understand our position and how our mission is threatened by actions which have continued in certain provinces in the Communion. We therefore commit ourselves to continuously support and pray for him and for the future of our beloved Communion.

5. We were very saddened with the recent actions of The Episcopal Church in America who went ahead and consecrated Mary Glasspool last May 2010, in spite of the call for a moratorium (1) and all the warnings from the Archbishop of Canterbury, the Standing Committee of the Anglican Communion and the 4th Encounter of the Global South.

This was a clear departure from the standard teaching of the Anglican Communion as stated in Lambeth Resolution 1.10. We are also concerned about similar progressive developments in Canada and in the U.K.

6. Being aware of the reluctance of those Instruments of Communion to follow through the recommendations of the Windsor Report (2) and taken by the Primates Meetings in Dromantine (3) and Dar es Salaam (4) we see the way ahead as follows:

A. In order to keep the ethos and tradition of the Anglican Communion in a credible way, it is obligatory of all Provinces to observe the agreed decisions and recommendations of the Windsor Report and the various communiqués of the past three Primates Meetings, especially Dar es Salaam in 2007. We as Primates of CAPA and the Global South are committed to honor such recommendations.

B. We are committed to meet more regularly as Global South Primates and take our responsibilities in regard to issues of Faith and Order. (5)

C. We will give special attention to sound theological education as we want to ensure that the future generations stand firm on the Word of God and faithfully follow our Lord and Saviour Jesus Christ.

D. We are committed to network with orthodox Anglicans around the world, including Communion Partners in the USA and the Anglican Church in North America, in holistic mission and evangelism. Our aim is to advance the Kingdom of God especially in unreached areas.

E. We are committee to work for unity with our ecumenical partners and to promote interfaith dialogue with other faiths in order to promote a peaceful co-existence and to resolve conflicts.

F. We are committed to work for the welfare of our countries. This will involve alleviating poverty, achieving financial and economic empowerment, fighting diseases, and promoting education.

7. Finally, we are very aware of our own inadequacy and weaknesses hence we depend fully on the grace of God to achieve his purpose in the life of his church and our beloved Anglican Communion.

Footnotes:

1. The Windsor Report Section 134.1 The Episcopal church (USA) be invited to express its regret that the proper constraints of the bonds of affection were breached in the events surrounding the election and consecration of a bishop for the See of New Hampshire, and for the consequences which followed and that such an expression of regret would represent the desire of the Episcopal Church (USA) to remain within the Communion (2) the Episcopal church (USA) be invited to effect a moratorium on the election and consent to the consecration of any candidate to the episcopate who is living in a same gender union until some new consensus in the Anglican Communion energies.

The Windsor Report Section 144.3 We call for a moratorium on all such public Rites, and recommend that bishops who have authorized such rites in the US and Canada be invited to express regret that the proper constraints of the bonds of affection were breached by such authorizations.

2. Windsor Report. Section D. 157 There remains a very real danger that we will not choose to walk together. Should the call to halt and find ways of continuing in our present communion not be heeded, then we shall have to begin to learn to walk apart.

3. The Communiqué of the Primates Meeting in Dromantine (2005) Section 14. Within the ambit of the issues discussed in the Windsor Report and in roder to recognize the integrity of all parties, we request that the Episcopal Church (USA) and the Anglican Church of Canada voluntarily withdraw their members from the Anglican Consultative Council for the period leading up to the next Lambeth Conference.

4. The Communiqué of the Primates Meeting in Dar es Salaam in 2007. If the reassurances requested of the House of Bishops cannot in good conscience be given, the relationship between The Episcopal Church and the Anglican communion as a whole remains damaged at best, and this has consequences for the full participation of the Church in the life of the Communion.

5. Lambeth 1988 Resolution 18.2(a) Urges the encouragement be given to a developing collegial rule for the Primates Meeting under the presidency of the Archbishop of Canterbury, so that the Primates Meeting is able to exercise an enhanced responsibility in offering guidance on doctrinal, moral and pastoral matters.

