…those leading the battle to protect ritual slaughter don’t believe their opponents are driven by anti-Jewish bigotry. “This has more to do with ignorance,” said Jonathan Ornstein, a former New Yorker who heads the Jewish Community Center in Krakow.

Mr. Ornstein and Rabbi Schudrich both described a relentless campaign by animal-rights activists, inundating members of parliament with dozens of emails and phone calls each day. The protestors regularly make false claims, including that kosher slaughter is outlawed in the U.S. This pressure, along with support from a rebel faction of the ruling Civic Platform party, caused the defeat of the government’s pro-ritual slaughter bill in July.

With the High Court ruling on the horizon””Rabbi Schudrich expects it to be delivered by the end of this year””advocates for ritual slaughter want to ensure that the decision goes their way. To avoid reducing the controversy to one about anti-Semitism, Messrs. Schudrich and Ornstein are emphasizing the idea that ritual slaughter is predicated on the importance of animals suffering as little as possible. The message is buttressed by the fact that both men are vegetarians.

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A hearing is due today in the South Carolina Circuit Court before Judge Diane S. Goodstein. Please pray for the Bishop and Diocese of South Carolina and their attorneys and for the Judge and Court; and that everything said and done will be honoring of the truth and the name of the Lord Jesus and for the purpose of building up the kingdom in South Carolina.

Come, let us bow down in worship
Let us kneel down before the Lord our Maker
for He is our God
and we are the people of His pasture,
the people under His care
Psalm 96:6-7

South Carolina news and links can be found here

….here is a portion of the letter from the Bishop promising to keep the church open:
“…We will be deeply saddened if a decision is taken by members of St Hilda’s to leave their Church and our Diocesan family but please be assured that we are prepared to keep the doors of this beautiful Church open and will offer every support and pastoral care to those who choose to stay.

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Seitz asks, “If a new liturgical rite, a new metro-political PB, and probably a new constitution (in the case of TEC, reinforcing a new polity) are now part of the agenda of the new season, will dioceses and parishes be permitted to do what has been done up until this new time, as the church inhabited this time and space previously?” I think the recent history of the Diocese of South Carolina, as well as several other dioceses, has already given us an answer to that question.

When I read Seitz’ statement, “Let justice and mercy kiss each other, as conservatives are permitted to remain on familiar trails, while the larger Episcopal and Anglican bodies in North America forge ahead where they believe God is calling them. If in time they part ways, at least it could happen in a spirit of charity and loving-kindness,” I feel as though I am reading something written in 1998, not 2013.

If in time they part ways??? Hello? There is already a parting of the ways….

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Pope Francis has called an Extraordinary General Assembly of the Synod of Bishops on the theme “The Pastoral Challenges of the Family in the Context of Evangelization”, the Vatican has announced.

The synod, which will take place at the Vatican 5-19 October, 2014, is a means through which the Holy Father “wishes to continue the reflection and journey of the whole Church, with the participation of leaders of the Episcopate from every corner of the world,” said Vatican spokesman Fr. Federico Lombardi.

“It is important that the Church move forward together as a community, in reflection and prayer, and decide on common pastoral orientations dealing with the most important aspects of our life together – particularly on the family – under the guidance of the Pope and the bishops,” he continued. “The convening of this Extraordinary Synod is a clear indication of this direction.”

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A group of firefighters is making sure the victims of the Sandy Hook Elementary School tragedy are never forgotten by building playgrounds ”“ 26 of them ”“ each honoring a student or teacher who lost their life.
As they help Newtown families heal, they’re also helping communities rebuild — because each will be in an area ravaged by Superstorm Sandy.
The idea of a playground “was more than just a structure or a place for kids to play on,” said New Jersey firefighter Capt. Bill Lavin and founder of The Sandy Ground: Where Angels Play. “It was a symbol of hope.”

Watch the whole video report.

Films about being adrift seem to suit the national mood: “All Is Lost” is one of a spate of movies this season, including “Gravity,” about Americans unmoored.

