Once again, Catholics will decide who will live in the White House for the next four years. It is not that Catholics constitute a majority of the electorate. Nor is it the case that there is any monolithic “Catholic vote” poised to go one way or the other. But, for a variety of reasons, Catholics will nonetheless break one way or the other in the final weeks of the race, and that will decide whether President Barack Obama or Gov. Mitt Romney wins….

Catholics…mirror the general electorate. About 46 percent are reliably Democratic voters and a like number almost always support the Republican candidate. It is those voters in the center of the Catholic electorate who are genuinely up for grabs, and whom the campaigns can try and reach without fear of driving up an opponent’s turnout. In 2004, Catholics broke for George W. Bush, 52 percent to 47 percent, giving him the election. In 2008, they backed Obama over Sen. John McCain, 54 percent to 46 percent. The 2008 election was not as close as the 2004 race, so the Catholic swing vote was less decisive. But all analysts are predicting that 2012 will be a very close race. In a September Pew poll, Obama was leading Romney by 54 percent to 39 percent among Catholics, besting his 2008 showing. Polling also shows that Catholics’ concerns regarding the issues track closely with the electorate as a whole. While more evangelicals rate abortion or same-sex marriage as a major concern, Catholics tend to rate the economy and jobs as their principal worries.

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A recent Pew survey found that an unprecedented one in five Americans now say they are not affiliated with any religious denomination. Or, looked at another way, nearly four out of five identify with an organized faith. Research also shows those Americans overstate how often they go to church by about half….

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Men and women in ministry who are not finding satisfaction in Christ are likely to demonstrate that with overexertion and overpreparation for speaking and with no peace about what they do after they do it. If we have not come to the place of resting in God, we will go back and think, Oh, if I’d done this,or Oh, I didn’t do that. When you come to the place where you are drinking deeply from God and trusting him to act with you, there is peace about what you have communicated.

One of my great joys came when I got up from a chair to walk to the podium and the Lord said to me, “Now remember, it’s what I do with the Word between your lips and their hearts that matters.” That is a tremendous lesson. If you do not trust God to do that, then he will let you do what you’re going to do, and it’s not going to come to much. But once you turn it loose and recognize we are always inadequate but our inadequacy is not the issue, you are able to lay that burden down. Then the satisfaction you have in Christ spills over into everything you do.

The preacher who does not minister in that satisfaction is on dangerous ground….

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The day we give special thanks for James Hannington, Bishop of Eastern Equatorial Africa, and his Companions, Martyrs, 1885

My dear people of God:

Grace to you from God our Father and the Lord Jesus Christ.

The Primates’ Council has just concluded its October 2012 meeting in Dar es Salaam where we witnessed the blessing of God in a number of key areas:

Ӣ In the increase of our numbers
Ӣ Through the achievements of our April meeting
Ӣ By the testimonies of those who are joining with us
Ӣ In the new funding provided for our communication efforts
Ӣ Through our decision to meet again in a Global assembly
Ӣ By the recognition that we are not alone in this spiritual battle

We gathered in this historic city grateful for the faithful witness of the Anglican Church of Tanzania during these challenging times. The Most Reverend Valentine Mokiwa, Bishop of the Diocese of Dar es Salaam and Primate of Tanzania, welcomed us. We were made aware of some of the current difficulties facing Tanzania and committed ourselves to prayer for protection for the Church and peace and prosperity for all of this nation’s citizens.

During our meeting we were vividly reminded of the costly struggles of so many of our fellow Christians, whether facing violent persecution, natural disaster or spiritual conflict with competing ideologies….

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While the ACC is not due to discuss the current status of the Anglican Covenant until Oct. 31, a document handed out today shows that nine provinces have made a final decision on the covenant with one rejecting the covenant, six accepting it as is and two making modifications as part of their acceptance….

The U.S.-based Episcopal Church is one of eight provinces sorted into Category B, which is described as including provinces that have made “partial decisions” about the covenant.

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Archbishop Rowan Williams believes the Anglican Communion needs to change its approach to mission. He also thinks young Anglicans will lead the way ”“ which is why he was so excited about a book launch in Holy Trinity Cathedral on Sunday.

The Communion’s mission maps were drawn, Dr Williams said, “largely by men, largely by ordained men over 55, and largely by ordained men over 55 with a slightly paler complexion than the average Anglican”.

And then, in a gesture of delight, he swung the book high over his head to launch a brand-new road map: “Life-Widening Mission ”“ Global Anglican Perspectives” by seven young Anglican leaders.

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Check it out, especially the NY skyline shot(s).

As Hurricane Sandy churned inland as a downgraded storm, residents up and down the battered mid-Atlantic region woke on Tuesday to lingering waters, darkened homes and the daunting task of cleaning up from once-in-a-generation storm surges and their devastating effects.