Lambeth 1998 Resolution III.6 (a) reaffirms the Resolution 18.2(a) Of Lambeth 1988 which “urges that encouragement be given to a developing collegial role for the Primates’ Meeting under the presidency of the Archbishop of Canterbury, so that the Primates’ Meeting is able to exercise an enhanced responsibility in offering guidance on doctrinal, moral and pastoral matters”.

President Yoweri Museveni on Wednesday evening hosted the visiting African and foreign Bishops to a dinner at State House Entebbe. The prelates are here for the second All Africa Bishops Conference in Entebbe at Imperial Resort Beach Hotel which ends tomorrow.

As they arrived atop the hill at snail pace in three minibuses, many were awe struck by the breath taking beauty of the palatial structure, imposing majestically over Entebbe town. They ate and drank, with the President who called on them to champion social economic transformation.

“It is very important that the church leaders, political leaders and traditional leaders understand that social-economic transformation is the main problem in Africa”, the President said.

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Nobody keeps track of how many black Orthodox Jews are in New York or across the nation, and surely it is a tiny fraction of both populations. Indeed, even the number of black Jews over all is elusive, though a 2005 book about Jewish diversity, “In Every Tongue,” cited studies suggesting that some 435,000 American Jews, or 7 percent, were black, Hispanic, Asian or American Indian.

“Everyone agrees that the numbers have grown, and they should be noticed,” said Jonathan D. Sarna of Brandeis University, a pre-eminent historian of American Jewry. “Once, there was a sense that ”˜so-and-so looked Jewish.’ Today, because of conversion and intermarriage and patrilineal descent, that’s less and less true. The average synagogue looks more like America.

“Even in an Orthodox synagogue, there’s likely to be a few people who look different,” Professor Sarna said, “and everybody assumes that will grow.”

Through the Internet, younger black Orthodox Jews are coming together in ways they never could before.

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Until recently, homeownership was celebrated as a hallmark of upward social mobility. Today, many millions of people who owe more than their homes are worth feel it’s become quite the opposite. It prevents many people from being able to seek a better job. And in many cases, it’s taking a harsh emotional toll on families who find themselves stuck.

Among those frozen in place is Kelly Christensen, who was set to marry her longtime love, Joel Nerenberg. They bought a house in Burnsville, Minn., three years ago. They had wedding invitations printed. Then they broke up.

Two years later, they still own their home. Christensen’s wedding dress now hangs in her ex-fiance’s closet. He lives across the hall.

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Fierce fighting among some Lutherans culminated in Friday’s formation of the North American Lutheran Church, the nation’s newest church body. The church has strong ties to a little-known ministry in the Twin Cities and a new seminary in Brookings.

The battles have included scorching accusations of blasphemy, “devilish” behavior and the leader of a reform group declaring that last year’s vote on gay clergy amounted to the biblical sign of the beast: 666.

It’s not the sort of thing typically seen among Lutherans, the low-key Christians that Garrison Keillor jokes about on his radio show. They prefer to sit in back pews and project an image of grace and peace.

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Grandma is posting a photo on Facebook.

Grandpa is looking for former colleagues on LinkedIn.

And more and more people ages 50 and older are joining social networks, according to a new report by the Pew Research Center’s Internet & American Life Project. The study found that social networking has almost doubled among this population ”” growing from 22 percent to 42 percent over the past year.

According to comScore, a digital measurement company, 27.4 million people age 55 and over engaged in social networking in July, up from 16 million one year ago.

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Katherine Marshall, 63, a senior fellow at Georgetown’s Berkley Center for Religion, Peace and World Affairs, spent more than three decades with the World Bank, working in part to create space for faith in discussions about development. She sat down with The Washington Examiner to share her beliefs, and why due respect for religion can make all the difference….

Do you consider yourself to be of a specific faith?

I was raised an Episcopalian, and spent part of my childhood in England, where there was an intensely Anglican focus to my school. As students, we attended chapel, and regularly studied the Bible as a subject, and performed church music and dramas. Through that I came to appreciate the cultural heritage, and also to a degree the intellectual grounding of the faith. I still consider myself an Episcopalian, and I admire and support the global focus of the Episcopal Church, and its integral concern for issues of social justice and combating poverty.