–From a profile article on Robert Redford in this week’s New York Times

David Mukuba Gitari, first Bishop of the Diocese of Mount Kenya East (1975-1997) and Archbishop of Kenya (1997-2002), died in hospital in Nairobi on 30 September, 2013 aged 76. David Gitari was one of the first post-colonial global African Christian leaders. He was born to Samuel and Jesse Mukuba in 1937. Samuel was the first person to evangelise the area where his fifth child would be bishop decades later. David as a child was too small to be allowed to enrol at school at the age of 6. He was also sent home from teachers training college at the age of 17 because he could not reach the blackboard. He was a leader in the Kenya Students Christian Fellowship and, encouraged by the late Oliver Barclay, trained in theology through IFES at Tyndale Hall, Bristol, in 1965. He became a travelling secretary for the Pan African Fellowship of Evangelical Students in East and Central Africa. In 1971 he became General Secretary of the Bible Society of Kenya. He came to prominence in Kenya in 1975 when he gave a series of six Bible expositions on the State-run Voice of Kenya radio in the five-minute “Lift up your hearts” slot before the 7am news. A leading member of Parliament, JM Kariuki had been found murdered in a thicket in the Ngong Hills. Gitari expounded Genesis 4 on Cain’s murder of Abel.

He was ”˜carpeted’ by VoK and told his sermons had been disturbing. Gitari replied that the gospel of Jesus Christ is very disturbing, especially to sinners. Biblical Exposition Biblical exposition set the pattern for his preaching, proclaiming orthodox Christian faith to the whole of society and the powers that be.

Read it all from the Church of England Newspaper.

One result has been the visible expression of a truly global Fellowship of Confessing Anglicans ”“ the name is significant, as it sets the heart of our unity in what we confess, what we believe about God, Christ, salvation and the Christian life, not in forms of worship, or administration based on geography. Its worth remembering that Christians in Nigeria, Egypt, Syria and Pakistan are not being targeted because of the architecture of their churches or the style of liturgy, but because they testify counter-culturally that Jesus Christ is Lord and Saviour. We must also recognize that the majority of Anglicans worldwide to be found in Africa, where most Anglicans live in poverty compared to us, but have learned to trust daily in God for their daily bread, who share their faith as evangelical Christians with their neighbours, and who care for the poor and oppressed around them. Through the global FCA and the GAFCON conferences the voices of these ordinary Anglicans, particularly women, can now be heard.

So GAFCON 2 in Nairobi is nearly upon us. It starts on 21st October and runs for 5 days. More than 100 delegates will be coming from the UK and Ireland, to join over 1000 others meeting in All Saints Cathedral for daily worship, inspiring messages and seminars wrestling with missional challenges in cross-cultural groups. Nairobi is of course in the spotlight as recent terrifying events have highlighted the problem of Islamic extremism, and the presence of the Westgate shopping centre and the Kibera slum in the same city are a reminder of the challenge of economic inequality. But the Church of Kenya is rooted in the East Africa Revival of the 1930’s, where hundreds of thousands turned to Christ and tribal divisions were healed. These divisions resurface of course, but more recently the Anglican Church was at the forefront of the peaceful settlement after post election violence of a few years ago. In Kenya we will be reminded that the world is dangerous, the challenges are huge, but God loves the world and its people, and the testimonies of Christians prove it . He has provided the way of salvation through his Son, and he has established his church as a supernatural gathering across racial barriers (Ephesians 2:14-16) through the Gospel (3:6), and as a means of displaying his wisdom to the hostile powers against whom we struggle (6:12), and who one day will be subdued in the new creation (1:10).

So the focus at GAFCON 2 will be on world mission….

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Exactly one month after the terrorist attack on the Westgate shopping centre in Nairobi (News, 27 September), 1200 people are expected to gather in the city to attend GAFCON II.

The Archbishop of Canterbury will preach at a eucharist at All Saints’ Cathedral in the Kenyan capital, the day before the conference opens there. He will not attend the conference, owing to “long-standing commitments”, a statement from Lambeth Palace said, but will record a video greeting.

The Archbishop will be the guest of the Primate of Kenya, Dr Eliud Wabukala, who chairs the GAFCON Primates Council, from 19 to 20 October. The “flying visit” to Nairobi was “to be in close solidarity following the recent terrorist attack”.