Power remained out for roughly six million people, including a large swath of Manhattan. Early risers stepped out into debris-littered streets that remained mostly deserted as residents awaited dawn to shed light on the extent of the damage. Bridges remained closed and seven subway tunnels under the East River remained flooded.

The storm was the most destructive in the 108-year history of New York City’s subway system, said Joseph J. Lhota, the chairman of the Metropolitan Transportation Authority, in an early morning statement. “We are assessing the extent of the damage and beginning the process of recovery,” he said, but did not provide a timetable for restoring transit service to a paralyzed city.

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Imagine the unspeakable fury that would erupt across the Islamic world if a Christian-led government in Khartoum had been responsible for the deaths of hundreds of thousands of Sudanese Muslims over the past 30 years. Or if Christian gunmen were firebombing mosques in Iraq during Friday prayers. Or if Muslim girls in Indonesia had been abducted and beheaded on their way to school, because of their faith.

Such horrors are barely thinkable, of course. But they have all occurred in reverse, with Christians falling victim to Islamist aggression. Only two days ago, a suicide bomber crashed a jeep laden with explosives into a packed Catholic church in Kaduna, northern Nigeria, killing at least eight people and injuring more than 100. The tragedy bore the imprint of numerous similar attacks by Boko Haram (which roughly translates as “Western education is sinful”), an exceptionally bloodthirsty militant group.

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“My own view”, wrote C. S. Lewis in 1943, “is that the Churches should frankly recognise that the majority of the British people are not Christians and therefore cannot be expected to lead Christian lives.” When a new Archbishop of Canterbury succeeds Dr Rowan Williams he will face a still more acute form of that dilemma. He will, even so, have an essential role in the life of the nation as well as the Church of England and the worldwide Anglican Communion. It is to articulate, in an age of doubt and pluralism, the essential Christian virtue of love in theological terms, and strive to make the Church its vehicle….

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O God, whose justice continually challenges thy Church to live according to its calling: Grant us who now remember the work of John Wyclif contrition for the wounds which our sins inflict on thy Church, and such love for Christ that we may seek to heal the divisions which afflict his Body; through the same Jesus Christ, who livest and reignest with thee in the unity of the Holy Spirit, one God, now and for ever. Amen.

Grant, O Lord, that as thy Son our Saviour Jesus Christ prayed for his enemies on the cross, so we may have grace to forgive those that wrongfully or scornfully use us; that we ourselves may be able to receive thy forgiveness; though the same Jesus Christ our Lord.

–Church of South India

“No one after lighting a lamp puts it in a cellar or under a bushel, but on a stand, that those who enter may see the light. Your eye is the lamp of your body; when your eye is sound, your whole body is full of light; but when it is not sound, your body is full of darkness. Therefore be careful lest the light in you be darkness. If then your whole body is full of light, having no part dark, it will be wholly bright, as when a lamp with its rays gives you light.”

–Luke 11:33-36

Whoa.

We are opposed to Question 2 for these reasons:

The proposed safeguards against abuse are insufficient. Enforcement provisions, investigation authority, oversight, or data verification are not included in the act. A witness to the patient’s signed request could also be an heir.
Assisted suicide is not necessary to improve the quality of life at the end of life. Current law gives every patient the right to refuse lifesaving treatment, and to have adequate pain relief, including hospice and palliative sedation….

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Two states, Oregon and Washington, have legalized physician-assisted suicide through voter-approved ballot initiatives. Massachusetts will become the third if voters approve the so-called Death With Dignity ballot question. The measure would let terminally ill patients with six months or less to live get a lethal prescription. The outcome of that vote could change the landscape for legalized suicide nationwide.

When Dr. Marcia Angell was editor of the prestigious New England Journal of Medicine back in the 1990s, she startled many of her colleagues by arguing that dying patients should have a legal right to kill themselves. She took that stance partly because of what her father did when he was in severe pain from prostate cancer.

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In his opening speech to the 15th meeting of the Anglican Consultative Council (ACC), the Secretary General of the Anglican Communion celebrated the depth, richness and variety of the worldwide Anglican family.
Speaking at the first plenary session of ACC15, the Canon Kenneth Kearon told delegates assembled in Auckland’s Holy Trinity Cathedral, that Anglicanism at its best “reaches out to those with whom we differ, recognising that together we will come to a deeper and far richer understanding of God than any of us could do on our own or if we only share the company of like-minded people.”
“Each of us will, I hope, bring of our best to this meeting, but what each of us brings will at best represent an incomplete apprehension of the gospel of God; the fullness of our faith will only be expressed when together with our fellow Christians we seek to ”˜give an account of the faith that is in us’ (1 Peter 3:15).

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