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If you’re the parent of a Christian teenager, Kenda Creasy Dean has this warning:

Your child is following a “mutant” form of Christianity, and you may be responsible.

Dean says more American teenagers are embracing what she calls “moralistic therapeutic deism.” Translation: It’s a watered-down faith that portrays God as a “divine therapist” whose chief goal is to boost people’s self-esteem.

Dean is a minister, a professor at Princeton Theological Seminary and the author of “Almost Christian,” a new book that argues that many parents and pastors are unwittingly passing on this self-serving strain of Christianity.

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Increasingly, the doctor is not in when it comes to delivering primary care. But the nurse practitioner or physician assistant is often taking the doctor’s place.

“We are ideally suited for it. And it’s so cost-effective compared to any other form of medical provider,” says Jim Love, a physician assistant from rural Pittsfield, Maine. “We need to be educating a lot more of us.”

Michael McDonald, the primary care physician who supervises Love from 25 miles up the road in Dexter, Maine, agrees.

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Here is one:

Right after Katrina I tried to go back home and back to normal life but found that i was angry all the time and crying at a drop a hat later I found out that I might have Post traumatic stress from it. I have my good days but there are days when all I want to do is cry

.

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KIM LAWTON, correspondent: About 20 minutes outside New Orleans, worshippers gather at First Baptist Church in Chalmette, the largest city in St. Bernard Parish. It’s a pretty typical Southern Baptist Sunday morning service.

REV JOHN DEE JEFFRIES (Preaching at First Baptist Church, Chalmette, Louisiana): Lord, what’s going on? Lord, why?

LAWTON: But that belies the incredible journey this congregation has made since Hurricane Katrina. More than half of the churches in St. Bernard Parish still haven’t come back, and most of them probably never will. First Baptist is not only back, but reinventing itself to help a community still struggling to recover.

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Fire departments around the nation are cutting jobs, closing firehouses and increasingly resorting to “rolling brownouts” in which they shut different fire companies on different days as the economic downturn forces many cities and towns to make deep cuts that are slowing their responses to fires and other emergencies.

Philadelphia began rolling brownouts this month, joining cities from Baltimore to Sacramento that now shut some units every day. San Jose, Calif., laid off 49 firefighters last month. And Lawrence, Mass., north of Boston, has laid off firefighters and shut down half of its six firehouses, forcing the city to rely on help from neighboring departments each time a fire goes to a second alarm.

Fire chiefs and union officials alike say it is the first time they have seen such deep cuts in so many parts of the country. “I’ve never seen it so widespread,” said Harold A. Schaitberger, the general president of the International Association of Fire Fighters.

Read it all from the front page of yesterday’s NY Times.

Vacations have become a luxury for many Americans trying to make ends meet in this economic downturn, but there are signs that people are slowly, even timidly, on the move again.

Families who postponed trips last year are making modest vacation plans, travel agents say. And business owners or executives who felt it was insensitive to travel as they cut costs and laid off workers are again making plans to get away, leisure industry experts added.

Stacy H. Small, president of Elite Travel International, said at least half of her clients who were business owners cut back last year. “I had a lot of clients say ”˜I just don’t feel right,’ ” she said. This year, nearly all have returned.

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Imam Feisal Abdul Rauf has long worked to bridge divisions, be they fissures between interfaith husbands and wives or political chasms separating the United States and the Muslim world.

The 61-year-old clergyman is now in the midst of a polarizing political, religious and cultural debate over plans for a multistory Islamic center that will feature a mosque, health club and theater about two blocks north of ground zero. He is one of the leaders of the Park51 project, but has largely been absent from the national debate over the implications of building a Muslim house of worship so close to where terrorists killed more than 2,700 people.