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Holy God, no one is excluded from thy love; and thy truth transformeth the minds of all who seek thee: As thy servant Philip was led to embrace the fullness of thy salvation and to bring the stranger to Baptism, so grant unto us all the grace to be heralds of the Gospel, proclaiming thy love in Jesus Christ our Savior, who liveth and reigneth with thee and the Holy Spirit, one God, now and forever. Amen.

O God, the Father of lights, from whom cometh every good and perfect gift: We beseech thee to grant us such health of body as thou knowest to be needful for us; that both in our bodies and our souls we may evermore serve thee with all our strength and might; through Jesus Christ our Lord.

–John Cosin (1594-1672)

Jehoi”²achin was eighteen years old when he became king, and he reigned three months in Jerusalem. His mother’s name was Nehush”²ta the daughter of Elna”²than of Jerusalem. And he did what was evil in the sight of the Lord, according to all that his father had done.At that time the servants of Nebuchadnez”²zar king of Babylon came up to Jerusalem, and the city was besieged. And Nebuchadnez”²zar king of Babylon came to the city, while his servants were besieging it; and Jehoi”²achin the king of Judah gave himself up to the king of Babylon, himself, and his mother, and his servants, and his princes, and his palace officials. The king of Babylon took him prisoner in the eighth year of his reign, and carried off all the treasures of the house of the Lord, and the treasures of the king’s house, and cut in pieces all the vessels of gold in the temple of the Lord, which Solomon king of Israel had made, as the Lord had foretold. He carried away all Jerusalem, and all the princes, and all the mighty men of valor, ten thousand captives, and all the craftsmen and the smiths; none remained, except the poorest people of the land. And he carried away Jehoi”²achin to Babylon; the king’s mother, the king’s wives, his officials, and the chief men of the land, he took into captivity from Jerusalem to Babylon. And the king of Babylon brought captive to Babylon all the men of valor, seven thousand, and the craftsmen and the smiths, one thousand, all of them strong and fit for war. And the king of Babylon made Mattani”²ah, Jehoi”²achin’s uncle, king in his stead, and changed his name to Zedeki”²ah.

–2 Kings 24:8-17

The Archbishop of Canterbury called for Christians in deep disagreement to choose ”˜to be gracious’.

Archbishop Justin was addressing Churches Together in England’s Annual National Church Leaders Meeting at Lambeth Palace on Monday evening, where he spoke on ”˜graciousness and respect in disagreement’.

Acknowledging the ”˜reality’ of divisions between Christians, Archbishop Justin said that ”˜genuine reconciliation’ was not ”˜agreement’ but ”˜learning to love one another in deep disagreement. . . The miracle of the church is not that we agree and love one another; it’s that we disagree and, despite that, we love one another.’

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Kenyan Archbishop David Gitari was one of the most influential and theologically astute Bishops in the Anglican Communion. His sermons, expounding the Scriptures, combined challenges to personal conversion with prophetic denunciations of local and national injustices.

He held a high doctrine of the authority and power of God’s Word in the Bible and applied it with shrewd and brave political acumen, reading the signs of the times and warning about hinges of history. In 1988 his courageous sermons led the national critique of replacing the secret ballot with voting by queuing up behind photos of candidates. He survived an assassination attempt on his life in April 1989.

At the 1988 Lambeth Conference, he chaired the resolutions committee and gave a paper on Evangelization and Culture; just before the 1998 Lambeth Conference, he received an honorary DD from the University of Kent and the opening Eucharist of the conference was the Kenyan Service of Holy Communion, which he inspired and shaped as the innovative chair of the Liturgical Commission.

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Most of interest to me–“Troubled But Not Destroyed’ the title of the late Dr. David Gitari’s un-released autobiography.”

Check them out.

Do ministers of congregations need to go to seminary?

Not that long ago, historically speaking, this was a perfectly fair question. Today, it’s becoming a point of debate again….

What is changing is a movement in two directions with a single, general effect. On the one hand, nondenominational churches are springing up, with many of the larger, or “megachurch,” institutions having no affiliation with a denominational certification body. Therefore they have no specific requirement for a bachelor’s degree or Bible college certificate of one sort or another. Each non- or undenominational congregation can hire whom it chooses, and even ordain or not ordain as seems right and proper for its history and sense of tradition.

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