I am utterly serious when I describe myself as a radical centrist. It means that my very first principle as bishop when it comes to life and change within the community of faith is Jesus’ command to the disciple community to love one another as we have been loved, and to be willing to give up even our very lives for one another (John 15:12-13). To be a disciple is to be disciplined: disciplined in discernment, disciplined in theology, disciplined in action, disciplined in love. In his second letter, Peter writes, “For this very reason, you must make every effort to support your faith with goodness, and goodness with knowledge, and knowledge with self-control, and self-control with endurance, and endurance with godliness, and godliness with mutual affection, and mutual affection with love.”

My discipline is this: to listen deeply to the challenges and questions of all, from my position in that radical””and, I’m discovering, somewhat dangerous””center. My long-held and still-present desire to move forward on same-sex blessings has been given a new discipline upon listening to the questions of those who object to it and the questions of those who support it. Being the bishop of all requires of me an internal discipline that I am not free to ignore.

To those who object to same-sex blessings, my questions are these, among others:

– How, exactly, is Christian marriage threatened by the blessing of a relationship between two persons of the same sex?…

Read it all.

At a time when the Episcopal Church is experiencing serious decline (with a projected loss of an estimated 27,000 members in 2011*), the Diocese of South Carolina experienced growth. Average Sunday attendance as well as membership, communicants, and parish giving all reflect an increase over 2010, according to the parochial reports received from its parishes.

“This growth brings glory to our Lord and witnesses to the faithful ministry of the priests, deacons and laity within this diocese as they share the Good News of the Gospel of Jesus Christ,” said the Rt. Rev. Mark J. Lawrence, Bishop of South Carolina, when presented with the figures.

Average Sunday attendance in the Diocese increased 10.8% from 11,086 to 12,286. In comparison, the average Sunday attendance in the Episcopal Church USA (ECUSA) was projected to show a decline of slightly less than 12,000, or about -1.8%.

Read it all.

A lack of exercise is now causing as many deaths as smoking across the world, a study suggests.

The report, published in the Lancet to coincide with the build-up to the Olympics, estimates that about a third of adults are not doing enough physical activity, causing 5.3m deaths a year.

That equates to about one in 10 deaths from diseases such as heart disease, diabetes and breast and colon cancer.

Read it all.

[Kendall] Harmon’s comment on holiness is surprising given the recent admission of Alan Chambers, president of Exodus international, that they cannot “cure” homosexuality after all. If I understand Harmon correctly he is saying that Jesus Christ transforms us to a holiness which is defined by the norms of the last two thousand years of Christianity. The problem with that statement is that the Holy Spirit hasn’t done that for me. And I know an awful lot of other people who haven’t been transformed into the shape defined by two thousand years of history; twenty centuries that have been wrought with conflict, war and oppression (I’m thinking Crusades, Inquisition, Thirty Years war, slavery). I have stopped trying to be heterosexual, I have stopped trying to be changed into that restrictive shape of holiness. Instead I look for the fruits of the Spirit in my life and ministry. And I see them.

So does the Episcopal Church. “To Set Our Hope on Christ”, an important theological statement written for the Nottingham meeting of the Anglican Consultative Council in 2005, says, “we note that members of our Church have begun to discern genuine holiness in the lives of persons of same-sex affection”. How much more so now we have experienced the gifts of ministry in the life and person of two bishops, as well as in the lives of the LGBT people we know and love.

We cannot and will not go back into the cookie-cutter holiness that demands that we conform to the social norms of a bygone era. Wasn’t that why Jesus constantly challenged the Pharisees? Wasn’t that why Paul was so opposed to circumcision and a return to the Jewish law?

Read it all.

The Rt Revd Justin Welby, Bishop of Durham, has been invited to sit on the Parliamentary Commission On Banking Standards. His appointment to the Commission underlines the depth and value of the non-partisan expertise the Lords Spiritual bring to their work in the House of Lords.

