To love at all is to be vulnerable. Love anything, and your heart will certainly be wrung and possibly be broken. If you want to make sure of keeping it intact, you must give your heart to no one, not even to an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements; lock it up safe in the casket or coffin of your selfishness. But in that casket – safe, dark, motionless, airless – it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. The alternative to tragedy, or at least to the risk of tragedy, is damnation. The only place outside Heaven where you can be perfectly safe from all the dangers and perturbations of love is hell.

–C.S. Lewis, The Four Loves (London: Geoffrey Bles, 1960), pp. 138-139

You must picture me alone in that room in Magdalen, night after night, feeling, whenever my mind lifted even for a second from my work, the steady, unrelenting approach of Him whom I so earnestly desired not to meet. That which I greatly feared had at last come upon me. In the Trinity Term of 1929 I gave in, and admitted that God was God, and knelt and prayed: perhaps, that night, the most dejected and reluctant convert in all England. I did not then see what is now the most shining and obvious thing; the Divine humility which will accept a convert even on such terms. The Prodigal Son at least walked home on his own feet. But who can duly adore that Love which will open the high gates to a prodigal who is brought in kicking, struggling, resentful, and darting his eyes in every direction for a chance of escape? The words “compelle intrare,” compel them to come in, have been so abused be wicked men that we shudder at them; but, properly understood, they plumb the depth of the Divine mercy. The hardness of God is kinder than the softness of men, and His compulsion is our liberation.

–C.S. Lewis, Surprised by Joy (Harcourt Brace, 1956), p.228

O God of searing truth and surpassing beauty, we give thee thanks for Clive Staples Lewis whose sanctified imagination lighteth fires of faith in young and old alike; Surprise us also with thy joy and draw us into that new and abundant life which is ours in Christ Jesus, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.

Fix thou our steps, O Lord, that we stagger not at the uneven motions of the world, but go steadily on our way, neither censuring our journey by the weather we meet, nor turning aside for anything that may befall us; through Jesus Christ our Lord.

Praise the LORD! O give thanks to the LORD, for he is good; for his steadfast love endures for ever! Who can utter the mighty doings of the LORD, or show forth all his praise? Blessed are they who observe justice, who do righteousness at all times!

–Psalm 106:1-3

Centre-right opposition candidate Mauricio Macri is ahead in the presidential election run-off in Argentina, early results suggest.
With 18% of votes counted, Mr Macri, 56, has about 54.5% to his centre-left rival Daniel Scioli’s 45.5%.
Loud cheers erupted at Mr Macri’s campaign headquarters after TV exit polls suggested he had won.
A spokesman for Mr Scioli said they would wait for more complete figures to come in before commenting.

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Cinemas are private establishments, and so are free to advertise whatever they like and decline to advertise whatever they don’t like. Pearl & Dean dominated cinema advertising in the 1950s-70s, but multiple mergers and takeovers gradually depleted their market share, and their cheesy theme tune is now just one among a myriad of agencies competing for your money. The best ads, of course, are the memorable ones: they tend to play on fear, sex, thrills or journeys. If the advertisers want to target young teenage males, for example, they’ll inject the erotic, masculine imagery of adventure and aspiration. The more human and intuitively feeling the ad is, the more successful the brand campaign tends to be.

The Church of England produced an advert promoting their new website JustPray.uk, which seeks to create a digital place for prayer with advice on what prayer is and how to pray. The site also provides a ”˜live prayer’ feed of prayers being prayed across the globe via Twitter, Instagram and Vine. The promotional 60-second advert features Christians from all walks of life praying one line of the Lord’s Prayer, and includes weight lifters, a police officer, a commuter, refugees in a support centre, school children, a mourner at a graveside, a festival goer and the Archbishop of Canterbury. It was to have been shown in cinemas from 18th December as part of the ad reel before ”˜Star Wars: The Force Awakens’. Why not harness the Force for the power of the Lord’s Prayer?

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“If ISIS is allowed to define the terms of this engagement then they’ve pretty much won the battle. We have to understand them and meet them where they’re coming from but not capitulate, not really surrender to the terror they’re trying to spread, because that’s the victory they are looking for,” says Rabbi Jack Moline, executive director of the Interfaith Alliance.

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The disappearance of hell is not simply a curious episode in the evolution of Christianity. On the contrary it presupposes a profound disruption, a revolutionary restructuring. A Christianity without hell is something completely different than a Christianity with hell

–Robert Joly, “Petite histoire de l’enfer,” in Jean Préaux, ed., Problèmes d’histoire du Christianisme 2 (1970-1971) (Université Libre de Bruxelles, Institut d’Histoire du Christianisme), p. 27.

Britain’s biggest cinema chains have banned the screening of a film in which the Archbishop of Canterbury and members of the public recite the Lord’s Prayer ”“ because they say it could be offensive to movie-goers.

Odeon, Cineworld and Vue have refused to show the one-minute film the Church of England planned to run in cinemas across the UK before the new Star Wars blockbuster, which opens a week before Christmas.