Though Rauf has said the center, which could cost more than $100 million, would serve as a space for interfaith dialogue, moderate Muslim practice and peaceful prayer, critics say it will create a base for radical, anti-American Islam. Some critics have also asked where the funding for the center might originate and whether it may come from sources linked to Muslim extremists.

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Visit msnbc.com for breaking news, world news, and news about the economy

As far as I am concerned, Tulane University President Scott Cowen is a national hero–someone needs to give the man a medal–KSH.

An open alternative to Facebook will be launched on 15 September, the developers of the project have said.

Diaspora describes itself as a “privacy-aware, personally-controlled” social network.

The open-source project made headlines earlier this year when Facebook was forced to simplify its privacy settings, after they were criticised for being overly complex and confusing.

The project, developed by four US students, raised $200,000 (£140,000).

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Christ Church uses remarkably simple equipment to take prayer to the people in southeast Schenectady, New York.

I arrived at the church at 9 a.m. with Torre Bissell and we set up a 4-by-4 folding table with five chairs.

“Put it here,” Torre said, pointing to the crack in the sidewalk that must have been the property line. “That way no one can say we’re on the sidewalk. And point chairs this way, facing out. That way people don’t feel trapped.”

And that was it. A laminated sign reading “Prayer Table” flapped from the front. Torre pulled out a pen and paper and jotted down my name and his and the day’s date. Then he pulled out a bag of wooden crosses and laid out a few along with a thin paperback English Standard Version New Testament.

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(Via email):

(Church of Uganda) In a 27th August letter to Archbishop Henry Luke Orombi, Archbishop of the Church of Uganda, the Most Rev. Ian Earnest, Chairman of CAPA (Council of Anglican Provinces of Africa), apologized for “embarrassing” the Church of Uganda when CAPA received a $25,000 grant from Trinity Grants (USA) for the All Africa Bishops Conference taking place in Uganda. (Letter is attached.)

In 2003, the Church of Uganda broke communion with the Episcopal Church (TEC) over their unbiblical theology and immoral actions that violated historic and Biblical Anglicanism and tore the fabric of the Communion at its deepest level. At the same time, the Church of Uganda resolved to not receive any funds from TEC.

The 2nd All Africa Bishops Conference was hosted by the Church of Uganda, but the programme and speakers were chosen by CAPA. The Church of Uganda received no outside funding for its role in hosting the 400 Bishops and other participants in the week-long conference. All funds were raised locally within Uganda.

Archbishop Henry thanked Archbishop Ian for acknowledging the awkward position CAPA had put the Church of Uganda in and appreciated his humility and generous spirit in writing.

The Episcopal Diocese of Fort Worth was formed in 1982 by an organizing convention of clergy and lay delegates. The diocese then voted to affiliate with the General Convention of the Episcopal Church. General Convention does not establish dioceses; rather, dioceses join the General Convention voluntarily.

Diocesan conventions in 2007 and 2008 voted by 80 percent to withdraw from the General Convention. As an unincorporated association, the diocese simply exercised its right to withdraw. Nothing in the constitution or canons of TEC says a diocese may not leave. The litigation against us is an attempt to deny this legal right.

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(Please note that the letter to which Ms Gill is responding may be found here [starts at the bottom of the page and continues on the following page at the top]).

My friends who grew up with dogs tell me how when they were teenagers and trusted no one in the world, they could tell their dog all their secrets. It was the one friend who would not gossip or betray, could be solemn or silly or silent as needed, could provide in the middle of the night the soft, unbegrudging comfort and peace that adolescence conspires to disrupt. An age that is all about growth and risk needs some anchors and weights, a model of steadfastness when all else is in flux. Sometimes I think Twist’s abiding devotion keeps my girls on a benevolent leash, one that hangs quietly at their side as they trot along but occasionally yanks them back to safety and solid ground.

We’ve weighed so many decisions so carefully in raising our daughters–what school to send them to and what church to attend, whether to let them drop soccer or piano at the risk of teaching them irresponsibility, when to give them cell phones and with what precautions. But when it comes to what really shapes their character and binds our family, I never would have thought we would owe so much to its smallest member.

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