The Commission will be chaired by Andrew Tyrie MP, Chairman of the Commons Treasury Select Committee.

Read it all.

Although the spiritual leader of Pensacola-area Episcopal churches is conflicted, he has decided to authorize blessing same-sex unions.

The Rt. Rev. Philip M. Duncan II, bishop of the 63-congregation Diocese of the Central Gulf Coast, stated in a letter to his flock of about 19,000 people: “I will consider each request for blessing individually, and I shall permit it where it has pastoral warrant.”

Duncan’s statement followed a decision by bishops at the Episcopal General Convention in Indianapolis this month to approve rites for gay and lesbian relationships….

Read it all.

The Rev. Jeffrey Miller, rector of The Parish Church of St. Helena in Beaufort, and the Rev. Charles Owens III, rector of The Church of the Cross in Bluffton, said they fully support and approve of Lawrence’s letter and views.

“Where we stand is very simple,” Miller said. “We stand foursquare behind the bishop, and we’re in total agreement with the letter that he wrote….”

The fourth area church, All Saints Episcopal Church on Hilton Head Island, staked a more moderate stance, but the Rev. Richard Lindsey, the church’s rector, said the congregation will comply with Lawrence’s views.

“I stand solidly behind the (national) Episcopal Church,” he said. “That’s not to say I’m not loyal to my bishop, but I tend to disagree. … We will honor where he stands because we are part of his diocese and he is our bishop.”

Read it all.

My Dear Brother and Sister Clergy in the Diocese of South Carolina,

The 77th General Convention embraced canonical changes and authorized rites that I, as bishop, felt I could not in good conscience embrace, assent to or pretend in the aftermath that a line had not been crossed. I believe it is important for you, the clergy of this diocese who are actively serving in parishes, to hear from me personally regarding this decision and particularly to know what I shared with the House of Bishops in our Private Session in Indianapolis on Wednesday afternoon July 11th. Certainly it is not for me to reveal what others may have said, as such matters are to be held as confidential. But I believe you are entitled to know what I shared in that session. These are demanding times within the life of the Episcopal Church and increasingly so for this Diocese of South Carolina. Therefore, I believe we need to meet””bishop and clergy to engage in pastoral conversation. I have scheduled a clergy day for this Wednesday, July 25th from 1:00””4:00 p.m. at St. Paul’s Summerville. Please make every effort to attend. I would not summon you on such short notice and during the summer if it were not of high importance. That does not mean, however, you should cancel your vacation plans.

Yours in Christ,

–(The Rt. Rev.) Mark Lawrence is Bishop of South Carolina

From Anglican Taonga, an update on this earlier post Anglican leader calls for an end to Bible study in schools
The two New Zealand-based Archbishops have publicly declared that the Anglican Church stands four-square behind the Bible in Schools programme.

Archbishop David Moxon and Archbishop Brown Turei were moved to comment following televised remarks made yesterday by St Matthew-in-the-City priest Clay Nelson, who has joined the atheist run-Secular Education Network in a bid to get the religious education programme out of the country’s primary and secondary schools.

The archbishops’ statement follows:

In the light of recent media comment, it is important to clarify and restate the Anglican Church’s commitment to Bible in Schools in this country.

Read it all and for more background see Rev. Peter Carrell here, here and here

Almighty God, in whose presence is fullness of joy, and whose power is made perfect in our weakness: Grant us so to dwell in thy presence, that we may ever be glad of heart; and so to rest on thy strength, that we may have victory over evil; through Jesus Christ our Lord.