Last night the Church of England threatened legal action against the cinemas, saying it was the victim of religious discrimination.

The astonishing decision to block the film was made even though it was given a Universal certificate by the British Board of Film Classification (BBFC) ”“ meaning anyone, of any age, can watch it ”“ and approved by the Cinema Advertising Association (CAA).

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The Church of England has said it is “bewildered” by the refusal of the country’s leading cinemas to show a 60 second advert of The Lord’s Prayer, adding that the “plain silly” decision could have a “chilling effect” on free speech.

The Church’s response follows its launch of a new website to promote the renewal of prayer in a digital age.

The website JustPray.uk creates a place for prayer with advice on what prayer is and how to pray. The site also provides a “live prayer” feed of prayers being prayed across the globe via Twitter, Instagram and Vine.

The Church has produced an advert promoting the new website to be shown in cinemas from December 18 2015 as part of the ad reel before Star Wars: The Force Awakens.

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The Church of England has said it is “disappointed and bewildered” by the refusal of leading UK cinemas to show an advert featuring the Lord’s Prayer.
The Church called the decision “plain silly” and warned it could have a “chilling” effect on free speech.
It had hoped the 60-second film would be screened UK-wide before Christmas ahead of the new Star Wars film.
The agency that handles adverts for the cinemas said it could offend those of “differing faiths and no faith”.

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“For such an attack, involving so many people, it must have been decided near the highest level,” said Claude Moniquet, a former French intelligence official who heads the European Strategic Intelligence and Security Center. The Islamic State’s military operation, whose senior leaders include numerous former military officials from Iraq, “would never let someone below them direct a strategic operation.”

The roots of the attacks ”” which struck France’s largest stadium, a crowded concert hall, and a series of restaurants and cafes ”” may be visible in the suspects’ path to radicalization.

While their stories vary ”” one had been a student, another a bus driver, another a bar owner ”” many came from Muslim families that were neither fundamentalist nor extreme. Their radicalization appears to have happened over just the past few years, or even a couple of months.

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I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have kept me this night from all harm and danger; and I pray that You would keep me this day also from sin and every evil, that all my doings and life may please You. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.

O give thanks to the LORD, for he is good; his steadfast love endures for ever!

–Psalm 118:1

Two local Rochdale community workers met with the Bishop of Manchester, David Walker, to discuss with him the process of changing local communities in Rochdale and across the nation.

Sabina Akhtar and Shanaz Mukhtar, two Muslim women who are both engaged in community work at the heart of Rochdale, had a forty five minute audience with the Anglican Bishop in which they discussed the local projects they were involved in at their local communities.

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Boko Haram has become the most deadly terrorist group in the world, killing more people in terrorist attacks in 2014 than ISIS, according to the 2015 Global Terrorism Index.

The GTI attributed more than 6,644 deaths to Boko Haram in 2014, with most attacks occurring in northeastern Nigeria. ISIS killed 6,073 in terrorist attacks in the same year, according to the report.

The GTI noted a 317 percent increase of terrorism deaths in Nigeria, the largest increase ever recorded by any country, where newly elected president Muhammadu Buhari has vowed to contain Boko Haram by the end of 2015.

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There’s a lot in here to chew over, but there is one fundamental dichotomous tension: “The Muslim community are largely decent people but because of the taboo of converting to Christianity we are classed by them as scum and second-class citizens.”

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A terrorist arsenal has been discovered during overnight searches in a suburb of Brussels.

Chemicals and explosives were among the items found in the Molenbeek suburb, a rundown neighborhood where Paris attacker Abdelhamid Abaaoud was suspected of operating a terrorist cell.

The find came as Belgium’s capital entered a security lockdown. The government has warned that there could be a repeat of Paris-style attacks in the country’s capital, prompting the closure of subways in Brussels and the deployment of heavily armed police and soldiers.

At least one Paris attacker, Salah Abdeslam, crossed into Belgium the morning after the Nov. 13 attacks, which killed 130 people. A Paris police official and the Paris prosecutor’s office said Saturday they had no firm information on Abdeslam’s whereabouts, including whether he was in the Brussels area.

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In the five months since the horrific shooting at Emanuel AME Church left her mother dead, Nadine Collier hasn’t watched the news much, not given what’s on there so often.

But she heard about the shooting at a Paris concert hall. The nightmarish thoughts returned, fresh reminders of the loss of her mother, 70-year-old Ethel Lance.

“When I heard about it, I just prayed,” Collier said. “But I don’t want to be remembering back. I don’t ever want to go back.”

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I have never put my hope in any other
but in You, O God of Israel
who can show both anger and graciousness,
and who absolves all the sins
of suffering man
Lord God,
Creator of Heaven and Earth
be mindful of our lowliness

Spem in alium nunquam habui
Praeter in te, Deus Israel
Qui irasceris et propitius eris
et omnia peccata hominum
in tribulatione dimittis
Domine Deus
Creator caeli et terrae
respice humilitatem nostram

O God most glorious, whose praises art sung night and day by thy saints and angels in heaven: We offer thanks for William Byrd, John Merbecke and Thomas Tallis, whose music hath enriched the praise that thy Church offers thee here on earth. Grant, we pray thee, to all who are touched by the power of music such glimpses of eternity that we may be made ready to join thy saints in heaven and behold thy glory unveiled for evermore; through Jesus Christ our Lord, who livest and reignest with thee and the Holy Spirit, one God, for ever and ever. Amen.