Early in the morning Joshua rose and set out from Shittim, with all the people of Israel; and they came to the Jordan, and lodged there before they passed over. At the end of three days the officers went through the camp and commanded the people, “When you see the ark of the covenant of the LORD your God being carried by the Levitical priests, then you shall set out from your place and follow it, that you may know the way you shall go, for you have not passed this way before. Yet there shall be a space between you and it, a distance of about two thousand cubits; do not come near it.” And Joshua said to the people, “Sanctify yourselves; for tomorrow the LORD will do wonders among you.” And Joshua said to the priests, “Take up the ark of the covenant, and pass on before the people.” And they took up the ark of the covenant, and went before the people. And the LORD said to Joshua, “This day I will begin to exalt you in the sight of all Israel, that they may know that, as I was with Moses, so I will be with you. And you shall command the priests who bear the ark of the covenant, ‘When you come to the brink of the waters of the Jordan, you shall stand still in the Jordan.'” And Joshua said to the people of Israel, “Come hither, and hear the words of the LORD your God.” And Joshua said, “Hereby you shall know that the living God is among you, and that he will without fail drive out from before you the Canaanites, the Hittites, the Hivites, the Per’izzites, the Gir’gashites, the Amorites, and the Jeb’usites. Behold, the ark of the covenant of the Lord of all the earth is to pass over before you into the Jordan. Now therefore take twelve men from the tribes of Israel, from each tribe a man. And when the soles of the feet of the priests who bear the ark of the LORD, the Lord of all the earth, shall rest in the waters of the Jordan, the waters of the Jordan shall be stopped from flowing, and the waters coming down from above shall stand in one heap.”

–Joshua 3:1-13

[Update: See statement from New Zealand Archbishops: Archbishops affirm Bible in Schools]
An Anglican leader is urging state schools to ditch the Bible in Schools programme as he believes it is trying to create a loophole around the New Zealand Bill of Rights.

St Matthew in the City Reverend Clay Nelson has joined the atheist run-Secular Education Network in a bid to get the religious education programme out of the country’s primary and secondary schools.

Nelson said the programme is an imposition on the human rights of children….

Read it all

“The ability of the states to meet their obligations to public employees, to creditors and most critically to the education and well-being of their citizens is threatened,” warned the chairmen of the task force, Richard Ravitch, a former lieutenant governor of New York, and Paul A. Volcker, a former chairman of the Federal Reserve.

The report added a strong dose of fiscal pessimism just as many states have seen their immediate budget pressures begin to ease. And it called into question how states will restore the services they have cut during the downturn, saying that the loss of jobs in prisons, hospitals, courts and agencies have been more severe than in any of the past nine recessions.

“This is a fundamental shift in the way governments have responded to recessions and appears to signal a willingness to ”˜unbuild’ state government in a way that has not been done before,” it said, noting that court systems had cut their hours in many states, delaying actions including divorce settlements and criminal trials.

Read it all.

As New England sweltered in early July, Sunday mornings came and went without a single soul showing up for worship in the hot, stuffy sanctuary of First Congregational Church of Salem, N.H. Even the pastor stayed home.

But God wasn’t forgotten. Worship just waited until Wednesday evenings, when the cool comfort of the basement fellowship hall drew as many as 40 to sing and pray. That’s 50 percent more than the church attracted when it met on summer Sundays.

“If people take a break from worshipping, they sometimes don’t pick that habit back up,” said Owen Williams, a longtime deacon at First Congregational, a United Church of Christ congregation. But because Wednesdays keep people coming, “we have a depth of commitment throughout the year.”

Read it all.

Visitors to the 2012 Olympics will be able to escape one of the busiest periods the capital has ever seen by exploring its rich Christian heritage. The Diocese of London has published a guide to walking tours of the city’s places of tranquillity, prayer and historic interest. All over London, churches will open their doors to visitors throughout the Games.

Available both as a free download and as a full colour booklet available free of charge from participating churches, ‘Faith Walks’ comprise six trails starting out from Olympic venues. More than 40 churches are participating and will be open to the public all day throughout the duration of the Olympic and Paralympic Games.

Some of them are famous London sights in tourist hotspots, such as St Martin-in-the-Fields and St James, Piccadilly. Others are hidden jewels that have never been open regularly before; they will surprise and delight even Londoners who think they know their city well.

Read it all.