Take from us, O Lord God, all pride and vanity, all boasting and self-assertion, and give us the true courage that shows itself in gentleness; the true wisdom that shows itself in simplicity; and the true power that shows itself in modesty; through Jesus Christ our Lord.

He turns rivers into a desert, springs of water into thirsty ground, a fruitful land into a salty waste, because of the wickedness of its inhabitants. He turns a desert into pools of water, a parched land into springs of water. And there he lets the hungry dwell, and they establish a city to live in; they sow fields, and plant vineyards, and get a fruitful yield. By his blessing they multiply greatly; and he does not let their cattle decrease. 39 When they are diminished and brought low through oppression, trouble, and sorrow, he pours contempt upon princes and makes them wander in trackless wastes; but he raises up the needy out of affliction, and makes their families like flocks. The upright see it and are glad; and all wickedness stops its mouth. Whoever is wise, let him give heed to these things; let men consider the steadfast love of the LORD.

–Psalm 107:33-43

Mali once again reeled Friday under a terrorist attack, the latest violence in a country that has been racked by war for more than half a century. The current battle pits a confusing array of at least five Islamist groups against a weak central government supported by the former colonial power, France, as the United Nations seeks a diplomatic solution and offers military protection in some areas.

The latest attack, on the Radisson Blu hotel in the Mali capital of Bamako, takes on a special urgency as France tries to deal from last week’s devastating Islamist militant violence that left 130 dead.

That attack was carried out by Islamic State, not known to be directly involved in Mali. But its supporters celebrated the Mali attack using the Twitter hashtags #IslamicState, #ParisIsBurning and #Mali_Is_Burning.

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Some of the biggest issues facing humanity will form the basis of study at a new international institute to be based at the University of St Andrews.

The Logos Institute, which takes its name from the Greek meaning ”˜word’ or ”˜study’ but which is also used in John’s Gospel with reference to the incarnation, will be a centre for excellence in the study of analytic and exegetical theology.

The range of questions it will consider concern the existence and nature of God, God’s relationship to time, the nature of the person and the conceptual and social challenges confronting religious belief. The latter will include interdisciplinary analysis of the challenges of religious hostility, sectarianism and, indeed, terrorism.

The institute is being launched by a £1.6 million grant from the John Templeton Foundation which supports research relating to the major questions of human purpose and ultimate reality.

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At first it seems like a heartwarming partnership: Christians join with a prominent nonprofit that purports to save puppies and kittens. But this new movement, ostensibly aimed at reminding Christians of their duty to protect animals, is peddling a theologically questionable and overtly political agenda.

This fall appeared the initiative Every Living Thing, spearheaded by the Humane Society of the United States (HSUS), a national group that doesn’t manage local pet shelters, despite public perceptions. More than 1,000 Christians have signed a statement invoking the Bible to note that animals are an “especially vulnerable subset of all God’s creatures” that “can be most subject to irresponsible and cruel treatment by humans.”

For centuries Christians have debated animal theology. Last year newspapers reported incorrectly that Pope Francis had assured an aching young boy whose pet had died that “we will see our animals again in the eternity of Christ.” Christine Gutleben, director of faith outreach at HSUS, said the pope’s comments seemed to imply “that animals have a soul.” As it turned out, the media mangled the facts. Pope Francis never said such a thing, though in the 1970s Pope Paul VI alluded””pastorally, not as a matter of doctrine””to the idea that all dogs go to heaven.

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…in the United States, where neither Al Qaeda nor Islamic State has pulled off a major strike since Sept. 11, 2001. Despite the track record, FBI director James B. Comey has warned that Islamic State, an organization that was added to the agency’s list of foreign terrorist groups only last year, is now in virtually every state.

“This is sort of the new normal,” Comey said in July after announcing the arrests of 10 people believed linked to Islamic State plots, including some suspected of planning attacks to coincide with the July 4 holiday.

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For the Beauty of the Earth – John Rutter from Music@belpres on Vimeo.

The Church of England is attempting to clarify its rights over church schools when the Education and Adoption Bill becomes law next year.

At present, there is uncertainty over the position of diocesan boards of education when, under a provision in the Bill, an inadequate school can be forcibly transferred to academy status under a different provider.

The Government has strongly resisted amendments to the Bill, which is intended to speed up the improvement of schools that are giving cause for concern. This will be achieved, the Government argues, by giving Ministers the right to force failing schools to become academies, and circumvent local consultation and objections that have hitherto delayed the process.

Instead of being secured in legislation, the Church’s position will be set out in a Memorandum of Understanding associated with the Bill.

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