In a decision that could strain relations with the Catholic Church and within its own Anglican Communion, the Episcopal Church has approved liturgical resources for the blessing of same-sex relationships.

The church’s House of Bishops voted 111-41 July 9 in favor of provisional use of the resources until the next General Convention, held every three years. About 80 percent of the church’s House of Deputies gave their approval July 10.

The secretary of the Pontifical Council for Promoting Christian Unity called the decision “a huge obstacle on the path to Christian unity,” saying it would affect the Catholic-Episcopal dialogue in the United States.

Read it all. I trust everyone reading the blog to keep up with some basic aspects of General Convention. The phrase “not being on the floor during the vote” is not accurate in reference to the “vote” in question. The majority of the South Carolina deputation and the bishop left General Convention on the second to last day–KSH.

Ask Jean Poole, a medical billing advocate, about her work helping people navigate the bewildering world of medical bills and insurance claims, and the stories pour out. There’s the client who was billed almost $11,000 for an 11-minute hand surgery. The cancer patient who was charged $9,550.40 for a round of chemotherapy he never received.

And then, there’s the tale of the woman who came to Ms. Poole with a large rolling suitcase stuffed with bills for her 68-year-old husband, who had gone to the emergency room after he fell getting out of bed. The hospital’s doctors discovered a series of problems ”” kidney failure, blood and urinary tract infections, and a blood clot. Ultimately, he ended up staying in the hospital for two months and being transferred to a nursing home for rehabilitation.

Though the couple had two insurance policies ”” one through Medicare and a secondary policy at Blue Cross Blue Shield ”” they still received more than $25,000 in medical bills and another $65,000 from the nursing home. And some of them threatened collections if they weren’t paid within days….

Read it all (another from the long queue of should-have-already-been-posted material).

O Lord, who in a time of turmoil and confusion didst raise up thy servant William White, and didst endow him with wisdom, patience, and a reconciling temper, that he might lead thy Church into ways of stability and peace: Hear our prayer, we beseech thee, and give us wise and faithful leaders, that through their ministry thy people may be blessed and thy will be done; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Almighty God, who in thy Son Jesus Christ hast called us in from the bondage of sin to be servants of righteousness: Give us grace to yield our lives wholly to thine obedience; that, being made free from sin, we may have our fruit unto holiness, and hereafter may be made partakers of the life everlasting; through the same Jesus Christ our Lord.

He also who had received the one talent came forward, saying, ‘Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you did not winnow; so I was afraid, and I went and hid your talent in the ground. Here you have what is yours.’ But his master answered him, ‘You wicked and slothful servant! You knew that I reap where I have not sowed, and gather where I have not winnowed? Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. So take the talent from him, and give it to him who has the ten talents. For to every one who has will more be given, and he will have abundance; but from him who has not, even what he has will be taken away. And cast the worthless servant into the outer darkness; there men will weep and gnash their teeth.’

–Matthew 25:24-30

The Episcopal Diocese of Western Massachusetts will allow its clergy to bless same-sex couples, beginning the first Sunday of Advent.

Bishop Gordon P. Scruton and Bishop Elect Douglas J. Fisher made the announcement in a recent letter to clergy and laity.

“Our church has prayed, debated, and sought guidance for this decision for a number of years,” wrote the two bishops. “Same gender couples, committed in love, may now be blessed to enter into a lifelong covenant of fidelity with one another and the living God.”

Read it all.

Feel the tension? There’s a lot of it out there in the body politic this season. We have tension between Mitt Romney and Barack Obama supporters, between Republicans and Democrats, between religious conservatives and secular liberals.

“Tense” is not the state in which most of us are looking to spend our summer vacations. Yet as two of our best politics-and-culture commentators remind us in their recent books, there’s a different and healthy kind of tension we should respect in this age of narrow-sighted, all-in commitment to our pet idea or philosophy, as if it were the only valid thing out there.

Government is killing free enterprise. Government must protect our benefits. The religious nuts will run the country off a cliff. We need to turn back to God. So go the competing battle cries. Yet as Ross Douthat and E.J. Dionne argue in Bad Religion and Our Divided Political Heart, respectively, our religious and political life has always benefited from healthy tension between competing principles. This tension is inevitable but, more than that, a key to our renewed success ””if only we can learn to appreciate it.

Read it all.

Former Episcopal priests are crossing over to the Catholic Church””and bringing their wives and kids along for the ride.

Chuck Hough III was thrilled when his son decided to enter the family business. His concerns were like those of any other parent: He wanted his son to make the decision independently, without pressure from family members or friends. Hough’s business, though, is unlike any other in the country. He and his son, Chuck Hough IV, were recently ordained Catholic priests. Both are serving in Texas. The Houghs will join the 75 or so married former Episcopal priests currently ministering in U.S. Catholic parishes.

The married Catholic priests are being welcomed through a special arrangement called the “Pastoral Provision,” approved in 1980 by Pope John Paul II. Their reasons for converting are diverse.

Read it all.

Read it all.

I would go a step further. The decline of liberal Protestantism has played an important role in the political polarization of America. By and large, the secular Left has come to dominate the Democratic Party. One effect has been to drive religious voters toward the Republican Party, turning our political life into one of the primary places for working out a struggle to define the future of American culture. It’s because institutions like the Episcopal Church have become irrelevant that there are few moderating forces at work on the Left today.

The decline of mainline Protestantism has meant the decline of Christian influence over American elite culture….

Read it all.

A controversial German court ruling on circumcision has outraged Muslim and Jewish groups in Germany and abroad. German commentators say the decision was misguided and could have devastating consequences.

The ruling came nearly two weeks ago, but the reaction is getting increasingly vocal. At a meeting of the orthodox Conference of European Rabbis in Berlin on Thursday, the group’s head warned that a June 26 court decision making a case of circumcision a crime had been the “worst attack on Jewish life since the Holocaust”. Rabbi Pinchas Goldschmidt also threatened that Jews might leave Germany if the country doesn’t move to provide legal certainty that the tradition of circumcision can continue.

In a case involving a Muslim boy, the Cologne regional court ruled that the doctor performing the circumcision had committed bodily injury to a child, thus criminalizing the act. The ruling has no legal bearing on other cases, but some fear it could be used as a precedent by other courts.

Read it all.

[Ryan] Hall has yet to win a major marathon. He finished 10th at the 2008 Beijing Olympics. After taking fourth at Boston in the spring of 2011, he finished fifth at the Chicago Marathon last fall. His preparation for the London Games has been complicated by foot problems, disappointing tuneup races and an acknowledgment that his initial training strategy ”” to try to shatter the world record ”” did not work. But Hall remains flexible, adaptable. He has four weeks until the Olympic marathon to refine a new approach begun over the past month.

“Sometimes, you have to fail your way to the top,” Hall said in his open, easy manner in March. “Thomas Edison found a thousand ways not to make a light bulb before he got it right.”

Underpinning his running is his faith.

Read it all.

O Lord Christ, by whose single death upon the cross the members of thy body also die to servitude and sin: Grant us so to crucify the old man, that the new may daily rise with thee in the immortal power of thy free Spirit, who liveth and reigneth with the Father and thee, one God, world without end.

–E. Milner-White

But at midnight there was a cry, ‘Behold, the bridegroom! Come out to meet him.’ Then all those maidens rose and trimmed their lamps. And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ But the wise replied, ‘Perhaps there will not be enough for us and for you; go rather to the dealers and buy for yourselves.’ And while they went to buy, the bridegroom came, and those who were ready went in with him to the marriage feast; and the door was shut. Afterward the other maidens came also, saying, ‘Lord, lord, open to us.’ But he replied, ‘Truly, I say to you, I do not know you.’ Watch therefore, for you know neither the day nor the hour.

–Matthew 25:1-13